Time to Live

time

How long? How short. So live each day the daily way, trusting in God above (Matt 6:11, 6:34).

Forgive, forget; release your debts (Matt 6:12), living in step with the Helper (Gal 5:22–26).

The Clock of Life
(Robert H. Smith)

The clock of life is wound but once,
And no man has the power
To tell just when the hands will stop
At late or early hour.

To lose one’s wealth is sad indeed,
To lose one’s health is more,
To lose one’s soul is such a loss
That no man can restore.

The present only is our own,
So live, love, toil with a will,
Place no faith in “Tomorrow”
For the clock may then be still.

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Being Blessed

Who doesn’t want to be blessed, be happy? Obviously that’s rhetorical. I’m sure you would like a blessing bestowed upon you—to be blessed, to be happy. Let’s be blessed!

The Greek word for “blessed” or “happy” is μακάριος, makários. The second syllable receives the accent, so we pronounce it ma-kA-rē-os. It even sounds happy!

Scripture provides direction on how to be blessed. This is predicated upon belief, of course. Blessed are those who believe despite not being direct eyewitnesses to Jesus’ post-resurrection body (John 20:24-29).

The word is first found in the New Testament in Jesus’ Sermon on the Mount—the Beatitudes, beginning in Matthew 5:3. Jesus closes the section by pointing to our future heavenly reward (5:12):

5:3 Blessed are the poor in spirit . . . 11 Blessed are you when they insult you, persecute you, and speak all kinds of evil against you falsely because of Me. 12 Rejoice! Be overjoyed even, because great is your reward in heaven! For in this same way they persecuted the Prophets who were before you.1

The way up is down.2 The last will be first.

The word also occurs in James 1:12:

1:12 Blessed is the man who endures temptation, for in becoming approved he will receive the crown of life, which God has promised to those who love Him.

The first part of this verse summarizes James 1:2-4. By trials we are purified, proven to be true.3 Our relationship with God has contingency: We must persevere. And we will receive trials. Especially the stubborn, like me. In 5:11 James uses the verbal form of this word (makarízō) in a context about the blessedness of Job due to his perseverance in suffering. His example provides hope for the rest of us:

5:11 See how blessed are those who persevere! You have heard of Job’s perseverance and you have seen his ending on account of the Lord—because the Lord is full of compassion and tender mercy.

But are we fit for the test? More pointedly, am I?

This theme of blessedness both opens and closes the book of Revelation. This last book in all Scripture might be better known as God’s revelation given to Jesus Christ, which was subsequently delivered to His servant John through an angel.4 God gave it to Jesus, who then gave it to an angel, who subsequently gave it to John. It is God’s revelation specifically intended for us!  Here are the first 3 verses:

1:1 [This is] the apocalypse/revelation of Jesus Christ, which God gave Him to show His servants what must come soon. He delivered it through His angel to His servant John, 2 who testified to the word of God and the testimony of Jesus Christ in all he saw. 3 Blessed is the one who reads the words of this prophecy, and blessed are those who hear and keep the things written in it, for the time is near.5

So the book opens with a promised blessing to the one reading it. This extends to those heeding the revelation of God and Jesus. You haven’t yet ventured into a full reading of Revelation? Take heed: “the time is near.” Just before the final usage of “blessed”, and just after describing the wondrous Garden with its River of Life (see Looking Past the Future), Jesus reprises and synopsizes the introduction (22:7):

22:7 See, I am coming soon! Blessed is the one who keeps the words of this prophecy in this scroll.

The final use of “blessed” comes just a few verses from the very end. Jesus’ words here provide a nice summary of what is expected of our life here to gain the life hereafter—life in the Garden city containing the River of Life:

22:14 Blessed are those who wash their garments, so that they may have the right to the Tree of Life and may enter through the gates to the city.

To be blessed, we must read and keep God’s word. Be blessed!

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1 My translation, as is all here. I take the καί (kai) in v 12 as ascensive (“even”), given that the second imperatival verb is more intensive lexically than the first (chairō, “rejoice” > agalliaō, “be exceedingly joyful”). Moreover, “be overjoyed” is in the middle voice (agalliasthe), and in this context I interpret this combination as akin to being reflexive in some sense (“be yourselves overjoyed”). That is, the verb’s root meaning lends itself to intransitivity (both verbs do), depending on context, and in the context here it’s surely intransitive. When this intransitivity is coupled with the middle voice I view it as indicating reflexivity (self-inducing an emotional state?).  See Carl W. Conrad, “New Observations on Voice in the Ancient Greek Verb. November 19, 2002”, ([unpublished], accessed 12/31/2020), which seems to support my position here regarding this verb in its middle voice, “It appears the verb is intransitive in every instance [in the NT], though one may readily understand a middle sense: ‘feel joy’” (p 15). Conrad compiled helpful lists of functions for the middle (pp 9-10), of which category 10 “Emotion” (p 10) fits here (this list culled from Suzanne Kemmer), or the more specific “Class 3: Self-Involvement: B. Emotional States” (Neva Miller’s own designation) could work. Maybe it isn’t necessary to put too fine a point on all this, but the categories help to fully consider lexis and voice within the overall syntactical structure, in order to arrive at a better understanding of the text/context, I think. I certainly need to more fully consider Conrad’s work.

   Additionally, Conrad suggests—and I think his points are well-reasoned—that the active voice be understood as the “basic” (p 11) or default voice, and any other (he prefers “subject-focused” for what are variously called middles, passives, or middle/passives) be considered a marked usage comparatively (pp 7-9). Accepting this stance would appear to solidify my contention that καί should be understood as ascensive in this context.

2 I like the way Charles H. Talbert (Reading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5—7 [Grand Rapids, MI: Baker Academic, 2004]) summarizes the Beatitudes: “The Content of the Beatitudes is twofold: promises of eschatological blessings and a portrait of the recipients of these blessings. The first four Beatitudes deal with the vertical relationship; the final four plus one focus on horizontal relationships” (p 54). I really need to read this book cover-to-cover instead of merely skimming sections….

3 Or not!

4 The inscription preceding the first verse in the manuscript tradition simply reads Apocalypsis Iōannou, which translates as “Apocalypse of John” or “John’s Apocalypse”. But this merely identifies the author of the written work, as opposed to its actual genesis, which is spelled out in the first verse. In any event, our own tradition that simply truncates this wonderful work to the title Revelation does it a terrible disservice! The work provides its own self-inscription via the contents of what we label verses 1 and 2.

5 The word translated “read” in verse 3 is more accurately “reads aloud”. Understood in this way, one person would be reading the manuscript in front of an audience. The orator would certainly be blessed, and those hearing and obeying it would likewise be blessed.

Today an Eternal Present was Unveiled in the City of David

Merry Christmas!

10 . . . The angel said to them, “Do not be afraid! Listen closely, for I proclaim to you good news of great joy for all the people: 11 Today your Savior—Who is Christ the Lord—was born in the city of David.”1

This is the day we celebrate the birth2 of our Lord and Savior, Jesus Christ,3 Jesus the Christ, the Messiah.4

Joy to the world! / The Lord is come! / Let earth receive her King. / Let every heart prepare Him room / and heaven and nature sing.

A bit over two millennia ago, the eternal Word5 became the eternal-temporal Theanthrōpos,6 the God-man.7 Deity came in humility, clothed in humanity, born in Bethlehem. God the Father loved the world so much that He provided His one, unique Son8 as a sacrifice for us all, by ‘lifting Him up’ on the cross,9 so that everyone who believes in Him would not  perish, but would gain eternal life,10 adopted as God’s children.11 This entrance into eternality begins the very moment of initial belief12 and will remain for the overcomers—those enduring until the end.13

This day we should, in reverential awe, commemorate this glorious, eternally present,14 eternal gift.15 We should remember this selfless, sacrificial gift16 every day—but especially today. Those temporal gifts we give and receive—largely in celebrations overshadowing the true meaning of this season, this day—those temporal gifts we exchange, some by compulsion, will perish. But not this gift. This gift, available to all, has already been given—at such cost!17 The Giver of this gift is Himself the Gift,18 Who seemingly perished forevermore after being crucified.19 Yet He rose again!20 And He lives yet still.21

But this gift is more of an exchange—though a very one-sided one at that. To receive the gift of Jesus’ substitutionary atonement22—in which He has already paid the due penalty for all mankind’s sins past, present, and future23—one must repent,24 turn to Jesus as Lord and Savior,25 and then ‘take up one’s cross daily’.26 This means obeying Jesus’ commandments27 and following His path, to the point of physical death, if necessary.28 However, even if following Christ directly results in temporal death (which is an inevitable eventuality whether following Him or not) one receives the much more valuable eternal life. Yet, even more, as part of this exchange one receives God’s indwelling Spirit29—the Holy Spirit, the paraklētos,30 the Spirit of Truth31—in Whom one possesses both the navigational compass and the strength to endure His pathway.

Yet Jesus’ requirements are not burdensome.32 When the Christ-follower inevitably sins33—and one easily does so when living by one’s own strength rather than by and in the Spirit34—He is quick to forgive the penitent.35

To those who believe in and follow the Messiah, His Resurrection guarantees this eternal present;36 but, it was the conception37 and subsequent birth38 of the Eternal-temporal39 providing the necessary precursor. As Christians, as Christ-followers, let us remember this day for the momentous and joyous occasion it was and is: the arrival of the Gospel in the Gift wrapped in strips of cloth lying in a manger.40 To those with opened eyes He was unveiled.41 To the blind He remained veiled, but to those blind subsequently receiving sight He was revealed.42

Let us not be side-tracked by the temporality of contemporary glitz and glamour. Let us not take this day for granted. Let us take it to heart. Let us take its inherent message to the outer extremities.43 Let us be God’s instruments through which this Gift is unveiled, blind eyes opened.

The world awaits.44

——–

(If you think you might be experiencing a case of déjà vu, you are not exactly wrong. This is a lightly revised and slightly expanded version of an article I posted on Christmas day last year.)

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1 Luke 2:10-11, my translation.
2 It is very unlikely, though, that December 25 is the actual day Jesus was born. See When was Jesus Born?
3 Luke 2:10-11; Matthew 1:25; cf. Micah 5:2.
4 John 1:41; 4:25.
5 John 1:1.
6 From Theos = God, anthrōpos = man.
7 John 1:14.
8 John 1:14; 3:16.
9 John 3:14 (cf. Numbers 21:8-9); John 12:32-33.
10 John 3:16-17; Romans 5:8; Ephesians 2:4; 1John 4:9-10.
11 John 1:12.
12 John 5:24-25.
13 Matthew 24:13; Revelation 2:7, 10-11, 17, 26-28; 3:5, 10-12, 19-21; 14:12.
14 John 1:1-3; Colossians 1:16-17; Hebrews 1:2-3.
15 Revelation 13:8; cf. Revelation 17:8. There is ambiguity in the syntax of the Greek in 13:8. Is it that the Lamb was slain before the foundation of the world (KJV, NIV, e.g.), or is it that certain names were not written in the book of life from the foundation of the world (ESV, NASB, e.g.)? [This implies there are yet others who were written in the book of life from the foundation of the world (cf. Rev 3:5).] One could harmonize this with the words whose names have not been written in the book of life from the foundation of the world from 17:8 to resolve this, yet it seems difficult to have a book of life without the Life Giver’s substitutionary atonement (Hebrews 2:17) having been provided first. So maybe both are true? Resolution is not even found in John the Baptizer’s words in John 1:29 regarding the “Lamb of God” (cf. Rev 5:6-14), for the verb airōn, takes away, is a present active participle, which grammatically indicates durative action (imperfective aspect), but the temporal reference is unclear. Is it yet-future from the Baptizer’s words (in then-current context looking forward to the cross), or is John stating that it is already in effect? Relatedly, this verb airō can connote being taken ‘up’ as well as taken away, which can provide a bit of—likely intended—double entendre, polysemy. In other words, sins are taken up/away as He is taken up/away. This double meaning likely applies—unknowingly by the speakers and in ironical fashion with the benefit of hindsight—in John 19:15 when “the Jews” (hoi Ioudaioi) responded to Pilate’s statement “Here is your king!” with aron aron, staurōson auton, “Take up/away, take up/away; crucify him!” Their command resulted in Him being glorified (John 12:23; 13:31-32; 17:1) and thereby receiving the name above every name (Philippians 2:9-11; cf. What Did Pilate State in John 19:22?: Conclusion).
16 Philippians 2:5-8.
17 Hebrews 2:9-18; 4:15. Each and every one of us—at and beyond the age of accountability, at the least—has played his/her part in lifting Him up on that cross.
18 John 11:25; 14:6.
19 Matthew 27:48-50; Mark 15:36-37; Luke 23:36; John 19:28-30.
20 Matthew 28:1-15; Mark 16:1-8[20]; Luke 24:1-49; John 2:19-22; 10:17-18; 20:1-31; 1Corinthians 15:1-4.
21 Revelation 1:18.
22 Hebrews 2:14-18.
23 Romans 3:25-26; Hebrews 9:11-15, 26-28; 10:12, 19-24.
24 Matthew 4:17; Luke 3:8-14; Acts 2:38; 3:19; Romans 2:4.
25 But this cannot be done in one’s own strength; see the words of Jesus in John 6:44: No one is able to come to Me unless the Father, the One Who sent Me, draws him[/her].
26 Matthew 10:38-39; 16:24-26; Mark 8:34; Luke 9:23-24; 14:27; John 12:25-26.
27 Matthew 4:17; 22:37-39; Mark 12:30-31; John 8:31-32; 13:34/15:12; 15:10; James 2:8-11; 1John 5:3.
28 Matthew 16:24-26. See What did Jesus mean when He said, “Take up your cross and follow Me”?
29 John 3:3-8; 14:17; Romans 8:15-17; 1Corinthians 2:12; 3:16; 6:19; 2Corinthians 6:16.
30 John 14:15-16:15; Acts 1:8; 2:1-39; 1John 4:1-6. See also Who is the Holy Spirit?
31 John 14:17; 15:26; 16:13; 1John 4:6; 5:6.
32 Matthew 11:28-30; 1John 5:3.
33 1John 1:8-10.
34 Galatians 5:16-26; 1John 1:6-8.
35 Hebrews 10:22-23; 1John 1:9-2:2.
36 1Corinthians 15:20-23.
37 Luke 1:34-35.
38 Luke 2:1-7.
39 John 1:1, 14.
40 Luke 2:10-12.
41 Luke 2:8-20.
42 John 9:1-41; 2Corinthians 3:14-18.
43 Matthew 28:19-20.
44 John 3:16-21, 31-36; Romans 8:18-27.

A Welcome Trend

One of the things I’ve noticed recently on local Christian radio is a trend towards preaching and teaching on holiness, repentance, and the fruit of the Spirit. This is even from individuals whose teachings I didn’t much care for previously. Those with preaching that was a bit light, shall we say.

May this current continue to flow. And may it widen to more hearers.

The Increasing Weight of the Sin of Gluttony

Some folks built like this
Built like that
Don’t you holler at me
Dontchoo call me fat
Ya know I’m built for comfort
I ain’t built for speed

So sings bluesman Taj Mahal in his rendition of the Willie Dixon tune usually associated with blues legend Howlin’ Wolf (Dixon had played bass in Wolf’s band).1 It is a somewhat playful and humorous song; however, the subject of gluttony is a serious one. In America the problem of overeating is increasing – along with the collective girth of the population in general, and the Church in particular.

This is going to be somewhat of a rant, rather than any sort of well-researched article. This issue has been on my mind for a while now; but, the idea to actually write this article came when I went to an Italian restaurant for lunch this past week.

It’s a restaurant I go to only sporadically. It’s a bit far from my office; so, when I do go it’s usually on the weekend. I’d been there a few times during the week, but this particular time was different. I noticed that the restaurant was a bit busier than usual; however, it wasn’t until I sat down that I noticed something was out of the ordinary. There was a spread of food by the bar area. “What’s that?” I asked, pointing. “It’s our buffet,” came the reply from my waiter. An Italian buffet? Sounded oxymoronic to me. This was not a pizza joint; this was a somewhat respectable Italian restaurant. Apparently, they instituted a Tuesday and Thursday buffet somewhat recently.

I tend to stay away from any buffet. It’s too tempting to eat too much just to “get your money’s worth.” But, this is precisely why some frequent buffets. They come to enjoy “all you can eat.” Like the individuals who ordered the buffet at the Italian restaurant mentioned above. Not one was what I’d term “trim” or “thin.” A few might be considered of normal weight; however, most were overfat. Some were probably obese.

About a year ago I began going to a particular Chinese restaurant for lunch. I usually eat lunch alone, bringing material with me to read as I eat. I now go to this particular establishment about two or three times a month. When I first began going there, the restaurant had just ceased their all-you-can-eat buffet. Apparently, they were losing money with it. Yet, I witnessed countless patrons asking about the buffet. A few left upon hearing what they perceived as bad news. Most would eat their lunch, but I don’t think these individuals would come back, as I noticed the clientele decrease with each passing month. Frankly, I don’t know how the restaurant stays in business.

America is overfat. In San Antonio, the city in which I live, we have the distinction of being the 2nd fattest large city in America.

I’ll try to be precise with my terminology here. The term “fat” comes with baggage. It’s viewed as not “politically correct.” It’s just not nice to call another “fat.” “Overfat” seems better, as we all have a certain amount of fat, even highly-conditioned athletes. “Overweight” does not seem helpful, since body builders, most especially males, can exceed the BMI (body mass index) limit for height. Moreover, all things being equal, one with a large skeletal frame will necessarily weigh more than another person of similar height who is small-framed. Hence, the key is one’s body fat percentage.

BMI tables can be used as a guide; however, these must be put in proper context. For example, I am thin – though not exceedingly so (and quite healthy, thank the Lord) – in part because of exercise and a balanced diet; however, according to the BMI table I can gain another 30 pounds and still be of “normal” weight. Yet, if I were 30 lbs. heavier, I’d be very much overfat!

Eating is a necessary part of life. And, it’s used for celebrating. In the Church many gatherings are associated with food. There’s the “pot-luck” dinner in which everyone brings one food item, for example. A somewhat recent Purdue study found a correlation between persons of faith and an increase in both BMI and obesity. Church members were found to be more overfat than the general population, with Baptists having the distinction of being the most overweight religious group.2 We’re setting a very poor example.

We can and should do better than this. Being overfat increases the risk for certain diseases and maladies. It shortens our lifespans. But, more importantly, gluttony is a sin. Overeating indicates a lack of self-control, which illustrates that one is not walking in the Spirit (Galatians 5:16-26). Moreover, one can argue that it defiles the body, the temple of the Holy Spirit.

As a Church body, let’s endeavor to become more physically fit. Start slowly if you haven’t exercised in a while (and consult your health care professional). Let’s eat a more balanced diet. Cut down on the junk food (stop drinking sodas, both diet and regular!). Add more fresh veggies and fruits. The money saved can go to the poor and/or missions.

1 Lyrics from “Built for Comfort,” Taj Mahal Oooh So Good ‘n Blues, 1973, Columbia Records, C 32600.
2 See Wendy Ashley, “Obesity in the Body of Christ,” SBC Life, June 2007: http://www.sbclife.net/Articles/2007/01/sla8.

Your Assistance Requested: Seeking Original Audio/Video of Kansas City Fellowship/Grace Ministries

[NOTE: I am no longer interested in obtaining any related material. I am leaving this up for informational purposes.]

“…The deep conviction of my heart is that we have, in Kansas City, the beginnings of a Charismatic heresy which is far more significant than the shepherding controversy.  I believe that this could split the body of Christ and cause untold damage to tens of thousands of Christians, as well as hundreds of churches across America.”

– Ernie Gruen, January 21, 1990 “Do We Keep Smiling and Say Nothing”

The former Kansas City Fellowship (KCF), aka Grace Ministries, in Kansas City, Missouri was founded and pastored by Mike Bickle in 1982 who now leads the International House of Prayer (IHOP) in the same city.  KCF was embroiled in controversy centering around the teachings and practices of Bickle and the so-called Kansas City Prophets (Bob Jones, Paul Cain and John Paul Jackson) resulting from a tape  “Do We Keep Smiling and Say Nothing?” circulated in January 1990 and a subsequent published document in May of the same year titled “Documentation of Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries)”  both by the late Ernest J. Gruen, then Senior Pastor of Full Faith Church of Love–West in Shawnee, Kansas.  This document referenced and transcribed tapes distributed by KCF/Grace Ministries and other KCF/GM printed materials.

John Wimber of Anaheim (California) Vineyard was brought in to bring “correction” and guidance to KCF resulting in the name changing to Metro Vineyard Christian Fellowship on May 12, 1990 as the church fell under the umbrella of the Association of Vineyard Churches (AVC).1

I have recently received some material from the KCF days including a giant fold-out [17” x 23.5” double-sided] Grace Ministries “Spring Catalog ‘90” listing audio cassettes (single and multiple sets), a few videos, and some books.  It also includes listings of music by Julie Meyer as far back as 1986.

The catalog features material from Bickle, Jones, Cain, J. P. Jackson, Rick Joyner, Francis Frangipane, Leonard Ravenhill (including conferences with him alongside some of the others – a surprise for me), David Ravenhill, David Parker, Noel Alexander, Michael Sullivant, Wimber, Bob Scott, Terry Virgo, Jim Goll, Gary Schmitz, Reuven Doron and Ed Pioreck.  The descriptions accompanying the individual items illustrates the relationships between and among these individuals at the time providing an interesting historical snapshot.  I will refrain from making any commentary in the body of the texts below as I want the texts to reflect as closely as possible the original catalog and I don’t wish to detract from them.

In addition, apparently distributed and accompanying the catalog itself around the time of this controversy was a separate plain sheet of paper which states “PLEASE READ CAREFULLY BEFORE ORDERING” with handwritten “FROM GRACE MINISTRIES” and “JUNE 1990”:

“The following tapes have been discontinued since this catalog was printed and are not available at this time.  We’re sorry for any inconvenience this may have caused for you.”

While the date could conceivably have been written by anyone and therefore not necessarily be accurate, the timing does make sense in view of the then current controversy given that a number of these “discontinued” tapes were transcribed and excerpted in the 233 page spiral-bound Gruen document.  If accurate, this would likely be part of the “correction” John Wimber was bringing to KCF.

Paul Cain had been associated with KCF since 1987.  Wimber had Paul Cain speak at his Anaheim Vineyard church at least as far back as December, 1988; so, presumably, Wimber should have already been familiar with the teachings and “prophecies” of Cain before KCF’s transition to MVCF (known more commonly as Metro Vineyard Fellowship or MVF).   Paul Cain’s website has an audio of his Anaheim Vineyard “Stadium Vision” “Joel’s Army” prophecy taken from the “Spiritual Warfare Conference” of February,2 1989.  [A YouTube version (with overdubbed music) is also currently available.]  Yet it was Wimber who was brought in for “correction.”

The “discontinued” items include all the Bob Jones material (save for some included in the multiple sets featuring multiple speakers) yet Jones was apparently still in “ministry” after this – at least up until his discipline and removal discussed in a letter dated November 7, 1991 for “using his gifts to manipulate people for his personal desires, sexual misconduct, rebelling against pastoral authority, slandering leaders and the promotion of bitterness within the body of Christ.”  He was apparently in a leadership position at that time as evidenced by this same letter written by Wimber regarding Jones’ “serious sin” according to the words beginning this letter: “When a leader falls into sin…”3 If the content of Jones’ tapes were presumably so damaging to KCF/MVF that they had to be pulled from distribution, why was he still in leadership?

In a letter dated November 4, 1991 written to MVF and signed by Jones on Metro Vineyard Fellowship letterhead is the following excerpt:

In recent months, I have manipulated certain people for selfish reasons on the basis of my prophetic gifting.  I have been guilty of sexual misconduct, and I deeply regret this.  (I have not committed adultery).

I deeply resented the published restraints placed upon me in my ministry by John Wimber in July 1990, and this resentment created an imbalance in my reasoning ability.  Now I believe that these restraints were right.4

Exactly which “restraints” were put on him given he was still a “leader” according to Wimber’s letter?

In the International House of Prayer’s “Encountering Jesus” series, a history including the KCF days, Mike Bickle had this to say about Jones and Cain, “The two men that have been my spiritual fathers in different ways and at different times — Bob Jones and Paul Cain.  When I look over my 30 years plus of walking with the Lord those two men are significantly, clearly I would have to call my spiritual fathers through all these years.”  And, he goes on to claim, “And, Bob Jones, from ’82 to ’92, from those 10 years, I had nearly daily communication with Bob…”5 Clearly, the history of KCF/MVF is of continuing importance.

The tapes excerpted in the Gruen document and other KCF-associated tapes have been referenced quite a bit in various sources.  Some of the audio has been digitized with full and partial transcripts existing.  However, not all of these are readily available for the researcher and hence my desire to collect these.  The Grace Ministries catalog aids immensely in the search as it provides catalog numbers, titles and in many cases descriptions of contents.  If you have any of the following items, please leave a message on this post.

Following is the complete list of all the tapes included in the catalog (not included are the books and music which are on the back side of the original catalog along with an order form) even though I’m not sure I would want allof the material as some is redundant.  I’ve listed first those items in the separate “discontinued” list – as I deem these of higher importance – with notes (when available) from the larger catalog for explanation.  I’ve changed the order of the “discontinued” list by grouping tapes by speaker for (hopefully) easier reference.  Following the contents of “Spring Catalog ‘90”, which are categorized in the same order as the catalog itself, are some tapes and teaching papers listed in the Gruen document which are not included in this catalog.

Discontinued Items:

Grace Ministries:

A4PHG            The Prophetic History of Grace Ministries – This four tape series is by far our best seller.  This is the album that is often simply referred to as “the history tapes”.  Unfortunately, the audio recording quality of the original masters is poor, but the content is the reason we have sold so many of these albums.  Mike Bickle recalls and describes both the miraculous events as well as the discouragements and setbacks that surrounded the establishing of Grace Ministries in Kansas City.

Bob Jones:

V1BJI              Video-Interview With Bob Jones – This five hour interview was recorded during the Celebration Feast in May of 1988.  Mike Bickle talks with Bob Jones for approximately five hours covering a wide variety of topics ranging from angelic visitations to demonic deliverance.

A4BJV             Bob Jones Visions and Revelations – This four tape series was recorded over three evenings in September, 1988.  Kansas City Fellowship pastors interview Bob Jones for nearly five hours about recent visions and revelations.  Among other things, Bob discusses what believers are doing in the eighties (both positive and negative) that will determine how God will be able to use them in the nineties.

A4BJI              An Interview with Bob Jones – four tapes [see V1BJI above for description]

60608              Personal Testimony
81231               Heaven & Hell
90226              Rest In His Mercy & Grace
91010              Shepherd’s Rod Oct. ‘89

Paul Cain:

V2IPC              Video-Interview with Paul Cain – This two hour video was recorded during the Celebration Feast in May of 1988.  Mike Bickle talks with Paul Cain about his personal testimony, his early days of ministry in his teens and his tent ministry and healing revivals in the 1950’s.

70512              Personal Testimony
70628              Joel’s Army
70629              7 Spirits of God
70929              Our Father’s House
71001              A New Breed

Mike Bickle:

30510              Intercession with Angels Da. 10

John Paul Jackson:

JPJCC               Being Conformed to Christ: Taproot of End Time Prophetic Events

Noel Alexander:

90326              An Intercessory Vow

The remaining includes the rather lengthy list remaining on the “Spring Catalog ’90.” It is possible that individual tapes have been separated from the multi-tape sets yet are identified individually with catalog numbers or names corresponding to the single tapes – yet another reason I wish to have complete descriptions which sometimes includes individual titles within a series/album [noted in the following by underlining].  Care was made to transcribe exactly as written including grammatical errors and such, but I did not want to detract from the overall content by marking these errors with the usual “[sic]”; however, it’s certainly possible I’ve made some mistakes of my own.  Specific items from the discontinued list above will be denoted with an asterisk (*) with no further descriptions rather than duplicating the above.  I’ve omitted prices and moved the catalog number to the beginning of each item for easier reference.

Audio Tape Albums:

A7TFM            Experiencing The Father’s Mercy – These seven tapes by Mike Bickle on God’s mercy and grace, reveal the never-ending compassion of the Father’s heart toward His children when they’re sincerely trying to grow, yet often find themselves falling short.  This message has helped many believers overcome the discouragement of personal failure and learn to entrust their lives to the Father without reservation.  Titles includes: The Tender Mercies of David, His Mercy Endureth Forever, Elijah: Loving Mercy, The Compassion of God and Mercy That Leads to Righteousness.

A8PIJ               Pursuing Intimacy with Jesus – Mike Bickle shares with passionate insight on the splendor and majesty of the person of Christ Jesus.  Mike goes on to elaborate on the importance and relevance of that knowledge to both the individual and the church.  Titles in this eight tape series include: An Old Testament Love Song to Jesus, The Glorious Man Christ Jesus and Revival of Intimacy.

A6PEM            Your Personal Eternity in the Making – This six tape album by Mike Bickle develops the often overlooked theme of eternal rewards, judgment and evaluation for the born-again believer.  Mike challenges the listener to make a realistic reappraisal of this life and values, in light of eternity.  Titles in this album include: Eternal Rewards for Good Works, The Judgment Seat of Christ, Six types of Eternal Rewards , and Eternal Rewards According to Motives and Ministry.

A5CSH            Cultivating Spiritual Hunger – This five tape series is for those who long to gain spiritual ground, but lack the motivation to begin the journey.  In his practical down-to-earth style, Mike Bickle offers helpful insights and encouragement for every believer who longs to increase his desire to seek the Lord.

A4PCT             Paul Cain’s Life Testimony – This four tape series was taken from the video tape series recorded in early 1990.  Paul covers material ranging from his grandmother, and mother, his childhood, his early years in ministry, the “silent years,” his current ministry and a prophetic look at the future. AVAILABLE AFTER 4-1-90

A5ROW           Revelation of Worship – Mike Bickle stirs the spirit of the believer to new depths of worship by expounding various themes on the topic from the book of Revelation.  In this five tape series Mike paints a vivid image of the never-ending worship which surrounds the throne of God.  Mike, as always, offers some very practical how-to’s on the subject of worship as well.  Titles include: Foundation of Worship, Prophetic Worship, Understanding Worship – Rev 4, and Worship: Revelation of the Throne of God.

A6GTT            Growing Through Personal Trials – In this six tape series Mike Bickle offers encouragement for those who are struggling with circumstances, disappointments and injustices in their personal lives.  Mike brings into perspective the spiritual gains to be made through perseverance, and overcoming those trials.  Titles include: Perplexity in the Ways of God, Job: Patience in Trials, and Job and God’s Integrity.

A5PGG            Preparation to Experience God’s Glory – In this five tape series Mike Bickle explains the relationship between God’s presence and His judgment.  These essential truths will have increasing relevance in the days ahead, as the Lord’s anointing is poured out upon the earth.  Using Exodus 32-34 as an example, Mike teaches the higher accountability which accompanies the greater manifestation of His presence.

A6PFD             Practical Foundations For Devotional Prayer – This brand new 6 tape series from Mike Bickle includes: Principles of Beholding the Lord, Developing a Vocabulary in Prayer, Mary of Bethany: Wasting Your Life, Principles of Spiritual Hunger, and two other messages which will challenge the believer to lavish their life upon Jesus.

A16SW            Spiritual Warfare Conference – This 16 volume set includes messages by Bob Jones, Rick Joyner, Francis Frangipane, David Ravenhill, David Parker, and Michael Sullivant.  Messages include: The Apostolic Standard, Identifying Principalities, Pulling Down Strongholds, and Binding the Strongman.

A7SFI              School For Intercessors – This 7 tape series by Mike Bickle was given at the Vineyard in Anaheim California in April, 1989.  It is, without doubt, Mike’s most thorough and comprehensive teaching on the subject to date.  Mike lays out both the theology and the practical “how-to’s” of intercession, dealing realistically with the obstacles to developing corporate intercession.

A4PCN            Paul Cain November ’88 – Paul draws upon more than four decades of prophetic ministry in sharing three messages about God’s purposes in this generation.  Included in this series is: Given As a Token, Behold I Will Come Quickly, and My Father’s House.  Paul describes one of his many personal encounters with God in which the Lord speaks of His longing for a group of men and women who will make Jesus their “magnificent obsession.”  Also included in this set is a fourth tape which contains Paul Cain’s dramatic personal testimony.

A6PPP             Power Purity & the Prophetic – This six tape set was given by Paul Cain in May of 1989.  In includes: The Original Extract, Extracting the Precious From the Vile, A Picture of the Church in America, The Dwelling Place of God, and a remarkable two tape set entitled Principles For the Prophetic Ministry in which Paul talks about the specific how’s of the prophetic ministry.

A8LRI             Leonard Ravenhill: Intercession and Revival – This eight tape series embodies the wisdom and passion formed during the more than 60 years of full-time ministry.  Leonard Ravenhill delivers a stirring message for holiness, revival and intercessory prayer.  Included in this series is: A Vision for an Unsaved World, Be Strong and Do Exploits, A Living Hope Through the Resurrection, The Excellency of Knowing God, Repent! Repent! Repent!, and Give Me Souls or I Die.

A4BJI*

A4BJV*

A8FLC             Leadership Conference: Fall ’88 – Team members discuss the evolving strategy and emerging network of Grace Ministries.  This eight tape series includes: Builders of Strategy, The Why and How of Team Life, Strategy for Reaching a City and It’s Region, and The Grace Ministries Network.  Also included in this series is a tape of worship, prayer and prophecy as well as two tapes featuring Bob Jones entitled: Bob Jones: Questions and Answers and Bob Jones on Pastors and Prophets.

A32SL             Leadership Conference: Spring ’89 – This remarkable set of 24 tapes includes material by Mike Bickle, Bob Jones, Leonard Ravenhill, Reuven Doron, Francis Frangipane.  Rick Joyner, David Parker, Noel Alexander and others.  More than 2000 leaders from across America, and beyond, gathered for this series of meetings.

A6FHS             Fellowshipping with the Holy Spirit – This six tape series by Mike Bickle was recorded over a three month period in late 1982 and early 1983.  These were some of the very first messages ever spoken at Kansas City Fellowship and are still very popular.  In this set Mike builds a solid foundation on which all other ministry must come forth.  Mike teaches, as have others through the ages, that the secret of enjoying the Lord through personal fellowship is the basis for a triumphant life and fruitful ministry.  Mike’s practical “how-to’s” have made this series a best seller.

A4WOG          The Ways of God – In this four tape series Mike Bickle covers some of the most fundamental precepts about the nature of God and his relationship to man.  Titles in this album include: The Fatherhood of God, A Testimony of Pleasing God, How a Loving God Can Send Men to Hell, and The Knowledge of Acceptance.

A3POP             The Perils of Perfectionism – Mike Bickle taught this three tape series in 1987 and it has remained popular ever since.  Mike carefully probes the issue of perfectionism among believers, presenting a biblical balance between a godly desire to give Him our best, versus an ungodly anxiety that restrains us because of our fear of failure.  So many Christians find themselves doing too little in the Kingdom of God because their natural parents or others taught them that if they can’t do it perfectly it’s not acceptable.  This series challenges that myth and encourages believers to step out in faith and give the Lord their best.

A4CTH            A Call to Holiness – Noel Alexander shares a resounding call to that rare but precious life of holiness entitled End Times Holiness.  Mike Bickle then offers some of his best practical “how-to’s” on the subject on three other tapes entitled: Walking Free From Adultery and Fornication,  and Taming the Tongue (part 1 & 2).

A4JOG            The Judgment of God – In this four tape album Mike Bickle identifies and teaches on three areas that can lead a believer into God’s judgment.  As always, Mike’s teaching is thoroughly biblical and full of practical ideas that can be applied to a Christian’s daily walk.  Titles included in this series are: Criticism and the Judgment of God, Tithing and the Judgment of God, and a two part message entitled Immortality and the Judgment of God.

A4THS            The Holy Spirit – This four tape series of foundational teachings by Mike Bickle includes: Ministering the Baptism of the Holy Spirit, Understanding the Gift of Tongues (Part 1 & 2), and Bestowing the Holy Spirit.  Mike addresses these topics from a thoroughly biblical perspective with a candid discussion about why the role of the Holy Spirit has been the subject of so much controversy within the church.  Mike encourages believers to do more than just “receive” the Holy Spirit, but to actually begin utilizing the gifts in their daily walk.

A4IIP               An Introduction to Intercessory Prayer – This set of four tapes is basic to the Grace Ministries vision and calling.  Mike Bickle shares two messages entitled: Understanding Intercessory Ministry Teams and Seven Intercessory and Devotional Prayers.  Also in this album are two messages by Noel Alexander including: The Time for the Watchmen has Come and The Power of United Prayer and Fasting.

A8CC1            Grace Ministries Commitment Classes: Vol. 1 – This volume contains the first 8 of the 13 recently revised and updated 1989 commitment classes which are taught at Kansas City Fellowship.  Mike Bickle’s topics include: The Wineskin and Values of Grace Ministries, The Overall Vision and Structure of Grace Ministries, The Local Vision and Structure of Kansas City Fellowship, Heart Standards and Ministry Style, The Kingdom and the End Times, The Apostolic Gospel and God’s Eternal Purpose, The Nature of the Local Church, and Spiritual Authority and Eldership.

A5CC2            Grace Ministries Commitment Classes: Vol. 2 – This five volume set will complete the revised and updated 1989 Commitment Class series with tapes 9 through 13.  This series will not be complete or available until approximately July 1, 1990.

A4PHG*

A10P2             Prophecy II Conference – Vineyard – This 10 tape series from July 1989 at the Vineyard in Anaheim, California features Paul Cain, Mike Bickle, Bob Jones and John Paul Jackson.

Single Tapes:

Mike Bickle:

80814              Overview of Romans 5 & 6
80612              Loving Mercy
80214              Discerning The Various Seasons
71108              The Glory of Sexual Purity (2 tapes)
60215              Dating
50106              Cultivating the Secret Life in God
40529              Promotion By Humility
30508              Understanding Fasting
30430              Understanding Intercession Is. 62:6
30423              Understanding Intercession I Cor. 3:9
30123              Understanding Worship Rev. 4
30501              Spirit of Prayer Ze. 12:10
30424              Spirit of Prayer Ha. 2:9
30510*
30517              Eph. 6:10-15
41230              Commitment to Financial Integrity
90319              The Father Heart of God (Jn 17:24-26)
90108              The Mystery of the Will of God
80515               Hospitality
41127               Losing Your Life
30227              Understanding the Love of God
90613               Revelation of the Father’s Mercy
90702              The Good Intentions of the Heart
90604              Discerning the Religious Spirit Mt. 18:1
90611               Discerning the Religious Spirit (Pt. 2)
90730              Value of Significance
31115                How to Know God’s Will (2 tapes)
90801              Establishing Your Life Vision
90723              The Value of Acceptance
90627              Confidence Before the Father: Our Greatest Joy
90402              Five Steps to the Knowledge of God John 17:22-26
90903              Discerning the Will of God
80726              Job & God’s Integrity
70602              Eternal Rewards
70503              The Value of Daily Diligence
70502              Apostolic Prayer
60212               Personal Prayer
81002              A Vision for Personal Ministry
91001              Restoration of the Church
91212               Three Tensions of End-Time Prophecy
AA28A            Power of Meditation on the Word
91210              Cultivating an Intimate Knowledge of God
80609             Freedom From Unsanctified Emotions
81211               Scheduling Your Time
91000              Principles for Nurturing the Prophetic Ministry (2 tapes)
90623              Principles of Spiritual Maturity (2 tapes)
91100               Introduction to the Song of the Lord
61118                Spiritual Authority
60708              Sinning Against Unity

Noel Alexander:

80330              The Jezebel Spirit
90326*
90328              Prayer Challenge (with Bob Jones)
90604              Religious Spirit
90815              The Hope for This Generation
90910              Freedom From Sin by the Cross
90709             Holy Spirit
AA218             Princes of Israel take the Lead
91224              Name of Jesus
AB06A            Gladness of Heart
AB11A             Deliverance From Mourning

David Parker:

91108             Making Godly Choices
95555             How to Study the Bible
80524             The Pruning of the Lord
80809             Maintaining Your Spiritual Equilibrium (2 tapes)
70303             Discipleship in the Word
90117              Walking in the Comfort of God
90820             Eyes to See the Goodness of the Lord
90822             Engage Your Faith
90716             Testing the Spirits
90604             The Symptoms of Self-Righteousness
90411              The Privilege of Loving Jesus
91022             Learning to Delight in Mercy
AA16B            The Source of Joy

Michael Sullivant:

AB11B             It’s Time to Rebuild
80320             The Purpose of Patience
90207             Forbearance and Confrontation
90122              Judgment and Mercy – Joel
90305             Overcoming the Fear of Man
90618              God’s Blueprint for the Christian Family (2 tapes)
90709             The Four Foundational Standards of K.C.F.
90806             God, Your Work & Money (3 tapes)
91008              Achieving Oneness in Marriage
91015              Restoring Intimacy in Marriage

David Ravenhill:

90219              New Leaders for a New Purpose
90222              Binding the Strongman (2 tapes)
90221              Samson: Conceived out of Barrenness
90418              Abrahamic Covenant (2 tapes)
90813              Overcoming the Enemy
90905              Abraham: The Price of the Promise
91024              Simeon: A Transient Man
90917              Understanding Prophecy & It’s Fulfillment
AA07B             A New Breed “David’s Warriors”
91217              The Presence of God

John Wimber:

AB04A            The Kingdom of God in Your Midst

Leonard Ravenhill:

9021A             Worship in the Beauty of Holiness

Bob Scott:

70811              The Prophetic Church (2 tapes)

Bob Jones:

60608*
90226*
81231*
91010*

Paul Cain:

91222              Paul Cain’s Early Ministry
70512*
70929*
70629*
70628*
71001*
91217              Intimacy with God

Rick Joyner:

9LC23             The Vision of the Harvest

Terry Virgo:

91101              Enjoying God’s Grace (2 tapes)

John Paul Jackson:

8LS13              Responding to the Prophetic Call
60831              Interpretation of Dreams & Visions
88LS9              The Jezebel Spirit
8LC5A             Prophetic Administration (2 tapes)
JPJCC*

Jim Goll:

90919              Wisdom in Handling the Prophetic
90521L           God’s Remedy for Rejection
90725             The Antidote Called Hope

Gary Schmitz:

AA14B             Securing Undistracted Devotion

Ed Pioreck:

AA09A            The Fatherhood of God (2 tapes)

VIDEOS:

V3PCH            Paul Cain’s Life Testimony – Highlights – This 60 minute video highlights Paul Cain’s life and ministry.  Taped excerpts from the six hour full-length tapes are intended to provide an introduction for those who are unfamiliar with Paul Cain. [AVAILABLE AFTER 4-1-90]

V4PCT             Paul Cain’s Life Testimony – This six hour series was recorded in early 1990.  Paul covers material ranging from his grandmother, and mother, his childhood, his early years in ministry, the “silent years,” his current ministry and a prophetic look at the future. [AVAILABLE AFTER 4-1-90]

V1BJI*

V2IPC*

Items listed in the Gruen “Aberrant Practices” document not included in above catalog:

Tapes:

– Bob Jones Speaks to Dominion School, Fall 1989
– Bob Jones Prophecy: Olathe Christian Fellowship, part I
– Bob Jones, Lee’s Summit, February 1988
– John Paul Jackson with Bob Jones, KCMO, September 23, 1985
– Interpretation of Dreams and Visions, John Paul Jackson
– Prophetic Events, part I, John Paul Jackson
– Prophetic Events, part II, John Paul Jackson
– Visions and Signs, John Paul Jackson
– Maranatha World Conference, Mike Bickle, October 1989
– A New Breed, Bob Jones, 1989
– Night of Enlightenment: Bickle, Wes Adams, Larry Fry, John Paul Jackson, October 7, 1987
– The Fact in the New Order in God’s Work, Bickle, October 26, 1986
– New Order Illustrated – David/Saul, Bickle, October 1986
– New Order Illustrated – David/Saul, Bickle, October 26, 1986
– Olathe Christian Fellowship, Bickle, February 8, 1987
– Prophetic History 1, 2, 3, Bickle Spring 1986
– Remembering Our Heritage, Bickle, May 5, 1987
– Vineyard School of Prophecy, Bickle, Jones, 1989
– Vineyard Pastor’s Meeting, David Parker, March 2, 1990

Teaching Papers:

–          The Angelic Realm, Part I, “The Heavenly Identity, Nature & Service of Angelic Beings”
–          The Angelic Realm, Part II, “The Ministry and Relationship of Men and Angels”
–          Commitment Class, Part I, “Dominion & New Testament Church Life,” Week II, “The City Church,” Mike Bickle
–         Grace Ministries Leadership Conference, Session 1, “Preparation of a New Wineskin,” Mike Bickle, 1989
–         Grace Ministries Leadership Conference, Session 4, “The City Church,” Bickle, 1989
–          Gathering of Prophets, Lecture Notes, Bickle, 1989
–          “Emergence of Joseph Company,”Grace Ministries Leadership Conference, 1988
–          The Prophetic Church, Part I, “A New Order of Men”
–          “Strategy For Reaching a City & Its Regions,” Bickle

 

I’m also collecting ANY teaching papers from the KCF/Grace Ministries era (1982-1990)!

1 Jackson, Bill The Quest for the Radical Middle. 1999 (2010 “Re-published for Amazon”), Vineyard International Publishing, Cape Town, South Africa; pp 206-07
2 Jackson Quest. p 195.  This is confirmed in an extant digital copy of the complete audio of Cain’s message that evening (exact date unknown) in which Cain mentions a January 1989 conference as being “last month.”
3 copy of letter on “Association of Vineyard Churches” letterhead on file
4 copy of letter on “Metro Vineyard Fellowship” letterhead on file
5 International House of Prayer Encountering Jesus.  “IHOP MP3 stores: Free MP3s”  <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx> Disc 1 <http://ihopcontent.ihop.org/ihopcntnt/endis/FreeMP3s/Encountering_Jesus_D1.mp3> 18:45-19:35 as accessed 09/09/11

“Christ” in the New Age

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance, and teach no revolutionary doctrines or cling to any reactionary ideas.  The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance.  The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.” [1]

                                                                — Alice A. Bailey, The Externalisation of the Hierarchy; 1919

The Christian life is a life of war as we continually fight against the flesh (our own sinful desires) and the attacks of the enemy (Satan and his minions).  During wartime, one method of attack is the attempt to destroy the enemy from within by chicanery – using deception as a strategy to infiltrate the opposing camp.  Satan, our enemy, has employed this method from the very beginning.  A particularly effective means to accomplish this goal is to redefine standard orthodox Christian terms and concepts in a way which permits those in the Church to understand them as seemingly orthodox resulting in – to borrow words from Hannah Newman, author of The Rainbow Swastika – a “Trojan Horse of semantics.”[2] This article will focus on the word “Christ” illustrating some of the various ways it is used within the New Age and occult.

Who (or what) is “Christ” according to the New Age / New Spirituality?  It all depends on context.  There are at least seven different meanings/aspects.  Obviously, this can lead to confusion both to the insider and the outsider; however, it is especially confusing to those of orthodox Christian persuasion.  And, it’s that way by design according to Alice A. Bailey (AAB), who acted as a medium through which “Master D. K.” (Djwhal Khul a/k/a The Tibetan) would channel, according to the opening quote.  The Bailey books and other New Age/occult literature are available through Lucis Trust (formerly Lucifer Publishing[3]).

Given that, “…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held),” the goal of redefining concepts is clear.  The occult/esoteric teachings of the New Age are to be expressed in such a way that the unsuspecting church attendee does not catch on right away, if at all.  This goal must be accomplished by, “…preserving the outer appearance in order to reach the many who are accustomed to church usages….”  And, the greatest “basic doctrine” is, of course, that of the person of Jesus Christ Himself.

“Christ” in Christian Orthodoxy

It would be prudent to first provide the established orthodox Christian definition of “Christ.” The term comes from the Greek transliterated Christos which is defined “Christ,” “Messiah,” or “Anointed One.”[4]  Christos itself is derived from chrio, “to anoint.”[5]  From the Strongest Strong’s Exhaustive Concordance of the Bible, here’s the definition of Christos:

“Christ, Anointed One, Messiah, the Greek translation of the Hebrew 4899 (cf. Greek 3323).  The Messiah is the Son of David, an anointed leader expected to bring in an age of peace and liberty from all oppression.  In the NT, the Messiah is Jesus, who came first to bring liberty from sin and peace with God and who will come again to bring all things under His control [6]

In the New Testament, chrio is used five times, two of which refer to Jesus’ Baptism [Luke 4:18, Acts 10:38], another most likely to His Baptism [Acts 4:27][7], and once at or after His Resurrection or Ascension [Heb 1:9; cf. Ps 45:6-7, Isa 61:3, Php 2:9][8].  In the remaining instance, chrio is used to refer to Holy Spirit-endued Christians [II Cor 1:21].  The noun form of chrio is chrisma, “anointing,”[9] which is used only three times, and each time in John’s first epistle to denote the Holy Spirit anointing of believers [once in I John 2:20, twice in 2:27].

Both chrio and chrisma are always used in a sacred and symbolic sense; whereas, the Greek words aleipho [Matt. 6:17; Mark 6:13, 16:1; Luke 7:38,46; John 11:2, 12:3; James 5:14], epichrio [John 9:6,11], enchrio [Rev 3:18], and murizo [Mark 14:8], which are also translated anoint/ed/ing, are always used in a physical sense [10] in the NT.

The word “Messiah” is only used twice in the New Testament although it is derived from the Aramaic rather than the Hebrew [11].  This term is used solely in the Gospel of John [1:41, 4:25] and each time it is used in conjunction with Christos presumably for emphasis of Jesus Christ’s deity.  It is therefore noteworthy that when the word “Christ,” (Christos) is used in the NT, it is exclusively for the person of Jesus Christ and nothing or no one else (except when Jesus Himself is referring to false Christs as in Matthew 24).  As both Louis Berkhof and Wayne Grudem illustrate in each of their respective Systematic Theology’s, “Christ” is a term denoting His divinity.[12][13]

Unfortunately, many online lexicons define Christos as Christ = “anointed” which is misleading and confusing.  In the NT, Christos, though derived from chrio which means “to anoint” as noted above, is defining the unique Christ, Messiah, Son of God and He is thus the “Anointed One” as per the two sources for definitions above.  While Christians are anointed by the Holy Spirit at baptism, we are obviously not referred to as “Christ” (Christos) upon baptism; and, furthermore, Jesus was described as “Jesus Christ” at the virgin birth which means the term was applied to Him prior to Baptism (of course, He was always Christ as noted above) rather than later at His Baptism by John as these online definitions would suggest.  The importance of these distinctions will be made more obvious a bit later in this article.

The confusion likely stems from the Septuagint (LXX), the Greek translation of the Hebrew Old Testament from which early Catholic Bibles have been translated.  (Interestingly, many NT quotes from the OT are taken from the Septuagint rather than the Hebrew Masoretic Text.)  The term christos is rendered as “anointed” in Lev 4: 4, Lev 6:22, 1 Samuel 2:10 (appropriate by the contexts) as well as a few other passages[14] and designated with a lower case rather than a capital “c.”  In Psalm 2:2, the “C” in this term is capitalized (Christos) since this is considered a Messianic passage (prophecy about the coming Messiah).  This distinction in uncapitalization/capitalization is illustrated in Brenton’s The Septuagint with the Apocrypha: Greek and English[15].  In the NT, I’m reasonably sure the convention of capitalizing Christos in each and every instance is followed in both the NA27 Novum Testamentum Graece and the UBS4 The Greek New Testament. [I’ve not checked all the references; so, if a reader finds an exception, please let me know.]

Glossary of New Age/Occult Terms and Concepts

This section and the remaining sections constitute my current understanding of New Age doctrine and concepts.  Likely, at least some parts of individual sections will be amended in the future as my understanding grows.  I welcome any comments which could shed further light in this area.

It will be helpful to define some other New Age terms and concepts before we go on to define “Christ” in New Age/occult teachings.  Terms may be added, again, as my knowledge increases.  I want to caution readers that this is occult teaching and the goal is to confuse the reader into believing this is Biblical truth which, of course, it is not.  It is a ‘spin’ on orthodox Christian truth.  My reasoning for bringing forth this information is educational because, alarmingly, there are parallels of some of the following concepts with doctrines currently taught in quite a few of our churches!

Probably the most important doctrine in the New Age/occult is the belief that all humans have two natures, one human (of course) and one latent divine nature. 

Initiation:

“…an expansion of consciousness – a means of opening the mind and heart to a recognition of what already exists in reality.”[16]  Also known as overshadowing.  With each successive overshadowing the initiate is brought to increasing levels of soul-control, or, in other words, demonic possession.  While there are five initiations in total for the human, each overshadowing does not necessarily equate to one of these five ‘milestones’ of initiations.[17]  [Note: I personally do not believe true Christians can be demonically possessed although they may be oppressed.]

Evolution:

Evolution is a central tenet of occultism partly because, of course, it is in opposition to the creation account of Genesis 1 & 2.  The New Age belief is that mankind has been evolving over millions of years and we are now on the cusp of the next great evolutionary leap – from homo sapiens to homo universalis.[18]  On the macro level, this evolution will come forth as the collective “consciousness” of human minds expands to a certain “tipping point,” or “critical mass.”  On a micro level, individuals themselves “evolve” by the “expansions of consciousness” from man into godhood as Ascended Masters by taking all five initiations. [19][20]

This ascendance to godhood is the ultimate goal of all.  Unity is of primary importance since, without it, this “evolution” of the human race will not be possible.  Disunity or, the refusal to go along with New Age ideals, therefore, is considered the only real “sin” – the “sin of separation” or “sin of separatism.”  [See “Evil of Separatism” section of this Lucis Trust article.[21]]

Reincarnation:

Once an individual dies, his soul returns to the physical realm by reincarnating into a body with the same atomic makeup but with different outward physical characteristics as the previous one as determined by his birth parents.  This is also known as rebirth or being born again. Therefore, death is not seen as a negative thing at all as it provides another chance at life in which the individual may reach a state of perfection ascending into godhood and thereby becoming an Ascended Master.  So, the ‘removal’ of those who will not unify would be seen as best not just for the common good but for the individual ‘removed’ as well.  “Resurrection is the keynote of nature; death is not.”[22]  Souls reincarnate in groups.

Ascended Master:

An Ascended Master is a former human who, through extreme self-effort, enabled himself to transcend humanity by attaining divinity.  This is done when the “higher self”  (Christ within or Inner Christ) transcends the “lower nature”, (human), or Ego, so that the individual becomes a god.  This results in “the body of flesh” changing to the “body of bliss.”[23]  This requires five initiations.  One does not have to make all five in one incarnation as these initiations are cumulative carrying over from previous lives to subsequent ones.  Ascended Masters live in the Fifth Kingdom which is a spiritual state and these Masters have the ability to travel between the spiritual and physical planes at will [24].

This ‘ascent into godhood’ teaching is similar to Manifest sons of God doctrine which has been taught in some Christian churches [see Kris Vallotton and the “Mantle of Jesus Christ” / Bill Johnson on Corporate Anointing and Bill Johnson’s ‘Born Again Jesus, part II at the “Manifest Sons of God: The New Breed” section (especially Todd Bentley’s four floors/levels teaching) and Bethel to Feature Bob Jones at Upcoming Prophetic Conference under “The New Breed of the Elected Seeds” section].  At the fourth initiation one becomes a Manifested son of God with the ability to travel between the astral and physical planes at will[25].

Fifth Kingdom in Nature:

There are five kingdoms in nature, the first four of which are: mineral, vegetable, animal and human, respectively[26].  The Fifth Kingdom is a spiritual state and is only fully visible by those who’ve taken the fifth initiation. This Fifth Kingdom will eventually materialize as the forthcoming Kingdom of God. [27]  The following quote captures the essence of this doctrine:

“Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection.  …man in incarnation, by the indwelling and over-shadowing soul…. …The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control. …The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….” [28]

Kingdom of God:

The goal is “[t]hat the Kingdom of God, the Spiritual Hierarchy of our planet, can and will be materialized on earth.”[29]  This “Hierarchy” (of fallen angels) will be “externalized” on the physical plane, on earth, when the human race has fully evolved into homo universalis.  This will be a “return” to “the Garden of Eden” in which ‘gods walked with men’ and ‘men walked with gods.’  However, the “men” in this case will be “gods” also ( as Ascended Masters following the attainment of Manifested sons of God[30]).   One method to facilitate this is to “bring heaven to earth” as in Hermeticism[31] using ritual magick which can best be described by the phrase “as above, so below;” i.e., what happens in the spiritual (above) affects the natural (below) and vice versa.   The following explains this:

“Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric. [emphasis in original][32]

These individuals are using the spiritual, or etheric, realm in order to link the physical plane (that which we see) to the astral plane (the unseen) which is the place of the Spiritual Hierarchy.  This is the purpose as exemplified in the title of AAB’s book The Externalisation of the Hierarchy – to bring the astral plane to the physical plane while simultaneously bringing the physical to the astral through the merging of the two together using the etheric/spiritual by “expanding consciousness.”  Bringing ‘heaven to earth’:

“It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…” [33]

“…A new kingdom is coming into being: the fifth kingdom in nature is materialising, and already has a nucleus functioning on earth in physical bodies.” [34]

Spiritual Hierarchy; also simply the Hierarchy:

A hierarchy of spiritual entities claiming to be divine influencers in world and individual affairs which are, in reality, demons.  These include Sanat Kumara / Lord of this World (The Ancient of Days, The One Initiator), Ascended Masters, the Manu, the Bodhisattva (the Christ*, the World Teacher), the Mahachohan, and even a Solar Trinity.  For more about the Hierarchy, see “Descent and Sacrifice.”[35] (*“The Christ” will be defined more fully below.)

To accomplish and even hasten their plans[36] on earth, the Spiritual Hierarchy needs the cooperation of humans who act as “co-laborers”[37] with them.  Communication arrives from the Hierarchy to humans on the physical plane as “inspiration”[38] and “impressions.”[39]

Sanat Kumara, Lord of this World (The Ancient of Days, The One Initiator):

He is at the top of the Planetary Hierarchy and is better known, of course, as Lucifer.  He is never referred to as “the Devil” as this is instead used as a pejorative term sometimes describing the true Jehovah God, Christians, and Jews or Judeo-Christian principles and others who refuse to ‘evolve’ (sometimes “Satan” is used as well, although Blavatsky has used “Satan” as an alternate for Lucifer).  Notice how “Ancient of Days” has been reappropriated [see Daniel 7:9,13,22].  He is known as “the Great Hierophant,” “KING,” “Youth of Endless Summers,” “Fountainhead of the Will,” “the ineffable Ruler,” [40] “Great Lord,”[41] “Lord Maitreya,” and “Morning Star” [see Revelation 22:16 as reference for Jesus Christ] as well.[42]  In the context of some of the other writings, he is referred to as “the Christ,” the Son, and it appears he may also be the ‘Father’ as well as the ‘Holy Spirit.’

Solar Logos:

Made up of the Solar Trinity consisting of: The Father (Will), The Son (Love-Wisdom) and The Holy Spirit (Active Intelligence).  The Father is also known as “the first Logos” which is also claimed to be the “ONE ABOUT WHOM NAUGHT MAY BE SAID.”[43] This is obviously a distortion of the True Holy Trinity of orthodox Christianity.  In the diagrams on pages 48-49 [44] in the Bailey book Initiation, Human and Solar, the Solar Logos may appear as though it rules over Sanat Kumara but, this seems to be just a concession to make it look “Christian.”  It really depends on how one views the diagrams.  The way I interpret them, Sanat Kumara and the Solar Logos are one and the same.  This makes sense within the contexts of some other writings and in light of the fact that Lucifer wants to be God – his goal from the time of his initial rebellion.

Shambhala or Shamballa:

The place where the Planetary Hierarchy currently dwells.  It is said to be in the Gobi desert.  However, mere mortals cannot see the Hierarchy until the five initiations are completed.

Age of Aquarius:

Our current era/aeon is the Age of Pisces which is now coming to a close and giving way to the next one – the Age of Aquarius.[45]  Each age has its World Teacher.  This will be explained in more detail below.

The next few sections will describe the various ways in which “Christ” is used – distorted – in the New Age/occult.

“Christ Consciousness”

“Christ consciousness” is the current state of an individual’s progress towards attaining Manifested Sons of God / Ascended Master status[46] and even higher states via initiations or, to phrase another way, the extent of one’s overshadowing or soul-control.  The goal in increasing “Christ consciousness” is to evolve from individual to group consciousness and thus be united with other “gods.”  Each successive initiation brings the individual in increasing alignment with New Age goals; i.e., group-think and unity.  Bailey defines the term:

“The evolutionary force to which we give the name ‘the Christ consciousness’…focused itself in the person of the Christ* in a manner hitherto unknown. This is the potency, latent in every human heart which is described by St. Paul as “Christ in you, the hope of glory” (Col I.27), and is that which, under evolutionary law, brings man eventually into the Kingdom of God and “unto the measure of the stature of the fullness of Christ.” (Eph. IV.13.)  Of this potency and glory, Christ has ever been the symbol…” [47] [*see below for explanation of “the Christ” as the “Christ within”]

Transcendental Meditation (TM) in the East is a way to expand one’s “Christ consciousness.”  In Hinduism, for example, the aspirant chants “OM” repeatedly in attempts to unite with Brahma and thus achieve “at-one-ment” with the divine.  In the West, some churches are using Contemplative Prayer or “soaking prayer” with a goal to “experience God’s presence” and this practice bears a remarkable resemblance to TM, or, the expansion of the “Christ consciousness.”  This pursuit of “at-one-ment,” or unity with the divine, as exemplified in Christian Science, Unity and Divine Science and other metaphysical schools of thought is a New Age goal for the Christian Church[48].

Another way to effect change, to further goals of New Age “Christ Consciousness,” is to alter ‘outmoded’ procedures:

“It is not easy for the average person to be fluid and to change details and methods in relation to that which has been taught in the past about which he has evolved definite and distinct ideas.  Are you, therefore, prepared to throw these overboard and work in the way which will meet the new world need under the new incoming influences?

“ The disciple upon whom the Master can most confidently depend is the one who can – in periods of change – preserve that which is good and fundamental while breaking from the past and add to it that which is of immediate service in the present.  An attitude of spiritual compromise is right, needed and very rare to find.  Most of the things about which there may be argument and contention among disciples concern methods and relative non-essentials: they deal with points of organization.  They are not so important as the inner unity of vision and the ability to concede where no wrong is involved and where a fellow worker fails to see the point.  Disciples need to see to it that they do not hinder by any form of self-assertion, or by imposition of their own ideas or by any authoritarianism, based on past procedure.  Ponder on this…The task of the disciple is to sense need and then to meet it and this, again, is part of the new emerging technique of invocation and evocation.” [49] [emphasis added]

As noted above in the Spiritual Hierarchy section, new revelation; i.e., communication from the Hierarchy, comes in the form of “inspiration” and “impressions.”

The “Christ Within” or “Inner Christ”

As noted above, the New Age/occult view is that all individuals have two natures: one human and one of latent divinity.  The former is also known as the “lower self” [sometimes identified as “Satan”], or Ego, while the latter is the “higher self,” Christ within, or inner Christ.  Realizing one’s own inherent divinity is the first step on the path to actualizing godhood.  For this reason, a New Ager can say with a straight face “I am a god” – we are all gods even if we’ve not yet fully attained godhood.

In Gnosticism and some forms of the Kabbalah this is called a “divine spark.”  New Agers, Gnostics, and these Kabbalists (generally) believe everything – including minerals, plants, animals, as well as humans – has a Christ within, inner Christ or “divine spark” respectively.  This belief system is known as panentheism (God is in all).  Accordingly, their “god” is not omnipresent (present in all places at once) but rather immanent (within all), however, in addition, this “god” is also said to be transcendent (transcending the universe – the other aspect of panentheism: “all is in God”) being both impersonal and unknowable.[50]  [See Spiritual Hierarchy and Solar Logos above.]

From this panentheistic viewpoint springs the “green” movement, the belief in the “oneness” of all, etc.  The eventual goal is the release of these “Christs” within or ‘sparks’ so that the “reintegration” of all these ‘pieces’ of the ‘divine’ can be one again.  Once this occurs, “god” will be complete yet again after having scattered part of himself throughout the solar system in past millennia; and, simultaneously, all will be “god” and all matter, or “not-self” (which is evil), will be destroyed.  This stems from 2nd century (or 1st century depending on whose viewpoint we accept) Gnosticism or perhaps even earlier.

Of humanity’s “inherent divinity” which we must work towards achieving full actualization (think Maslow’s hierarchy of needs theory), AAB explains:

“…Inherent in the human consciousness…is a sense of divinity…‘As He is, so are we in this world.’ (1 John IV:17) is another Biblical statement…“Christ in us, the hope of glory’ is the triumphant affirmation of St. Paul.” [51]

This “Christ within” becomes fully manifested by taking all five initiations.

The “Christ Anointing”

In the introduction to Levi Dowling’s well known New Age book, originally written in 1907, The Aquarian Gospel of Jesus the Christ is a list of questions with corresponding answers to aide the reader in understanding terms and concepts in the book.  Question 4 reads: “What is meant by ‘the Christ,’ as the Word is used in this book?”  The answer:

“The word Christ is derived from the Greek word Kristos [ed: actually “Christos”] and means anointed.  It is identical with the Hebrew word Messiah.  The word Christ, in itself, does not refer to any particular person; every anointed person is christed.  When the definitive article ‘the’ is placed before the word Christ, a definite personality is indicated, and this personality is none other than a member of the Trinity, the Son…” [52]

Here, Dowling is referring specifically to the occult meaning in which individuals are “anointed,” or “christed” (initiated) by “the Christ” [which Dowling refers to as the “definite personality” and “member of the Trinity, the Son” above] as “Head of Hierarchy” or by one acting on “the Christ’s” behalf, i.e., other demons.  While, according to the occult, every individual has the “Christ within” (inherent but not necessarily active divinity), not all have received the “Christ anointing,” and it’s this “Christ anointing” one needs in order to receive the five required initiations to reach Manifested sons of God and eventually Ascended Master status.

As noted above in the “‘Christ’ in Christian Orthodoxy” section, Christos always refers to the person of Jesus Christ in the New Testament; whereas, in the Old Testament Christos/christos would be defined as either “anointed” or “Christ” depending on context.  In the book of First John, the word for “anointing,” chrisma, denotes those endued by the Holy Spirit – Holy Spirit-indwelled Christians.

In hyper-charismatic circles the term “Christ anointing” or, simply, “the anointing” is used.  Is the Dowling book, or one like it, the root for this teaching?

“The Christ” as “Head of Hierarchy”

“The Christ” as “Head of Hierarchy” is “an official name” or title[53].  The current “Head of Hierarchy” is the one who has been assigned to be “the Christ” of the current age/aeon.  He is directly subordinate to “the Great Hierophant,” aka “Lord of the World,” [54] aka Lucifer who is, confusingly, also known as “the Christ,” the Son.  [See the Dowling quote above in “The ‘Christ’ Anointing” section.] The “Head of Hierarchy” is also the “Great World Teacher” and “Firstborn among many brethren.”  The “Head of Hierarchy” administers the first two initiations; whereas, the three others available to humankind are provided by “the Great Hierophant,” “the One Initiator,” “Lord Maitreya,” Lucifer, himself.[55]

The “Head of Hierarchy” for the Age of Pisces, our current age, is the “Master Jesus” [see below].  He will be succeeded in the forthcoming Age of Aquarius by the new “World Teacher.”  From an orthodox Christian perspective, he will be the Antichrist.

Here’s an explanation of this aspect/function from World Service Intergroup, a New Age website:

“Christ, in this aspect, is a name that is considered to be a title or office.  When the present head of Hierarchy surpasses Himself and moves on to a greater position, the One who will replace Him will also be called “the Christ.”  The Head of Hierarchy does not belong to any one religion but to all religions, to the whole of humanity.” [56]

Historical Christ 

In the New Age/occult teachings, the “Historical Christ” is the Son, the one of the “Trinity.”  He is referred to as “the Christ,” and, although listed separately in the Solar Logos above the Planetary Hierarchy, it seems that this “Christ” is one and the same [as is the rest of the “Trinity”] with Sanat Kumara, Lord of this World, The One Initiator, Lord Maitreya, etc.

Sanat Kumara, the One Initiator, provides the third through fifth initiations in humans whereas the subsequent sixth and seventh initiations of Masters in the Planetary Hierarchy are administered by “that One of Whom Sanat Kumara is the manifestation, the Logos of our scheme on His own plane” who “becomes the Hierophant”[57] which I assume to be “the Historical Christ.”  This seems to create a logical incongruity since it is claimed that when Jesus of Nazareth received His fourth initiation at the Crucifixion en route to becoming “Master Jesus,” simultaneously “the Christ” received the seventh from “the Father.” [58]  Further, as quoted above, “the One of Whom Sanat Kumara is the manifestation…” is referred to as “the Hierophant” yet Sanat Kumara himself is referred to as “the great Hierophant” [59] in the same book a few pages earlier.

Jesus of Nazareth / Master Jesus

With many previous incarnations including as Joshua, the son of Nun, Jesus of Nazareth was merely a man who had volunteered Himself to be used as a vehicle through which “the Christ,” as Sanat Kumara / Lord of this World, the One Initiator, manifested although He did eventually achieve “Master” status and is now an Ascended Master[60].

In Levi Dowling’s The Aquarian Gospel of Jesus the Christ  are the “Akashic Records” which purport to detail some of Jesus’ so-called ‘lost years’ between the ages of twelve and thirty[61], Jesus passed the “seventh brotherhood test;” and, in so doing, received the “highest degree, THE CHRIST.”  This title and degree had to be conferred upon Him by “God himself” at Baptism[62].  Prior to this, Jesus could not rightly be called “the Christ” or “Jesus Christ” as He was merely Jesus of Nazareth; however, after Baptism He was on His way to become “the Christ” as “Head of Hierarchy” for the Piscean Age.  Dowling’s book is in chapter/verse format so that it looks like a “Bible”:

“…and now you stand ready to take the last degree. 6 Upon your brow I place this diadem, and in the Great Lodge of the heavens and earth you are THE CHRIST. 7 This is your great Passover rite.  You are a neophyte no more; but now a master mind. 8 Now, man can do no more; but God himself will speak, and will confirm your title and degree. 9 Go on your way, for you must preach the gospel of good will to men and peace on earth; must open up the prison doors and set the captives free. 10 And while the hierophant yet spoke the temple bells rang out; a pure white dove descended from above and sat on Jesus’ head. 11 And then a voice that shook the very temple said, THIS IS THE CHRIST; and every living creature said, AMEN.” [63]

Dowling explains further about how Jesus received His title of Christ in the Introduction:

“The word Christ means “the anointed one,”* and then it is an official title.  It means, The Master of Love.  When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always Christ.  Jesus won his Christship by a strenuous life, and in chapter 55 [of Dowling’s book], we have a record of the events of his christing, or receiving the degree Christ.  Here is where he was coronated by the highest earth authorities as the Christ-King; properly speaking, ‘the Master of love;’ and after this was done he entered at once upon his Judean and Galilean ministry.

“We recognize the facts that Jesus was man and that Christ was God, so that in very truth Jesus the Christ was the God-man of the ages.” [64] [*This contradicts his assertion above as quoted in “The ‘Christ Anointing’” section that Kristos [sic] means simply “anointed.”  Further, Dowling stated that “the Christ” is part of the ‘Trinity,’ whereas Jesus of Nazareth is not, although he was anointed by “the Christ” and subsequently became “the Christ” as “Head of Hierarchy” for the Piscean Age which is what he’s trying to explain here.  My point is to show the logical incongruity in some of these teachings.]

Alice A. Bailey, in her 1937 book From Bethlehem to Calvary states essentially the same thing:

“This initiation [Baptism] marked a tremendous change in the life of Jesus of Nazareth.  Up to that time, for thirty years, He had simply been the carpenter of the little town, and the son of His parents.  He was a personality doing much good in a small sphere.  But after the purification in Jordan, having ‘fulfilled all righteousness,’ He became the Christ…” [65]

“The Christ,” as Sanat Kumara / Lord of this World, the One Initiator, which provided this initiation, remained with Jesus until the Crucifixion at which point “the Christ” left him:

“The Christ is an immortal being transcending all laws of nature and it is not possible for anyone to crucify or kill the Christ.  They killed his disciple Jesus through whom the Christ was speaking by crucifying him…” [66]

This is apparently where the “Jesus Died Spiritually” teaching of Kenyon/Hagin/Copeland, etc. originates [see also point 4 below: “Crucifixion on Mount Golgotha”].

The view that the “divine Christ” joined the human Jesus at Baptism and left him before His death is essentially the same view espoused by Cerinthus as noted in Bill Johnson’s ‘Born Again’ Jesus, Part I.

When Jesus was raised from the dead following His crucifixion it was not by his own power but by “the Christ”:

“Jesus was raised from the dead by his teacher the Christ who entered his body 3 days after his death. Jesus was no longer in that body and it was the Christ whose personal name Lord Maitreya who lived in that body for the 41 days after the resurrection.” [All as per original][67]

In the New Age/occult view Jesus did not provide Atonement on the Cross as the propitiation for our sins.  Rather, He provided a pattern/model for each of us to follow in order to actualize our own divinity and thus save ourselves (auto-soterism).  Dowling’s book claims to speak for Jesus post-Resurrection:

“My human life was wholly given to bring my will to tune to the deific will; when this was done my earth-tasks all were done.

“You know that all my life was one great drama for the sons of men; a pattern for the son’s of men.  I lived to show the possibilities of man.

“What I have done all men can do, and what I am all men shall be.” [68]

Jesus’ life is mapped out as symbolically (not actually) representing the five initiations:

1)      Birth at Bethlehem –  “the birth of Christ in the cave of the human heart.”[69] Recognizing the “Christ in you, the hope of glory” – your inherent but latent divinity (duality) [70][71].  “Freedom from the control of the physical body and its appetites.” [72]

2)      Baptism in Jordan – Water baptism “purifies the emotional nature” which precedes the “purification of the mind by fire,” [73] or the “baptism of spirit and fire aka baptism of the Holy Spirit,” thus providing the ability to consciously reject all evil [74]. “What therefore lies ahead for the initiate who has entered the purificatory water, or rather fire?”[75]  Jesus became “the Christ”[76] having received this title and name at Baptism [77][78] in working His way towards becoming “Head of Hierarchy” for our Age; and, similarly, we can receive the “Christ anointing” on our way to becoming Ascended Masters.

3)      Transfiguration on Mount Carmel – “transfiguration of the [human] nature” into “full-grown man in Christ” – learning to “die to self;” i.e., working towards overcoming the ‘lower, human nature.’  “Develops “fourth dimensional vision.”[79] Full-grown man working towards manifested son of God. [80]. Receives “terrific voltage” of Kundalini[81] “…the mind… …begins its true task as an interpreter of divine truth…” (i.e., new revelations)[82] “Third eye” is opened. [83]

4)      Crucifixion on Mount Golgotha –“The Great Renunciation.”[84]The “sacrifice of humanity” by totally “dying to (lower, human) self” in order to achieve divinity and to arise as fully manifested son of God [85]  Sin becomes impossible [86]  Moving towards attainment of full ‘group consciousness.’[87] Soul (spiritual) death “and the causal body, the soul body is relinquished and disappears.” [88][89]. “Liberated from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.” [90] = manifested sons of God.

5)      Resurrection and Ascension – “The cave of the tomb into the fullness of the resurrection life.” [91] Attainment to full status of Ascended Master in which the individual can move between and live in either the physical and the astral realms[92]. [93]

It’s important to stress that the above is only a symbolic representation of how we can attain divinity.  Jesus Himself did not actually achieve all five initiations in His lifetime as the following explains:

“…He [Master Jesus] is well known in the Bible History, coming before us as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation as related in the book of Zechariah, as Joshua, and in the Gospel story He is known for two great sacrifices, that in which He handed over His body for the use of the Christ [ed: at Baptism], and for the great renunciation [ed: the Cross] which is the characteristic of the fourth initiation.  As Appollonius [sic] of Tyana, He took the fifth initiation and became a Master of the Wisdom.  From that time on He has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralising as far as possible the mistakes and errors of the churchmen and the theologians…” [94]

Jesus of Nazareth, reincarnated as Apollonius of Tyana, lived as a manifested Son of God having achieved this status as a result of His Crucifixion.  At the death of Apollonius of Tyana, according to this New Age/occult teaching, Jesus ascended and now this “Master Jesus” is “the Christ” as “Head of Hierarchy” who guides the Christian Church as well as all of humanity in this Age of Pisces.

“Cosmic Christ”

“The cosmic Christ has existed from all eternity.  This cosmic Christ is divinity, or spirit, crucified in space…” [95]

“The Cosmic Christ [is] the soul of the Universe.  The Cosmic Christ can be recognized as the link standing between matter and spirit.  The Cosmic Christ is not only the bridge between Hierarchy and humanity but also the bridge between Hierarchy and Shambhala.” [96]

The following article from an online source explains the “Cosmic Christ” and at the same time delineates some of the other meanings of “Christ”:

“This does involve the recognition of the Christos as a vast spiritual principle which narrowed Himself to make entry through the prepared and perfected vehicle of Jesus, 2000 years ago.  Thus Jesus and the Christ are not identical.  The Master Jesus is now the Head of Hierarchy who work[s] to prepare the way for the Great Coming of the Lord.

“This lifting and thinking of the Cosmic Christ helps to clear much confusion about the relation of the Christianity to the other great religions.  All the great religions, as we have said before, foretold the descent of the Exalted Lord of the Spiritual Sun. None could know precisely when and how the event would happen.  Spiritual knowledge reveals that the descent of the I AM took place at Baptism on Jordan, at the deepest point on the surface of the Earth. [97]

The “Great Coming of the Lord” is also known as “the reappearance of the Christ,” or, in actuality, the coming Antichrist.

“Reappearance” of the Christ

New Agers are waiting for the new “World Teacher,” Lord Maitreya to “reappear.”  They use the word “reappear” as the belief is that he never really left.  He has been initiating other “World Leaders” throughout the ages and dwells in Shambhala.  And, while Christians await the Second Coming of Christ, Muslims await the Imam Mahdi, Jews await the Messiah, and Buddhists are watching for the Fifth Buddha, this new “World Teacher” will fulfill all these roles, according the New Age religion.

The Christ expressed Himself as Jesus. But it is not Jesus who will be reappearing, but rather Christ, the head of Hierarchy, Who is coming… [98]

This will culminate in the end of the Piscean Age and the beginning of the Age of Aquarius, also known as the Kingdom of God.  AAB in From Bethlehem to Calvary states:

“…We can produce, and as a [human] race, give birth to, the next kingdom in nature, which Christ called the kingdom of God; this is the kingdom of souls, the kingdom of spiritual lives, and herein, uniquely, Christ emerges…” [99]

Here Bailey is referring to the “reappearance” of “the Christ,” or Lord Maitreya.  Note her words: “give birth to.”  This sounds eerily similar to what is known as “Birthing the Man-Child” in some hyper-charismatic circles:

“The key event toward which all of today’s world events as well as all of earth history has been working since the cross is a birthing of a first generation of believers directly into a place of immortal union with Christ.  It is by this birthing that heaven will definitively declare that the kingdoms of this world have at last come under actualized captivity to the Lord and His church.” [all emphasis in original] [100]

And, here are some excerpts from Todd Bentley’s monologue from May 28, 2008 at the Lakeland ‘Revival.’  Notice the New Age references:

“’Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you…’

“…I feel if we gave it a big push that we can literally form Christ – Christ in you.  I’m talking about a maturing of what God has placed on the inside of your spirit.  It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…

“…And, we are saying LET THERE BE LIFE.  And, there was life—speaking things into existence.  I am talking about a creative realm… …Under the anointing you make a declaration and it forms tonight…

“…We’re going to go back into travail right now until Christ is formed.  God promised a day where heaven and earth must retain Him until the restoration of all things.  Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity.  It’s called the Manifestation of the sons of God

“Heaven will hold back the Second Coming… A mature church manifests the glory of God.  A mature church manifests the Word of God in truth and power.  A mature church walks in holiness and character.  A mature church walks in miracle, signs, and wonders.

“I’m talking about a maturity tonight – and it’s being formed in you.  Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight… and let there be a great birthing…”  [101] 

Also, as part of the “Birthing the Man-Child” doctrine is the belief that Christ will return in “His body, the Church.”  This is what Bob Jones was speaking of in his monologue on August 8, 2008 at the Rick Joyner’s MorningStar Ministries when he proclaimed there will be “’Jesuses’ all over the world”:

The New Breed will be those that are partaker of the divine nature.  As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world.”  [102]

According to New Age, when “The Christ” “reappears,” he will also have the ability to manifest through many at one time:

“The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.”  [103]

In the following, “Christ” refers to the coming antichrist which will be empowered by “the Christ” aka Lucifer:

“Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished, and Christ will again give us the next revelation of divinity….” [104]

Contrary to AAB and the New Age, Christianity will not be transcended!

Jesus Christ is the same yesterday and today and forever. [Hebrews 13:8, NIV 1984]

But you remain the same and your years will never end. [Psalm 102:27, NIV 1984]

God is not a man that He should lie or a son of man that He should change his mind. [Numbers 23:19, NIV 1984]

In my opinion, by distorting the Christian faith, specifically the person of Jesus Christ, the New Age/occult is not only trying to “transcend” Christianity (its primary goal with respect to Christianity), it wants to deny seekers the true salvation through the atoning work of Jesus Christ, our Lord and Savior, and/or to render Christians ineffective by the resulting confusion.

20 May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever.  Amen [Hebrews 13:20-21, NIV 1984]

The following is how it is really going to end:

20 The God of peace will soon crush Satan under your feet. [Romans 16:20, NIV 1984]

12 “Behold, I am coming soon!  My reward is with me, and I will give to everyone according to what he has done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” [Revelation 22:12-13, NIV 1984]

 

[This article will likely be changed/updated with new information as my understanding grows of the different terminology and aspects of the term “Christ” in the New Age religion.  This may include adding quotes and accompanying footnotes].

[1] Bailey, Alice A. The Externalisation of the Hierarchy. 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY; p 510-511; [underlining from emphasis in original; bolding added.] While the book was not published until 1957, most sections within the book have corresponding dates.  The portion quoted here is from 1919, some of the earliest writings of Bailey/The Tibetan.

[2] Newman, Hannah. The Rainbow Swastika: A Report to the Jewish People about New Age Antisemitism.  <http://philologos.org/__eb-trs/naC.htm>  Quote taken from section C: “The Gods of the New Age.” par 1; as accessed 05/08/11. Excellent expose of the New Age movement especially from a Jewish perspective even though I disagree with some of her conclusions with respect to “Master Jesus” and the “Planetary Hierarchy.”

[3] Lucis Trust website. The Esoteric Meaning of Lucifer. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/the_esoteric_meaning_of_lucifer>; as accessed 05/08/11

[4] Bauer, W., W. F. Arndt, and F. W. Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 1958, 2nd edition; Chicago, Chicago, IL; pp 886-87.  Also known as “BAGD.” 

[5] Bauer, p 887

[6] Strong, James, Dr. The Strongest Strong’s Exhaustive Concordance of the Bible. fully revised by John R. Kohlenberg III and James A. Swanson; 2001, Zondervan, Grand Rapids, MI; Strong’s #5547; p 1542

[7] Bruce, F.F. The Acts of the Apostles: Greek Text with Introduction and Commentary. 1990, 3rd Revised and Enlarged Edition, Eerdmans, Grand Rapids, MI; p 157

[8] Bruce, F.F. The Epistle to the Galatians: A Commentary on the Greek Text; NIGTC. 1982, Eerdmans, Grand Rapids, MI; p 20

[9] Bauer, p 888

[10] Vine, W.E., Unger, White. Vine’s Complete Expository Dictionary of Old and New Testament Words. 1996, Thomas Nelson, Nashville, TN; p 28 New Testament Section

[11] Keener, Craig S. The Gospel of John: A Commentary, Volume One. 2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; p 619.  Reference from Gustof Dalman’s Jesus-Jeshua: Studies in the Gospels. 1929; p 13

[12] Berkhof, L. Systematic Theology. 1941, 4th revised and enlarged ed, 1991, Eerdmans, Grand Rapids, MI; pp 91-5, 312-13, 356-66

[13] Grudem, W. Systematic Theology. 1994, Inter-Varsity, Grand Rapids, MI; pp 233-38, 543-554, 624-33

[14] Thayer, J. H. Greek-English Lexicon of the New Testament. 1979, Zondervan, Grand Rapids, MI; p 672

[15] Brenton, C. L. The Septuagint with Apocrypha: Greek and English. 1851, 11th printing, 2005, Hendrickson

[16] Bailey, Alice A. Initiation, Human and Solar. 1951 Lucis, NY, 4th paperback ed, 1980, Fort Orange Press, Albany, NY; back cover.  First printing 1922.

[17] Bailey, Initiation.

[18] Hughes, Dennis. Share Guide: The Holistic Health Magazine and Resource Directory. Interview with Barbara Marx Hubbard. 2004, par 6; as accessed 05/08/11

[19] Bailey, Alice A. The Consciousness of the Atom. 1961 Lucis, NY, 2nd paperback ed, 1974, Fort Orange Press, Albany, NY.  First printing 1922.

[20] Bailey, Initiation.

[21] Lucis Trust website. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/descent_and_sacrifice> par 8; as accessed 05/08/11

[22] Bailey, Externalisation. p 469

[23] Bailey, Alice A.  From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis, NY, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 237

[24] Bailey, Bethlehem. p 51

[25] Bailey, Bethlehem. p 187

[26] Bailey, Consciousness. p 58

[27] Bailey, Bethlehem. p 185

[28] Bailey, Externalisation. p 588

[29] Bailey, The Unfinished Biography. 1951 Lucis, NY, George S. Ferguson, Philadelphia, PA; p 294

[30] Bailey, Bethlehem. pp 57-58

[31] Discernment Research Group. “Yoism: Creating Heaven on Earth” <http://herescope.blogspot.com/2006/05/yoism-creating-heaven-on-earth.html> as accessed 05/08/11

[32] Bailey, Initiation. p 67

[33] Bailey, Bethlehem. p 210

[34] Bailey, Bethlehem. p 254

[35] Lucis, Descent.

[36] Bailey, Bethlehem. pp 262-63

[37] Bailey, Discipleship in the New Age, Volume I. 1972 Lucis, NY, 8th printing, 1972, Fort Orange Press, Inc., Albany, New York; p 32.  First printing 1944.

[38] Bailey, Bethlehem. pp 268-69

[39] Bailey, Telepathy and the Etheric Vehicle. 1950 Lucis, NY, 2nd printing, 1957, George S. Ferguson, Philadelphia, PA

[40] Bailey, Initiation. pp 38, 88

[41] Bailey, Initiation. p 93

[42] Newman, Rainbow Swastika. “The Gods of the New Age.” Part 4

[43] Bailey, Alice A. A Treatise on Cosmic Fire. 1925 Lucis, NY, 4th edition, 1951, George S. Ferguson, Philadelphia, PA; pp 146-48

[44] Internet Sacred Text Archive website. Bailey, Initiation, Human and Solar. <http://www.sacred-texts.com/eso/ihas/ihas09.htm> diagrams of pp 48-49; as accessed 05/08/11.

[45] Bailey, Alice A. The Destiny of the Nations. 1949 Lucis, NY, 2nd paperback ed, 1974, Fort Orange Press, Inc., Albany, New York; p 149

[46] Center for Christ Consciousness website. “What is Christ Consciousness?” <http://www.ctrforchristcon.org/christ-consciousness.asp> as accessed 05/08/11

[47] Bailey, Alice A. The Reappearance of the Christ. 1948 Lucis, NY, 4th paperback ed, 1979, Fort Orange Press, Inc., Albany, New York; p 75

[48] Bailey, Alice A. Esoteric Psychology, Volume II. 1970 Lucis NY, 6th printing (paperback), 1971, Fort Orange Press, Inc., Albany, New York; p 100.  First printed in 1942.

[49] Bailey, Discipleship I. pp 681-82

[50] Bailey, Bethlehem. pp 181, 185-86

[51] Bailey, Reappearance. P 145

[52] Dowling, Levi. The Aquarian Gospel of Jesus the Christ. 1907, 1935, 1964, 11th printing, 1987, DeVorss, Marina del Rey, CA; p 6.

[53] Bailey, Externalisation. p 588

[54] Bailey, Initiation. p 88

[55] ibid.

[56] World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171> Point 3; as accessed 05/08/11

[57] Bailey, Initiation. p 92

[58] Bailey, Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 697

[59] Bailey, Initiation. p 88

[60] Bailey, Initiation. pp 56-57

[61] Dowling, Aquarian. Back cover

[62] Dowling, p 82.

[63] Dowling, pp 82-83

[64] Dowling, p 8 

[65] Bailey, Bethlehem. pp 100-101

[66] einterface website. “The Master Jesus” taken from Benjamin Crème’s works Maitreya Mission, Volumes 1, 2, and 3. <http://www.einterface.net/gamini/indexju.html> par 5; as accessed 05/08/11

[67] einterface, par 3; as accessed 05/08/11

[68] Dowling, Aquarian. pp 7-8, 255

[69] einterface, par 2; as accessed 05/08/11

[70] Bailey, Bethlehem. pp 26, 47

[71] Bailey, Initiations. pp 114-15

[72] Bailey, Rays. pp 685, 664-673

[73] Bailey, Bethlehem. p 99

[74] Bailey, Bethlehem. pp 27, 47-48

[75] Bailey, Rays. pp 677, 673-687

[76]  Bailey, Bethlehem. p 100

[77] Dowling, Aquarian. p 83

[78] einterface, par 2; as accessed 05/08/11

[79] Bailey, Initiations. p 89

[80] Bailey, Bethlehem. pp 26, 48

[81] Bailey, Rays. pp 687, 688-89, 367

[82] Bailey, Rays. pp 688

[83] Bailey, Rays. pp 689-91, 368

[84] Bailey, Initiations. pp 56-57

[85] Bailey, Bethlehem. pp 28, 48-49, 184-85, 206-207

[86] Bailey, Bethlehem. p 202

[87] Bailey, Rays. pp 694

[88] Bailey, Rays. pp 695-699

[89] Bailey, Bethlehem. pp 178, 184, 186

[90] Bailey, Bethlehem. p 187

[91] Bailey, Externalisation. p 597

[92] Bailey, Bethlehem. pp 28, 49-51

[93] Bailey, Externalisation. p 468-71

[94] Bailey, Initiations. pp 56-57

[95] Bailey, Bethlehem. p 181

[96] World Service Intergroup; Dubois; point 4; as accessed 05/08/11

[97] Trevelyan, George. The Cosmic Christ in the New Age: A Wrekin Trust Lecture, 1977. <http://www.sirgeorgetrevelyan.org.uk/tht-cosmicchrist2.html> par 34-35; as accessed 05/08/11

[98] World Service Intergroup; Dubois; par 8; as accessed 05/08/11

[99] Bailey, Bethlehem. p 259

[100] Anderson, Chris. “Revelation 12: A Paradigm for Understanding the End Times” endtimespropheticvision website <http://www.etpv.org/2009/rev12.html> October, 2000; par 7; as accessed 05/08/11

[101] Bentley, Todd. Monologue from Lakeland Revival, Day 57 May 28, 2008. Originally accessed here: <http://injesus.com/index.php?module=message&task=list&GroupID-WB0062AX> access date unknown, website link no longer available.

[102] MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” DVD.  Starting at 1934:39.

[103] World Service Intergroup; Dubois; par 5; as accessed 05/08/11

[104] Bailey, Bethlehem. p 20

“Look at the Fruit!”

In response to criticism of a leader or teacher within the hyper-charismatic movement, one of the most popular catch-phrases used by followers in their defense is, “Look at the fruit!” [See The Use of Loaded Language in Hyper-Charismaticism.]  But does this really provide an adequate counter-argument?  Let’s see how Scripture speaks on this matter.

The word “fruit,” karpos in the Greek, has a number of different renderings in the NIV including: fruit, crop(s), harvest, benefit, grain, fruitful, and others.1  However, other sources define the term: an effect; work; act; result; yield; and more.2,3  Context will determine intended meaning, of course.   With the phrase, “Look at the fruit,” the meaning of “fruit” in this limited context would be “result,” “benefit,” “an effect,” “yield,” etc.

There are three primary areas in Scripture which address “fruit”: 1) “The Fruit of the Spirit” [Galatians 5:16-26], 2) “The Vine and the Branches [John 15:1-17], and 3) “A Tree and its Fruit” in the Sermon on the Mount [Matthew 7:15-20].  We’ll look at the first one briefly, discuss the second one a bit more, and examine the third even more closely.

The Fruit of the Spirit

 16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature.  They are in conflict with one another, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under the law. [Galatians 5:16-18; NIV 1984.  All Scripture references are from NIV 1984 except as noted]4

The Apostle Paul is admonishing the Galatians to live by the Spirit and leave the bondage of the (Mosaic) law.  As F. F. Bruce states, “‘Walk [live] by the Spirit’ means ‘let your conduct be directed by the Spirit’”.5  Paul goes on to list “the acts of the sinful nature” [“acts” is from a different Greek word than karpos] and contrasts those with the fruit of being led of the Spirit:

19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions  21 and envy; drunkenness, orgies, and the like.  I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control.  Against such things there is no law.  24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.  25 Since we live by the Spirit, let us keep in step with the Spirit.  26 Let us not become conceited, provoking and envying each other. [Galatians 5:22-26]

Verses 22 and 23 list the traits of those being led of the Spirit rather than by their sinful nature [vv 19-21, 25-26].  “Fruit” in this context is result or outcome.6  Keeping “in step with the Spirit” [v 25] will result in the outward display of the fruit listed above; whereas, not being directed by the Spirit may be evidenced by the acts of the sinful nature in vv 19-21.

This is not to say that the unregenerate (non-Christian) cannot exhibit some of the same qualities as those listed as the fruit of the Spirit.7  For example, surely the Dalai Lama exhibits some of these traits, at least by outward appearances. Therefore, the appearance of having the fruit of the Spirit does not necessarily guarantee that the individual is truly being led of, and exhibiting the fruit of, the Spirit of God.  On the other hand, exhibiting those traits of the sinful nature is a sure sign of not being led of the Spirit whether regenerate or not.

The Vine and the Branches

In the upper room discourse [John 13-17] Jesus, after Judas Iscariot leaves to betray Him, tells the remaining eleven about the Holy Spirit who will come after His Ascension.  The Holy Spirit is “another Counselor” [14:16], the “Spirit of truth” [14:17, also 15:16; 16:13] who “will teach you all things and will remind you of everything I have said to you” [14:26].  A bit later, Jesus says of the Holy Spirit, he will “testify about me” [15:26]; “convict the world of guilt in regard to sin and righteousness and judgment” [16:8] “guide you into all truth” [16:13]; and “speak only what he hears” [16:13].  In the midst of these descriptions of the Holy Spirit’s function Jesus teaches “The Vine and the Branches” [John 15:1-17]:

“I am the true vine and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you.  No branch can bear fruit by itself; it must remain in the vine.  Neither can you bear fruit unless you remain in me.

5 “I am the vine; you are the branches.  If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father’s glory, that you bear much fruit showing yourselves to be my disciples. [emphasis added]

Jesus’ words make it clear that to “bear fruit” – i.e., produce positive results/outcomes for the kingdom of God – you must “remain” in Christ, and He will, in turn, remain in you.  Further, those who do “bear fruit” will be pruned – afflicted and disciplined resulting in the process of increasing sanctification [see James 1:2-5; Heb 12:4-11; Pro 3:11-12; Ps 94:12] – so they will bear even more fruit.  This is similar to the ‘fruit of the Spirit’ in the Galatians passage above in that this outward fruit will be the evidence of being “in step with the Spirit.”

In contrast, verse 4 illustrates that you cannot bear fruit apart from abiding in Christ.  Verse 6 goes even further: those who do not remain in Christ will be thrown into the fire and burned up!  J. C. Ryle comments:

“The consequence of not abiding in Christ, of refusing to live the life of faith in Christ, are here described under a terrible figure.  The end of such false professors [of faith in Christ] will be like the end of fruitless and dead branches of a vine…They will finally come to the fire that is never quenched in hell.”8

So, what does it mean to “remain in me” [Jesus]?  The apostle John continues Jesus’ words:

9 “As the Father has loved me, so have I loved you.  Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business.  Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you to go and bear fruitfruit that will last.  Then the Father will give you whatever you ask in my name. 17 This is my command: Love each other. [emphasis added]

To remain in Jesus is to remain in His love.  To remain in Christ’s love is to have His words remain in you [v 7] so that you may “obey His commands” [v 10].  And, to “obey His commands” is to lay down your life [v 13], “take up your cross daily” [Luke 9:23].  F.F. Bruce states, “…the mutual indwelling of the Father and the Son, and of Jesus and His disciples, and of the disciples with their heavenly Father as his children, is a mutuality of love, a love in which obedience is a spontaneous joy and not a painful duty.…”9  Note that ‘love’ is the first attribute listed in the “fruit of the Spirit.”  The way to be in His love is to know His word, His commands, as revealed in the Scriptures.  This is not unlike Jesus’ words in John 8:31-32:

31 To the Jews who had believed Him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

Quoting Bruce once again, “To ‘remain’ in Jesus’ ‘word’ is to adhere to his teaching – to direct their lives by it….discipleship is something continuous; it is a way of life.  A true disciple has an affinity for his teacher’s instruction and accepts it, not blindly but intelligently….”10

A Tree and its Fruit

In the Sermon on the Mount, Matthew records Jesus’ words of “wolves in sheep’s clothes” equating these to bad trees bearing bad fruit [7:15-20].  To understand the larger meaning of this passage it’s best to put this teaching in its full context by reading the verses immediately preceding and immediately following.  Here’s the section identified in the NIV as “The Narrow and Wide Gates”:

13 “Enter through the narrow gate.  For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. [Matthew 7:13-14]

Of the various “I am” statements in the Gospel of John including, “I am the Resurrection and the Life,” [11:25] is this one: “I am the Gate for the sheep” [10:7; 10:9].  Jesus is the “Gate” – the “narrow Gate.”  He is the one who “leads to life.”  “Only a few find it” while many do not.  This brief two verse passage sets the stage for the teaching that follows, “A Tree and its Fruit,” which provides a warning about those who seem to be in the faith yet are not.  These are some of those who lead down that broad road through the wide gate to death [John 10:10]:

15 “Watch out for false prophets.  They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them.  Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. [Matthew 7:15-20]

The term “false prophets” here is to be understood in a broad sense11, i.e., not merely indicating those who fail in the foretelling of future events, but also including all who claim to speak on divine authority yet, in actuality, do not [see also Mat 24:11,24; Mark 13:22; Jer 23:9-40].  Verses 16 and 20 show that it’s the fruit, the results, which expose these false prophets for who they are.  Notice the similarity between verse 19 and John 15:6 above in the “The Vine and the Branches” teaching.

While the wolf as natural enemy to the sheep is a well used motif, the phrase wolves “in sheep’s clothing” is unique in the literature of the time.12  Obviously, these wolves come with the intent to deceive and then devour.  Since they “come to you” [v 15] this appears to be indicative of travelling missionaries13 which sounds not unlike those nowadays who are frequently putting on various conferences worldwide and peddling their wares to the unwary.  This would also seem to include televangelists.  Of course, this is not to say that all missionaries or those who preach on TV are false prophets.

Matthew Henry believed the fruit referred to in vv 16 and 20 could be both: 1) the “fruits of their persons,”14 such as the acts/traits listed in Galatians 5:19-21 as well as Philippians 3:18-19; and, 2) the “fruits of their doctrine”.15

“If the doctrine be of God, it will tend to promote serious piety, humility, charity, holiness, and love with other Christian graces; but, if [to] the contrary…we may conclude that ‘this persuasion comes not of him that calleth us’[Gal 5:8, KJV]…” 16

Donald Hagner, in his 1993 commentary on the Gospel of Matthew, states:

“…The ultimate test of the truth is in deeds, not claims or pretensions.  The Church must be ever vigilant against appearances and empty words and press the criterion of good works in discerning the true from the false.”17

The NIV Study Bible includes verses 21-23 under the heading titled “A Tree and its Fruit” as does the NASB.  This would seem to indicate that these editors understand these three verses to conclude this particular section.  However, some other versions differentiate verses 21 through 23 from 15 through 20 by a separate heading.

The NKJV titles this three verse subsection “I Never Knew You.”  Rudolf Schnackenburg’s The Gospel of Matthew titles this portion “Concerning Self-Deception”18 although he apparently considers verses 13-29 all of a piece titling this section of his commentary “Concluding Admonitions”19 and thus a conclusion to the Sermon on the Mount which began in chapter 5 of Matthew’s Gospel with the Beatitudes.  Perhaps the most descriptive comes from Hagner who titles this subsection: “The Insufficiency of the Charismata”.20  And, similar to Schnackenburg, Hagner groups verses 13 through 27 as simply “Conclusion”.21

21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you.  Away from me, you evildoers!’ [Matthew 7:21-23]

These are some of the most sobering words in all of Scripture.  Surely, not many, if any, would want to be referred to as “evildoers” by Jesus Himself on Judgment Day and be told, “I never knew you.  Away from Me…”  Perhaps worse yet are the Apostle Paul’s words stating that God Himself will send a “powerful delusion” to those who “refuse to love the truth” by following and participating in “counterfeit signs and wonders” [II Thessalonians 2:9-12] so that they will continue in their deception and thus be condemned.

In the larger context of verses 15 through 23, the “Insufficiency of the Charismata”22 subsection seems to be explaining aspects of, and resulting fruit from, the ‘wolves in sheep’s clothing’ [v 15]. The charismatic demonstrations from these ‘wolves’ will be for naught resulting in eternal damnation instead of redemption.  Apparently, the prophecies, exorcisms, and many miracles [v 22] were not done according to the will of God [v 21].

While this section may not be describing all the characteristics of ‘wolves in sheep’s clothing,’ note the word “prophesy” (again, to be understood in its broad application) in verse 21 which correlates to the “false prophets” of verse 15 and the word many, — not some or few, but many – which begins the list of the charismata in verse 22.  Also, compare many in verse 13 to the many of verse 22.

The next section, titled “The Wise and Foolish Builders” in the NIV, both concludes the previous section and at the same time concludes the Sermon on the Mount:

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Taken together, this final section and the two verses which make up “The Narrow and Wide Gates,” provide bookends to the “Tree and its Fruit” [including vv 21-23] passage.  The former section explains that there are only two ways: the way to life which is narrow compared to the broad road which leads to death.  The final section contrasts those who built wisely upon the rock, i.e., Jesus Christ, with the foolish who built on sand.  Both of these parables demonstrate that it’s the truth of the Scriptures which provides the way to life and this truth is found by abiding in Jesus Christ, His Word, and the Holy Spirit [John 15:1-17, Galatians 5:16-26] in order to do His Father’s will.  And, in between these two parables is an illustration of the consequences of being outside His will and, therefore, not in the truth – the broad and foolish road to death.

Inspecting the ‘Fruit’ of the phrase “Look at the Fruit!”

This short phrase, “Look at the fruit!” uttered in defense of the criticisms levied against hyper-charismatic leaders can either be interpreted as a request to look at the character of, or the results from, the leader(s) being defended.  As to character: as noted above, the outward appearance of the “fruit of the Spirit” does not necessarily indicate being led of the Spirit.  However, acts of the flesh are a sure sign of being led by the sinful nature.  It appears, though, that a defense of character, the ‘evidence’ of “the fruit of Spirit,” is the least likely meaning behind the use of this phrase.

There have been quite a few leaders in the hyper-charismatic movement who have ‘fallen from grace’ over the years.  In fact, it’s usually the so-called “good fruit” of works predominately of the “signs and wonders” variety which are of dubious authenticity that are used to justify or override the sinful behavior of those who’ve ‘fallen from grace.’  Supposedly, because these individuals are “so used of God” they are that much more subject to the devil’s snare.

However, according to Scripture, to “bear fruit” is to show results for the kingdom of God.  To accomplish this, one must remain in Jesus Christ’s teaching in order to do the Father’s will.  How is this done?  As outlined above: by taking up one’s cross daily, to die for the One who calls you ‘friend,’ our Lord Jesus Christ.  It is accomplished by following His precepts, the truths of Scripture.  Is this the intended meaning behind “Look at the fruit!?”  It would not appear so.

Most, if not all, hyper-charismatic leaders adhere to some aspects in their teachings and/or practices that are clearly at odds with historical orthodox Christianity.  Biblical truths are, in fact, many times superseded by “present truths” – new revelations.  This then would be an indication that these leaders are not abiding in Christ and hence not capable of bearing good fruit for the kingdom of God.

The large majority of the time the phrase “Look at the fruit!” is used to defend the “fruit” of prophecy (mostly of the foretelling variety which has a very low percentage of accuracy), healings, exorcisms, raisings from the dead, etc.  Many of the so-called “prophecies” are mentioned after the fact with no proof that an actual prophetic word was uttered prior to the incident in question.  The healings are rarely, if ever, verified; the ‘dead raisings,’ never.

Apparently, it’s the fruit of aberrant teachings from these ‘wolves in sheep’s clothing’ which lead to the fruit of aberrant practices resulting in the fruit of the “ministries” of hyper-charismatic leaders.  In light of Matthew 7:21-23, this is bad fruit indeed!

21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you.  Away from me, you evildoers!’ [Matthew 7:21-23; emphasis added]

21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness![Matthew 7:21-23 NKJV; emphasis added]

1Goodrick, E. W. & J. R. Kohlenberger III. NIV Exhaustive Concordance. 1990; Zondervan, Grand Rapids, MI; p 1737
2Thayer, J. H. Greek-English Lexicon of the New Testament. 1979 (20th Zondervan printing); Zondervan, Grand Rapids, MI; p 326
3Bauer, W., W. F. Arndt, and F. W. Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 1958, 2nd edition; Chicago, Chicago, IL; pp 404-405.  Also known as “BAGD.”
4Barker, Kenneth; Burdick, Stek, et. al. NIV Study Bible. copyright 1973, 1978, 1984 by International Bible Society,  Zondervan, Grand Rapids, MI
5Bruce, F. F. The Epistle to the Galatians: A Commentary on the Greek Text, NIGTC. 1982, Eerdmans, Grand Rapids, MI; p 243
6Bauer, p 404
7Bruce, p 255-256
8Ryle, J. C.  “Expository Thoughts on the Gospels: John 13:1-21:25”  Expository Thoughts on the Gospels, Volume Four: John 10:31 – 21:25. 2007 (1878), Baker, Grand Rapids, MI; p 102. Originally part of a seven volume series with one each of Matthew and Mark, two of Luke (1-10 & 11-24), and three of John (1-6:70; 7-12:50; 13:1-21:35) beginning in 1856 and completed in 1878.  Available also at < http://www.gracegems.org/Ryle/ >
9Bruce, F. F. The Gospel & Epistles of John. 1983, Eerdmans, Grand Rapids, MI; p 310
10Bruce, p 196
11Hagner, Donald A. Word Biblical Commentary: Matthew 1 – 13. 1993, Word, Dallas, TX; p 183, 187
12Schnackenburg, R. The Gospel of Matthew. 2002, Eerdmans, Grand Rapids, MI; p 78
13ibid.
14Henry, M. Matthew Henry’s Commentary on the Whole Bible, Volume 5. 1991 (8th printing 2006), Hendrickson, USA; p 77.
15ibid.
16ibid.
17Hagner, p 184
18Schnackenburg, p 78
19Schnackenburg, p 76
20Hagner, p 184
21Hagner, p 177
22ibid.

Misplaced Trust, part I

[Part II here]

“I would really render a service if I could show people how I became what I am from what I was. It might be useful to know how a rabid orthodox Christian worker could become a well-known occult teacher.” [1]

Alice A. Bailey relates the above from a friend’s letter who felt Bailey herself should write an autobiography.  Bailey (AAB) wrote, or more accurately, acted as a medium through which Djwhal Khul (Djwal Khul), also known as “Master D. K.,” “The Tibetan,” or simply “D K,” ‘dictated’ his books.  These books, all written between 1919 and 1949  (including her own Unfinished Autobiography), are distributed by Lucis Trust[2].  According to Constance Cumbey, these works provide most of the doctrine of the New Age / New Spirituality teachings of today:

“…The esoteric thrusts of the [New Age] Movement as well as the aims of its groups are largely derived from the Alice Bailey books.” [3]

Brief History of Theosophy

The Bailey material can be seen as an extension of the work begun by Helena Petrovna Blavatsky (HPB) who primarily formed the initial doctrine of Theosophy.  Blavatsky, along with H. S. Olcott and W. Q. Judge, founded the Theosophical Society of New York City in 1875[4].  Annie Besant was appointed successor to HPB, and, along with C. W. Leadbeater extended Theosophic doctrine[5].  AAB (and husband Foster Bailey) was initially involved in the Theosophical Society but later split with the group [6].  However, clearly, her work is in the same vein; and, Bailey/The Tibetan quotes from both HPB and Besant in her books.

The term theosophy comes from the Greek theosophia (knowledge of divine things; theos, god, and sophia, wisdom, from sophos, wise) and is defined:

1.      Any of various philosophies or religious systems that propose to establish direct contact with divine principle through contemplation, revelation, etc. and to gain thereby a spiritual insight superior to empirical knowledge.

2.      [often T-] the doctrines and beliefs of a modern sect of this nature that incorporates elements of Buddhism and Brahmanism.[7]

Definition 1 is a general definition for much of esoteric/occult doctrine, while 2 [Theosophy, with a capital ‘T’ – the one of Blavatsky, Besant, Bailey, et al] is a specific sect.  Interestingly, the first definition seems to be applicable for Latter Rain [8] theology and some forms of modern Christian charismaticism with their inherent gnostic beliefs.

From Lucifer Publishing to Lucis Trust

In 1919, AAB hesitatingly began[9] her telephathically generated literary works emanating from “The Tibetan” (Djwhal Khul).  She would continue acting as a medium for The Tibetan until her death in 1949.  In the early 1920’s she and her husband Foster Bailey founded Lucifer Publishing Company as a vehicle to publish the books.  The name was changed in 1925 to Lucis Publishing Company which it remains to this day[10] and, as stated above, these books are all available through Lucis Trust.  The Baileys were:

“…serious students and teachers of Theosophy, a spiritual tradition which views Lucifer as one of the solar Angels, those advanced Beings Who Theosophy says descended (thus “the fall”) from Venus to our planet eons ago to bring principle of mind to what was the animal-man.  In the theosophical perspective, the descent of these solar Angels was not a fall into sin or disgrace but rather an act of great sacrifice, as is suggested in the name “Lucifer” which means light-bearer. [11] [emphasis in original]

Obviously, this is a mischaracterization of Lucifer/Satan according to orthodox Biblical Christianity and a redefinition of Revelation 12:3-4, 7-9 as well as Isaiah 14:12-15.  In addition, the Theosophic belief in evolution is exposed (“the animal-man”).  It’s quite interesting how Lucifer’s rebellion is changed to “an act of great sacrifice.”

Scripture is clear that Satan “masquerades as an angel of light” and that his servants will “masquerade as servants of righteousness” [II Corinthians 11:14-15 NIV] so, we shouldn’t be surprised by the infiltration of this type of thinking within the “Church.”   In fact, this is one of the stated aims of the New Age / New Spirituality as explained by AAB/The Tibetan:

“The Son of God is on His way and he cometh not alone.  His advance guard is already here and the Plan which they must follow is already made and clear….” [12]

  “[They are] already active in the form of the New Group of World Servers; they are as potent a body of forerunners as has ever preceded a great world Figure into the arena of mankind’s living…” [13]

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as nucleus through which world illumination may be accomplished….” [14] [all emphasis added]

The “Son of God” and the “great world Figure” of the first and second quotes respectively are referring to the future antichrist.  While there are divergent views of the “two witnesses” of Revelation 11, I cannot dismiss the similarity of the above with one of the stated “prophecies” and goals of International House of Prayer’s “Forerunner Curriculum”:

“God is raising up a generation of end-time messengers like John the Baptist to prepare the way for His Son’s return by boldly proclaiming the gospel of the kingdom to all the nations” [15]

Regardless of one’s view of the Revelation 11 witnesses, it is clear in verse 11 that they are overcome by the “beast” rather than remaining part of the “victorious Church” contrary to Mike Bickle’s “Apostolic Premillennialism” belief system[16].

The Apostle Paul makes it clear that the Day of the Lord [the time of judgment for God’s adversaries contrasted with blessings for His faithful], Jesus Christ’s return, will not come until the rebellion/apostasy occurs first (II Thessalonians 2:1-3) and the “man of lawlessness is revealed” (the antichrist).

9The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.  11For this reason, God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness.
[II Thessalonians 2:9-12 NIV; emphasis added]

Compare this Scripture above with AAB as we pick up where the passage left off–the one ending in …world illumination may be may be accomplished:

“…The church must show a wide tolerance, and teach no revolutionary doctrines or cling to any reactionary ideas.  The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance.  The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.” [17] [underlining from emphasis in original; bolding added]

In taking this last quote and the II Thessalonians Scripture, it seems that healing could well be one of the “counterfeit miracles” of which Paul is referring.  Of course, this is not to say the True Church does not heal through the power of the Holy Spirit.  Unfortunately, many in charismatic circles put an emphasis on the “power” of “the Spirit” as if the power is theirs’ to wield at will.  Yet Scripture is clear that the Holy Spirit disburses gifts as HE determines [I Corinthians 12:11].

Bill Hamon, one of the recognized “fathers” of the “third wave” charismatic movement says:

“Every believer has the ability to manifest the supernatural in a miraculous way….

 “In my book, The Day of the Saints, I prophesied what would be many of the truths and ministries… …[including] every saint manifesting the supernatural… In the last several years, we have seen these things happening in the Body of Christ, such as through the increased emphasis of signs, wonders and miracles…” [18]

Who is bringing the “increased emphasis of signs, wonders and miracles?”  Is this the work of the Holy Spirit or is it man-induced?  If man-induced, then by what spirit?

The “Master Jesus” and the “Christ” of Lucis

According to the occult teaching of Theosophy, Jesus is also a “light-bearer” having attained the title of “Master” as a result of His extraordinary life and utilization of the “Christ” which was in Him.  His example is the one we are to follow in order to attain the status of “Master” ourselves.  “Christ” then is the inherent but not yet actualized divinity within all individuals according to the esoteric perspective.  This view of “Christ” should be kept in mind as explained in the following:

“There is a growing and developing belief that Christ is in us, as He was in the Master Jesus…” [19] [underlining from emphasis in original; bolding added]

I’m reminded of a quote from Bill Johnson’s When Heaven Invades Earth in which “Christ” is referred to as “the anointing”:

…The anointing is what linked Jesus, the man, to the divine…” [20]

While “Christ” is inside individuals according to Theosophy, the meaning of the term “ the Christ” (and sometimes just “Christ”) can be different depending upon context and is explained in a footnote in the Lucis book The Externalisation of the Hierarchy:

“…The Tibetan has asked me [AAB] to make clear that when he is speaking of the Christ he is referring to His official name as Head of Hierarchy.  The Christ works for all men, irrespective of their faith; He does not belong to the Christian world any more than to the Buddhist, the Mohammedan or any other faith.  There is no need for any man to join the Christian Church in order to be affiliated with Christ.  The requirements are to love your fellowmen, lead a disciplined life, recognize the divinity in all faiths and all beings, and rule your daily life with Love.” [21]

To be clear, “the Tibetan” is not “the Christ.”  He (the Tibetan) is explaining that “the Christ” is the official name of the “Head of Hierarchy” [Jesus of Nazareth, now “Master Jesus,” was the previous incarnation of  “Christ” and He will be succeeded by the forthcoming “Christ” or, in actuality, the antichrist empowered by Lucifer].  Keeping this perspective of “Christ,” the “Christ” in the preceding and the following is actually the coming antichrist:

Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished, and Christ will again give us the next revelation of divinity…. 

“…Can there not be revelations of God utterly unprecedented, and for which we have no words or adequate means of expression?  The ancient mysteries, so shortly to be restored, must be re-interpreted in the light of Christianity, and readapted to meet modern need….” [22] [emphasis added]

And, with the substitution of “Christ” for antichrist (empowered by Lucifer), one can see how confusion can quickly develop as to who this “Christ” is to the unsuspecting true Christian.  Also, note how the Apostle Paul and theologians are denigrated:

“The wonder of that Life lived two thousand years ago is still with us and has lost none of its freshness; it is an eternal inspiration, hope, encouragement and example…. The words He spoke were few and simple, and all men can understand them, but their significance has largely been lost in the intricate legalities and discussions of St. Paul, and the lengthy disputations of theological commentators since He lived and left us – or apparently left us.

 “Yet – today Christ is nearer to humanity than at any other time in human history; He is closer than the most aspiring and hopeful disciple knows, and can draw closer still if what I here propose to write is understood and brought to the attention of men everywhere.  For Christ belongs to humanity, to the world of men, and not only to the churches and faiths throughout the world.”  [23] [emphasis added]

So, according to the Theosophic view, “Master Jesus” is part of the “Spiritual Hierarchy” along with Master D.K. (The Tibetan) among others with the forthcoming “Christ” (empowered by Lucifer) as the near-future “Head of the Hierarchy.”  The intent as evident in the title of the book, The Externalisation of the Hierarchy, is to take the current “internal” spiritual hierarchy (in the spirit realm) and “externalize” it on the physical plane.[24]  In other words, the goal is to take the demons from the spirit world and bring them physically to earth ushering in the antichrist and the end of the age!

Some theologians are of the view that Revelation 12:3-4 and 12:7-9 are describing the same event: Satan’s initial rebellion and his expulsion from Heaven.  However, I hold these are separate and distinct accounts with verses 3-4 depicting the initial rebellion while verses 7-9 are prophesying a future event in which Satan and his demons are thrown from the heavenly realms and confined to earth during following the Tribulation period.  Taking the esoteric views of the Bailey books in conjunction with Scripture, much like a negative to its corresponding photo, lends credence to this belief.  Further, passages such as Job 1:6-7; 2:1-2 and Ephesians 6:12 show that Satan had access to Heaven and still currently has access to the heavenly realms:

“12 For our struggle is not against flesh and blood, but against the powers of this dark world and against spiritual forces of evil in the heavenly realms.” [NIV; emphasis added]

From Pisces to Aquarius

A central tenet of the Lucis books is the Zodiac.  Accordingly, we are currently in the Piscean Age (old age) which will very soon give way to the Aquarian Age (New Age).   The Piscean Age is referred to as the Christian Age[25] or “old order”[26]; so it follows logically that the Age of Aquarius – of “soul consciousness,” “divine awareness” and “capacity for abstraction” (idealism)[27] – will be the post-Christian Age.

With the Piscean Age coming to a close and the concurrent dawning of the Age of Aquarius, there are those who are fully on board with the New Age (although I believe most do not fully understand the implications) and those who are clinging to the old (I proudly call myself an old ager).  The Piscean Age is part of the “fourth kingdom in nature” while the Aquarian Age is the “fifth kingdom in nature.”  According to this esoteric teaching, this “fifth kingdom” is also the “kingdom of God on earth.”[28]  To enter the kingdom of God one must have the “over-shadowing” or be “soul-controlled” – in other words: be demonically possessed:

“Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection.  …man in incarnation, by the indwelling and over-shadowing soul…. …The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control. …The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….”[29]

I’m reminded again of the II Thessalonians passage in which God Himself will send a “strong delusion” to those who “perish because they refused to love the truth and so be saved.”

The Piscean Age is also viewed as one of selfishness rather than the “inclusiveness” of the Aquarian Age[30].  Therefore, individual salvation, for example, is viewed as being exclusivist and thus, an impediment to the New Age in which “group initiations” will be done en mass[31].   In fact, the only recognized “sin” by Theosophy/Lucis and New Age/New Spirituality is the “sin of separatism”:

“First, the active energy of loving-understanding will mobilise a tremendous reaction against the potency of hate. To hate, to be separate, and to be exclusive will come to be regarded as the only sin, for it will be recognised that all the sins as listed, and now regarded as wrong, only stem from hate or from its product, the anti-social consciousness….” [32]

“…Yet sin and evil do exist on Earth.  We are told by the Tibetan that the only true evil is the sin of separatism. [33]

Accordingly, the Aquarian Age will have no room for monotheistic religions – Christianity, Judaism and Islam – as they are viewed as detracting from the furtherance of a one world religion and one world government since they are exclusivist by nature.  The Lucis works are also anti-semitic[34].  The Jewish race is seen as “perpetuating the Jewish dispensation” and thereby remaining in the Age of Aries rather than growing in the “Christian dispensation” – the Age of Pisces[35].

There are certain areas of evil in the world today through which these forces of darkness can reach humanity. What they are and where they are I do not intend to say. I would point out, however, that Palestine should no longer be called the Holy Land; its sacred places are only the passing relics of three dead and gone religions. The spirit has gone out of the old faiths and the true spiritual light is transferring itself into a new form which will manifest on earth eventually as the new world religion. To this form all that is true and right and good in the old forms will contribute, for the forces of right will withdraw that good, and incorporate it in the new form. Judaism is old, obsolete and separative and has no true message for the spiritually-minded which cannot be better given by the newer faiths; the Moslem faith has served its purpose and all true Moslems await the coming of the Imam Mahdi who will lead them to light and to spiritual victory; the Christian faith also has served its purpose; its Founder seeks to bring a new Gospel and a new message that will enlighten all men everywhere. Therefore, Jerusalem stands for nothing of importance today, except for that which has passed away and should pass away. The “Holy Land” is no longer holy, but is desecrated by selfish interests, and by a basically separative and conquering nation.

 The task ahead of humanity is to close the door upon this worst and yet secondary evil and shut it in its own place. There is enough for humanity to do in transmuting planetary evil without undertaking to battle with that which the Masters Themselves can only keep at bay, but cannot conquer.The handling of this type of evil and its dissipation, and therefore the release of our planet from its danger, is the destined task of Those Who work and live in “the center where the Will of God is known,” at Shamballa; it is not the task of the Hierarchy or of humanity. Remember this, but remember also that what man has loosed he can aid to imprison; this he can do by fostering right human relations, by spreading the news of the approach of the spiritual Hierarchy, and by preparing for the reappearance of the Christ. Forget not also, the Christ is a Member of the Great Council at Shamballa and brings the highest spiritual energy with Him. Humanity can also cease treading the path to the “door where evil dwells” and can remove itself and seek the Path which leads to light and to the Door of Initiation.[36] [emphasis added]

So, according to The Tibetan (DK), the “door where evil dwells” is in the “three dead and gone religions” of Judaism, Christianity and Islam.  Keep this in mind as you read the fourth stanza of The Great Invocation – the prayer of the New Age disciple:

From the centre which we call the race of men
            Let the Plan of Love and Light work out
            And may it seal the door where evil dwells.[37]

It has pompously been declared that The Great Invocation, “if given widespread distribution, can be to the new world religion what the Lord’s Prayer has been to Christianity and the 23rd Psalm has been to the spiritually minded Jew.”[38]  For more on the significance of The Great Invocation according to the New Spirituality / New Age see this section on the inplainsite.org website.

This war against the monotheistic religions will be fought with “mental weapons” and in the “emotional realm.”  Of course, we know that our enemy is not of flesh and blood but rather spiritual forces (Ephesians 6:12):

“Years ago I said that the war which may follow this one would be waged in the field of the world religions.  Such a war will not work out, however, in a similar period of external carnage and blood; it will be fought largely with mental weapons and in the world of thought; it will involve also the emotional realm, from the standpoint of idealistic fanaticism.  This inherent fanaticism (found ever in reactionary groups) will fight against the appearance of the coming world religion and the spread of esotericism.  For this struggle certain of the well-organized churches through the conservative elements (their most powerful elements), are already girding themselves… …Fanaticism, entrenched theological positions, and materialistic selfishness are to be found actively organised in the churches in all continents and of all denominations…

The coming struggle will emerge within the churches themselves; it will also be precipitated by the enlightened elements who exist in fair numbers already, and are rapidly growing in strength through the impact of human necessity.  The fight will then spread to thinking men and women everywhere who — in a protesting revolt — have denied orthodox churchianity and theology.”[39] [emphasis added]

The goal of infiltrating the churches to destroy from within seems to be well underway.  As but one example, Rick Warren, who is a member of the Council on Foreign Relations (CFR), on the advisory board of Tony Blair’s ecumenical Faith Foundation, and who is even recognized as a New Age guru among New Agers, has stated that fundamentalism will be:

 “…one of the big enemies of the 21st century.”

“Muslim fundamentalism, Christian fundamentalism, Jewish fundamentalism, secular fundamentalism – they’re all motivated by fear.  Fear of each other.” [40]

I’m really annoyed when perfectly good words are redefined to further an agenda.  In my old Webster’s dictionary the word “fundamentalism” is defined:

1.      Orthodox religious beliefs based on a literal interpretation of the Bible (e.g., complete acceptance of the story of creation as given in Genesis and rejection of the theory of evolution) and regarded as fundamental to the Christian faith.

2.      the movement among some American Protestants emphasizing this belief; opposed to modernism. [41]

Does Warren have a problem with that?  Well, obviously, he’s not opposed to modernism; but, it seems his use of the term “fundamentalism” is more one of extremism.  He’s bought into the negative stereotype of the term as portrayed in the liberal media.  Personally, I’m quite fine with both definitions above; but, I’m vehemently opposed to both extremism and modernism.  However, it’s apparent that Warren does not mind watering down Christianity in his bid for ecumenism; and, in so doing, he marginalizes the Faith.

[Part II here]

Added 03/26/13:

Below is one of a number of full page advertisements posted in newspapers around the world on April 25, 1982.  This particular one comes from the Los Angeles Times and is found on the back of Constance Cumbey’s book The Hidden Dangers of the Rainbow (see 3rd footnote below for a full citation).

THE CHRIST IS NOW HERE adchrist is now here

This obviously refers to the coming Antichrist, not Jesus Christ.

Endnotes:

[1] Lucis Trust website. About Alice Bailey. <http://www.lucistrust.org/en/books/alice_bailey_books/about_alice_bailey> par 3; as accessed 12/05/10
[2] Lucis Trust main page. <http://www.lucistrust.org/> as accessed 12/05/10
[3] Cumbey, Constance. The Hidden Dangers of the Rainbow. 1983, rev. ed., Huntington House, Shreveport, LA; p 55.  This resource is also available as a free download at <https://public.me.com/cumbey> “HIDDEN DANG…ND COVER.pdf” p 39
[4] Theosophical Society home page <http://www.theosociety.org/> par 1; as accessed 12/05/10
[5] Kazlev, M. Alan, Kheper website Adyar-Theosophy School.  <http://www.kheper.net/topics/Theosophy/Adyar.html> par 1; as accessed 12/05/10
[6] Lindsay, Phillip. Alice A. Bailey, H.P. Blavatsky and Helena Roerich.  <http://www.esotericastrologer.org/EAauthorEssays/AABHPBHR.htm>  copyright 2004; as accessed 12/05/10
[7] McKechnie, Jean L. Webster’s New Twentieth Century Dictionary of the English Language Unabridged, 1983; Simon and Schuster; p 1893
[8] Wikipedia Latter Rain (post-World War II Movement), <http://en.wikipedia.org/wiki/Latter_Rain_(post-World_War_II_movement)>
[9] Lucis, Op.cit. About Alice Bailey.  par; as accessed 12/05/10
[10] Lucis Trust website. The Esoteric Meaning of Lucifer.  <http://www.lucistrust.org/en/arcane_school/talks_and_articles/the_esoteric_meaning_of_lucifer> as accessed 12/05/10
[11] ibid.
[12] Bailey, Alice A. The Reappearance of the Christ.  1948, Lucis Trust, 9th printing 1979 (4th paperback ed.); Fort Orange Press, Albany, NY; p 60
[13] Bailey, Alice A. The Externalisation of the Hierarchy. 1957, Lucis Trust, renewed 1985, 8th printing 1989 (4th paperbook ed.) ; Fort Orange Press, Albany, NY; p 598
[14] ibid. p 510
[15] International House of Prayer website. IHOPU Forerunner Curriculum. <http://www.ihopkc.org/ihopu/schools/forerunner-curriculum/> 2013 International House of Prayer; bullet point 1; as updated/accessed 03/25/13
[16] International House of Prayer website; Forerunner bookstore. Apostolic Premillennialism (CD Single). <http://store.ihop.org/store/product/4236/Apostolic-Premillennialism-%28CD-Single%29/> Product Description; as accessed 12/05/10
[17] Bailey, Op.cit. Externalisation. pp 510-511
[18] Elijah List website; Hamon, Bill. 2008 is the beginning of the Third and Final Apostolic Reformation. <http://www.elijahlist.com/words/display_word/6195> February 25, 2008; par 1, 2; as accessed 12/05/10
[19] Bailey, Op.cit. Externalisation. P 592
[20] Johnson, Bill. When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 79
[21] Bailey, Op.cit. Externalisation. P 558
[22] Bailey, Alice A. From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY; pp 20-21
[23] Bailey, Op.cit. Externalisation. pp 592-593
[24] ibid. pp 593-594
[25] Bailey, Alice A. Discipleship in the New Age I. Copyright 1972 by Lucis Trust [1st printing 1944], 8th printing 1972 (paperback); Fort Orange Press, Albany, NY; pp 611, 633
[26] ibid. p 785
[27] Bailey, Alice A. The Destiny of the Nations. Copyright 1949 by Lucis Trust; 5th printing, 1974 (2nd paperback ed.); Fort Orange Press, Albany NY; pp 112-113
[28] Bailey, Op.cit. Bethlehem. pp 184-186
[29] Bailey, Op.cit. Externalisation. p 588
[30] Bailey, Alice A. The Rays and the Initiations. Copyright 1960 by Lucis Trust; 5th printing, 1976 (2nd paperback ed.); Fort Orange Press, Albany, NY; p 109
[31] Bailey, Op.cit. Discipleship. p 76
[32] Lucis Trust website. The Use and Significance of the Great Invocation. <http://www.lucistrust.org/en/service_activities/the_great_invocation__1/the_use_and_significance_of_the_great_invocation> as accessed 12/06/10
[33] Lucis Trust website. Descent and Sacrifice. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/descent_and_sacrifice> par 8; as accessed 12/06/10
[34] Bailey, Op.cit. Rays. pp 534, 548, 705-706
[35] ibid. p 548
[36] ibid. pp 754-755
[37] Lucis Trust website. The Great Invocation. <http://www.lucistrust.org/invocation/> 4th stanza; as accessed 12/06/10
[38] Lucis, Op.cit. Use and Significance.
[39] Bailey, Op.cit. Externalisation. pp 453-454
[40] Nussbaum, Paul The Philadelphia Inquirer. The Purpose-Driven Pastor  <http://www.freerepublic.com/focus/f-religion/1555425/posts> last 2 par; as accessed 12/06/10
[41] McKechnie, Op.cit. p 742

Just a Touch of Arsenic

Most anyone who’s been in or around the charismatic wing of Christianity has likely heard the phrase “chew the meat, spit out the bones” in reference to questionable teaching.  Keep the good part of the teaching, throw out the bad. However, someone could chew on a bone by mistake and break a tooth.  Worse yet, someone could accidentally swallow a small bone and choke.  Wouldn’t it be best to remove the meat from the bone before putting it into your mouth?

Some will make excuses for the teachers assuming they just didn’t phrase that particular part correctly, the message was misunderstood, or the teacher is still growing and just doesn’t know better yet.  So, hey why not cut some slack?  “Where’s the grace?” they’ll say.  However, the prophet Hosea [4:6] stated:

“My people are destroyed for lack of knowledge…” [NKJV]

Destroyed.  Not just a slap on the wrist, an “aw shucks, it’s OK,” but DESTROYED. This verse, like the entire book of Hosea, is written to the nation Israel as a warning against her spiritual adultery – idolatry – in not adhering to the whole Truth, not acknowledging God as Lord of all.  However, the basic message has an application for the NT Christian: we are all individually responsible for our own spiritual growth (see Hebrews 5:11-14).

Teaching is serious business as the Apostle James states:

 “Not many should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.”  [James 3:1 NIV]

Jesus warned against the “leaven” of the Pharisees and the Sadducees.  It just takes a little bit to leaven the whole dough.  And, once the teaching is leavened this leaven cannot be removed without the rest remaining untainted.  IT’S ALL LEAVENED.

If a person is suggesting that we disregard the “bones” of a teaching then this person is saying the rest of the teaching is OK.  This person is also, in that sense, a teacher themselves.  That’s a rather dangerous position to take in view of the James verse above and other Scripture.

So, for those who like the phrase “chew the meat, spit out the bones” I have a question for you to ponder: How much arsenic would be OK in your dinner?  A teaspoon?  A drop?

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