Lament

This post is an attempt at reflecting the myriad emotions presently troubling me about a variety of things. Thus, it will likely come across just as disjointed as my mix of inner turmoil and yet vague sense of optimism. The process of writing this will probably prove to be cathartic.

I am continually dismayed by individuals making various assertions with misplaced confidence. And the blows coming from within and without in attempts (successful, sadly) at a divide and conquer strategy at unprecedented scale is completely missed by many of the distracted masses. Too many are enslaved by their own minds, imprisoned by the limited information they intake. They place outsized trust in their self-constricted list of myopic sources. Others completely tune out via the various electronic distractions available to them, oblivious to it all.

I am continually amazed at the amount of smart and seemingly intelligent individuals waylaid by apparent cognitive dissonance. In an enlightening vlog published 9 months ago, I found this exemplifying and yet clarifying comment (by Paul Hopper):

Many years ago, on a trip to Bucharest [the capital city of Romania], my wife and I visited her family’s cemetery, which happens to also be where Nicolae & Elena Ceausescu are buried. I was stunned to see a group of older Romanians holding a vigil, lighting candles and still mourning at the grave of this notorious, murderous tyrant. When I asked my wife—who was at the revolution in ’89—why anyone would feel sorry for this dead despot, she said that the older generation were so conditioned to be controlled by the state that they didn’t know how to live any other way. Just like the metaphor of the totalitarian womb in this video, it’s the illusion of security and safety. Sadly, she now sees the U.S. falling into the same communist mindset that she experienced growing up in Eastern Europe.

I am reminded of a work by Ukrainian neoclassical composer Valentin Silvestrov. Devastated by the death of his wife, companion, and supporter of 30 years, he wrote “Requiem for Larissa” in memoriam.

Time in Valentin Silvestrov’s music is a black lake. The water barely moves; the past refuses to slide away; and the slow, irregular stirrings of an oar remain in place. Nothing is lost here. A melody, which will rarely extend through more than five or six notes, will have each of those notes sounding on, sustained by other voices or instruments, creating a lasting aura.1

At times I feel as though I’m situated on this black lake—time seemingly standing still yet moving ever so slowly, almost imperceptibly—its eerie blackness enveloping me. It seems both distressing and calming simultaneously.

Within Silvestrov’s “Requiem” is an excerpt from Ukrainian poet Taras Shevchenko’s “The Dream”. From the Wikipedia entry on Taras Shevchenko:

Dogged by terrible misfortune in love and life, the poet died seven days before the 1861 emancipation of serfs was announced. His works and life are revered by Ukrainians throughout the world and his impact on Ukrainian literature is immense.

Below is the English-rendered text of the excerpted poem:

Farewell, O world! Farewell, O earth!
Thou dismal, dreary land!
I’ll hide my torments, fierce and keen,
Within a cloud-bank bland

Then to thyself, my own Ukraine,
A widow sad and weak,
shall come flying from the clouds
And with thee I shall speak;

From our communion, soft and low
My heart shall gain some cheer;
At midnight shall my soul come down
In dewdrops cool and clear2

This post is purposefully a bit vague and yet non-purposefully a bit scattered, reflective of my emotions and the overarching opacity permeating Western society as a whole. But to be absolutely clear, I’m not suggesting any sort of reactive call to action. My hope is that individuals become aware of the myriad machinations being perpetuated upon the populace and refuse to engage in them. Divided, we fall.

We must have compassion for those caught up. Leave the door open for open discussion. Leave the door open to preach the Gospel message. The time is short.

I will end on a less somber note. Listen to master oudist Anouar Brahem (and his assembled band) describe “The Astounding Eyes of Rita” in a live recording in Bucharest, Romania:

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1 Paul Griffiths, Time Was, from the liner notes of Valentin Silvestrov Requiem for Larissa, ECM New Series 1778, (© 2004 ECM Records GmbH), p 2.

2 Taras Shevchenko, excerpted from “The Dream”, in The Poetical Works of Taras Shevchenko, translated from the Ukrainian by C. H. Andrusyshen and Watson Kirkconnell (Toronto: University of Toronto Press, 1964), as cited from the liner notes of Silvestrov Requiem, p 23.

Clamoring Like Seals

Biblical not-yet-fulfilled prophecy is probably best understood in retrospect, upon or after its presumed fulfillment. Sometimes, though, current events seem a lot like the dawning of unfulfilled prophecy.

When I hear words like “cleanse” in reference to how to manage a large block of people—as I heard in the clamoring media—my eyebrows raise and my ears go back. Then I ponder. I’m reminded of something I’d read years ago. Its writer was Barbara Marx Hubbard. She has the distinction of being the first woman nominated to a shot at the US Vice Presidency (in 1984)—though Geraldine Ferraro eventually landed on the Democratic ticket with Walter Mondale (losing to Republican incumbent Ronald Reagan). But that’s not all she’s known for.

In an unpublished manuscript from 1980, Hubbard reinterpreted sections of the New Testament. The title of the work—composed of three parts—is The Book of Co-Creation: An Evolutionary Interpretation of the New Testament.1 The most, shall we say, interesting reinterpretation of Scripture finds itself in the section on the seals in Revelation. This is in the third section titled: The Revelation: Alternative to Armageddon.

Defining Terms in Hubbard’s Ideology

Before going further I need to explain what she means by “evolutionary”. In her ideology—as with many in the “New Spirituality” (formerly “New Age”) movement—humankind is on the cusp of a planetary evolution from homo sapiens sapiens to homo universalis (universal humankind). But not everyone will be keen to “evolve” in such a way. Such individuals are an impediment to “evolution”, for this “evolution” requires nearly all to participate—or none will be able to ‘progress’. This poses a problem requiring some kind of—uh—solution.

In addition, Hubbard’s underlying cosmology and anthropology needs to be defined. These closely resemble Gnosticism. That is, the world (cosmology) is composed of corrupted matter made by an inferior god. Humankind (anthropology) is entrapped within this inferior matter, though there is an inherent spark/seed of deity inside all humans (aka “Christ in you”). But humans also have an “ego”, or lower self, in addition to this spark/seed, or higher self. Thus, each person is made up of a lower self and a higher self, yet is trapped inside corrupted matter, according to this ideology.

The goal, then, is to “deify” oneself, to become “gods” by shedding the inferior shell (body). This is accomplished by enlarging the higher self, such that the lower self disappears, all through self-effort. But the ultimate goal is for all the sparks/seeds of deity (higher self) to unite, while the entirety of corrupted matter is destroyed. Right after this occurs, the now-one spark/seed unites with “The One About Whom Naught Can Be Said” (TOAWNCBS), i.e., the New Age deity existing outside the universe. This will be the point, as one very popular rock song’s near-conclusion states, “when all are one and one is all”.

Described just above is one version of panentheism. The term means ‘all-in-god-ism’. To provide an analogy for further explanation, imagine an aquarium. Outside the aquarium is TOAWNCBS enveloping it—surrounding it—in its entirety. Inside the aquarium is the universe which has sparks/seeds of god in each human. Looking at the aquarium from the outside, from the perspective of TOAWNCBS, all is in-god—deity surrounds the entire universe: all-in-god. From the perspective of all life in the aquarium, each human has god (spark/seed) inside—god is in-all: god-in-all. That is, panentheism here is both god-in-all and all-in-god: the deity outside the universe along with the deity within every human in the universe.

Hubbard’s Alternative Armageddon

This version of panentheism underlies all Hubbard’s works. It’s imperative to properly conceive this in order to understand the driving force behind them and in the selections quoted below.

Before paraphrasing and quoting from selections of this unpublished manuscript, I shall provide the subsequent ‘evolution’ of the work. In 1993, Barbara Marx Hubbard published The Book of Co-Creation: The Revelation, Our Crisis is a Birth, which is a revised version of her 1980 manuscript.2 Then, in 1995, a revised version of this ’93 work was released, titled The Revelation: A Message of Hope for the New Millenium.3 A selection from this book, under the subheading “The Alternative to Armageddon”—the same wording as the subtitle for the 1980 unpublished work—is below:

That miracle is the gentle Second Coming of Christ through the rapid evolution of enough humans linked up by the planetary nervous system, so that the social body will flood with empathy, healings will abound, and the world will smile with joy4

That sure doesn’t sound like the Second Coming as described in Scripture! (And see Not One Parousia, But Two.) The 1993 work describes it a bit differently:

The alternative to Armageddon is the Planetary Pentecost. When a critical mass are in the upper room of consciousness on a planetary scale, each will hear from within, in their own language, the mighty words of God. All who are attuned will be radically empowered to be and do as Jesus did. If those people who are not self-centered align their thoughts in perfect faith, that they are whole, created in the image of God, the world can be saved.5

This is an obvious perversion of Acts 2. In some ways Hubbard’s theology is an inversion of Biblical theology. But it also sounds, in part, not unlike words I’ve read and heard by those in the so-called New Apostolic Reformation (NAR). A bit later in this book Hubbard claims that such action will avert the opening of the seventh seal (Rev 8:1).6 But it’s the earliest work, the unpublished manuscript, which provides the most colorful language.

In the two newer works (1993 and 1995) Hubbard omits commenting on Revelation 6:7-8, the fourth seal, entirely. However, in the unpublished work she goes into some detail on these verses. She divides humanity up in fourths. One group is fully onboard with the plan, a second group is ready, once the first provides the example.7 The third group is resistant and unreachable, incapable of reaching their higher self; but, the last group is worse—they are “destructive”, “disconnected”, and “defective seeds”.8 This last group is a problem in need of a solution. And Hubbard, as an “elder”, has it.

6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Revelation 6:7-8, KJV)

Hubbard understands those of her elite group as the ones that must wield the sword, and etc., as per above:

We, the elders, have been patiently waiting until the very last moment before the quantum transformation, to take action to cut out this corrupted and corrupting element in the body of humanity. It is like watching a cancer grow; something must be done before the whole body is destroyed.9

These “defective seeds” must go, for “it is a case of the destruction of the whole planet, or the elimination” of this one-fourth of the population.10

But there is a silver lining! Her readers are not charged with this act.11 They can just sit passively by—sort of like what some did during World War II, I suppose.

…We are in charge of God’s selection process for planet Earth. He selects, we destroy. We are the riders of the pale horse, Death. We come to bring death to those who are unable to know God. We do this for the sake of the world…

Now that [the planetary system] is being born into its universal, whole-conscious phase, the disconnected must be destroyed.12

While it’s the elders that do the cleansing, it is the others still alive that will be tasked with the reconstruction:

You do not have to participate in the destruction. You are to be responsible for the construction which shall begin as the tribulations come to an end.13

You didn’t expect the elders—the elites—to clean up, did you?

[See related post Chuck Pierce Hosts Conference Referencing ‘One New Man’.]

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1 From the title page of this part, which was released separately from parts I and II, is the following: “The Book of Co-Creation is a three part unpublished manuscript written by Barbara Marx Hubbard in 1980. Part III follows in its pre-publication form.”

2 Published by The Foundation for Conscious Evolution, Sonoma, CA. I have a copy of the first edition, 1993. On its dedication page it reads: To Founders of a New Order of the Future: A deep communion of pioneering souls from every race, nation and religion, who experience within themselves the birth of the Universal Human.

3 Novato, CA: Nataraj Publishing, 2nd ed. Dedication page reads same as above.

4 Ibid. p 175; italics in original

5 The Book of Co-Creation: The Revelation, Our Crisis is a Birth, p 147; bold and italics in original.

6 Ibid. p 162.

7 The Book of Co-Creation: An Evolutionary Interpretation of the New Testament, Part III: The Revelation: Alternative to Armageddon, p 59.

8 Ibid.

9 Ibid. p 60.

10 Ibid.

11 Ibid.

12 Ibid. pp 60-61.

13 Ibid. p 61.

Yes, This IS a Spiritual Battle

“…They [government, media, etc.] will never provide them [the people] with what they truly need. They will never give them that which will fulfill them and enable their emancipation and liberty; that which they have lost; that which they can find again; that which they can rediscover in the midst of this darkness and despair: The Salvation of the Lord Jesus Christ.

“…The truth is the Word, and the Word shall set us free…If you can see the truth of the reality around you—you can recognize evil for what it is—then you have a gift from God, a Divine talent given to you that you must not waste. Those of us who know the truth have an obligation to plant a seed in the minds of other people. And I pray that it helps to grow into a truly global awakening.”

The above words close the vlog below. Dave Cullen provides an excellent synopsis of what is happening today—a culmination of years in the making. Truly, Scripture is being fulfilled right before our eyes.

Note the Biden/Harris campaign’s “Build Back Better” slogan. This has been used by others around the world. Discover the significance of these words below in the “new normal” proposed as the goal for the very future: The Great Reset.

Related articles on CrossWise:

Ted Turner’s Math Problem

Climocentrism: The New Geocentrism

“Climate Change” as Religion

Masking…the Truth?

Misplaced Trust, part I

Misplaced Trust, part II

 

Why I Began Blogging / It’s Been Ten Years!

Hard to believe, but I’ve been writing blog articles here for ten years now, as of today. My impetus was Bill Johnson’s somewhat off the cuff statement claiming Jesus was ‘born again’—and all that entailed.

However, I began researching things related to the movement associated with all this about six months prior. This movement is the so-called New Apostolic Reformation (aka Apostolic-Prophetic Movement), which is related to the Word of Faith (Word/Faith) movement. That was my real introduction to the blogosphere.

With the benefit of time and things I’ve learned in the interim, I can now relate the background.

In early 2010, I began attending another church’s weekly class. There I met a particular woman. She was slowly introducing me to some new things. Prior to this, I never gave a thought to spiritual gifts. But she was keen on them. Wanting to remain teachable, I listened to what she was presenting—as a Berean.

Some ideas seemed innocuous enough. Others I just wasn’t too sure about. The upside is that I subsequently studied the issue of spiritual gifts, determining that they most certainly are valid for today—including the so-called “sign” gifts (in 1Cor 12:7-11). Besides exegetical reasons supporting their continuance, to totally reject them would entail rejecting “distinguishing between spirits” (12:10). Is this not valid and necessary for today? More on this particular gift further below.

The downside is that I became increasingly certain she was being led down the wrong spiritual path. Later, I found there are many others treading this same hyper-charismatic trail.

My first eyebrow-raising incident came in a phone call before work one Friday morning in April. She just had to tell me about this vision she had about me the previous night! It couldn’t wait. In this vision God told her I had “a heart like David” and he “wanted me to ‘come up higher’ in my walk”. I later learned this verbiage is very common. It appeals to pride (God told her about me and my good heart!), while simultaneously playing upon a legitimate desire to please God (‘come up higher’ in my walk). But I remained skeptical. What did this ‘come up higher’ actually mean? Yet I didn’t want to totally discard it either. So I researched more.

Though I was growing increasingly concerned the more I researched, I didn’t let on. We maintained a friendly relationship. I wanted to develop our friendship so that I could show her that she may be in spiritual danger.

In early May she gave me a card referencing something I’d say occasionally: Christians are on an incredible journey. In this card she stated she was “grateful to the Lord for allowing our paths to cross” and that she had been “blessed tremendously” to meet “such an awesome man of God”. There was even more flowery language (I was “one of God’s beloved sons”, etc.), though nothing romantic—we didn’t have that kind of relationship.

But I knew and still know myself better than that. I’d lie like the Father of Lies if I were to speak or think of myself in this manner. I’m well aware of my shortcomings, my struggles. I thought it a bit over-the-top that she’d describe me like this. And I only bring all this up to contrast with what was to occur in the not too distant future.

Just a couple weeks later, she invited me to a home group. She mentioned the group before, and, after praying about the matter, I had asked her if I could attend at some point. I knew that it could, and likely would, be spiritually dangerous. After further prayer, I was led to go—against some other Christian friends’ counsel, who were concerned for my spiritual well-being.

All told, it was probably the single-most bizarre evening I ever had.

To further set the stage, she came to pick me up—in a rental car, for she was recently in an auto accident (no one was hurt). Though I cannot recall if I drove there (I think I did), I’m certain I drove back. In the pouring rain. I state this only to reiterate the state of our relationship. She trusted me and felt comfortable enough to let me drive.

The study group was held at a man’s house about a 30 minutes’ drive away. Nice house and nothing untoward when I walked in. The late 40s-ish man hosting it (about my age at the time) seemed reserved and a bit introverted—about what one would expect for the stereotypical accountant. Yet when he began to teach he spoke in the absolute LOUDEST voice I’d ever heard anyone speak! He did so without the slightest hint of strain in his voice as would be the case if he were shouting. But it was certainly loud enough to be akin to the level of shouting. It was very unnatural. And it was completely unnecessary, for there were only a relative handful in attendance and the room was hardly large enough to require such volume. Really strange. It was as if he were, uh, overtaken. He certainly spoke with authority, but I had to wonder by whose.

Even before he started, I was continually praying. Music had been playing in the background and I sensed an odd, unsettling atmosphere. It was not overpowering though, which I attribute to my continued praying.

His teaching was from Luke 4, beginning with Jesus’ temptation and continuing through to Jesus’ driving out the evil spirit (4:33, 36: akathartos pneuma), a demon (4:33: daimonion akathartos). His focus was on the words authority (exousia) and power (dynamis) and how we have this same authority and power Jesus displayed. Somewhat ironic that the text he had chosen spoke of driving out an evil/unclean spirit, when I discerned he himself may well have been the mouthpiece for one!

Afterward came the time for a local ‘prophet’ to provide ‘words’. I KNEW I’d be called upon. First up was another woman. As I expected, there was a ‘catcher’ behind her—I read about this sort of thing. I cannot recall what this man said to her, but remember her gently falling over backward after he was through. She was helped by the ‘catcher’.

Next I was called. Should I go? I felt led to do so—as I continued praying. But I KNEW I was NOT going to fall for the ‘falling over’ thing.

As I stood in front of him, I felt compelled to close my eyes. I continued praying. As he spoke, I felt this force pushing me backward. No matter how much I prayed, it kept on pushing. And I fought to stand completely erect. Like I said, I wasn’t going to fall for it! When he finished, I indeed fell over backwards, caught by the ‘catcher’. I cannot say that this latter part was either negative or positive. Was this a result of my prayer, or was this standard fare for this sort of thing? I don’t know. The initial pushing of the force was a bit disconcerting, though.

My friend dutifully recorded the entire ‘word’. It wasn’t very long. And it was so vague that it could have applied to most anyone. It didn’t appear to come from God, unsurprisingly. But upon reading it again this morning for the first time in years, one thing struck me: “The anointing will break the yoke of bondage.” Hmmmm. I’ll return to this.

My friend offered her ‘spiritual mentor’—who had also attended this meeting—a ride home. She later told me her ‘spiritual mentor’ was like an Elijah to her as Elisha. And she wanted that double portion anointing! Later, I found this sort of thing commonplace in this movement. Like addicts looking for their next fix, those in this movement must have their next, even greater, spiritual experience.

On the way home, they remarked how subdued “the Holy Spirit” was at the meeting, which they attributed to my presence there. They surmised that I wasn’t quite ready for ‘the deeper things’ just yet. I thought it was due to my praying.

One thing my friend said struck me. She claimed, “If you have the Holy Spirit indwelling, He will not allow you to be deceived.” I knew that wasn’t right. This way of thinking, of course, provides no Biblical basis upon which to judge spiritual experiences. And the Bible speaks volumes about false teachings and their dangers.

But I kept my thoughts to myself. I desired to help her out of this dangerous movement. I needed to pray to discern the best approach. In the meantime, I continued feverishly researching online.

Either that following weekend or the next, she went on a women’s retreat. After this she called me, excited to tell me all about it. I read about these retreats online, but I had never heard a personal account.

The teaching purported to be from Revelation 2—5. Given her words—which sound like they came from Mike Bickle’s “Bridal Paradigm” teaching—she was, at the least, familiar with this framework sourced from the Song of Songs/Solomon.

She described her “soaking” time—lying on the carpet having visions, etc. I scribbled some notes:

His kisses are better than wine.

Now I know how the Shulamite woman felt.

Lovesick.

The Lord romancing me.

I grew alarmed. What did she mean by “romancing”? Wanting to determine exactly what she meant, I mentioned how I’d read one woman’s claim of having a spiritual experience that was “better than sex”. In reply, without missing a beat, she stated something to the effect that it was ‘like pent-up sexual frustration released’. I was dumbfounded.

She went on to claim most were “drunk in the spirit” and “everyone was on the floor.” Then she stated, “I thought, ‘What is it like for a man’?” Well, I certainly didn’t want to know! Then she claimed a man told her, “I was sucked through a vortex, sensed fear of the Lord; waves of love; as if the Lord was a lion roaring.” Not sure what to make of this, given it was a women’s retreat.

After retrieving my lower jaw from the floor—good thing this was a phone conversation rather than in person—I somehow mustered a reply of some sort. Once she hung up, I remained flabbergasted for a bit.

Just prior to this, I had been sending her occasional emails with Scripture about false teachers, etc. in order to provide some sort of gentle caution. After this last conversation, I sent more. Though I’m not 100% sure, I don’t think she replied to any of them.

Shortly thereafter I received from her an email with nothing in the subject line. She began by acknowledging that I’d sent her some emails warning about possible danger. She specifically stated that she thought my intentions were good. Then she abruptly closed it by instructing me to never contact her again.

I was dumbstruck. It was very troubling in myriad ways. After regaining a bit of composure, then calling a friend, I deleted her email contact info and removed her phone number from my phone.

For a solid month after this I daily prayed fervently for her. Then I received a clear feeling that I was finished, I was no longer to continue my prayers.

I never heard from her again. I hope she is doing well. More importantly, I hope she has extracted herself from this dangerous movement.

New Revelations from Whom?

I subsequently learned these ‘new revelations’ from modern day ‘prophets’ (or ‘Prophets’) were to be regarded as even greater than Scripture to the individual it’s intended for. This is called the rhēma word. Years later I discovered an occult parallel. Might this ‘rhēma’ doctrine have similar roots? I think it does.1

In a book by Alice A. Bailey titled, Telepathy and the Etheric Body, I found teachings about new revelations given by supposed benevolent higher beings.2 In the very beginning of the book is a preface, titled, “EXTRACT FROM A STATEMENT BY THE TIBETAN”.3 “The Tibetan” is another name for Djwhal Khul, aka “Master D. K.” Bailey freely admitted she was the voluntary medium through which Djwhal Khul dictated the works that were later published for Lucis Publishing Company. In this preface, Bailey records The Tibetan stating:

I am a brother of yours…who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost…My work is to teach and spread the knowledge of the Ageless Wisdom…4

Reading through the book one finds at the top of this spiritual hierarchy dispensing this “Ageless Wisdom” a certain “planetary Logos”, among others. The “etheric body” in the book’s title is the supposed interconnecting invisible conduit carrying all “divine” thought running through the universe, which is passed to the seeking aspirant (via “telepathy”):

The thought-directing energy has for its source a Thinker Who can enter into the divine Mind, owing to His having transcended human limitation; the thought-directed receiver is the man…who has aligned his brain, his mind and his soul.5

The explanation of the basis on which the mechanism for transmission is the supposed

fact that omnipresence, which is a law in nature…that the etheric bodies of all forms constitute the [one] world etheric body, makes omniscience possible. The etheric body of the planetary Logos is swept into activity by His directed will; energy is the result of His thoughtform playing in and through His energy body.6

Putting aside the rather fanciful explanation for the means and method of receiving from the “planetary Logos”, notice the use of terms associated with Christianity: Wisdom, omniscience, omnipresence, Logos. There are others in the book, as well. But they are all redefined, including “Lord of the World”, which is turned on its head. In other words, it’s all a perversion of Christianity.

Always About the Anointing

I noted above that, having read afresh the false ‘word’ I’d been given, I saw something more in this statement: “The anointing will break the yoke of bondage.” I’ve written about ‘the anointing’ before (see The Christ Anointing and the Antichrist Spirit), and I’ll encapsulate it here. Essentially, it’s redefined:

Christ = the anointing

antichrist = against the anointing

In the New Testament, however, “Christ” is always associated with the person of Jesus. The term is not to be reduced to simply “the anointing”. Jesus is the Anointed (One), the Christ, the Messiah. But in hyper-charismatic circles it has to do with some sort of spiritual empowering. Thus, anyone against the false teachings of these movements—anyone against ‘the anointing’—is considered antichrist.

When I realized this, I understood why my now-former-friend wanted to cut all ties. I was considered spiritually dangerous to her. According to this ideology, I was antichrist.

And since I rejected ‘the anointing’, I wasn’t able to “break the yoke of bondage” in the ‘word’ I had been given. Could it be that she (or her spiritual “Elijah”) realized that I’d rejected ‘the anointing’ in the ‘word’ I was given by questioning the movement, via my emails? That is, was this a further reason to cut ties with me?

In any case, seeing how both “Christ” and “antichrist” are redefined, might there by other terms and concepts redefined or refashioned in the so-called New Apostolic Reformation? Like the occult work I referenced just above?

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1 Though it is beyond the scope of this article to argue at any length here for this, see, e.g., D. R. McConnell, A Different Gospel (“A bold and revealing look at the biblical and historical basis of the Word of Faith movement.”). Copying from a footnote in the previous article on this subject: For those unaware, many Word/Faith teachers assert (among other things) the false dichotomy that rhēma denotes the ‘higher’ word from God for believers only, while logos indicates the written Scriptures as a whole for everyone, including non-believers. Not only is this reductionistic, it fails to account for the fact that the verbal form (legō) of logos is used quite often preceding speech (so-and-so said [legō], “…”). A good example to refute this dichotomy presents itself in Matthew 12:36: But I say (legō) to you that every idle word (rhēma) that men speak (legō) they will give account/reckoning (logos) for in the day of judgment. Moreover, rhēma is found in only 65 verses in the New Testament as compared to over 300 for logos, while the verbal form legō occurs over 2000 times.

2 Alice A. Bailey, Telepathy and the Etheric Vehicle (NY: Lucis Publishing Company / Printed in the US, Philadelphia, PA: George S. Ferguson Company, 1950).

3 Ibid. p v.

4 Ibid.

5 Ibid. pp 6-7.

6 Ibid. p 7.

Not One Parousia, But Two

When the time arrives, be sure you’re following the right parousia.

Some readers may immediately think, “Sure. But what’s a parousia?” Glad you asked. This term is used in the technical (and not-so technical) literature for Jesus’ Second Coming, aka the Advent, and is most often capitalized (Parousia).1

This particular word is used in this way, because it is found in a number of New Testament (NT) texts in reference to Jesus’ return. Seventeen to be exact. These include Jesus’ Sermon on the Mount of Olives, aka the Olivet Discourse:

…when shall these things be and what is the sign of your parousia, and of the end of the age? (Matt 24:3)

For as lightning comes from the east and flashes to the west, so will be the parousia of the Son of Man (Matt 24:27)

However, there are other occurrences of this term in reference to other persons. One refers to the arrival of Stephanas, Fortunatus, and Achaicus (1 Cor 16:17). Two others refer to the arrival of Titus (2 Cor 7:6—7). Comparatively, there are three occurrences of the term referring to Paul’s physical presence (2 Cor 10:10; Phlp 1:26; 2:12). As can be observed, the term has shades of meaning. And some translations interpret the shades a bit differently in the contexts cited here.

Except for one usage, the occurrences of parousia for Christ refer to His forthcoming arrival or presence in person again. But even this exception points to what underlies the understanding of the Advent. In 2 Peter 1:16 the term refers to the Transfiguration:

For it was not by following cunningly contrived fables we made known to you the powerful parousia of our Lord Jesus Christ; rather, we were eyewitnesses of His majesty.

The term had been used in antiquity for the fanfare surrounding the arrival of a king, ruler, or dignitary (see definition A2 here). The ISBE records how parousia was found in various inscriptions, noting specifically its application to the Greek god of medicine:

In Hellenistic Greek it was used for the arrival of a ruler at a place, as is evidenced by inscriptions in Egypt, Asia Minor, etc. Indeed, in an Epidaurus inscription of the 3rd century BC…‘Parousia’ is applied to a manifestation of Aesculapius [Aσκληπιός Asklēpiós]. Consequently, the adoption of Greek-speaking Christians of a word that already contained full regal and even Divine concepts was perfectly natural.2

In Paul’s letters to the Thessalonian ekklēsia (“church”), he uses the term with this sort of regal backdrop. These epistles contain six of the seventeen total uses referencing Jesus: 1 Thessalonians 2:19; 3:13; 4:15; 5:23; 2 Thessalonians 2:1,8. This is obvious in 1 Thess 3:13 (…at the parousia of the Lord Jesus with His holy ones3), but especially in the magnificent usage in 2 Thess 2:8:

And then the lawless one will be revealed—whom the Lord Jesus will cast away with the breath of His mouth and extinguish by the radiance of His parousia

However, this is contrasted with the one remaining use of parousia, which is found in the very next verse—the parousia you do not want to follow. For 2 Thess 2:9 describes the pseudo-parousia. This is best seen in context with 2:8 & 10:

8 And then the lawless one will be revealed—whom the Lord Jesus will cast away with the breath of His mouth and extinguish by the radiance of His parousia9 which is the parousia according to the working of Satan, with every kind of power and pseudo signs and wonders, 10 and in every manner of unrighteous deception, for those perishing…

For readability, English translations smooth out Paul’s words a bit. For the moment, if we remove the portion in the em dashes (—), the text would be more like: And then the lawless one will be revealed . . . which is the parousia according to the working of Satan, with every kind of power and pseudo signs and wonders, and in every manner of unrighteous deception, for those perishing….  

Importantly, observe from the text of 2 Thess 2:8—10 that this pseudo-parousia precedes the true parousiathe parousia of our Lord Jesus Christ.

This also means Satan is well-aware of Jesus’ forthcoming parousia, and he plans to perform a parody of it, to the extent it will fool many. The enemy has been busy in this diabolical plan. Evidence for this is found, for example, in the occult works of Alice A. Bailey. Bailey was the conduit by which the following words regarding this false Christ  and pseudo-parousia were channeled in 1919 :

Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished. No date for the advent do I set, but the time will not be long.4

Assuming we are all here at that time, be sure to await the real, true parousia, not the one described just above. Your spiritual life depends on it.

_________________________

1 As an aside, interestingly, even my version of MS Word defaults to capitalizing this word. It is also found in online dictionaries this way. This is because the current technical meaning of the term as Christ’s Advent is assumed.

2 Burton Scott Easton, “Parousia”, in The International Standard Bible Encyclopedia, James Orr, Gen Ed., 1st Ed. (1915), prepared by Accordance/Oak Tree Software, Inc. Version 2.4, para 43388

3 The words translated “holy ones” (hoi agioi, here in the genitive tōn agiōn) are the same words used elsewhere in the NT many times for Christ-followers, i.e., human ‘saints’. But it is unclear whether this is the correct interpretation here. Paul specifically states that Christ will be accompanied by angels in 2 Thess 1:7. Moreover, in 1 Thess 4:16 a shout of an archangel and a “trumpet of God” herald His return (alternatively, the shout of God’s archangel ‘trumpets’ Christ’s return). Also, in apocalyptic literature of the OT, “holy ones” refers to angels (Job 5:1; 15:15; Ps 89:7-8; Dan 4:34; 8:13{?}; Zech 14:5{?}). On the other hand, the context of Dan 7:18 seems to refer to glorified human saints, while Dan 8:13 and Zech 14:5 are a bit ambiguous. Thus, it is possible that 1 Thess 4:16 and 2 Thess 1:7 are not meant to exclude human saints (though, importantly, 1 Thess 4:15 indicates dead saints precede those still alive). Therefore, it is possible that both angels and glorified humans are in view here.

4 Alice A. Bailey, The Externalisation of the Hierarchy, © 1957 Lucis Publishing Company, NY, 6th printing (Albany, NY: Fort Orange Press, 1981), p 510; bold added for emphasis. While the book was not first published until 1957, most sections within the book have corresponding dates of initial writing, or, more accurately, transmission.  The portion quoted here looks to be from 1919 (see page 502 and intervening text), which would then be some of the earliest writings of Bailey in partnership with Djwhal Khul, aka The Tibetan or Master D. K.

Climocentrism: The New Geocentrism

“Trees don’t lie, but [some] climate scientists do.”
-Tony Heller (@ 8:58 of video below)

One of the most embarrassing aspects of the historical record of the Christian Church was the stubborn, persistent belief that the earth was flat and/or our solar system was geocentric. This thinking was based on misinterpretations of a number of Scriptures. But we now know (despite the assertions of a few current flat-earthers) that our solar system is heliocentric—the sun is its center—and the earth rotates on its axis as it revolves around the sun.

But despite mounting evidence, the historical Church clung to its misinterpretations rather than reinterpret those passages to align with contemporary scientific data. Something somewhat similar is occurring in the realm of climatology, though with a twist. The current ideology of “climate change” does not align with historical climatic evidence, so some climatologists simply—and deceptively—change the climate data. This puts a whole new meaning on “climate change”.

There is historical data of a Medieval Warm Period (MWP; ca. 950AD to 1250 AD), which was followed by a Little Ice Age (LIA; ca. 1300AD to 1850AD). Both tree ring data and historical evidence indicate the MWP had average temperatures exceeding those of today—well before the Industrial Age—and the LIA had average temperatures colder than the past 150 years. This casts doubt on the extent of the role of anthropogenic (human-caused) CO2 emissions from the use of fossil fuels in climatic changes. In fact, I’m old enough to recall that there was a growing scientific consensus in the 1970s of an impending ice age, with its causation linked to emissions from fossil fuels. [See this 1978 video from Columbia University and then-leading world climate scientists, sponsored by the US Army and the National Science Foundation, narrated by Leonard Nimoy.] But, of course, now the theory is the converse: anthropogenic CO2 emissions are causing ‘global warming’! As Tony Heller deadpanned (going from my memory) in a recent video, “Fossil fuels sure are powerful.”

In Heller’s video below is a screenshot of a statement by Dr. David Deming of the University of Oklahoma College of Earth and Energy regarding the subject “Climate Change and the Media”, entered as part of U.S. Senate Committee on Environment and Public Works Hearing Statements (12/06/2006):

I had another interesting experience around the time my paper in Science was published. I received an astonishing email from a major researcher in the area of climate change. He said, “We have to get rid of the Medieval Warm Period” [11:16 in video below].

And that’s precisely what Michael Mann did in his reconstruction of climate data. Mann minimized the heat of the MWP, minimized the cold of the LIA, and inflated recent temperatures—in order to falsely portray recent temperatures as exceeding those of the MWP—showing a trending upwards climactically, resulting in his infamous “hockey stick” graph. You can read the background and results of the court case in which Dr. Tim Ball won Mann’s defamation suit relating to it. Ball even received all court-related costs as part of the settlement, because Mann refused to provide to the court the underlying evidence for his “hockey stick” in order to ‘prove’ his case. From the article:

Tim’s [Ball’s] famous words [were] that Michael Mann “belongs in the state pen, not Penn State,” a comical reference to the fraudulent ‘hockey stick’ graph that knowledgeable scientists knew to be fakery.

In his videos, Tony Heller has been posting actual historical data, such as from newspaper articles from across this spinning spherical earth, in order to compare with current data manipulations from climate ‘scientists’. Below is his most recent vlog. Heller provides much food for thought:

See Tony Heller’s blog for more.

“Climate Change” as Religion

Somewhat recently I shared brunch with a friend, a non-believer. She has known about my Christian faith for some time. We’ve been friends for over 15 years, and I enjoy talking with her on a variety of subjects, some controversial. We can disagree yet not be disagreeable to each other.

Because she had a nominal Catholic upbringing, she was not wholly unfamiliar with the Holy Scriptures. Consequently, I understood that, though she knew some things in the Christian Bible, she did not accept the authority of those Scriptures. Therefore, I prefaced the following statement with this understanding as a premise: I remarked how, with current technology, we have the means to impose what Scripture calls the ‘mark of the beast’ (Revelation 13:16-17) on a worldwide scale. All that is lacking is a unified political power structure to implement and mandate it.

Rather than agree this was true, she refused to engage on the subject—because she didn’t believe in the Scriptures. Though I could not understand how one must necessarily believe in Scripture in toto in order to engage in a general conversation about one aspect of it, we finally just acknowledged (though we both knew this well-beforehand) that she did not share my faith-belief—this hyphenated term one of my choosing.

Subsequent to this, I remarked how most everyone has an opinion on “climate change”, aka anthropogenic [man-made] global warming (AGW), yet most everyone lacks the requisite knowledge base to form an informed opinion on this matter. I noted that there is some info available online that the motivated layperson could read to become more acquainted with the particulars—material that goes beyond the sound bites one hears on corporate media. Without providing any sort of reasoning or affirming whether or not she read any such material, she proclaimed her belief in “climate change.” I told her I agreed that the climate is always changing, but that that is not the same thing as “climate change” (AGW). I asked her to provide some reasoning, some substance behind her stance (and I was quite ready to do same). She said something to the effect, if not verbatim: “I just believe it’s true.”

I slyly smiled and replied, “So that’s your faith-belief?”

She cocked her head a bit, and with a quasi-grin and raised eyebrows gave me one of those looks

Thomas Nelson Amends “Jesus’” Words with Nary a Sound

For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough (2 Corinthians 11:4, NIV).

Apparently, quite a few noticed a number of unbiblical issues with the hugely popular Jesus Calling by Sarah Young, published by Thomas Nelson (recently acquired by secular publishing house HarperCollins).  Perhaps the most vocal critic has been Warren Smith, who wrote an expose on Young’s book in his Another Jesus Calling.  Smith, a former New Ager, was quick to note that Young’s professed inspiration for Jesus Calling, the similarly titled God Calling (credited in the introduction to Young’s book), was an overtly New Age book channeled through the authors a la the Alice Bailey works, though Young took pains to explain that she deemed her work was/is Biblically-based. It isn’t.

Young claims that through contemplative prayer she received “messages” directly from Jesus Himself, writing these words in a journal, resulting in her Jesus Calling. However, some of these “messages” contradicted Scripture. Young’s “Jesus” claimed that Abraham was guilty of idolatry in his “son-worship” of Isaac.  This “Jesus” also explicitly contradicted Acts 1:7-9 by stating: ‘I AM WITH YOU ALWAYS.’ These were the last words I spoke before ascending into heaven.

Obviously becoming aware of these problems, Thomas Nelson, employing literary sleight of hand, simply made ‘corrections’ to the 10th anniversary edition of the book, including these purported direct quotes from Jesus Himself, with no explanation whatsoever – as if that fixes the problems.

Perhaps the most interesting aspect of this ongoing ordeal is the fact that the secular media is also taking Thomas Nelson to task for deleting the reference to God Calling as the book’s inspiration, as well as the other emendations noted above, with no reason provided for doing so within the pages of Young’s book. Ruth Graham in The Daily Beast writes, “A skeptical reader, comparing the two introductions, would see an effort by a publisher to bring an increasingly controversial but lucrative best-seller into line with mainstream evangelical orthodoxy” (see footnote 8 at link referenced just below).

Read more here:

Thoughts on Craig Keener’s Review of MacArthur’s ‘Strange Fire’

While perusing Dr. David Alan Black’s blog a couple weeks ago (specifically, the entry on December 30), I saw that Black had pointed to Dr. Craig Keener’s review of Dr. John MacArthur’s book Strange Fire, a work exposing some of the faulty theology and practices within Pentecostalism/charismaticism.  Keener, who puts out multi-volume scholarly works every week (OK, it’s not quite that frequently, though it seems so), reviewed MacArthur’s work at length, providing a fair, even analysis, criticizing the author for unnecessarily condemning one whole segment of Christendom.  (I state this without having read the book, though I’ve read other critiques, and have no reason to disbelieve Keener and the others in this regard.)  The reader is encouraged to view Keener’s review it in its entirety (at hyperlink above). 

I’ve selected portions of the review from which to add comments of my own.  The reader here should feel free to cut and paste other parts of Keener’s critique to add to the comments section and provide further commentary.

Assuming Keener’s (and others’) charge that the author has painted with a very broad brush is correct, I’d fully agree with the following statement:

 …Reactionary teaching like MacArthur’s, however, is more likely to polarize than to invite.

While I’m certain that hyper-charismaticism is dangerous, I’m just as certain that hyper-dogmatism is the same.  A few years ago, the teacher of a study I was attending, using an analogy from bowling, offered the general advice of steering clear of either gutter (though he didn’t use either of my “hyper-” terms) as I was seeking his input on my concerns over doctrines and practices of another student who was attempting to influence me.  Without stating so explicitly, it was obvious he agreed with me that the other individual’s ball fell into the hyper-charismatic gutter.  I never forgot that analogy.  I eventually left the group over the teacher’s own promotion of others with unorthodox and heretical doctrines of the hyper-charismatic variety (after enjoying a few lunches – my treat – in which I expressed concerns).

Since then, I’ve tried to steer clear of the other extreme, the one of hyper-dogmatism.  I don’t know that I’ve been entirely successful in that endeavor; I’d say my bowling ball may have a slight tendency toward the hyper-dogmatic side rather than the other gutter – much as I’d like to remain in the middle.  I suppose I’m continuationist in theology (I cannot read 1 Corinthians 12-14 and conclude cessationism), but not so much in praxis – at least not as many charismatics practice it.  My view is that spiritual gifts are not “practiced” so much as individuals are given gifts “just as He (the Holy Spirit) determines” (1 Cor 12:11) as we submit to the Spirit, on an individual and circumstantial basis.  MacArthur, however, has a definite tendency towards hyper-dogmaticism.

I suppose in many ways he’s much like some other denominational teachers who tow the party line, i.e., teaching doctrines in view of particular denominational slants to the exclusion of other possible, valid interpretations in non-essential matters, even perhaps stretching a bit to do so.  The following should go toward illustrating my point.  In MacArthur’s book Truth Endures (Panorama City: Grace To You, 2009), a collection of sermons he’s preached over the years, is one on Revelation titled “A Jet Tour through Revelation”.  In it he states:

…People often ask, ‘Where does the Rapture come in?’  It’s in the white spaces between chapters 3 and 4.  You have the church on earth in chapters 2 and 3; all of a sudden we appear in heaven in chapter 4. [p 132]

The “white spaces”?  I understand that he’s not the only one who, in part, supports the pre-tribulation Rapture doctrine by this, but I can only imagine MacArthur’s critique of similar exegesis to promote continuationism!

Yet, it’s his hard cessationism that overshadows his views of anything remotely continuationist, as Keener observes:

MacArthur’s indiscriminate condemnation of anything charismatic is little different from some bigoted secular condemnations of all evangelicals because of the behavior of some. Someone prone to generalize could even use the offenses in the book to blacklist all evangelicals, or all Christians, using the same logic that MacArthur uses against the entire charismatic movement…

Good point. 

More from Keener:

…[S]ome extreme Word of Faith teachers do promulgate teachings that, at least at face value, cannot but be viewed as heretical, especially believers being gods (rightly noted on pp. 11-12). But have such beliefs in fact “become the rule” among charismatics (p. 12)?…

One heresy that I did on occasion run into, which probably took matters more literally than did those MacArthur mentioned, was the Manifested Sons doctrine (or at least its extreme version that I encountered). Its proponents taught that overcomers by faith would achieve physical immortality before Jesus’s return, becoming “the many-membered Christ” on earth

One thing I do know is that the charismatic Spirit I have experienced was not compatible with this teaching. On one occasion I recoiled inside when I heard a guest speaker at a noncharismatic congregation teach on a completely different subject. I felt that he carried the same spirit as the Manifested Sons teachers. Afterward I asked him if he had known a certain Manifested Sons teacher. “Yes,” he replied, astonished. “We were good friends.” He was himself a Manifested Sons teacher. The Spirit I experienced regularly in sounder charismatic circles clearly testified against this false teaching

I’m glad that Keener has actually witnessed firsthand the Manifested Sons of God (MSoG) doctrine. This “many-membered Christ” (manchild), the culmination of MSoG, is what Bill Johnson of Bethel Church in Redding, CA – an individual with worldwide influence – has been teaching in a veiled form for quite some time now, while others such as Bob Jones, Paul Cain, and Todd Bentley have been much more obvious (see here for one example each of Jones and Bentley).  Yet Johnson’s recent podcast “Thinking from the Throne” is much more explicit (see here for lengthy CrossWise article, especially transcriptions at 13:49-14:12 and 36:30-37:34 of the podcast, near end of article1).  This is not just heresy, but a doctrine paralleling the occult teachings of the New Age / New Spirituality for the past 100 years, a teaching that is specifically antichrist in nature as defined by the Apostle John (1 John 2:22, 4:1-3).

I wonder who it was teaching MSoG and the “many-membered Christ” doctrine that Keener mentions here?

…I suspect that when we cite the highest figures for the numbers of charismatics in the world, we recognize that not all of them are those we would feel comfortable embracing as spiritual or theological kin

Of course, many would agree.  But, this begs the question: why aren’t there more Biblical scholars writing about these specific individuals (in a more irenic manner than some of the laity), warning the church at large?  Why didn’t Keener reveal the name of the Manifested Sons teacher he mentioned earlier?

Partly, if not mostly, in response to MacArthur, in a recent Charisma article Dr. Michael Brown poses the question Are We Charismatics Doing Enough to Correct Abuses in Our Midst?  Certainly, Brown has exposed some of the faulty doctrines and practices within Pentecostalism/charismaticism, even mentioning some names.  For that he deserves credit.  Yet on Brown’s own Voice of Revolution site he allows others to post articles, sometimes promoting teachers with very questionable theology and praxis.  This can cause confusion.

As just one example, Bill Johnson was lauded in a piece titled HEAVEN ON EARTH by Bill Johnson (Everyone Must Hear This!). The author of the piece merely provided one quote – “Jesus is perfect theology” – and two audio clips, yet there were some very troubling things stated in those clips.  (Rather than go into detail here, the reader can go to the link, listen to the audio for themselves, and read some of the comments, which include a few of my own, though I came in a bit late.)

Charisma itself is one of the worst offenders, promoting leaders of the so-called “New Apostolic Reformation” (C. Peter Wagner’s own term) to include Bill Johnson, Mike Bickle (of International House of Prayer), etc.   Jack Hayford, who is mentioned favorably by Brown in his article referenced above, appears to be a part of the New Apostolic Reformation (NAR), as well.  Hayford had suggested using the Gamaliel approach (cf. Acts 5:38-39) to the so-called “Lakeland Revival” of 2008, refusing to provide a very much needed corrective to the proceedings, illustrating what I’d define as poor leadership at best.

For those unaware, the NAR even has its own “Apostles” (that’s a capital “A”), as evidenced by their own International Coalition of Apostolic Leadership organization (formerly “International Coalition of Apostles” – and there are other similar organizations).   While the membership list is now concealed to those of us outside this elite group (though with a recommendation by a current member and by paying the requisite dues you too can become a member!), here is a list of members from November 10, 2009, to include former “Presiding Apostle” C. Peter Wagner.  Following is some now-deleted verbiage from the old site (no longer available on Internet Archive):

The Second Apostolic Age began roughly in 2001, heralding the most radical change in the way of doing church at least since the Protestant Reformation. This New Apostolic Reformation [NAR] embraces the largest segment of non-Catholic Christianity worldwide, and the fastest growing…

These folks (NAR) who are “heralding the most radical change in the way of doing church at least since the Protestant Reformation” are purportedly “the largest segment of non-Catholic Christianity worldwide, and the fastest growing”, and these are all within the charismatic realm.  I’d be delighted if Dr. Keener would research this group and write a detailed analysis of his findings, given both their charismatic leanings and purported size.  In addition, I think it especially prudent for Keener to name the individual who was teaching MSoG, and to name those who were teaching the “many-membered Christ” doctrine as a warning to the Church at large.

 

1 Here are the respective transcriptions: [13:49]…So what is He looking for?  He is looking for a people that will cooperate with the FULLNESS of God’s presence, operating and manifesting THROUGH them so that this world actually gets a FULL and ACCURATE taste of who Jesus is.  It’s not us; it’s Him.  But He dwells IN us in FULLNESS in bodily form…[14:12]

[36:30]…until we all come to unity of faith and the KNOWLEDGE of the SON of God.  Too many people think they know that don’t know.  So the knowledge of the Son of God, to A perfect man.  Look at the description.  Millions and millions of body members come to A – singular – perfect mana full-on revelation of the Person of Jesus, what He is like, how He is.  To A perfect man, to the measure and stature – equal measure to the fullness of Christ…[37:34]

Book Review: The Gospel of Barack Hussein Obama According to Mark, by Mark F. Bozzuti-Jones

[Mark F. Bozzuti-Jones, The Gospel of Barack Hussein Obama According to Mark, 2012, CreateSpace Publishing, North Charleston, SC, 157 pages ]

Blasphemy against the Christian God while desecrating Sacred Scripture

In a word: blasphemy.  Not only does the author blaspheme/revile/malign/profane sacred Scripture (cf. Titus 2:5), as evidenced by the title, he also equates a mere man – in this case Barack Obama – to Jesus Christ, the second Person of the Christian Holy Trinity:

In the year 1961…Barack Hussein Obama was born…The Anointed One was incarnated into this world on August 4, 1961, praises be upon him [p 2; CAPS in original, other emphasis added].

No matter one’s political persuasion, we are not to deify any man.  There was only one Incarnation of the “Anointed One”; His name is Jesus Christ, the One for whom the real Gospels (good news) in Scripture are named.  The above quote is not ‘merely’ one isolated passage; the entire book is filled with this sort of heresy.

The author impiously fashions his book in the form of a Biblical Gospel complete with parables paralleling or approximating the true Gospels’, but with Obama as narrator/speaker in place of Jesus; however, he adds bits of BHO’s speeches, plus “imagined conversation, and fictional situations” [back cover] to his sacrilegious stew.  Bozzuti-Jones’ idea here is not even wholly original, for avowed atheist Jose Saramago wrote a book titled ‘The Gospel of Jesus Christ’, in which Saramago reimagined Jesus’ life (and those around Him), embellishing some Biblical accounts, while making up others out of whole cloth.

Unless the reader is both well-versed Biblically and well-read regarding Obama’s personal life, it will be difficult to ferret out what is true, quasi-true, fictional, or a conflation for the irreverent author’s own rhetorical effect.  Bozzuti-Jones states that Barack Obama had been elected president of the Harvard Law Review, noting, “In its 104 year history, an African American had never been elected to lead this group” [p 20].  This appears to be wholly true.  Yet, the author perverts the sending of the 72 in the Biblical Gospel of Luke (Luke 10), conflating this with other Biblical accounts, while conjuring up the rest:

Behold I send you out into the cold…When they tell you to eat fruit, remember my words to you.  And when they throw stones at you, say to them ‘Peace be unto you.’  When you see the wolf, do not be afraid to bleat, because you are the sheep of God [p 69].

Of course, I’m writing this from the perspective of a Christian – in the historically orthodox sense.  Bozzuti-Jones is not.  This author self-identifies as “a priest for pastoral care at Trinity Church Wall Street” (as per back cover), a very liberal Episcopalian church in New York.  By “very liberal” I mean one in which all humans are “Divine”, at least potentially.  As he states on the Dedication page, “And let the reader seek and reveal his or her own Divinity” [Caps in original]. 

For those who may disagree with my views here, framed by my orthodox Christian perspective, let me just state that I’m not being “intolerant” of the views of this author.  As an American, this man shares the same First Amendment rights as have I.  He may choose to blaspheme my God and my Savior, and desecrate Holy Scripture.  That’s his prerogative.  I, in turn, choose to defend my faith against this blasphemy by writing this review, thereby exercising my own First Amendment rights.

I carefully considered whether or not I should even pen this critique.  I feel sure that some will seek out this book precisely because of my negative review.  But I felt that true Christians should know how some of those who claim to hold to the Christian faith are actually quite the enemy of our faith instead.

Interestingly, the author published other books on the sometimes theologically liberal-leaning Christian imprint Augsburg Fortress (associated with the ELCA), yet this work was self-published.  Perhaps Bozzuti-Jones could not find a Christian publisher willing to print this particular one, prompting him to self-publish instead?

Zero stars.  Very strongly not recommended – especially to true Christians.  Non-Christians may find the author’s musings entertaining and humorous.  I’m appalled.

 

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