Panentheism and the Trinity

Panentheism is an English word derived from Greek roots: pan = “all”, en = “in”, the, from theos = “God”.  This is in distinction from pantheism, meaning “all God”, or “all is God”.  Before more fully defining panentheism, we’ll briefly review the Christian Trinity in order to compare and contrast.

The Trinity from an Historically Orthodox Christian Perspective

The Christian God, known as the Trinity, is a tri-unity consisting of God the Father, God the Son (Christ, the Word), and God the Holy Spirit. Each Member of the Trinity is co-essential (united in essence/being) and co-equal with the others.  God is spirit, i.e., incorporeal, having no physical body.  There are a number of divine attributes associated with the Godhead, including omnipotence, omniscience, and omnipresence.  Christian philosopher Thomas V. Morris explains the interrelationship between these three attributes with respect to His creation:

Perhaps the best understanding of the attribute of omnipresence is that of its being the property of being present everywhere in virtue of knowledge of [omniscience] and power over [omnipotence] any and every spatially located object [creation].1

God is immanent, i.e., present in/among His creation (as opposed to within, immersed inside its substance, though indwelling true Christians, of course), by virtue of His omnipresence.  He is infinitely aware of even the tiniest details concerning the universe – which the Godhead created out of nothing (ex nihilo) – and, due to the Word’s continuous sustaining activity holding it together (Col 1:17; Heb 1:3), “He keeps the cosmos from becoming a chaos,”2 to borrow H.C.G. Moule’s memorable phrase.

The ultimate display of God’s immanence is when the Son humbled Himself by taking on human form in the Person of Jesus Christ (Immanuel – God with us), retaining full divinity in becoming fully human, and then dying in our place, in His plan of redemption.  What a God we serve!

Yet, God is also transcendent, wholly outside His creation, as the Trinity is not affected in any way by the cosmos (creation).  In no way does it act upon Him.  God is self-existent, self-sufficient, immutable (unchanging), and eternal, existing outside time, yet acting within it (immanence).  An inherent aspect of creation, time is His own construct.  As such, the Godhead Lord’s over it, thereby fulfilling time, according to His purposes.  God has been present and active throughout the entire history of humanity, is currently active in human affairs, and will continue to be actively governing humanity, though allowing free will.

While imprisoned by the Nazis, Dietrich Bonhoeffer proposed a different understanding of transcendence. He contended that Jesus’ “being for others” is the true meaning of transcendence, suggesting that we not think of immanence and transcendence as opposites.3  Thus, in Jesus’ dying on the Cross for the sins of mankind – because God “so loved the world”, thereby providing eternal life for those who believe in Him – the ultimate display of God’s immanence climaxes in the supreme act of ‘transcendence’.

Recognizing the beautiful, poetic force of Bonhoeffer’s words, yet still we understand that God truly is transcendent – so wholly other than His creation – yet God is also immanent, fully active in/among His creation. He is the Potter; we are the clay.

The Christian Trinity is a divine mystery.  Attempts to fully explain the mystery of God’s three-in-one-ness can lead to heretical conclusions such as tritheism (three Gods), modalism (one God in three different modes, one at a time), or other distortions.4

Panentheism Defined in ‘Christian Esotericism’

While there are a number of different views of panentheism in the various and varying religious systems in the world, there are some consistencies in the doctrine with respect to how it relates to the Christian Trinity and Jesus Christ in esoteric literature.  In Richard Smoley’s book Inner Christianity: A Guide to the Esoteric Tradition is a general view of the doctrine of panentheism as it pertains to ‘Christian esotericism’:

…The Father is the ineffable, transcendent aspect of God; the Son is God’s immanent aspect. This divine spark or Logos is the first sounding-forth of existence from the depths of infinity: “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men” (John 1:3-4). [Jesus] Christ is the embodiment of this immanent aspect of God.

So are we. “Without him was not any thing made that was made.” Nothing comes into existence unless this divine spark of consciousness, no matter how faint or dim, lies at its center. This was true of Jesus, it is true of me, and it is true of you…We may not be as exalted as Christ…But at the core we are the same.5

This is obviously a purposeful distortion of the true Christian Trinity, with its use of similar terminology.  Note the two separate aspects of ‘God’: the transcendent, which is the ineffable (inexpressible) “Father”, and the immanent (within all creation) aspect, which is the “Son”.  While the way in which this immanence is described is not at all congruent with the Christian Trinity, importantly, transcendence is described in such a manner that it more closely approximates the true Trinity (though see below), marking this as one of the keys in making the doctrine appear ‘Christian’.  This “immanence” is alternatively called divine seed, divine spark, divine (spark of) light, logos, or Christ.  So, the Son/Christ is a divine entity, and this divine entity is diffused throughout creation as a seed / spark / light.

This view of panentheism is such that all is in God (the transcendent Father is wholly outside, enveloping all of creation), and God is in all (the Son/Christ is immersed within all of creation), yet God is not present among creation.6 

In the quote above, observe that, by implication, the two separate aspects are indeed separate.  The Father is not immanent, and the Son is not transcendent.  This indicates that the Father is not omnipresent, as he is not present at all in creation.  On the other hand, the Son is divided up within creation, with each spark, seed, etc. separated from all other sparks or seeds by its outer matter (body, sheath), making omnipresence a bit murky at best, as the seeds / sparks seem individually disunified, though all parts of a whole; however, without an explicit claim of the Son being also among creation, omnipresence is implicitly denied.

It appears as if the Father has absolutely no access to and no power over creation, while the Son is confined within creation, with neither Father nor Son seemingly possessing the ability to interact with the other.  But not to worry, the “Holy Spirit”, a “divine principle”, acts as an intermediary between the two:

How do these two, the Father and the Son, interact with each other?  What enables them to have any connection at all, while still in some way remaining distinct?  There is…a principle that makes this interaction possible.  It is called the Comforter, or the Holy Spirit.

Here, in essence, is the Christian Trinity…Between them [Father and Son] is the Holy Spirit, the divine principle of relatedness, which accomplishes perhaps the most astonishing of all miracles: uniting two separate entities while still allowing them to be separate.7

This implies that the “Holy Spirit” is omnipresent.  However, besides the problems with this doctrine already noted above, from an historically orthodox Christian perspective, this devolves into tritheism (three gods) as opposed to a Trinity, despite its claim of Trinitarianism – that is, assuming that one can even term a “divine principle” a god. 

In addition, notice in the first Smoley quote above that Jesus Himself is called Christ (“Christ is the embodiment of this immanent aspect of God”), rather than merely, for example, Jesus of Nazareth, as some cults claim.  Smoley quotes from A Course in Miracles to describe Him:

The name of Jesus is the name of the one who was a man but saw the face of Christ in all his brothers and remembered God.  So he became identified with Christ, a man no longer, but at one with God.8

This statement identifies this doctrine as explicitly antichrist per the Apostle John’s words in his first epistle (1 John 2:22, 4:1-3), as it separates Christ from Jesus.  Smoley  then goes on to quote the “Jesus” of the Course as saying all can do what He did, describing Him as an exemplar, making the impossible (the distance is too great between us and the Father) into possibility.9  By this he means that the man Jesus became “at one” with God, thereby bridging the gap and becoming an example for others, claiming that all are Christs, at least potentially.10

Of course, according to Christian orthodoxy, Jesus Christ, as the God-man (fully God and fully man), is the intermediary between mankind and God through His redemptive work on the Cross.  One’s acceptance of Jesus Christ as our sin substitute, thereby reconciling the individual back to God through His remission of our sins, is the only way to salvation.  However, Smoley depicts Jesus as merely a man who subsequently attained divine status, becoming a model for others to follow to actualize their own ‘latent divinity’, becoming gods.

Far too many (laypersons and theologians alike) make statements to the effect that Jesus was reliant upon God during His earthly ministry, stressing His humanity at the expense of His Deity.  We must always recognize that Jesus Christ was/is God Himself, the second ‘Person’ of the Trinity, as God in the flesh.  Of course, there are times in Scripture in which Jesus’ humanity is emphasized (growing tired, hungry, etc.), perhaps the most striking example of which is when He is on the Cross crying out, “My God, My God, why have You forsaken Me?”  Yet these must be balanced out by those occasions in which Jesus declares His own Deity (“I am” – John 8:58; “I and the Father are one” – John 10:30, John 14:9, etc.). To be clear, as the Incarnate God-man, Immanuel (God with us), Jesus Christ submitted, in obedience, to the Father; however, as the second Member of the Trinity, Jesus Christ was/is co-equal with the Father (and the Holy Spirit), and in no way subordinate.  Such is the mystery of the Incarnation!

Now that we have a general view of panentheism in ‘Christian esotericism’ (though also looking at one particular part of A Course in Miracles in the process), we’ll take a look at one specific view.  The false trinity in Theosophy will be discussed – the school of esotericism founded by Madame Blavatsky in 1875 and perhaps better known as associated with Alice A. Bailey (in her channeled works) in the twentieth century, forming the basis of much of the New Age / New Spirituality of today.

The Panentheistic Trinity in Theosophy

Before proceeding, the goal of this section is not to educate the reader on a specific occult teaching as an end in itself.  The intent is to make the reader aware of how the Christian Trinity is perverted such that a Christian could be fooled into thinking another individual is a true Christian when similar terminology and concepts are used, or worse, the Christian could be duped into following this dangerous doctrine.

Without getting bogged down into too much detail regarding the rather complicated Theosophical schema, illustrated graphically in one of Bailey’s books,11 an attempt at explaining and simplifying it will be made, though the following may not be absolutely accurate due to the convoluted nature of it.

There are two separate “trinities”: the “Solar Logos” (The Solar Trinity or Logoi [plural of Logos]) and “Sanat Kumara”.  The Solar Logos is made up of “the Father”, “the Son”, and “the Holy Spirit”.  The Father constitutes the transcendent aspect, the “Absolute Reality”, also referred to as the ONE ABOUT WHOM NAUGHT MAY BE SAID – the all is in ‘God’ aspect.12  The Son is “Life, the Spirit of the Universe”, constituting the immanent aspect, the ‘god’ immersed within creation – the ‘God’ is in all aspect.  The Holy Spirit is “Cosmic Ideation, the Universal World-Soul”,13 and “Creative Wisdom”,14 which makes the Holy Spirit the communicator, the one bringing revelation, and, in effect, seemingly omnipresent, though this is not explicit.

The “Planetary Hierarchy” is headed by Sanat Kumara, the Lord of the World, aka Ancient of Days, the One Initiator,15 the Hierophant16 – clearly all names for Satan (taking into account their respective contexts in Theosophic literature), though some were appropriated from Scripture.  Sanat Kumara (the name is taken from ancient Hindu philosophy) fashions himself as a trinity, with three separate “Kumaras” emanating from him (the “Buddhas of Activity”), one of which is the Bodhisattva, aka the Christ (not Jesus), the World Teacher.17  But, there are also lesser ‘deities’ in the Planetary Hierarchy, many of whom were, according to this doctrine, former humans who evolved into godhood (“Ascended Masters”), which thereby reduces Theosophy to polytheism (many gods).

Yet in analyzing this schema it becomes obvious that Satan, through these channeled works of Bailey, is cleverly presenting himself as both Sanat Kumara and the Solar Logos, with the Solar Trinity/Logos merely a ruse in order to purposely approximate, yet distort the Christian Trinity.18  Evidence of this is found in that the “Lord of the World” is also called, “the God in whom we live and move and have our being.”19  Further support of this collapsing of the two trinities into one is found in a work by H. P. Blavatsky in which the “Serpent” in the Garden of Eden is equated to the “Lord God”,20 and later in this same book, Logos is termed “WISDOM”, which is then equated to both Satan and Lucifer.21

By their functions in portions of the texts, both the transcendent and immanent aspects overlap somewhat, such that when taken together these resemble the Christian Trinity in certain ways, though clearly the graphic indicates something entirely different.  In other words, though the illustration pictures a totally different ‘god’ (or ‘gods’), when described elsewhere in sections of the texts apart from the graphic, one could understand it as not inconsistent with the Christian Trinity with the overlapping functions and the similar terminology.  Though no Christian would likely be fooled into thinking any of the Theosophic texts were remotely Christian when read in complete context (if one doesn’t get lost in the confusing nature of it), the stated goal is to subvert Christianity from the inside by readapting this material into Christian contexts,22 as Bailey remarked in another work, “Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished….”23  This demonic threat should not be taken lightly.

Like second century Gnosticism, there is a Dualism, a dichotomy between spirit and matter (creation).  Matter is the “not-self”, as opposed to the soul/spirit, which is the “self”.  However, this does not mean that matter has no function.  It’s not quite the ‘evil’ of second century Gnosticism, for “matter, being inspired by spirit, conforms”,24 providing the means (the vehicle) by which spirit can evolve:

…The development of spirit can be only expressed as yet in terms of the evolution of matter, and only through the adequacy of the vehicle, and through the suitability of the sheath, the body or form, can the point of spiritual development reached in any way be appraised…25

In other words, the outer body will improve concurrent with spiritual progression, or so it’s claimed.  The human is made up of soul/spirit, mind and body.  However, once “perfected consciousness”26 is attained, the body is destroyed, annihilated27 marking the “escape of Spirit, plus mind, to its cosmic centre”28 – the cosmic center being the transcendent aspect of this version of panentheism.  So the formerly ‘trapped’ (inside the “not self”) essence of the particular individual (the “self”), as part of the immanent aspect, is now united to the ONE ABOUT WHOM NAUGHT MAY BE SAID, the transcendent aspect.29

Spiritual progression is  accomplished through meditation,30 in other words, contemplative or centering prayer.31  The method is described as emptying one’s mind, yet controlling thought, requiring full concentration:

The true meditation is something that requires the most intense application of the mind, the utmost control of thought, and an attitude which is neither negative nor positive, but an equal balance between the two.  In the Eastern Scriptures the man who is attempting meditation and achieving results, is described as follows… ‘The Maha Yogi, the great ascetic, in whom is centred the highest perfection of austere penance and abstract meditation, by which the most unlimited powers are attained, marvels and miracles are worked, the highest spiritual knowledge is acquired, and union with the great Spirit of the universe is eventually attained.32

When one reaches “perfected consciousness” through meditation, one has achieved “union with the great Spirit of the universe”.  Along the way, as one ‘grows spiritually’, one will receive supernatural powers to include the ability to work miracles, or so goes the claim.  The exact method of approach to meditation is left to the individual:

True meditation (of which the preliminary stages are concentration upon and application to any particular line of thought) will differ for different people and different types.  The religious man, the mystic, will centre his attention upon the life within the form, upon God, upon Christ, or upon that which embodies for him the idealWe need to find our own method of approach to that which lies within, and to study for ourselves this question of meditation.33

Ultimately, the panentheistic god (Satan) of Theosophy is dependent upon mankind, for “humanity itself is the key to all evolutionary processes and to all understanding of the divine Plan, expressing in time and space the divine Purpose.”34  This “divine Plan”, aka “divine Purpose” is anything but divine!  “The Plan” includes receiving extra-biblical revelation from “Masters”, former humans (or so it’s claimed) who have attained godhood.  And this extra-biblical revelation resulting from meditation (centering prayer, contemplative prayer, “soaking”), in turn, brings one into union with the divine, meaning the attainment of self-divinity.  In reality, this leads to bondage or outright possession.35

And last, but certainly not least, as earlier hinted, Jesus is depicted as merely a man, though a very good man.  Because Jesus was deemed worthy, He had the Christ spirit (part of the “trinity” of Sanat Kumara) descend upon Him, thereby manifesting the Theosophical Christ, eventually attaining His own divinity (becoming “Master Jesus”), and providing a model for the rest of humanity to follow.  Of course, as noted earlier, this is antichrist doctrine.

Is Your Teacher or Church Promoting Panentheism?

Armed with the above information, we may be able to determine if our favorite teachers, including those at the church we attend, are promoting panentheism, rather than a Christian orthodox understanding of the Trinity.  Answering any of the following questions (not an exhaustive list) in the affirmative is not absolute proof the doctrine is being taught, but at the least should provide food for thought, and, hopefully, a desire to seek more information:

1)      Is there an emphasis on “going inside yourself”, centering prayer (aka contemplative prayer), “soaking”, seeking the “manifest presence of God”, etc.?

2)      Is Jesus Christ diminished in some way, i.e., is Jesus described as being somehow less than fully God.  Is he humanized at the expense of His Deity?  Is it claimed that He was totally reliant upon the Spirit (or God) for all supernatural workings?

3)      Is Jesus described in an overly personal manner, such that He’s discussed as one would a family  member rather than One Who is so far above us, worthy of our worship, our Savior and Lord?

4)      Is there a focus on receiving extra-biblical revelation for human direction?  Is this revelation superior to Scripture?  Is this revelation integral to ‘spiritual growth’?

5)      Is God presented as One who is dependent upon humanity, as practically helpless in creation without our assistance?  Is mankind depicted as integral to God’s plans, such that our importance is overemphasized?  Is humanity spoken of in equivalent, or near-equivalent terms as the Godhead?

The panentheistic trinity in ‘Christian esotericism’ is certainly quite different from the Christian Trinity; however, there are enough similarities that the unsuspecting seeker or Christian may not notice a difference at first, or even at all.  This potential is especially possible with the increasing Biblical illiteracy rampant in, and quite frankly, promoted by some churches.  Without at least somewhat of an understanding of the Christian Trinity, the possibility of individuals falling for a false view of the Trinity – and potentially led astray – is a real threat indeed.

 

1 Thomas V. Morris The Logic of God Incarnate, 1986, Cornell University Press, Ithaca, NY & London, UK, p 91.  Bracketed comments added.
2 H.C.G. Moule Colossians Studies, 1898, Doran, London, p 78, as cited in David E. Garland (Terry Muck, Gen. Ed.) Colossians and Philemon: The NIV Application Commentary, 1998, Zondervan, Grand Rapids, MI, p 89.
3 Bonhoeffer quote and ideology from Widerstand und Ergebung: Briefe und Aufzeichnungen aus der Haft, new ed., Ed. Eberhard Bethge, 1977, Chr. Kaiser, Munich, translated by John F. Hoffmeyer “Christology and Diakonia” in Andreas Schuele and Gunter Thomas, Eds., Who is Jesus Christ for us Today?, 2009, Westminster John Knox, Louisville, KY, p 161
4 See Alister McGrath Heresy: A History of Defending the Truth. © 2009, HarperOne, HarperCollins Publishers, New York, NY, pp 30-31.
5 Richard Smoley Inner Christianity: A Guide to the Esoteric Tradition, 2002, Shambhala, Boston, MA, pp 134-135; all emphasis added.   Cf. p 103: “…the immanent aspect of God [is] the part of the divine nature that is active and present in the world…But there is something beyond the Word.  It is the silent vastness out of which everything, even the Word arises.  It neither exists nor does not exist…It is the transcendent aspect of God.  Meister Eckhart spoke of it as the ‘Godhead’; the Kabbalists call it the Ain Sof (which is Hebrew for the ‘infinite’) or the ‘Ancient of Days.’  In esoteric Christianity it is the Father.”  This seems to imply that “the Father” is superior to all else (see note 25 below).
6 Some panentheistic systems seem to imply that the immanent aspect and the matter surrounding it (body, shell) are ontologically equivalent (or almost equivalent), which would amount to pantheism (all is god); however, this immanent aspect is also usually viewed as inferior to the transcendent (see note 5 above), resulting in the conclusion that the immanent ‘god’ has lower status than the transcendent ‘god’, thus devolving into ditheism (two gods), or even polytheism (many gods), depending on the specifics.
7 Smoley Inner Christianity, pp 103-104; emphasis added.
8 Quoted in Smoley Inner Christianity, p 135; from  Helen Schucman A Course in Miracles: Combined Volume, 1992 (2nd ed), Foundation for Inner Peace, Glen Ellen, CA, Teachers Manual, p 87; italics in original, other emphasis added.
9 Smoley Inner Christianity, p 135
10 Smoley Inner Christianity, pp 135-136
11 Alice A. Bailey Initiation, Human and Solar, © 1951 Lucis, NY, (4th paperback ed, 1980), Fort Orange Press, Albany, NY, pp 48-49
12There is one Boundless Immutable Principle; one Absolute Reality which antecedes all manifested conditioned Being.  It is beyond the range and reach of any human thought or expression. The manifested Universe is contained within this Absolute Reality and is a conditioned symbol of it” [Alice A. Bailey A Treatise on Cosmic Fire, © 1951 Lucis Trust (1925, 4th ed 1951), Lucis Publishing Company, George S. Ferguson, Philadelphia, PA, p 3; italics in original, other emphasis added].  The Son and Holy Spirit also appear to be a part of the “Absolute Reality”, thus overlapping roles, as described below.  Cf. Bailey Initiation, pp 19, 150, 162; Bailey Cosmic Fire, pp  148-149, 292, 511, 1161, 1230, 1242.
13 Bailey Cosmic Fire, p 3
14 Bailey Cosmic Fire, p 94
15 Bailey Initiation, pp 28-29, 48-49
16 Bailey Initiation, p 161.  Here “the Hierophant” is equated with “the Lord of the World”.
17 Bailey Initiation, pp 48-49.  In ancient Hindu philosophy, in the Chandogya Upanishad, is one “Sanatkumara”. Much of Theosophy is appropriated from Hinduism.
18 The way in which the graph depicts “Sanat Kumara”, it is clear that these “Three Kumaras” correspond to the same identical three separate “Aspects” of each member of the “Solar Trinity”, thus amounting to the two “trinities” collapsing into one, though the intent is seemingly to make it appear as though one is subordinate to the other.  We must not be unaware of Satan’s schemes.
19 Alice A. Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981, Fort Orange Press, Albany, NY, p 551
20 Helena P. Blavatsky The Secret Doctrine, Vol II: Anthropogenesis, 1888 (1977 Facsimile edition), Theosophical Publishing/University Press, Pasadena, CA, p 215
21 Blavatsky Secret Doctrine II, p 230; cf. pp 231, 233-237
22 “ …[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving lifeEventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: the false Christ] and His disciples when the outpouring of the Christ principle [ED: in a “mass incarnation”], the true second Coming, has been accomplished…
“The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance [ED: occult/esoteric meaning]The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated [Bailey Externalisation, pp 510-511; emphasis added].
23 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY, p 20.  Emphasis added.
24 Bailey Cosmic Fire, p 148
25 Bailey Cosmic Fire, pp 49-50.  Here is where one can construe a quasi-pantheistic element in the “immanent” aspect; though, as noted below (note 27), matter is eventually destroyed.  Moreover, as noted earlier, it’s also implied that “the Father” is superior to “the Son”, thus reducing the immanent aspect to inferior in status as compared to the transcendent.
26 Bailey Cosmic Fire, p 51
27 Bailey Cosmic Fire, pp 51-52.  “…[T]he first Logos [ED: “the Father”] is called Destroyer, because He is abstraction, if viewed from below upwards [ED: from the point of view of creation / the immanent aspect].  His work is the synthesis of Spirit with Spirit, their eventual abstraction from matter, and their unification with their cosmic source.  Hence also He is the one who brings about pralaya [ED: death; cf. p 128] or the disintegration of form, – the form from which the Spirit has been abstracted” [Cosmic Fire, pp 148-149].
28 Bailey Cosmic Fire, p 52.  UK spelling, e.g., “centre” rather than center, is used throughout the Bailey material.
29 Bailey Cosmic Fire, p 148; Bailey Initiation, p 19, 150, 162
30 Bailey Initiation, pp 150-162
31 Alice A. Bailey The Consciousness of the Atom, © 1961 Lucis Trust (1st prtng 1922, this issue 9th prtng 1974 {2nd paperback ed.}), Fort Orange Press, Albany, NY, pp 110-116
32 Bailey Atom, pp 110-111; italics in original, other emphasis added.
33 Bailey Atom, pp 111-112; emphasis added.
34 Alice A. Bailey Telepathy and the Etheric Vehicle, © 1950 Lucis, NY, (2nd printing, 1957), George S. Ferguson, Philadelphia, PA, p 126
35 Actual possession is the stated goal: “Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…” [Bailey Externalisation, p 588; emphasis added].

Hello, it’s the Real Me

As one being particularly enamored with music as long as I can remember, occasionally, out of the blue, I’ll recall a particular song, record, etc.  Todd Rundgren’s 1973 hit “Hello It’s me” just flashed through my brain again this morning, bringing fond remembrance.  This then reminded me of the album from which the song is taken titled Something/Anything?, which includes two other singles, both released prior to “Hello It’s Me”: “I Saw the Light” (an homage to both Laura Nyro and Carole King, with Rundgren’s voice sounding much like the latter) and “Couldn’t I Just Tell You” (credited with founding the “power-pop” genre).  The three songs are fairly basic love songs, very catchy and memorable.

In 1975, Rundgren released the single “Real Man”, which didn’t interest me at all, and it was only recently that I found out that Rundgren was the artist.  Back then, I recall seeing the album containing the single, titled Initiation, though it never captured my interest.  It’s this album which brings me to the reason I’m carrying you along with me down memory lane.

As I recently saw again the title to his ’75 album release, given my recent studies into the occult for apologetics purposes, I decided to check out what Rundgren meant by Initiation.  Ooh boy.  Looking at the Wikipedia entry, the entire second side of the original LP is an instrumental suite titled “A Treatise on Cosmic Fire”, taken from a book of the same name by Theosophist Alice Bailey (I have a copy of the book and have referenced it on CrossWise).  Checking out the lyrics to the title track, offered no surprise.  The single “Real Man” is more of the same, though not as overt.

The point of this post is to illustrate the prevalence of the occult in pop culture, perhaps in places one might not expect.  Who would have thought that the guy who would pen such simple love songs would go on to be a strong advocate for the occult, basing an entire album around the concept, to include a (vinyl) side-long suite named after an Alice Bailey book?  Rundgren would explore more esoteric teachings, as evidenced by his 1981 album Healing.

For those not old enough and/or not familiar with Rundgren’s pop-oriented material, most would be aware of his ’83 hit “Bang on the Drum” (I don’t want to work / I want to bang on the drum all day), which has become an anti-work anthem and has been featured in commercials, etc.  Now try to get that song out of your head today!

This theme of New Age / occult in popular culture was mentioned in more detail in the CrossWise article Misplaced Trust, part II, (see New Age / New Spirituality in Contemporary Culture section).

Bill Johnson Claims You Can Think and Live from the Right Hand of God

In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…. 

         Bill Johnson, “Thinking from the Throne” podcast, June 9, 20131

It could not have been planned this way.  In the previous CrossWise article, the attempt was made to synthesize Bill Johnson’s “eternally God” statements with his other teachings that indicate a temporally non-divine Jesus, conjecturing that Johnson may have in mind John 3:13, Ephesians 2:6 / Colossians 3:1-3 as a way to account for Jesus living in two realms simultaneously, with the idea that Christians can do the same, as in the manifest sons of God (MSoG) doctrine.  Amazingly, the very day the finishing touches were put on the article and it was published (June 9, 2013), Bill Johnson preached a sermon using these very Scriptures towards that very end!  With this podcast as evidence, it is apparent that Johnson DOES, in fact, share essentially the same MSoG view as Bill Britton, as illustrated in the quote used in the last article. Throughout this current article this podcast/sermon titled “Thinking from the Throne” will be referenced, but instead of assigning footnotes next to each quote, time markers will be placed just before and after the quotes from the transcript.  ALL CAPS indicates Johnson stressing particular words, all other emphasis added: 

[0:24]…I want to pick up where we kind of left off here a few weeks ago…the series that I started about the Throne life, the ascended lifestyle Jesus stood before His disciples, before Nicodemus in John chapter 3, and He made this statement, He said, “No one has ASCENDED into heaven except He that descended” [John 3:13].  Now this is before His death, before His Resurrection; so He was describing here a lifestyle of intimacy with the Father where even though He was standing on earth He had ascended into heavenly realms in His relationship with God.  The point being, that is an invitation for every believer…[1:52] 

Did you catch that?  Johnson is claiming that John 3:13 means that Jesus “ascended” while He was yet still on earth during the Incarnation, before His literal, physical ascension (Acts 1:9-11) – this “lifestyle of intimacy with the Father” providing the means by which He “had ascended into heavenly realms with God”.  Moreover, this is also “an invitation for every believer” to do the same – that is, to attain the “ascended lifestyle”, or “Throne life” while yet here on earth. While John 3:13 is a somewhat difficult Scripture to interpret, not one credible exegesis is such that Jesus had mystically “ascended” while still on the earth, before His literal Ascension.  But Johnson’s view is not inconsistent with Gnostic redeemer myths of the 2nd century (and perhaps late 1st century), in which Jesus ascends and descends as a pattern for others to follow towards self-salvation (sometimes with Christ distinct from Jesus as the means by which to “ascend”).2  However, as I’ve stated elsewhere, my opinion is that the Gospel of John was actually written in part as a polemic against this sort of proto-Gnosticism of the late 1st century (see introduction here), though some 2nd century Gnostics interpreted John’s Gospel as a Gnostic text.  Wayne Meeks interacts with the very liberal Rudolf Bultmann’s work in this regard [“Johannine” = writings attributed to the Apostle John]:

…To be sure, [Bultmann’s] observation that the closest extant analogies to the Johannine myth [ED: descending/ascending motif] are to be found in the literature of the gnostic movements stands firm and had been reinforced by more recent discoveries.  The problem comes in assessing the very important differences between the typical gnostic myths and that of John, and therefore the direction of the relationship between the two patterns.  Perhaps the most important difference, which Bultmann did not fail to notice, is the fact that in gnostic myths most comparable with the Johannine pattern the redeemer’s descent and ascent parallel the fate and hope of the human essence (soul, pneuma [ED: spirit], seed, or the like), while in the Fourth Gospel there is no such analogia entis [ED: analogy of being/imitation] between redeemer and redeemed3

In other words, in these Gnostic writings the Redeemer Himself first needed redeeming, and the pattern He set for self-redemption was a model for all (or a select few).  Is this what Bill Johnson means?  As per Johnson, it seems that the ultimate goal of ‘experiencing God’s presence’, “intimacy with the Father”, “Biblical meditation”, or ‘soaking in His presence’ is to “ascend”, thereby having a fully “renewed mind”, as in the sense of attaining full manifest sons of God (MSoG) status.  MSoG doctrine is not inconsistent with the “Ascended Master” teaching in New Age / New Spirituality. New Agers call this process leading up to ascension “expanding your (Christ) consciousness”, which is done by “experiencing God” through centering prayer, or contemplative prayer – the same term used by many within Christendom.  This is not incongruent with the 2nd century Gnostic idea of receiving ‘special knowledge’ (gnosis), or mystical insight as a means of self-salvation; in fact, this is an updating of this Gnostic doctrine.  Here’s one New Ager describing such an approach to this “higher consciousness”:

What would it feel like to be embraced by God? What would it feel like to become aware of how deeply you are loved by your Divine Source? It is possible to experience this! You can have a direct personal experience to feel the love your Creator has for you and to grow into the body experience of feeling the love you crave.  Spirit has the capacity to relate to us in any way we need and want. Relating to God as an energy force or love is certainly one approach to higher consciousness. Love, however, is best experienced in personal relationships–for example you cannot get love from a thing, only another person. We can know God through our hearts simply by wanting a personal relationship. This opens the portal for Spirit to fill us with the love and acceptance we need that we did not get as children or in our adult relationships.4

Once one reaches the full manifestation of a son of God, aka Master, through “higher consciousness” (by a “lifestyle of intimacy with the Father”?), one can, like the title of this podcast, ‘think from the Throne of God’.  Or, as New Age / New Spirituality teacher Alice Bailey states, comparing the manifested son (Master) to the yet-to-ascend disciple, the Master will “‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’….”5  Much like Johnson has stated on Facebook:

The most consistent way to display the kingdom of God is through the renewed mind [ascended lifestyle, aka resurrection life]. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth. [Bill Johnson, Facebook, May 12, 2012; emphasis added]

Or, as Bailey states elsewhere of the goal of the disciple: 

…We are also preparing for expansions of consciousness which will enable us to live in two realms at oncethe life which must be lived on earth and the life which we can live in the kingdom of God6

Am I jumping to conclusions?  Please read on.

The Resurrected, Ascended, and Glorified Jesus as Model for Earthly ‘Believer’

Continuing where we left off above in the podcast:

[1:52]…The Apostle Paul coined a phrase, found language for this later, when he talked about every believer is seated in heavenly places, in Christ [ED: Ephesians 2:6].  So, picture this: Jesus was raised from the dead by the Spirit of Resurrection.  When He was Resurrected, He Ascended to heaven, and He was seated at the right hand of the Father, and then was glorified.  Alright?  So, we have resurrected, ascended, and glorified….[2:22]

Here Johnson elaborates on his point about the believer’s goal of appropriating the very thing he claims Jesus did in John 3:13 – by faith, “ascending” via a “lifestyle of intimacy with the Father”, with Johnson using Ephesians 2:6 as his proof-text (see previous article for a proper interpretation of this verse).  Does he mean that the ‘believer’ can be “resurrected, ascended, and glorified” and yet be here on the earth?  In another audio from 2010, Johnson stated the following.   Note his claim of Jesus “re-inheriting everything” as a man, not God, yet Johnson also makes the usual “eternally God” assertion with it.  One must wonder what it is Jesus “forfeited” in order to “re-inherit” it, in the selection below.  But more important for now, notice the stammering in the middle, in which he makes the disclaimer that Jesus “is not an ascended being” as He “didn’t work His way up into divinity”:

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.7

Contrary to Johnson’s disclaimer (again, what was included in the “all” that was “forfeited” and subsequently “re-inherited”?),8 it appears he may be readapting Bailey’s Theosophic teaching that Jesus’ five major events – Birth, Baptism, Transfiguration, Crucifixion, and Resurrection / Ascension (the latter two grouped as one) – were both actually and symbolically achieved by Jesus in order to provide a symbolic pattern for others.  In other words, according to this esoteric doctrine, Jesus provided an actual concrete pattern, both literal and symbolic, for the ‘believer’ to symbolically do the same.  As further evidence to support that Johnson may be readapting Bailey’s model, he has elsewhere made the explicit claim that “[m]ost all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer”, with the context specifically referring to the Mount of Transfiguration as one example.9  Bailey’s fivefold pattern is explained in her 1937 book From Bethlehem to Calvary: The Initiations of Jesus, and it would be instructive to quote a somewhat lengthy section to illustrate (note that “myth” is defined earlier here as “a fact which can be proven”):

…Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others.  This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual.  This myth divides itself into five great episodes: 

  1.       The Birth at Bethlehem.
  2.       The Baptism in Jordan.
  3.       The Transfiguration on Mount Carmel.
  4.       The Crucifixion on Mount Golgotha.
  5.       The Resurrection and Ascension.

 Their significance for us and their reinterpretation in modern terms is our task.10

The “Gospel” here is reinterpreted as self-salvation through self-deification by following the five steps above symbolically rather than actually.  Understand that the “revelation of divinity in the Person of Jesus Christ” is referring to a gradual deification, not that the earthly Jesus was divine per se.  In occult teachings such as Theosophy, and some of the Gnostic teachings of the 2nd century (and today), the man Jesus of Nazareth had a divine spark/seed of ‘Christ’ within Him, like all of mankind (occultists pervert Colossians 1:27, “Christ in you, the hope of Glory” to this end), which was awakened at “the Virgin Birth” and continued to grow until He fully ‘died to his lower, material self’ at the “Crucifixion”, ridding Himself of the outer material body, after which He ascended.  It took the “Christ spirit” – which was separate and distinct from the man Jesus – at Baptism for Jesus to actualize the 2nd through 5th initiations (sound familiar?). So, is this what Johnson has in mind with his teachings?  Keep reading. In a follow-up sermon to the June 9th podcast, titled “Waiting Patiently in Hope” (June 23, 2013),11 Bill Johnson expounds a bit on the basic themes in his “Thinking from the Throne”.  More importantly, he states the following which fits well into the Alice Bailey model above:

…The death of Christ is also the death of your old nature.  The resurrection of Christ is actually your resurrection.  His ascension is actually your legal access to heavenly realms.  And His glorification is the position of the New Testament believer coming into the glory of the Lord.  We LIVE in this atmosphere of presence…[3:15 – 3:39]

As we well know, the sin nature never leaves us in this life [Romans 7:14-25], but we must live by the Spirit rather than the sinful nature [Romans 8:4] by submitting to the Spirit instead of our sin nature [Galatians 5:16-26].   It is not until the resurrection of the saints that the sin nature leaves the saint – a yet future, one-time event for all Christians collectively, including those who’ve perished in centuries past, at the “last trumpet”, at which point we receive our non-flesh-and-blood bodies [1 Corinthians 15:50-54]. However, in the Alice Bailey Theosophic teachings, and other occult/esoteric doctrines, mankind has two natures – one human (lower self,  ego) and one inherent divine nature (divine spark/seed or “Christ within”, higher self).  According to Bailey’s five steps above, “the Crucifixion” (aka “The Great Renunciation”) is the point at which the “lower self” (“old nature” in Johnson’s quote above?) in the disciple has been completely overcome, overtaken by the now fully actualized divine nature, the culmination of the process of “dying to self”.  Following this death of the lower self (“old nature”?), which renders the disciple a spirit being, having shed the outer material body (known as the “not self”), is the resurrection/ascension.  This is the final stage, and the disciple is now a fully manifested son of God, usually known as “Ascended Master”.  These steps do not have to be fulfilled in one lifetime, for at death the spirit re-ascends to the heavenlies to await reincarnation into another body, in order to continue the process.  The spirit continues reincarnating ad infinitum until completion of the five steps, i.e. the attainment of Ascended Master, or fully manifested son of God.   The individual is now on par with the occult/Theosophic “Master Jesus” who had provided the pattern for this “Age of Pisces”. Those who know anything about the manifest sons of God (MSoG) teaching know that “coming into the glory of the Lord”, as Johnson uses it above, is overt MSoG language, referring to a fully glorified ‘believer’ on earth.  And MSoG is not incongruent with Bailey’s teaching on becoming a “Master”, as laid out in the five steps above. So, in the immediately preceding quote is Johnson claiming that Jesus’ death was the death of His “old nature”, i.e., His lower, human nature?  Did Jesus (re)actualize His divinity at this point because He had previously “emptied Himself of divinity and became man”12 at the Incarnation – perhaps itself a  “reinterpretation in modern terms” of Alice Bailey’s five step process above?  Was Jesus’ divinity a part of, or the entirety of what was “forfeited” and subsequently “re-inherited” in the quote from 2010 above? Note also that Bill Johnson has claimed that Jesus was ‘born again’, specifying that this occurred at His Resurrection, which, again, is not inconsistent with the Theosophic model above.  This statement was made on Facebook in mid-February, 2011 in response to a question from Kevin Moore:

Jesus was sinless for sure. The spotless lamb. BUT He BECAME SIN. He needed to be raised from the dead. Acts 13 calls Him “the first born from the dead.” He did not raise Himself. The Father through the Spirit raised Him. He was born… of Mary. That’s one. He was raised from the dead. That’s two. “Again.” It’s not a statement creating a new doctrine. It’s to make people think, which gets scary for some. Primarily it’s to help us appreciate the fact that Jesus had become sin and was in need of the resurrection as much as we are in need of being born again.    

No credible Christian pastor would even joke about such a thing as Jesus being ‘born again’.  And Jesus did not literally ‘become sin’.  He was our sin-offering, providing Atonement as the Redeemer of mankind (only to those who accept His atoning sacrifice, of course).  However, I do agree on one thing: it’s “not…a new doctrine”, as the basic thrust of this teaching goes all the way back to 2nd century Gnostic redeemer myths, as noted earlier.  But, again, is this part of a reinterpretation of Bailey’s five step process?  (Note also that, contrary to Johnson, the entire Trinity raised Jesus from the dead: Jesus Himself – John 2:19-22/10:17-18; the Holy Spirit – Romans 1:4/8:11; the Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24.)  Going back to Johnson’s “Thinking from the Throne”, we observe him continuing in his claim that ‘believers’ need to understand that they are now resurrected/ascended – at least potentially – as per his distortion of the Apostle Paul’s words in Ephesians 2:6, thereby placing the not yet into already (see previous article for explanation of already but not yet).  ‘Believers’ just have to recognize this ‘fact’ and then apprehend it:

[2:23]…Jesus accomplished that on your behalf and mine, so much so that the Bible says WE were raised WITH Him.  So, His Resurrection is actually our resurrection.  To put it in a little more potential [sic] offensive way: WE – because of your faith in Christ – WE are as raised from the dead as is Jesus, because it is actually HIS resurrection.  It’s not like HE was raised and then He shared some of that with us – that’s not it.  The Bible says WE were raised together with Christ.  His Resurrection IS my resurrection.  …[W]hat is possible is that through Biblical meditations, which is filling your mind with truth, through consideration of a truth that seems to be too big, too good to be true…The Lord actually invites us into encounter where we start thinking and seeing according to the Biblical reality.[3:51]

Note that “Biblical Meditations” refers to seeking “intimacy with the Father” and filling one’s mind with ‘new truths/revelations’, i.e., new ways of understanding Scripture (John 3:13; Eph 2:6) in this case. Johnson proof-texts Colossians 3:1-3, using it in much the same manner as above, with the understanding that ‘believers’ are now resurrected/ascended (the 5th step?), because they have already died (the 4th step?):

[18:04]…If you then were raised with Christ, seek those things which are above where Christ is sitting at the right hand of God; set your MIND on things above not on things on earth.  Why?  Because you died.  Your life is HIDDEN in Christ…Because you’re dead, set your mind on where your life is hidden, which is above, it’s in Christ.  Everything about your life is hidden in this realm…Everywhere else is a field trip…That’s where you live.  That’s where you dwell; that is home…[19:06]

Johnson reiterates his distorted interpretation of Colossians 3:1-3 later in the podcast:

[22:23]…It’s a lifestyle, it is a place from which to LIVE…FROM the abiding presence of the resurrected Christ.  I’m not talking about the theology of the resurrected presence, I mean the encounter…with the almighty God – living from that place changes everything…The THRONE life, the ASCENDED life is the invitation for every believer…[22:58]

As Bill Fawcett, over on the Facebook page Bethel Church and Christianity (on June 21, 2013), so astutely observed of Johnson’s podcast, “the main doctrinal thrust of the message is that we live in a spiritual universe, and the present world is just an illusion.”  This particular theme is an important point made in a previous CrossWise article (see Johnson’s Word of Faith Roots Showing section here).   According to some occult doctrine, the physical world in which we live is all illusory (a “field trip”, to use Johnson’s words), while the spiritual world is reality. This idea comes originally from the Dualism of second century Gnosticism (derived in part from Platonism), though this is also prevalent in the Eastern religions – a false dichotomy in which all matter is evil, while all spirit is good.  New Age / New Spirituality doctrine is largely taken from Theosophy and other metaphysical cults (all of which adopt doctrines from Eastern religions). The following quotes are from Madame H. P. Blavatsky, the founder of Theosophy (1875), in which she borrows the term maya from Buddhism, meaning “illusion”, in her description of this same teaching:

…The reader must bear in mind that, according to our teaching which regards this phenomenal Universe as a great Illusion, the nearer a body is to the UNKNOWN SUBSTANCE, the more it approaches reality, as being removed the farther from this world of Maya13 [All capitalization and italics in original; bold added for emphasis.]

…When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.14 [All spelling, capitalization, and italics in original; bold added for emphasis.]

But if the goal for the “spiritual entity” is to rid itself of matter (as a means of self-salvation towards self-deification) and die no more, then how would this apply to what Johnson is teaching above?  Bailey provides the answer:

He [Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.15 

If he chooses to take a physical vehicle [ED: body]… the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’.16

A Master, or manifest son of God, can choose to come back to earth, without or with an ‘earth body’, thereby living in “two realms at once”.17  This is not inconsistent with Johnson who claims that this “ascended lifestyle” provides the ability to live “at the right hand of the Father”, while simultaneously living on earth:

[32:48]…In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…The renewed mind considers reality from what the Lamb has accomplished…This is the normal life for the believer. [33:59]

While we will one day be raised with Christ, it’s blasphemy to claim we’ll actually be on the Throne, thinking and living “FROM the abiding presence of the resurrected Christ”, at the Father’s right hand, the place where Jesus Christ now sits. In Johnson’s message here, and his other works, much is made of the “renewed mind”, but this is effected by “intimacy with the Father”, ‘soaking in God’s presence’, “Biblical meditation”, etc.  These ‘encounters with God’ allow the ‘believer’ to advance in his/her spiritual walk – just like the gnosis of the 2nd century:

[34:00]…And I feel like the Lord, even right now, is inviting us…is drawing us into encounters that adjust our perspective…the person who has encountered God sees from His perspective, sees through His eyes – the invitation every believer has to come up higher…[34:43]

Bill Johnson claims that each ‘believer’ can come up so high as to obtain the FULLNESS of God.  He does this by first quoting Colossians 2:9 noting that “In Him [Jesus] dwells all the fullness of God bodily” [07:28 – 09:13].  Then Johnson makes the illogical leap that in the ‘believer’, as part of the Church body, dwells the fullness of God (since Jesus is the “Head” and we are the “body”):

[09:15]…I want you to take note that it says that the FULLNESS dwells in Him BODILY – not just in His head…[09:32] 

[10:45]…the FULLNESS of God that dwelleth in JESUS in bodily form, now dwells in the CHURCH in bodily form…[10:55]

Johnson asserts that the Lord’s Prayer is an apostolic prayer in the sense that since the ‘believer’s’ home is in heaven, then earth is “another territory” as compared to heaven.  That is, heaven is “home base”.  This illustrates that the ‘believer’ needs to understand, if they don’t already, that s/he really IS living in heaven, with the goal to bring him/herself here to “‘reason’ from heaven to earth”, or to think “FROM the abiding presence of the resurrected Christ” as a fully manifested son of God “at His right hand”, with the ability to function in both the heavenly (spiritual, eternal) realm and the earthly realm:

[23:16]…because the basic definition of the word “apostle” is to go to another territory and recreate the culture there that you lived in at your home base…so it’s a prayer to recreate on earth a culture that exists in heaven…[23:34]

Prior to this, Johnson was explaining how the ‘believer’ should work towards living in and from heaven, not being deterred by naysayers: 

[19:22]…This is another way of saying “seek first the Kingdom of God and these things will be added to you.”  It’s amazing – we celebrate the person who seeks first the Kingdom, but often criticize the one to whom all things have been added…it becomes offensive…“Submit yourself under the mighty hand of God that He might exalt you at the proper time.”  So we celebrate the person who humbles himself under the mighty hand of God, but criticize the one He exalts.  What it does is it hurts our own future promotion, because if I cannot celebrate the breakthrough of another, I cannot be trusted with my own…[20:31] 

The message here is that the ‘believer’ must not “criticize”, but instead recognize as special those who’ve already reached their “breakthrough” (a common occult term for spiritual advancement), their “ascension”, so that the ‘believer’ can be positioned to attain his/her own “ascension” (“the one He exalts”, “the one to whom all things have been added”).  The subtle implication is that Johnson himself is in this esteemed category as one so exalted, i.e. “ascended”, an “apostle” who is ‘bringing heaven to earth’.  This point is made clearer near the very end of this sermon, as he reiterates this point using Ephesians 4:11 about apostles, prophets, evangelists, pastors and teachers [35:27], until he gets to this climax, using false humility: 

[38:09]…I’ll not do this one for me, I will do this to protect others and to empower so that a CLEAR manifestation of this resurrected Christ is seen worldwide…[38:19]

Obviously, this means that there will be individuals who are exhibiting all the traits of the glorified Christ on a worldwide scale (such as Bill Johnson currently?).  In fact, in his popular book When Heaven Invades Earth Johnson makes the explicit claim that the glorified Jesus Christ of Revelation 1:14-15 IS the model for the earthly ‘believer’!18  In addition, as Alice Bailey has done (and other occultists), Johnson proof-texts “As He is, so are we in the world” from 1 John 4:17 to back up his assertion.19

[28:16]…The Lord is longing to live on earth again THROUGH yielded people…[28:29]              

[13:49]… So what is He looking for?  He is looking for a people that will cooperate with the FULLNESS of God’s presence, operating and manifesting THROUGH them so that this world actually gets a FULL and ACCURATE taste of who Jesus is.  It’s not us; it’s Him.  But He dwells IN us in FULLNESS in bodily form…[14:12]

Let’s be clear, Jesus Christ is not coming to “live on earth again THROUGH yielded people”.  Jesus will be returning bodily in the same manner in which He left (Acts 1:9-11).  But Johnson goes even further than this, expounding on the above.  In typical Latter Rain fashion, he is looking for full unity, by proof-texting Ephesians 4:13:

[36:30]…until we all come to unity of faith and the KNOWLEDGE of the SON of God.  Too many people think they know that don’t know.  So the knowledge of the Son of God, to A perfect man.  Look at the description.  Millions and millions of body members come to A – singular – perfect mana full-on revelation of the Person of Jesus, what He is like, how He is.  To A perfect man, to the measure and stature – equal measure to the fullness of Christ…[37:34]

Equivalent to Christ Himself, these fully manifested sons of God, as collectively ONE perfect man, in which Christ is “on earth again THROUGH [these] yielded people”.  This sounds eerily close to the New Age / New Spirituality doctrine that “the Christ” – in actuality the antichrist (or antichrist spirit) – will manifest himself through many different people at one time:

Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.20 

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time.21

Hyper-charismatic Bob Jones was recently at a conference hosted by Bill Johnson’s Bethel Church in Redding, CA, and stated something not unlike the above: “Recently, the Lord spoke to me and said, ‘I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’”22  As already noted earlier, occultists pervert the “Christ in you, the hope of glory” of Colossians 1:27, and MSoG adherents pervert it in a very similar manner.

Conclusion

Bill Johnson is clearly teaching the manifest sons of God doctrine (MSoG).  Individuals attain this MSoG status of “ascended lifestyle” (aka “Throne life”) through “intimacy with the Father”, using methods akin to the centering prayer and contemplative prayer of Eastern religions and the New Age / New Spirituality (as well as 2nd century Gnosticism).  This will ultimately result in the ability to both live and think from the Throne of God, while yet remaining on earth (with a “renewed mind”).  Such a ‘believer’ can ‘think from the Throne’ as they are literally – in a statement of utmost blasphemy – at the right hand of God, as per Johnson.  This version of MSoG has a parallel with occult doctrine, with the fully manifested son / Ascended Master possessing the ability to live in both the heavenly and earthly realms simultaneously. It seems quite possible that the Neo-Gnosticism of Bill Johnson (and others of his ilk) is a slight variation of the five-fold Bailey model illustrated above.  In this revised model Jesus is portrayed as God pre-incarnate (instead of a reincarnated man), yet “He emptied Himself of divinity and became man” so that He could gradually re-actualize His divinity and thus become the pattern for others towards their own self-deification – similar to the Gnostic redeemer myths of the 2nd century.     

1 Bill Johnson “Thinking from the Throne” podcast, June 9, 2013. <http://podcasts.ibethel.org/en/podcasts/thinking-from-the-throne>   

2 See Kurt Rudolph, trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism, © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY, pp 121-134, 338-340.  Also “The Gospel of Philip” in Wilhelm Schneemelcher, transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY: The chrism [anointing] is superior to baptism.  For from the chrism we were called ‘Christians’, not from the baptism.  Christ also was (so) called because of the anointing… [p 200].  Cf. G. L. Borchert “Gnosticism” in Walter A. Elwel, ed. Evangelical Dictionary of Theology, 1984 (10th pr. 1994), Baker Book House, Grand Rapids, MI, p 446.   

3 Wayne A. Meeks “The Man from Heaven in Johannine Sectarianism” Journal of Biblical Literature, Vol. 91, No. 1 (Mar, 1972), p 44.  Italics in original; emphasis added.   

4 Donna D’Ingillo, “Experiencing God” Center for Christ Consciousness: Open your Heart, Expand your Mind, Unite with God website, par 1, 2 <http://www.ctrforchristcon.org/experiencinggod.asp>, as accessed 07/08/13   

5 Alice A. Bailey The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 699. Emphasis added.   

6 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 51.  Emphasis added.   

7 Bill Johnson. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357>, which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or shortly thereafter; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.    A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as God.  Now, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been GIVEN to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as OUR elder brother.”  CAPS from emphasis in original; bold added.  As accessed 07/12/13.  Once again, note the stammering in his disclaimer.   

8 In his book A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement [1988 (4th pr. 1991), Hendrickson, Peabody, MA] D.R. McConnell notes how E.W. Kenyon, the ‘grandfather’ of the Word of Faith movement, of which Johnson is a part, had made specific disclaimers yet proceeded to teach the very doctrine disclaimed!  McConnell states: The typical pattern in such instances is to disclaim any similarities with cultic teaching on a particular topic and then proceed to teach exactly that [p 45].  It appears Bill Johnson may be doing something similar.   

9 Bill Johnson Face to Face with God: The Ultimate Quest to Experience His Presence, 2007, Charisma House, Lake Mary, FL, p 200.  Emphasis added.  Here’s a bit more of the context: Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience. While Johnson is not clear on just what constitutes the “new birth”, he does have a teaching which appears to promote the divine spark/seed concept, which is subsequently enlivened and grows by an external ‘word’.  This is detailed in the following CrossWise post: https://notunlikelee.wordpress.com/2013/02/24/open-challenge-to-fans-and-critics-of-bill-johnsonbethel-church/.  In addition, his teaching on “the anointing”, aka the “Christ anointing” (see previous article) matches quite closely Bailey’s “Baptism in Jordan”.  Taken together, this accounts for steps 1 through 5 of the Bailey model, when we consider the totality of Johnson’s words in “Thinking from the Throne” and the remaining material referenced in this article, which include the Crucifixion, Resurrection, Ascension, and even glorification.   

10 Bailey Bethlehem to Calvary, p 9.   Emphasis added   

11 Bill Johnson “Waiting Patiently in Hope” podcast, June 23, 2013 <http://podcasts.ibethel.org/en/podcasts/waiting-patiently-in-hope>   

12 Bill Johnson “Healing and the Kingdom” in Bill Johnson, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick, © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.   

13 Helena P. Blavatsky The Secret Doctrine: The Synthesis of Science, Religion and Philosophy, Vol. 1 – Cosmogenesis, 1999 (facsimile edition of 1888 original), Theosophical University Press, Pasadena, CA, pp 145-146   

14 Helena P. Blavatsky Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology: Vol 1 – Science. 1988 (unabridged from original 1877 first edition), Theosophical University Press, Pasadena, CA, p 290.  Noteworthy is the fact that Reality was the name of a newsletter written by E.W. Kenyon, and a term used in a similar manner as compared to Blavatsky above.  From a footnote in D.R. McConnell’s A Different Gospel is the following (although the author did not trace the doctrine to Theosophy, he does compare to both New Thought and Christian Science, which were contemporaneous with the roots of Theosophy): …It should be pointed out that ‘Reality’ as Kenyon uses it is a term used in New Thought and Christian Science to refer to the spiritual realm and truths that were hidden by the sensations of the physical realm, which were not reality at all, but was considered ‘error,’ the opposite of metaphysical reality.  Reality was also the name of Kenyon’s first newsletter [p 55, n 53].  As noted above, Bill Johnson is considered a Word of Faith teacher, having inherited some doctrine from Kenyon.  Johnson uses reality in a similar way, as indicated in this very article and in the Johnson’s Word of Faith Roots Showing section here: < https://notunlikelee.wordpress.com/2012/02/20/learning-etymology-with-bill-johnson-a-new-age-repentance/ >.   

15 Bailey Bethlehem to Calvary, p 187.  Emphasis added.   

16 Bailey, Rays and Initiations, p 699.  Emphasis added.   

17 Bailey Bethlehem to Calvary, p 51.   Emphasis added.   

18 Bill Johnson When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Destiny Image, Shippensburg, PA, p 145  

19 Bill Johnson Heaven Invades, p 145; Alice A. Bailey The Reappearance of the Christ, 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY, p 145; Bailey Bethlehem to Calvary, p 110.   

20 Alice Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510.  Emphasis added.   

21 World Service Intergroup website. J.D. Dubois “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171>  World Service Intergroup; Dubois; par 5; as accessed 07/12/13  

22 Bob Jones “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website:  <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 07/12/13.

Chuck Pierce Hosts Conference Referencing ‘One New Man’

[Updated! 09/16/12.  New “word” from Bob Jones on Joel’s Army both on the Elijah List and Jones’ own site.  See below.]

This weekend Chuck D. Pierce, President of Global Spheres, Inc., is hosting the “Head of the Year Celebration” at his Global Spheres Center in Corinth, Texas.  The full title of the conference, to commence September 20 and conclude on the 23rd, is From Recovery to Wholeness: A Year to Bridge the Past and Enter the Future.  Since this upcoming year will be 5773 on the Jewish calendar, Pierce is claiming this is the ‘year of the camel’ as the number 3 in Hebrew was originally pictured as a camel.  Speakers to include Pierce, C. Peter Wagner, Dutch Sheets, Jay Swallow, Trevor Baker, “Bishop” Bill Hamon, Paul Keith Davis, Venner Alston, Mark Chironna, Avner & Rachel Boskey, Rania Sayegh, Jeff Jansen and Robert Heidler.

The event is billed with the usual superlatives: “This is a time to keep your feet moving and go beyond where you have been in the past, until you drink and eat of the produce of your promise! The Kingdom of God will become the greatest influence in the earth realm.”

The subjects to be discussed at the Conference are the following:

  1. See the Camels Coming to Bring the Rewards and Reimbursements for Our Sorrows!
  2. Find Our Way of Escape from the Past!
  3. Cross the Bridge of the Past and Enter the Glory of the Future!
  4. Neutralize the Enemy’s Power, Recover Lost Strength, and Nourish Us into WHOLENESS!
  5. See the Priesthood for this Hour Blossom!
  6. Grow Up and Mature into One New Man!
  7. Bring the Impoverished into a New Dimension of Prosperity!

I wish to focus on numbers 3 and 6.

To “Cross the Bridge of the Past and Enter the Glory of the Future” is very likely referring to fully accessing the power of the first century Apostles and ‘bridging’ this to our future ‘glory’.  “Glory” in the hyper-charismatic / New Order of the Latter Rain sense means the erroneous and heretical notion of the attainment to the fullness of manifested sons of God/Joel’s Army such that these ‘elites’ will have received their glorified, resurrection bodies on the earth – contrary to 1st Corinthians 15:20-28, 50-54.  These ‘glorified elites’ will possess powers exceeding those of the REAL 1st century Apostles with an even greater authority.  These manifested sons of God (MSoG) will have the ‘divine’ authority to execute judgment and exact punishment upon those in opposition as explained by “Bishop” Bill Hamon (the “R-T” in the following means Resurrection-Translation):

…The positive purpose of the R-T is to enable the army of the Lord [Joel’s Army, or MSoG militant] to finalize the war against all evil. The army of the Lord will progress on in the war until they have accomplished all they can in their limited mortal bodies. The R-T is for the purpose of immortalizing their bodies. This will remove all the earthly limitations, thereby enabling the saints unlimited abilities. They will be able to travel in all space realms of the heavenlies the same as Jesus and the angels do now. They can move in and out of all dimensions of the natural and spiritual realms as Jesus did in His resurrected flesh-and-bone body.1 

God’s great end-time army is being prepared to execute God’s written Judgments with Christ’s victory and divine judgment decrees that have already been established in heaven. The time is set when they will be administered and executed on earth through God’s saintly army. All that is destined and needed will be activated during God’s restorational Army of the Lord Movement2

The “One New Man” is a reference to the hyper-charismatic / New Order of the Latter Rain doctrine of Christ’s “second coming” – the full-on heretical doctrine that Christ will only return IN a perfected body of believers culminating in this “One New Man” (also known as the “birth of the man-child”).  This is what Hamon is referring to in the above.  Two recent examples incorporating both of these false teachings (numbers 3 and 6 above) are: 1) Bill Johnson’s tweet from August 20, 2011 in which he states, “Jesus is returning for a bride whose body is in equal proportion to his head”, and, 2) Bob Jones statement at the 2011 “Piercing the Darkness Conference” held at Johnson’s Bethel Church, “Recently, the Lord spoke to me and said, I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’3

Bill Johnson spoke on a “corporate anointing” – otherwise known as the “Corporate Christ” concept, which is the same as this “One New Man” – at Bethel about 2 years ago:

…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end. There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways. We are so encouraged. But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual. To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God4

A new “word” on ‘Joel’s Army’ was just posted on Bob Jones’ site and the Elijah List using Joel 2:1-11 as the proof-text.  Paul Cain used these verses for Joel’s Army back in the late ’80s, though this is now denied.  The following purportedly came out of an August 18, 2012 trance Bob Jones went in to while napping:

Shortly there will be a war that I will declare and it will be a great victory! For I am going to hire mercy-naries you see and I shall pay well when they work for Me. Health and peace of mind will be their pay and joy they never knew. Money will be the least of things for I will prosper them in all ways. Mercy-naries are professional soldiers that have fought in many lands and fought in many battles. They are well trained in the sword you see. The word of God I will put in them and that will be their victory. They shall know defeat no longer but they shall be victorious. They shall know honor in Me. There will be no defeat for them. They are warriors and I will give them the victory. My pay to them shall be love, joy and peace that they will have within themselves. This shall be the tip of the sword of which they touch many. They have been warriors in many religious churches. Now I call them unto “the church” and they will have a victory in Me. Amen. [Bold in original; underscore added.]

It is claimed that those chosen to be in this army “have fought in many battles and [have been] scarred by the religious spirit. This religious spirit will no longer be able to touch them because they have been healed and delivered from it.” Jones goes on to quote from Joel 2:1, then he declares:

These are the days Joel prophesied! The Father will blow the trumpet in Zion and call His army into formation. (Amos 1:1) These are not battle weary soldiers but warriors well-armed in the power of the word and the fear of the Lord. They march forward in the might of the Holy Spirit never breaking rank. They never strive against one another but move in unity forming God’s most powerful army.

Bob Jones continues to quote the Book of Joel moving to 2:7-10 (the following is in the NASB):

7 They run like mighty men,
They climb the wall like soldiers;
And they each march in line,
Nor do they deviate from their paths.
8 They do not crowd each other,
They march everyone in his path;
When they burst through the defenses,
They do not break ranks.
9 They rush on the city,
They run on the wall;
They climb into the houses,
They enter through the windows like a thief.
10 Before them the earth quakes,
The heavens tremble,
The sun and the moon grow dark
And the stars lose their brightness.

This is followed by a section boldly titled God is Declaring War!:

The Father declares war but the mercenaries fight it at His command. We are the soldiers of fortune on this land. Our fortune is to do His Will. There will be great prosperity in His peace of mind, joy and love. The voice of the Father is the only one they will hear as they march forward into battle. Their life is spent on doing the Father’s will. Not one will cower to the fear of man or be led astray by the enemy.

This “word” is completed by finishing the section in Joel:

11 The Lord utters His voice before His army;
Surely His camp is very great,
For strong is he who carries out His word.
The day of the Lord is indeed great and very awesome,
And who can endure it? [NASB]

These ideas have parallels in New Age / New Spirituality teachings.  Here’s a quote from Alice Bailey from a century ago referencing the “Corporate Christ” concept corresponding to a false second Coming:

…Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished5

Here’s another New Age / New Spirituality site proclaiming a similar thing specifying that when this ‘Christ’ “reappears” (the belief is he never left), he will appear in many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.6

Barbara Marx Hubbard, former US Vice Presidential candidate (in 1984, although Geraldine Ferraro ultimately made it on the Democratic ticket) and staunch New Ager, explicated a radical version of “Joel’s Army” in an unpublished manuscript from 1980 referencing Revelation 6:7-8 with the ‘pale horse’ of verse 8 representing those “elected to transcend with all their heart, mind and spirit”.7  This pale horse will “kill with sword” (Rev 6:8) the one-fourth of the population which refuses to “evolve” with the rest, deemed the “self-centered”8 – those who will fail to join the others into making the next evolutionary leap from homo sapiens sapiens to homo universalis (Universal Humanity).  Compare the following to Hamon’s and Jones’ words above:

Before this stage of power can be inherited by the God-centered members of the social-body, the self-centered members must be destroyed.  There is no alternative.  Only the God-centered can evolve…

Fortunately, you, dearly beloveds, are not responsible for this act.  We are.  We are in charge of God’s selection process for planet Earth.  He selects, we destroy.  We are the riders of the pale horse, Death.

We come to bring death to those who are unable to know God.  We do this for the sake of the world…

The riders of the pale horse are about to pass among you.  Grim reapers, they will separate the wheat from the chaff.  This is the most painful period in the history of humanity.

Those of you who know what is happening – the one-fourth who are now listening to the higher self – are to be guides for the rest who will be panicked and confused.9

Is this the sort of thing Bill Hamon, Bob Jones and the other hyper-charismatic leaders of the New Apostolic Reformation have in mind for those Christians who refuse to unify with their false belief system?  Must the earth be purged of those “self-centered” Christians – the ones who will not unify with these false ecumenical, pluralistic efforts – to pave the way for the “One New Man”?  Placing Hamon’s and Jones’ quotes above alongside Marx Hubbard’s, one must really wonder which side Hamon, Jones and their cohorts are really on.

It seems that, just like Marx Hubbard’s theology, there must be a battle to get rid of those “self-centered” Christians with a “religious spirit” before the “One New Man” can emerge.  That is, this war must be fought before “Christ” can ‘return’ “IN his people” after which they become collectively “One New Man” a/k/a homo universalis (Universal Humanity).

LORD have mercy upon us all.

1Bill Hamon Apostles, Prophets and the Coming Moves of God. 1997 (2nd printing), Destiny Image, Shippensburg, PA, pp 264-265.  Emphasis added.
2Hamon, p 252.  Emphasis added.
3Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 09/15/12.
4“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson. <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>, 0:35 – 1:45; as accessed 09/15/12.
5Alice A. Bailey The Externalisation of the Hierarchy. © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510. Underscore from emphasis in original; bold added for my own emphasis. Most sections within the book have corresponding dates of initial writing, or, more accurately, transmission. The portion quoted here is from 1919.
6World Service Intergroup website. J.D. Dubois, “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171> World Service Intergroup; Dubois; par 5; as accessed 09/15/12.
7Barbara Marx Hubbard The Book of Co-Creation: An Evolutionary Interpretation of the New Testament – Part III, The Revelation: Alternative to Armageddon. 1980, unpublished manuscript, p 59.  From the title page: “The Book of Co-Creation is a three part unpublished manuscript written by Barbara Marx Hubbard in 1980.  Part III follows in its pre-publication form.”  Interestingly, the first edition of a book by Marx Hubbard titled The Book of Co-Creation: The Revelation, Our Crisis is a Birth [1993, The Foundation for Conscious Evolution, Sonoma, CA], which goes through the entire book of Revelation, entirely omits 6:7-8 proceeding from a reference to 6:1-2 (p 134) to 7:1-4 (p 138).
8Marx Hubbard, p 59
9Marx Hubbard, pp 60-61

Bill Johnson’s Christology: A New Age Christ?, part IV (Conclusion)

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa, and Part IIIb.]

One of the most persistent themes in early Christian accounts of heresy is that it smuggles rival accounts of reality into the household of faith.  It is a Trojan horse, a means of establishing (whether by accident or design) an alternative belief system within its host.  Heresy appears to be Christian, yet it is actually an enemy of the faith that sows the seed of faith’s destruction.*  It could be compared to a virus, which establishes its presence within the host, ultimately using its host’s replication system to achieve dominance.  Yet whatever the ultimate origins of heresy might be, the threat comes from within the community of faith.

– Alister McGrath188

 As McGrath points out, there is a long tradition of heresy distorting Truth, whether wittingly or unwittingly, to the destruction of the faith.  The asterisk above denotes a footnote reference in the original text of a Thomas Aquinas quote from Summa Theologiae: “[H]eresy is a species of unbelief, belonging to those who profess the Christian faith, but corrupt its dogmas.”189  The Trojan horse/virus analogy is an apt description of the way in which heresy is spread.  As the dark intentions of Djwhal Khul, Alice Bailey’s demon, makes clear, “The Christian church in its many branches can serve…as a nucleus through which world illumination may be accomplished.”190  This is effected by “preserving the outer appearance in order to reach the many who are accustomed to church usages”.191

Jesus is Our Model

Jesus Christ died for our sins.  He is also a model for us.  His sacrificial life provides an example of how we are to live:

3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same attitude of mind Christ Jesus had:

6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. [Philippians 2:3-7, TNIV]

We are to serve others in humility not thinking ourselves more important keeping in mind Christ’s example as He, though fully God, condescended to take the form of man (without diminishing His deity) with all its inherent limitations, except for the sin nature, in order to redeem man.

18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 19 For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.

21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 who committed no sin, nor was any deceit found in His mouth; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. [1 Peter 2:18-25, NASB]

We are to submit to authority even to the point of enduring unfair treatment, as Jesus had.  We must “die to sin” by yielding to the indwelling Holy Spirit rather than our inherent sinful nature [Romans 8:1-17] which never takes leave this side of glory.  Those who remain in Christ will bear much fruit [John 15:1-17] evidenced by good works [James 2:14-26].

In contrast, the Theosophical/New Age/New Spirituality writings of Alice Bailey also cite Jesus as an example to follow, but, of course, not in the same way as orthodox Christianity.  As noted in Part IIIa, in occult literature man has two natures: one human and one latent divine nature (divine spark/seed), the latter needing to be awakened.  Once activated, the divine nature (the “ego”, or “higher self”) is to be actualized while the human nature (the “lower self”) is simultaneously diminished.  This process is also known as “dying to self”.  One ‘dies to self’ through much self-effort such that the divine spark/seed grows eventually overtaking the lower human nature (aka the “not self”) so as to fully actualize inherent divinity, to become ‘gods’.  This is a works-based system accomplished in part by asceticism and service.192  This is the polar opposite of Christianity.

The New Age / New Spirituality Jesus’ life both symbolically and actually represents “The Path” of the aspirant signified by five markers, or initiations, as identified in Alice Bailey’s From Bethlehem to Calvary: the Initiations of Jesus.193  Recall also that these five initiations do not have to be achieved in one lifetime as they are cumulative carrying over from past incarnations, just as they had for the Theosophical Jesus of Nazareth.  Following are the signposts:

1)     Birth at Bethlehem – a/k/a virgin birth, or new birth.  “The birth of Christ in the cave of the human heart.194 Recognizing the “Christ in you, the hope of glory” – your inherent but latent divinity (duality).195  The divine spark/seed is activated.  “Freedom from the control of the physical body and its appetites.”196

2)     Baptism in Jordan – Water baptism “purifies the emotional nature” which precedes the “purification of the mind by fire,”197 or the “baptism of spirit and fire” / “baptism of the Holy Spirit,” thus providing the ability to consciously reject all evil.198What therefore lies ahead for the initiate who has entered the purificatory water, or rather fire?”199  This is the point at which Jesus of Nazareth became “the Christ”200 having received this title and name at Baptism.201

3)     Transfiguration on Mount Carmel – “transfiguration of the [human] nature” into “full-grown man in Christ” – learning to “die to self;” i.e., working towards overcoming the ‘lower, human nature.’  “Develops fourth dimensional vision.”202 Full-grown man working towards manifested son of God.203 Receives “terrific voltage” of Kundalini.204  “[T]he mind…begins its true task as an interpreter of divine truth…205 (i.e., new revelations, reinterpretations {usually allegorical} of Scripture).  “Third eye” is opened.206

4)     Crucifixion on Mount Golgotha – “The Great Renunciation.”207 The “sacrifice of humanity” by totally “dying to (lower, human) self” in order to achieve divinity and to arise as fully manifested son of God.208  Sin becomes impossible.209  Moving towards attainment of full ‘group consciousness.’210  At the final stage of this initiation, post-‘Great Renunciation’, one dispenses with the fleshly body and attains resurrection body thereby becoming free from death:211 “and the causal body, the soul body is relinquished and disappears.”212 “[Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.”213

5)     Resurrection and Ascension – “The cave of the tomb into the fullness of the resurrection life.”214 Attainment to full status of ascended Master in which the individual can move between and live in the physical and/or the astral realms.215If he chooses to take a physical vehicle (as many will when the Christ reappears and the Hierarchy is externalised on Earth), the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above.’…They will therefore need no centres on the etheric levels of our planetary physical plane.”216

This is “The Path” open to all regardless of religious affiliation.217  Bailey summarizes the five steps above:

The babe in Christ, the little child, the full-grown man, the perfected man!  Through the Bethlehem experience the babe is born.  The little child grows to maturity and manifests his purity and power at the Baptism.  He demonstrates at the Transfiguration as the full-grown man, and, on the Cross, he stands forth the perfected Son of God.  An initiation is that moment in which a man feels and knows through every part of his being that life is reality and reality is life.  For a brief moment his consciousness becomes all-enfolding; he not only sees the vision and hears the word of recognition, but knows that the vision is of himself, and that the word is himself made flesh.218

Recall Bill Johnson’s statement about ‘the word becoming flesh in us again’ in part IIIb:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.219

As Johnson states quite often, Jesus is our model – even to the point that we become the ‘Word made flesh’.  Is Johnson using the New Age / New Spirituality Jesus as his model?  Let’s compare some of his doctrine to the five initiations above.

New Birth

Bill Johnson says little about initial conversion, yet each time he does, there always seems to be more attached to it.  For example, he’s made it clear that “an authentic gospel” is “the gospel of the Kingdom220 which means one in which it is accompanied by signs and wonders in order to supposedly take dominion back from Satan (Dominionism) – in distinction from merely preaching the plain ol’ Gospel.  However, he rarely, if ever, actually explicitly states the Gospel message.  Johnson’s ‘gospel’ always includes miracles221 as if any gospel preached which doesn’t include a manifestation of miracles is not authentic:

The gospel of Jesus Christ is one of power and must become manifest through supernatural demonstration.  Miracles aren’t optional.222

Does this mean those individuals whose conversion experiences were without signs, wonders and miracles in evidence are not true Christians?

As noted in part IIIb, Johnson refers to the “seed of God’s Word, the sperma of God,” which is “released into the seed,” within the individual, “through His Word,” which is deposited “into the soil” of the individual (the ‘soil’ containing the individual’s ‘seed’).  He claims this is the proper exposition of Matthew 13:18-23.  However, this seems more in line with Bailey’s ‘new birth’ in which the divine spark/seed is activated thereby marking this ‘new birth’.

In addition, the “spiritual DNA” concept, which resembles the “sperma of God” schema, is correlated to the ‘new birth’ or being born again as evidenced by the following Bill Johnson statements:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…223

Every born-again believer has the DNA of Christ.224

Progressive Repentance

In Johnson’s book When Heaven Invades Earth is a chapter titled “Repent to See” with the ‘seeing’ referring to the Kingdom: “Most Christians repent enough to get forgiven, but not enough to see the Kingdom.225  Progressive repentance?  Is this a form of Gnosticism (recall that Gnosticism is inherent in Theosophy / New Age) – the quest for secret knowledge, new revelation, via mysticism in order to advance one’s spiritual walk?

This subject has been covered in-depth in a previous CrossWise article illustrating the strong possibility that Johnson’s use of the term repentance is of the likes of Unity, Christian Science and New Thought which were all influenced by Theosophy.  This alternative definition is used by New Ager / Episcopal priest Cynthia Bourgeault who goes back to the Greek metanoia claiming, “[t]he word literally breaks down into meta and noia, which…means ‘go beyond the mind’ or ‘go into the larger mind.’”226  One goes ‘beyond the mind’ and ‘into the larger mind’ through meditation a/k/a contemplative prayer a/k/a ‘soaking’.

Johnson has distorted Jesus’ words to Nicodemus (John 3:3) to mean that in becoming ‘born again’ one will, with the benefit of additional training, attain the ability to literally see the Kingdom in the here and now:

Through Christ, God has made it possible for every person to see the kingdom. Our conversion experience gives us access to that realm, as Jesus explained to Nicodemus, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God’ (John 3:3, NKJV). However, it is our responsibility to develop this capacity, to train our senses to perceive God through renewing our minds and feeding the affections of our hearts on the truth227

In the John 3 passage, Jesus is making the statement that no one will see the eschatological Kingdom unless one is ‘born again’.  Jesus is not saying we will literally ‘see’ the Kingdom upon conversion (not initially, but after enough ‘repentance’).  Yet, this is a persistent theme of Bill Johnson:

If the Kingdom is here and now, then we must acknowledge it’s in the invisible realm.  Yet being at hand reminds us that it’s also within reach…That which is unseen can be realized only through repentance.  It was as though He said, “If you don’t change the way you perceive things, you’ll live your whole life thinking that what you see in the natural is the superior reality.  Without changing the way you think you’ll never see the world that is right in front of you.  It’s my world, and it fulfills every dream you’ve ever had.  And I brought it with me.” All that He did in life and ministry, He did by drawing from that superior reality.228

The Kingdom does not gradually unfold before our eyes as we ‘renew our minds’ or through repentance (as defined by Johnson) as Johnson asserts by essentially putting words in Jesus’ mouth.  The Kingdom will only come at the eschaton, the end of all things, when Jesus Christ returns.  However, this concept of progression in general and of the ‘hidden’ Kingdom on earth in particular is part of Theosophy:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that controlThe fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….229

Here’s Alice Bailey describing the purpose of initiations indicating a progressive ‘seeing’:

…[E]ach initiation enables the initiate to “see ahead” a little further, for revelation is always a constant factor in human experience.  The whole of life is revelation; the evolutionary process is, in relation to consciousness, a process of leading the blind out of darkened areas of consciousness into greater light, and therefore into vaster vision.230 

…It is a spiritual fact that those who have passed from the cave of the tomb into the fullness of the resurrection life can be seen, and at the same time evade the vision of the believer; seeing and recognition are two very different things…231

Baptism in the Holy Spirit

In addition, Bailey says at the second initiation, the baptism in the Holy Ghost and fire, the tri-part aspect of human personality (physical body, emotional nature, and the mind) is perfected bringing man “en rapport with the existing universe, and therefore with God, immanent in nature.”232

The physical body enables us to touch the tangible, visible world.  The emotional, feeling nature enables us to say, “I lift up my heart unto the Lord.”  Most people live in their heart nature and in the feeling body, and it is through the heart that we find our way to the Heart of God.  Only through love can Love be revealed.  When through right use and understanding the mind is definitely and properly oriented, it is brought en rapport with the Mind of God, the Universal Mind, the Purpose, the Plan and the Will of God.  Through the illumined mind of man, the Mind of Deity stands revealed.  Thus man is seen as “made in the image of God.”233

Is this what Johnson means by ‘repenting enough to see the Kingdom’?  Is the above what Johnson is referring to in the following?

…‘Re’ means to go back.  ‘Pent’ is like the penthouse, the top floor of the building.  Repent, then, means to go back to God’s perspective on reality. And in that perspective there is a renewal, a reformation that affects our emotions, and every part of our lives234

Bill Johnson claims that it’s only at the baptism of the Holy Spirit (Christ anointing), that Jesus obtained the ability to ‘see’ and ‘hear’ the Father and this same ‘anointing’ is available to every believer providing these same abilities:

This anointing [“Christ anointing” / “baptism in the Holy Spirit”] is what enabled Jesus to do only what He saw the Father do, and to say only what He heard the Father say. It was the Holy Spirit that revealed the Father to Jesus.235

It was the Holy Spirit upon Jesus [“baptism in the Holy Spirit” / “Christ anointing”]  that enabled Him to know what the Father was doing and saying.  That same gift of the Spirit has been given to us for that same purpose.236

This means, according to Johnson (and other hyper-charismatics) that those Christians who have not experienced the ‘baptism in the Holy Spirit’ lack the ability to commune with the Father.  Yet the writer of Hebrews tell us that believers have the right to enter the Most Holy Place by the blood sacrifice of Jesus (Hebrews 10:19-24) with no mention of a ‘second blessing’ being necessary for this privilege.

(See Part IIIa and Part I for more details on Johnson’s baptism in the Holy Spirit / Christ anointing.)

Transfiguration

So far we have Johnson claiming we are ‘the Word made flesh’ with the baptism in the Holy Spirit enabling Christians to both ‘see’ and ‘hear’ the Father.  In addition, we can ‘see’ the kingdom increasingly unfold in front of our eyes through ‘progressive repentance’.  Thus far, this appears to parallel the Theosophic model as put forth by Bailey above.  But Johnson goes further in the Theosophic ‘Jesus is our model’ theme:

Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience…The overwhelming lesson in this story is that Jesus Christ, the Son of man, had the glory of God upon Him.  Jesus’s face shone with God’s glory, similar to Moses’s after he came down from the mountain.  But Jesus’s clothing also radiated the glory of God, as if to say this was a new era as compared to Moses’s day. In this era the boundaries had changed – a veil could not be used to cover Jesus’s face as it shone with glory, as the veil itself would also soon radiate the same glory.  We influence and impart what God has given us to change the nature of whatever we touch…In the kingdom, things are different.   

…Through the Spirit of the resurrected Christ living in us we are designed to carry the same glory.  But we still must go up the mountain – to the place where we meet with God face to face.237

First, let’s get this straight.  At the Transfiguration it was Jesus’ inherent divine Glory that was radiated; it wasn’t God’s glory coming down upon Him like Moses on Mount Sinai.  As Grant Osborne explains, “Moses reflected the glory of God in his ‘radiance’ when he descended the mountain (Exod 34:29, 33-35), but here Jesus’ true preincarnate glory shines through his humanity.”238

Note how Johnson not only humanizes Jesus, but he raises man up to the Incarnate Christ’s (lowered) level in the last two sentences of the quote.  This is just like New Age / New Spirituality teachings.  Johnson is saying we can match the glory of Jesus, that our garments will radiate God’s glory as we ‘go up the mountain’, as we progress in the “kingdom”.

At Todd Bentley’s ‘commissioning’ ceremony at the “Lakeland Revival” on June 23, 2008, Bill Johnson spoke the following words over Bentley:

…We shape the course of history by partnering with you giving honor where it’s due.  You welcome the glory as well as anybody I’ve ever seen in my life – I long to learn from you in that and I bless you.  And, I pray with the rest of these that the measure of glory would increase, that Moses would no longer be considered the high water mark with the glory shown from his face but instead the revelation of the goodness of God would change the face of the Church.  And that he would use your voice, he would use your grace, your anointing, to alter the face of the Church before this world239

Wait, wasn’t Jesus’ example at the Transfiguration a progression from Moses and thereby the new high water mark?  Well, so much for theological consistency from Johnson.  (Please note the publishing of Johnson’s Face to Face with God, from which the above quote on the Transfiguration is found, predates the Bentley commissioning by at least 1.5 years.)

Crucifixion, the Great Renunciation

The Theosophical / New Age / New Spirituality “dying to self” culminates in the “Great Renunciation,” the cross.  In the Theosophical model, the Crucifixion and the Resurrection are very closely related with the latter usually immediately following the former.

Christ’s major task was the establishing of God’s kingdom upon earth.  He showed us the way in which humanity could enter that kingdom – by subjecting the lower nature to the death of the cross, and rising by the power of the indwelling Christ.240

Let’s compare the above words of Alice Bailey to those of Bill Johnson in a sermon from February 2011:

…How did you get into the Kingdom in the first place? The Cross. What does the Christian life look like? It is only as strong as our connection to how we got in. It is the Cross.  It never deviates from that.  Jesus GAVE Himself to be crucified.  He DID NOT raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…My emphasis is on – the Christian life is not the Cross, the Christian life is the Resurrection; but, you can’t get there without the Cross…But the problem is, is the focus of the people of God – it can create an appetite for success.  Meaning, more books sold.  Or, ya know, you put it in your world; I have to try to filter this through the things that I face – that success has some sort of external measurement instead of that internal sense: ‘I have laid my life down for His honor, for His glory’. It’s the Cross; it’s the Cross.  My job is to die; HIS is to raise me. My job is to prefer others; HIS job is to exalt ME…241

Taking the first sentences in and of themselves, this can be understood as orthodox.  Yes, the Cross is the only way into the Christian life.   However, one may call this quibbling, but we are either ‘connected’ to the Cross by salvation through faith in Jesus Christ or we aren’t.  There aren’t degrees of ‘connectedness’.

As already pointed out in part I, Jesus did, in fact, raise Himself from the dead (John 2:19-22, 10:17-18) as it was the entire Trinity who raised Jesus: Father, Son and Spirit.  And, as pointed out in part IIIa, Johnson’s phraseology on this reads like New Ager Benjamin Crème’s.

Yet, it’s the portion in the middle and following which is of interest here: “the Christian life is not the Cross, the Christian life is the Resurrection; but, you can’t get there without the Cross.”  From an orthodox perspective, we cannot reach the future resurrection of the saints (1 Corinthians 15:50-54) unless we’ve accepted Jesus’ sacrifice on the Cross by grace through faith and nothing else – no works.  But Johnson states that ‘the Christian life IS the Resurrection’ as if that is for the here and now.  By Johnson’s full context, it makes more sense when viewed with a Theosophical / New Age lens.  He seems to be comparing Jesus being raised ‘by the Father through the Spirit’ with himself, “My job is to die; HIS is to raise me.”  So, presumably, like Jesus, Johnson is to be raised ‘by the Father through the Spirit’ by ‘dying to self’ as per Theosophy – in virtue of works through self-effort.

According to Bailey, it is after this initiation that “the initiate now works from above downwards”.242  Compare this to Johnson’s words in the following: “He wants you to see reality from God’s perspective, to learn to live from His world toward the visible world.”243  On his Facebook page, Johnson recently stated something similar:

The most consistent way to display the kingdom of God is through the renewed mind. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth.244

One other goal the New Age / New Spirituality aspirant seeks relative to this particular initiation is the attainment of full ‘group consciousness’.  This is gradually developed as one progresses on “The Path”; however, it’s full manifestation comes at the “Great Renunciation”.  In the following, Johnson speaks about a “corporate anointing” which seems akin to the Theosophical / New Age “corporate Christ” concept [This was covered more completely in a previous article.]:

…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end.  There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways.  We are so encouraged.  But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual.  To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God245

Resurrection Life

The final stage in the Theosophical schema is the Resurrection at which point the aspirant is now a Master and no longer an earthly disciple.  The physical body is shed as it’s no longer necessary.  However, there will be some who will stay behind to help further the cause:

If He chooses to take a physical vehicle (as many will when the Christ [ED: actually antichrist] reappears and the Hierarchy is on Earth), the Master “will function from the above to the below” and not (as is the case today with disciples, though naturally not with the Masters) “on the below towards the above”… 246

The individual who stays “to help humanity on this globe” will be “in charge, also, of large work, teaching many pupils, aiding in the many schemes, and is gathering under him those who are to assist him in future times.”247  This ‘physical vehicle’ will, of course, be a ‘resurrection body’.

Bill Johnson claims that our current model is the glorified, resurrected Jesus of Revelation 1:13-16.248  He proof-texts a portion of 1 John 4:17 to make this point, yet in its context, the Apostle John is speaking of how we are to be like Christ in love, not like Christ’s current glorified state:

The “as He is, so are we” [1 John 4:17] declaration is far beyond what any of us could have imagined; especially in light of the glorified description of Jesus in Revelation, chapter 1.  Yet, the Holy Spirit was sent specifically for this purpose that we might attain…“to the measure of the stature of the fullness of Christ.” 

The Holy Spirit came with the ultimate assignment at the perfect time.  During Jesus’ ministry, it was said, “The Holy Spirit was not yet given, because Jesus was not yet glorified.”…[W]hy didn’t the Father send Him until Jesus was glorified?  Because without Jesus in His glorified state there was no heavenly model of what we were to become! As a sculptor looks at a model and fashions the clay into its likeness, so the Holy Spirit looks to the glorified Son and shapes us into His image. As He is, so are we in the world 

“The Christian life is not found on the Cross.  It is found because of the Cross.  It is His resurrection power that energizes the believer…249

Clearly, Johnson is promoting that we attain our glorified, resurrection bodies in the here and now.  This is known as the heretical Manifested Sons of God doctrine.  As can be seen, this mirrors New Age teaching.  The “resurrection power that energizes the believer” could be construed as the Theosophical “Christ in you, the hope of glory”, the divine spark/seed.  Johnson expounds further claiming emphatically that we follow Christ “all the way – to a lifestyle empowered by the resurrection!”:

At some point the reality of the resurrection must come into play in our lives – we must discover the power of the resurrection  for all who believe…we must follow Him all the way – to a lifestyle empowered by the resurrection!”250

…Religion is unable to mimic the life of resurrection with its victory over sin and hell.251

For comparison, here’s an Alice Bailey quote illustrating a few Scriptures being pulled out of their contexts in order to create pretexts, including 1 John 4:17:

…Inherent in the human consciousness…is a sense of divinity.  “We are all children of God” (Gal. III.26); “One is our Father, even God,” [John 8:41?] says the Christ and so say all the world Teachers and Avatars down the ages.  “As He is, so are we in this world.” (1 John IV:17) is another Biblical statement. …“Christ in us, the hope of glory” [Col 1:27] is the triumphant affirmation of St. Paul.252

The common theme in all of these is ‘inherent divinity’ and universalism, as in all are potential gods.  The Galatians verse should read, “You are all children of God through faith in Christ Jesus“; and, in the Colossians verse, the original “you” is replaced by “us” to make it more inclusive.  The verse from John’s epistle is used much like Johnson does above.  Interestingly, Johnson hints at universalism in a snippet from an advertisement for the “Open Heavens 2010 Conference“: “What does it mean to you when it says, ‘I will pour out my Spirit on A-L-L flesh?’”[Acts 2:17/Joel 2:28]

Going back to the so-called Lakeland Revival, Georgian Banov delivered two anointings ‘from the Lord’ to Todd Bentley at his ‘commissioning’ ceremony.  Prior to this, Banov, speaking for ‘the Lord’, deemed Bentley a “well pleasing son” – the very words used by the Father at both Jesus’ baptism and the Transfiguration:

…And The Lord says that because you’ve loved his personal presence there are two anointings that are released on His presence and I just want to release those two anointings on you from the LORD.  By the way, the Lord says ‘you are well pleasing son.’The Father, Abba, says that to you personally.  The first anointing is the anointing of the pleasure of the LORD.253

For this first anointing, Banov quotes Isaiah 53:4-6, a Messianic passage, i.e. Scripture pertaining to Jesus Christ, the Messiah.  Interestingly, this Scripture speaks primarily about the Cross:

‘Surely He has borne our grief, sickness and weakness and carried our sorrow and the pain and the punishment of us all. He was considered stricken, smitten and afflicted by God; but, He was bruised for our transgression. He was bruised for our guilt and iniquities and chastisement that brought our peace came upon him and by His stripes we were healed and made whole.’  And, yet it pleased the Lord to bruise him and in His presence there is fullness of joy and pleasure forevermore.   And, God’s releasing his pleasure of what He did to Jesus upon you Todd.254

It seems this can well be construed as a ‘crucifixion anointing’, or the fourth initiation of Theosophy.  The second anointing is based on Psalm 45:6-7 – another Messianic passage.  Derek Kidner, in his commentary on the Psalms, explains:

…[V]erse 7 distinguishes between God, your God, and the king of verse 6.  This paradox is consistent with the incarnation, but mystifying in any other context. It is an example of Old Testament language bursting its banks, to demand more than a human fulfillment…255

These verses, as Banov notes below, are referenced in Hebrews 1:9.  The writer of Hebrews puts it in the context that Christ is above the angels in status and is worshiped by them.  Of this verse, William L. Lane states: “…The implication that the Son shares the quality of deity only intensifies the reference to his eternal rule and sharpens the contrast between the unchangeable Son and the mutable angels…”256   With this in mind, it seems Banov is ascribing deity to Bentley which, from a Theosophical standpoint would represent the fifth initiation, resurrection, in which one becomes a Master:

And, the second anointing that he wants to release upon you is in Psalm 45 but it’s also in Hebrews chapter one verse nine.  It says, ‘Because you have loved righteousness and you have delighted in integrity and virtue and uprightness in heart and thought and action and you have hated injustice and inequity; therefore God, your God has anointed you with the oil of exultant joy and gladness above and beyond your companions.’  We bless you.257

Hebrews 1:9 is also a parallel passage to Philippians 2:9 – a part of the ‘Philippians hymn’ [vv 2:6-11]: “Therefore God exalted him to the highest place and gave him the name that is above every name” [NIV 1984].  Again, this represents Jesus Christ’s Resurrection (and Ascension).  Interestingly, Todd Bentley himself, a little over one month later, would speak of “resurrection life” describing a progression in its attainment:

…And, I just believe there’s an impartation to call forth ‘Christ in you, the hope of glory’ – the same Spirit that raised Christ from the dead. And, I want to take one moment church, and I want to press in, I want you to press in with me, to go from one floor, to two floors, to three levels, to four.  And, let’s progress and let’s say, ‘God, beyond raising the dead, beyond notable miracles, beyond healing, let there be a release in the Church of the realm of glory and power and dominion and authority that affects everything that’s death and decay around us.’  And, it’s true victory, it’s true resurrection life, true resurrection power, and true resurrection gloryPeople will be made alive – born again.258

When was it that Johnson claimed Jesus was ‘born again’?  It was at the Resurrection:

…Did you know that Jesus was born again?… I will show it. It’s in the Bible. He had to be. He became sin. 

In Hebrews 1 it says this, “For to which of the angels did he ever say, ‘You are my son. Today I have begotten you’?” And Acts 13 explains that: “God has fulfilled this for us, their children, in that he has raised up Jesus. As it is also written in the second Psalm: ‘You are my Son, Today I have begotten You.’ And that He raised Him from the dead, no more to return to corruption.”  He was born through Mary the first time and through the Resurrection the second time. He was ‘born again.’259

Just like the name of the sermon from which the above was taken echoing words of Bill Johnson in other contexts: Jesus is our model.

Conclusion

This rather lengthy series attempts to illustrate that not only is the Bill Johnson Christology (and by extension, others within hyper-charismaticism with similar teachings), his Jesus, not like the one revealed in Scripture, his theology could fit into the New Age / New Spirituality model.  Whether one agrees or not, the hope is that the reader at least has been given food for thought and the desire for further investigation.

[See part I, The Christ Anointing and the Antichrist Spirit, part II, part IIIa, and part IIIb.]

Endnotes:

188McGrath, Alister. Heresy: A History of Defending the Truth. © 2009, HarperOne, HarperCollins Publishers, New York, NY; p 34
189McGrath; p 239 n3
190Bailey, Externalisation; p 510
191Bailey, Externalisation; p 511
192Bailey, Initiaton; pp 92-93: “Students must get rid of the idea that if they are ‘very good and altruistic’ suddenly some day they will stand before the Great Lord.  They are putting effect before cause.  Goodness and altruism grow out of realization and service, and holiness of character is the outcome of those expansions of consciousness which a man brings about within himself through strenuous effort and endeavor.”
193Bailey, Bethlehem to Calvary.  From back cover: “…These experiences are both symbolic and actual, setting guideposts along the way of the disciple.  They exemplify the experience of the human soul through the five stages of its spiritual journey and can be invaluable to individual man facing the vast span of the same five-fold experience.”
194einterface, “The Master Jesus” par 2; as accessed 06/18/12
195Bailey, Bethlehem to Calvary; pp 26, 47.  Bailey, Initiation; pp 114-15
196Bailey,  Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; pp 685, cf. 664-673
197Bailey, Bethlehem to Calvary; p 99
198Bailey, Bethlehem to Calvary; pp 27, 47-48
199Bailey, Rays; pp 677, cf. 673-687
200Bailey, Bethlehem to Calvary; p 100.  Dowling;  pp 83
201einterface, “The Master Jesus” par 2; as accessed 06/18/12
202Bailey, Initiation; p 89
203Bailey, Bethlehem to Calvary; pp 26, 48
204Bailey, Rays; pp 687, cf. 688-89, 367
205Bailey, Rays; pp 688
206Bailey, Rays; pp 689-91, 368
207Bailey, Initiation; pp 56-57
208Bailey, Bethlehem to Calvary; pp 28, 48-49, 184-194, 206-207
209Bailey, Bethlehem to Calvary; p 202
210Bailey, Rays; pp 694
211Bailey, Rays; pp 695-699.  Bailey, Bethlehem to Calvary; pp 178, 184, 186
212Bailey, Rays; p 695
213Bailey, Bethlehem to Calvary; p 187
214Bailey, Externalisation; p 597
215Bailey, Bethlehem to Calvary; pp 28, 49-51.  Bailey, Externalisation; p 468-71.  Bailey, Rays; pp 699-703
216Bailey, Rays; p 699
217Bailey, Bethlehem to Calvary; p 9
218Bailey, Bethlehem to Calvary; p 105.  Emphasis added.
219“whizzpopping” YouTube video, Bill Johnson – Friendship with God. 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
220Johnson, Heaven Invades; p 27
221Johnson, Heaven Invades; pp 33-34, 25-28
222Johnson, Bill “Mandate for Miracles” Ministry Today. September/October 2008, Vol. 26, no. 5; p 70
223Johnson, Bill, “Super-Natural by Nature” Charisma, par 13; as accessed 4/26/12
224Johnson, Clark, Essential Guide to Healing; p 147. Bold from emphasis in original; underscore added.
225Johnson, Heaven Invades; p 37
226Bourgeault, Cynthia The Wisdom Jesus: Transforming Heart and Mind – a New Perspective on Christ and His Message. 2008, Shambhala, Boston, MA; p 37
227Johnson, Face to Face; pp 89-90.  Emphasis added.
228Johnson, Heaven Invades; p 38
229Bailey, Externalisation; p 588.  Emphasis added.  This portion originally written in 1946.
230Bailey, Rays; p 703
231Bailey, Externalisation; p 597.  Emphasis added.
232Bailey, Bethlehem to Calvary; p 88
233Bailey, Bethlehem to Calvary; p 88
234Johnson, Supernatural Power; p 44.  Emphasis added.
235Johnson, Heaven Invades; p 80.  Emphasis added.
236Johnson, Dreaming; p 136.  Emphasis in original
237Johnson, Face to Face; p 200.  Emphasis in original.  Cf. Johnson, Heaven Invades; pp 149-150
238Osborne, Grant,  Arnold, Clinton E. (Gen. Ed.) Matthew: Zondervan Exegetical Commentary on the New Testament. © 2010 by Grant R. Osborne, Zondervan, Grand Rapids, MI; p 646
239“nowbelieve” YouTube video “Todd Bentley’s Apostolic and Prophetic Commissioning 2/4” Todd Bentley ‘Commissioning’ of June 23, 2008. <http://www.youtube.com/watch?v=-A05WQYi7aQ> Bill Johnson; 1:30 – 2:10
240Bailey, Bethlehem to Calvary; p 206
241“ewenhoffman” Maintaining the Cross-Walk; 16:31 – 17:55.  Caps from emphasis in original.
242Bailey, Rays; p 701
243Johnson, Supernatural Power; p 45.  Emphasis in original.
244Johnson, Bill Facebook, May 12, 2012
245“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson.  <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>; 0:36 – 1:30.  As accessed 07/03/11
246Bailey, Rays; p 699
247Bailey, Initiation; p 90
248Johnson, Heaven Invades; p 145
249Johnson, Heaven Invades; p 145
250Johnson, Heaven Invades; p 146
251Johnson, Heaven Invades; p 147
252Bailey, Alice A. The Reappearance of the Christ. 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY; p 145
253“nowbelieve” YouTube video “Todd Bentley’s Apostolic and Prophetic Commissioning 3/4” Todd Bentley ‘Commissioning’ of June 23, 2008.  <http://www.youtube.com/watch?v=Gjl5wKso9eU&feature=player_embedded#t=0shttp://>; Georgian Banov, 6:23 – 6:49; as accessed 06/24/12
254“nowbelieve” Banov; 6:49 – 7:34; as accessed 06/24/12
255Kidner, Derek Tyndale Old Testament Commentary: Psalms 1 – 72; © Inter-Varsity Press, London, 1973 (2008 reprint), Inter-Varsity Press, Nottingham, England/Downers Grove, IL; p 189
256Lane, William L. Word Biblical Commentary: Hebrews 1-8; 1991, Thomas Nelson, Nashville/Dallas/Mexico City/Rio de Janiero; p 29
257“nowbelieve” Banov; 7:34 – 8:11; as accessed 06/24/12
258Bentley, Todd.  Excerpt of his monologue from an August 08, 2008 conference held at Heritage International Ministries Retreat Center featuring Todd Bentley, Bob Jones and Rick Joyner.  DVD sold through Rick Joyner’s MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” <http://www.morningstarministries.org/store/teaching-sets/todd-bentley/todd-bentley-healing-and-impartation-service-08-08-08>; 1956:46 – 1957:53.  Emphasis added.  As accessed 04/01/12.
259“ewenhoffman” Jesus is our Model  sermon by Bill Johnson. 33:48 – 34:57; as accessed 06/23/12.

Bill Johnson’s Christology: A New Age Christ?, part IIIb

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa and Part IV (Conclusion).]

1In the beginning was the Word [Logos.]
and the Word [Logos] was with God
and the Word [Logos] was God.
2He was in the beginning with God.
3All things came into being by Him,
and apart from Him
nothing came into being
that has come into being
14And the Word [Logos] became flesh,
and dwelt among us,
and we beheld His glory,
glory as of the only begotten from the Father,
full of grace and truth.
[John 1:1-3,14 NASB]

The prologue to the Gospel of John is among the most beautiful passages in all of Scripture.  It is also one of the most theologically brilliant.  Not only does John assert that the Logos was WITH God in the creation account of Genesis by paralleling the first few verses with those that begin the canon of Scripture, John states the Logos WAS God.  He is illustrating the plurality of the Godhead, i.e. that God is monotheistic yet more than one ‘Person’ (John would describe the Person of the Holy Spirit later in 14:15-16:15).  The Gospel writer makes it clear that God the Word/Logos became flesh, yet He was fully God in the flesh and not ‘merely’ human.

However, other groups claimed that John had different thoughts in mind for the Logos.  Some Gnostics in the 2nd century (and later) claimed John’s Gospel has a dualistic Gnostic backdrop with his contrasts of light and darkness (v 1:5) and other dichotomies, and they interpreted John’s Christology as congruent with Gnostic redeemer myths117 (redemption through autosoterism, or self-salvation).

Some have claimed Hellenistic (ancient Greek) influence.  According to NT scholar Craig Keener, Heraclitus, a Greek philosopher of the 6th century BC, “reportedly spoke of ‘Thought’ as guiding and ordering the universe” and his work refers to the Logos as being “eternal, omnipresent, the divine cause”.118  The Stoics took this further as Zeno “identified Socrates’ logos, or rational principle, with that of Heraclitus” calling this “the common law” or “natural law”.119  Apparently, these groups believed the Logos was present in all of creation, i.e. they had a panentheistic (God is in all) worldview.

Others asserted that it was Philo’s Logos that John had in mind.  Philo combined aspects of Stoicism (including the Logos as the divine mind, or nous120) with his own theology which was influenced by Platonism (from the philosophy of Plato):

In Philo’s scheme, the Logos is directly below God and directly above the powers through which God rules creation; the powers appear as angels when related to OT imagery, but Philo elsewhere identifies them with Platonic ideas.  The Logos, as God’s archangel and eldest offspring, functions as ambassador to humanity and separates the creature from the Creator; as such it is a mediator of God’s activity in the world and of revelation.  The Logos is God’s image, through whom the universe was formed.  In Platonic thought the sensory world is merely a copy of the real world of ideas, of eternal forms.  The Stoics, by contrast, saw the Logos as immanent in the world of matter.  Philo combines these strands of thought, following the syncretistic lead of middle Platonism in his day.121

Still others claim that John had in mind the Wisdom literature in Scripture [Proverbs 8, 9, etc] and extra-Biblical writings of the time including the Apocrypha (the Deuterocanonical books in the Catholic Bible including “Wisdom of Solomon”, “Wisdom of Ben Sira”, etc.) and the Pseudepigrapha (literary works circa 200 BC to 200AD).  This position asserts that John had envisioned Jesus as Wisdom personified given the many seeming parallels between his use of Logos and the way Sophia, the Greek word for Wisdom, is used in the Wisdom literature.  Yet the Gospel writer never actually uses Sophia in reference to Jesus. Therefore, some scholars claim reliance on this motif while others may affirm perhaps partial influence.122

Andreas Kostenberger sees John’s intent more in line with personifying the Word of God in the OT noting the strong parallel of John 1 with Genesis 1, the parallels of John 1:14-18 with Exodus 33-34, and the Logos concept in Isaiah 55:9-11 (and other passages in Isaiah).123  In addition, Kostenberger seems to suggest the Logos concept was used as an apologetic against prevailing Greek thought:

…Though John does not elaborate on the precise way in which Jesus was made flesh, his contention that deity assumed human nature in Jesus would have been anathema for Greeks who held to a spirit/matter dualism and could hardly have imagined immaterial Reason becoming a physical being.124

It seems quite plausible that the Gospel writer, being well aware of current philosophical and religious thought, wrote the prologue and parts of the rest of the Gospel with a dual purpose – as both a Gospel and an apologetic against these threats.  This is especially possible if one assumes a late date of authorship as do most scholars (between 90AD and 100AD).125  In fact, Irenaeus, in his Adversus Haereses (Against Heresies), circa 180AD, makes the claim that the Gospel of John is an apologetic against the burgeoning Gnostic (or proto-Gnostic) threat of John’s day.126  John’s Gospel (and, of course, his epistles, especially 1 John which contains elements of the Gospel’s prologue) can function as an apologetic against current Christological heresies as well since some of the concepts above are being perpetuated in slightly different forms today.

The Word Becoming Flesh

Christian orthodoxy affirms that Jesus Christ was/is the Word made flesh; i.e., the Word/Logos, the second Person of the eternal Triune God, added human flesh to Himself and became the unique God-man in the womb of the Virgin Mary.  This hypostatic union retains throughout eternity, for Jesus Christ is yet still both human (with a glorified body) and divine as He sits at the Father’s right hand.  However, Bill Johnson explicitly denies the uniqueness of the Word made flesh:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.127

What does he mean by “the Word becoming flesh in us again”?  Are we to be just like Jesus, i.e. divine?  Or was Jesus not the second person the Trinity made flesh in the first place?  Is this what Johnson means by “Jesus emptied Himself of divinity and became man”?128  Perhaps this is speaking of the false parousia as mentioned in part II?  Or, is this a combination of some or all of these?

In yet another sermon, titled “Jesus is Our Model” – the same from which is the blasphemous ‘born again Jesus’ statement – we have Johnson speaking on the word Word yet again:

…Look at verse 3 [of Luke 4], “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was129

Not many theologians would agree with Johnson that the first temptation was “to question who He was” by emphasizing if.  The majority of scholars assert it was a test to satisfy His hunger by miraculous power rather than relying on the Father for provision.130  But, more importantly, Johnson stresses Word having in mind the Word of Faith (WoF) “rhema” Word, i.e., ‘new revelation’ – NOT that Jesus is Himself the unique, second Person of the Trinity Word/Logos made flesh, although that is how it may appear at first.  This will be evident as we continue on with Johnson:

…Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing131

In applying Matthew 13 to both Jesus and mankind rather than just mankind, Johnson has reduced Jesus to a man who Himself is indwelt by (NOT in hypostatic union with) the “rhema” Word.  Simultaneously, he’s reinterpreted this Scripture to pertain to those who either accept or reject the WoF “rhema” Word.  [The Greek words rhema and logos are used interchangeably in the Bible although the Apostle John specifically refers to Jesus as the Logos made flesh (John 1:1,14).]  Continuing on:

…It says, “for when tribulation or persecution arises because of the WORD [3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?132

Please note that the Scripture in Matthew 13 [13:21-22] refers to the Gospel message, not the “rhema” Word as Johnson would have us believe.  Scripturally, either one accepts the Gospel message and stays true to the Faith (the true convert) or one drifts away when trials and tribulations arise, when persecution comes, or the message is choked out by the concerns of life (the false convert).

At this point we’ll compare to more text from Levi Dowling’s New Age book which was referenced in part IIIa:

  The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.  

…Through Christ all life was manifest; and so through him all things were done, and naught was done in forming worlds or peopling worlds without the Christ.  

Christ is the Logos of Infinities and through the Word alone are Thought and Force made manifest.133

This is obviously a perversion of the prologue in John’s Gospel.  Both “Thought” and “Force” are capitalized in the original [“thought” is not capitalized the first time though].  This sure reads like WoF doctrine with “faith” as a ‘force’ and the “rhema” Word, ‘new, ongoing revelation’, coming into our thoughts.  “Christ” here is in reference to a member of this false Trinity who also “pervades all spaces of infinity”134, as in panentheism, meaning that all matter contains a “seed” of “Christ”, including man, and it takes the “Christ Spirit” to activate these “seeds”:

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…and each to be a perfection of its kind.135

To reiterate, this “Christ” is the occult version of “Christ in you, the hope of glory” [Col 1:27] with “Christ” being the dormant, non-activated seed as well as a member of this false Trinity who permeates all matter.  This is evident in the following words of Levi’s “Jesus”:

Look to the Christ within who will be formed in every one of you, as he is formed in me.136

Now, let’s pick up where we left off in the sermon of Johnson:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning…137

We’ll elaborate more on the “sperma of God” in the section below on “spiritual DNA”; but, it seems obvious that it’s analogous to Bob Jones’ “God sperm seed” from part II.  This “sperma of God” compares remarkably well with Levi’s “seeds” account above, does it not?  In addition, Levi’s statementthrough the Word alone are Thought and Force made manifest” seems akin to Johnson’s “rhema” Word made manifest in both Jesus and ‘believers’ as we consider Johnson’s words, “we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.”

Also, note Johnson’s negative emphasis on ideals, voices, and words – is this a knock against Christian theological orthodoxy?  Perhaps so, since later Johnson speaks of ‘religion’ as, “mowing down the seeds so that they all look the same”.138  Bill Johnson continues to make more parallels to Levi’s doctrine:

The most powerful thing in the universe, the Word of God – that created the world, that spoke things into being, that Word has been planted in your heart.139

You’ve got to know the mind of the Lord if you’re gonna stand strong.140

Overall, Johnson appears to be making the point that to be strong, to grow in the faith, one must become more and more attuned to the ‘continuing revelation’ of the “rhema” word.  This is instead of the Christian orthodox view of sanctification by submitting to the Holy Spirit’s leading rather than our own flesh, carnality.

Levi’s teachings are not unique to him as these are also common in Gnostic literature (as stated earlier, Gnosticism also informs New Age doctrine).  In Benjamin Walker’s Gnosticism: Its History and Influence, he uses this same “seed” concept referencing Matthew 13 like Johnson.  Walker notes how man may either “identify with the upper realm and be transformed by it, or with the lower and perish as a result.”141

This type of man hears the call, but whether he listens and responds, or not, lies entirely within himself.  He is capable of receiving the seed sown by the sower.  But he is fertile ground for both tares and wheat (Matt. 13:25).  He must take care that the thorns of intellectualism and disbelief do not grow and choke the seed.  He has free will and tends both to good and evil, and must make up his own mind in which direction he will move…142

Biblically, the parable of the wheat and the tares/weeds [Matt 13:24-30] is about true Christians and false Christians.  The false Christians (tares/weeds) will be intertwined with the true (wheat) until the eschaton, the consummation, the end of all things.

This same false teaching is also in the Unity Church doctrine.   The following is a portion of the Unity Church’s definition for “kingdom of God” in their Metaphysical Bible Dictionary which compares favorably with both the Gnostic account above and Johnson’s version of Matthew 13:

…Jesus likened the kingdom to a seed because a seed has unexpressed capacities, and needs to be planted in the soil best suited, and when planted in a receptive mind it brings forth the fruits of the Spirit.  The life of the word is the spiritual idea it contains.

The kingdom of heaven is attained, first, by one’s establishing in one’s mind the consciousness of the truth of Being; second, by one’s outer life to Truth.

Jesus used many commonplace things to illustrate the establishing of the kingdom of heaven in consciousness in order that we might the more easily adjust all our thoughts and acts in harmony with the ideas that make heaven.

Jesus likened heaven to a man that sowed good seed in his field, but when he slept an enemy sowed tares there (Matt. 13:24-30).  The explanation is this: The field is consciousness; the good seed are our true thoughts, which are sown when we express our mind positively.  The tares are the error thoughts that drift in when the consciousness is negative or ignorant143

For further comparison, here are two quotes from Constance Cumbey’s September, 1988 New Age Monitor in which are transcriptions of question and answer sessions with David Spangler and Michael Lindfield, both of Findhorn Foundation, an openly New Age organization (which has been around for 50 years and counting).  Both individuals were taped at Boulder Episcopalian Church in Boulder, CO on October 26, 1987144 the day following an important series of meetings with Evangelicals and New Agers over the weekend.  First is Spangler:

…Even today, you know, in meeting with people who are leaders of the evangelical and pentecostal community, it was quite evident they were saying, ‘you know, the Spirit of Christ is in the world.’  It is in all people.  That is in scripture and as a consequence, people who have never encountered Christianity can still encounter Christ.  And a number of these evangelicals came up with examples of this in their travels around the world, and pointed to scriptural passages to substantiate this…145

Spangler makes the claim that both Evangelical and Pentecostal leaders stated that ‘Christ’ is “in all people” such that even non-Christians can “encounter Christ.”   Lindfield makes a similar claim about himself having his “own essential Christhood” and then makes a further claim about the “word made flesh”:

…I claim my right to freely explore my relationship with God and with Christ.  And if that makes me a New Ager, I will proudly wear that label, if that makes me a fundamental Christian, I will proudly wear that label.  Whatever it is that allows me to freely explore my relationship with God – my own essential Christhood – I will gladly take that on…There are many books and many writings purporting to express ‘this is the New Age.’  But in essence what I feel we are searching for is the word made fleshnot just the word made paper146

Levi Dowling makes this concluding statement with respect to the “Word made flesh”:

…[A]fter thirty years of strenuous life the man [Jesus] made his body fit to be the temple of the holy breath [Holy Spirit] and Love [Christ] took full possession, and John well  said when he declared: ‘And the Word was made flesh and dwelt among us and we beheld the glory of the only begotten of the Father, full of grace and truth.’147

Dowling’s point is that Jesus of Nazareth so demonstrated His worthiness to become ‘the Christ’, the World Teacher of the Piscean Age, that He was fully possessed by ‘the Christ’, the member of the false Trinity.  That is, Jesus, like all others, had the seed within Him (‘Christ within’, the “Thoughts of God” which pervade “all spaces of infinity”) which was then activated by ‘the Christ’, the Son of the false Trinitarian Father, who eventually  “took full possession” of Him.  Once ‘the Christ’, the Logos of Infinities, the false Trinitarian Christ, took full possession of Jesus of Nazareth, Jesus then became ‘the Word made flesh’.  The now ascended Master Jesus, the “World Teacher” for the Age of Pisces, is now our example to follow towards our own ascension to godhood.  To that end, we ourselves must also become “the Word made flesh”.

Given the earlier comparison (in part IIIa) of some Christological quotes of Bill Johnson to those of Levi and the comparisons in this particular section, it is entirely plausible that Johnson intends the same meaning as Levi with respect to “the Word made flesh”.

Interestingly, later in the “Jesus is our Model” sermon, Johnson comes close to correctly explaining Jesus’ first temptation as Him not succumbing to the Devil’s temptation to turn stone into bread: “He could have used the anointing that the Father had given Him through the Holy Spirit to turn the stone into bread.  But, He would not prostitute the favor, the anointing, the power, for personal gain…He faced it; He quoted Scripture; He brought the Word back into focus.”148   However, note that He refrained from using “the anointing that the Father had given Him” rather than His own inherent divinity.

Yet, Johnson follows this up conflating Scripture with the “rhema” Word, then he proceeds to use an example of a personal predictive prophecy which purportedly came to pass years later thereby emphasizing the “rhema” Word and, hence, coming full circle.  Subsequently, he closes his sermon and restates his original wrong exposition on Jesus’ first temptation.149

So, initially, Johnson goes to great lengths to show that Jesus’ first temptation was to question who He was as the “rhema” Word made flesh; yet, he later claims that Jesus first temptation was to get Him to use the power of ‘the anointing’ “for personal gain” thereby contradicting his first interpretation.  However, he asserts once again that Jesus’ first temptation was to “question His identity” near the very end of this sermon.150  This aptly illustrates Johnson’s duplicity.

The Word Becoming Spirit

In the following is another example of Johnson proclaiming Jesus as the “rhema” Word made flesh in yet another sermon.  However, Bill Johnson goes a bit further.  In this first bit, Johnson is making the point that most don’t have the full reality of what God ‘has already imparted into us’.  By this, he apparently means we’ve not yet fully actualized the seed implanted in us:

…We take such small risks because we live with such ignorance of what we possess.  I pray…that the ongoing revelation of God would come upon us as a people to discover what He has already been imparted to us; so that we can reasonably pursue the increase in what we’re lacking, what we’re missing…the real issue is that we live in ignorance of what has already been deposited into our lives.151

This “ongoing revelation”, this “rhema” Word, activated by “the sperma of God” will help us to literally release ‘the Word’ into the atmosphere – as it did for Jesus:

…Jesus said the Kingdom is within you.  Now that Kingdom is released in many different ways.  It is released through touch, it is released through the prophetic act, it is released through word.  In John chapter 6, Jesus said, “My words to you are spirit and they are life.”  Whenever Jesus spoke, He spoke what the Father was saying; so, nothing originated [from Him]…152

Johnson goes on with his usual kenotic motif of ‘Jesus did nothing of Himself being totally reliant on the Father in order to model a Spirit-filled life for the believer’.  Then he continues, claiming that when Jesus, “the Word made flesh”, spoke, His Words literally became Spirit by taking John 6:63 out of context.  He expounds on this proof-text by taking Romans 14:17 out of context as well which is followed by more Scripture twisting in order to make his esoteric point:

…So Jesus makes this declaration: “My words to you are spirit and they are lifeJesus is the Word of God made flesh; but, every time He spoke, the Word of God became SpiritWord made flesh; Word made Spirit…  Why is that important? 

…Paul said this in Romans, that the Kingdom of God is not meat or drink, but it is righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is not meat or drink, it’s righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is IN the Holy Spirit.  When words become Spirit, the realms of God’s dominion are released over humanityWhen we say what the Father is saying then we literally impart Presence through speech.  It is not the volume.  It is not the profundity.  It is the source: Was it from the heart of the Father?  If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain.  The realm of God is contained in the realm of the Spirit. When we say what the Father is saying, we change the options of every hearer…

When Jesus said, “Repent for the Kingdom of heaven is at hand” He was letting them know ‘when I talk to you, a reality is released over you that changed your options’.  And your answer is within reach.  It’s at HAND.153  

Is this Levi’s (God of) Force ‘made manifest’ “through the Word”?  The similarities are striking indeed.  Later in this same monologue, Johnson tells the audience the entire purpose of “all ministry” which is to literally “impart the Person of the Spirit of Christ”.  Which “Spirit of Christ” is being imparted?

…It’s my conviction that all ministry can be summed up…can be boiled down to one thing: All ministry is actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation.  It’s actually imparting [ED: Johnson here points to his mouth] the person.  “Freely you have received, freely give.”  What have you received?  Him.154

This doctrine is not found anywhere in the pages of the Holy Bible; however, this concept is remarkably similar to an occult teaching regarding the etheric realm.  In Alice Bailey’s Telepathy and the Etheric Vehicle, she describes the etheric realm as the panentheistic realm – that substance of ‘god’ which is within all matter.  She uses the term omnipresence to describe its nature:

…Omnipresence has its basis in the substance of the universe, and in what the scientists call the ether; this word “ether” is a generic term covering the ocean of energies which are all inter-related and which constitute that one synthetic energy body of our planet.155

In panentheism, God is both transcendent (outside the cosmos) while simultaneously immanent, within all matter.  This immanence is the ‘god within’ (or “Christ within”, seed, divine spark) which inter-connects with all others; i.e., the ‘god within’ one person or thing is of the same essence as the ‘god within’ another.  This ‘divine immanence’ is the etheric realm, and omnipresence characterizes the nature of the entire etheric body.  This then makes omniscience possible to all:

It is a fact that omnipresence, which is a law in nature and based on the fact that the etheric bodies of all forms constitute the world etheric body, makes omniscience possible.  The etheric body of the planetary Logos is swept into activity by His directed will; energy is the result of His thoughtform playing in and through His energy body.156

Bailey asserts that this inter-connectness of the panentheistic, etheric realm makes collective omniscience possible since “divine thought” permeates this realm.157 Through “concentration and meditation”, individuals become “inspired Thinkers” with the power to direct this energy thereby acquiring “the clue to ultimate world salvation”:158

The thought-directing energy has for its source a Thinker Who can enter into the divine Mind, owing to His having transcended human limitation; the thought-directed receiver is the man, in exoteric expression, who has aligned his brain, his mind, and his soul.159

…Advanced humanity, the mystics and the knowers, are becoming increasingly aware of the mind which directs the evolutionary process.  When this awareness is cultivated and the individual mind is brought consciously into contact with the mind of God as it expresses itself through the illumined mind of the Hierarchy of adepts, we shall have the steady growth of omniscience.  This is the whole story of telepathic interplay in the true sense; it portrays the growth of that oligarchy of elect souls who will eventually rule the world, who will be chosen so to rule…160

Going back to Johnson, “The realm of God is contained in the realm of the Spirit”.  And, “If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain”.  So, in speaking the “rhema” Word (or through touch or the “prophetic act”), we release the “person of the Holy Spirit”, or, in other words of Johnson, we impart “the person of the Spirit of Christ into the atmosphere, into a situation”.  This is the purpose of “all ministry” as per Johnson.  In comparing to the Bailey concept above, it seems plausible that Johnson is releasing the ‘etheric realm’ into the atmosphere through the spoken “Word of God” via the omnipresence inherent in the ether.  Let’s compare this to more words of Bailey from another book:

Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric.161

It would be instructive to point out that occult / New Age / New Spirituality teachings are also expecting a “kingdom of god” as illustrated in Alice Bailey’s From Bethlehem to Calvary: The Initiations of Jesus, her 1937 work explaining how Jesus is ‘our model’:

It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…162

…A new kingdom is coming into being: the fifth kingdom in nature [ED: kingdom of God] is materialising, and already has a nucleus functioning on earth in physical bodies.163

Bailey explains this concept of bringing in the “kingdom of god” in yet another book, The Externalisation of the Hierarchy, with the book’s title about the intent of ‘externalizing’ the “Spiritual Hierarchy” (of demons) onto the physical plane (the earth):

Hovering today within the aura of our planet are certain great spiritual Forces and Entities, awaiting the opportunity to participate actively in the work of world redemption, re-adjustment and reconstruction.  Their Presence is sensed at times by the spiritually-minded people of the world, and Their reality is recognised by the mystics and occultists working in every land.  Men and women express this recognition according to the trend of their religious and psychological training and the particular mental or emotional bias…164

The book goes on to note how the different religions await various messianic figures each according to its own particular religious views and how this can create a powerful “thoughtform”.   This collusion of thought can hasten an event:

…[W]hen a thoughtform has been constructed of sufficient potency and has been built over a long period of time by the people of the world, a further and final stage becomes ever possible.  The form can be rendered so magnetic that it can attract an Energy which will inform it and give it active potency; it can then become a vital link between the subjective world of energy and the objective world of forces and a thing of power, of impelling and guiding activity, and therefore the expression of a Life.  This thoughtform, duly informed, becomes a mediating factor, constructed by humanity but animated by the will-to-good of some great and spiritual Entity… 165

Is this the method Johnson has in mind “to impart Presence through speech”?  Is this what is meant by his conviction that the ultimate goal of ministry is “actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation”?  While Johnson does not make any explicit or implicit claims of omniscience in believers with his words above, he implies it in the following section (while Bob Jones does so explicitly).

We’ll close this section with additional words of Alice Bailey stating fairly concisely the intents and purposes of the “Spiritual Hierarchy” of which she communed indicating the needed cooperation of humanity:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….166

Getting Down to the DNA of Spiritual DNA

In his Shepherd’s Rod 2005, Bob Jones used this same concept of the ‘Word becoming flesh in us again’ with the ‘Word’ being the WoF “rhema” word, i.e. new, ongoing revelation, in referencing spiritual DNA:

The Living Word or Bread of life once again desires to be made flesh through a body of people joined with Him in a holy consummation.  As we live not by natural bread alone but by the living Word proceeding from the mouth of God, the bread of abundant life, even so the hidden truth of godliness will become part of our spiritual DNA.

…Mysteries reserved deep in the heart of the Father, locked away in the mind of Christ, and dispersed by the Spirit who searches the deep things, await the passionate embrace of a latter-day company of overcoming, holy, victorious ones…167

Since Jesus identified Himself as the “Bread of Life” [John 6:35, 48], it is clear Jones is claiming that some believers will, at some point, be just like Jesus as “the Word made flesh”, thus mirroring Johnson above.  Apparently, in living by the “living Word proceeding from the mouth of God” the spiritual DNA is expanded.

In part II it was shown how Bob Jones differentiated between the physical body which contains our DNA as compared to “His [God’s] genetics” / conscience / spirit within each person that has “authority over DNA”.  This is subsequently added to the human body (clay).  Jones’ teaching appears to be a ‘Christianized’ version of the esoteric/occult doctrine of reincarnation.

Apparently, “spiritual DNA” provides the means with which one can attain the literal mind of Christ (omniscience) as Jones also mentions in his teaching at the 2011 Piercing the Darkness prophetic conference:

…But there are Christians who are maturin’ now in their mind to where they’ll have the mind of Christ, and they’ll have the answers…168

This presumably occurs when one taps into “the Wisdom of the Ages” [see part II and below].  It is entirely possible, if not probable, that Jones has in mind ‘the Christ’ which is part of the false Trinity of Levi, i.e. the one which “took full possession” of Jesus of Nazareth (or a similar teaching).  This then would mean that when Jones speaks of ‘Christ’ “coming IN my people” [see part II] – referencing the false parousia – he’s referring to this same false Christ.

To reiterate, and perhaps make clearer, here’s additional context of Jones’ “God sperm seed” statement in which his claim is that this “spirit of God” comes into everyone at conception:

…Everyone of you, when you were conceived in your mother’s womb, a spirit of God came into you.  It’s your human spirit which is your conscience.  When this came into you, this spirit was as mature as it’ll ever be because this spirit came from God.  And, this is what’s been guiding your life – your conscience, your human spirit.  Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the AgesWhat happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA169

When Jones speaks of those Christians “who are maturing’ now in their mind” he’s speaking of those who are in tune with this ‘spirit’ which has “been guiding your life”, a “spiritual guide” which is providing these ‘new revelations’.  For those not familiar with New Age or esoteric/occult terminology, “spiritual guide” is the term used most commonly for a disincarnate spirit which guides the individual (which can seem like a ‘god within’).  Jones adds more to the above (quoted in part II):

But what He put in here [ED: the body] was not DNA.  It was His [God’s] genetics that has authority over DNA… For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh.170

Jones is reiterating that it’s the spirit which is “as mature as it will ever be” which was “put in here [the body]” at conception.  It seems Jones’ “God sperm seed” is the agent which activates “His [God’s] genetics”, “your conscience”, which allows one to “tap into the Wisdom of the Ages”.  This “God sperm seed” is apparently what activates the “spiritual DNA” which “has authority over DNA”.  This appears to be very similar to, if not the same as, Johnson’s teaching on the “sperma of God”.

Johnson sets up his account of the “sperma of God” by explaining that ‘God’s Word’ brings conflict; however, again, Johnson is not speaking of Scripture.  He is referring to the “rhema” word as in the Word of Faith teachings as noted above:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God…171

Johnson’s point is essentially that other concerns “choke out” the ‘rhema Word’ preventing the “seed of God’s Word”, which is the “sperma of God”, from growing in the soil of the human.  With this teaching, he may well be promoting, in a more subtle way, the same doctrine of reincarnation that Jones has explained a bit more explicitly in part II.  The following quotes will help explain this a bit more.

In his book When Heaven Invades Earth, Bill Johnson speaks of “spiritual DNA” in two different passages.  Bracketed comments are inserted for explanation:

God is our Father, and we inherit His genetic code [at conception].   Every believer has written into his or her spiritual DNA [activated by the “sperma of God”] the desire for the supernatural….172

It is abnormal for a Christian not to have an appetite for the impossible. It has been written into our spiritual DNA [activated by the “sperma of God”] to hunger for the impossibilities around us to bow at the name of Jesus.173

God’s “genetic code” is the not yet activated “spiritual DNA” that all receive at conception.  This “spiritual DNA” is activated when one begins to listen to the ‘Word of God’, or “conscience” / ‘spirit’ as Jones would put it, thus beginning the ‘born again’ experience.  Here are some additional quotes:

…Exposure to the supernatural works of God changes the capacity of leaders to lead, thereby changing the bent of the people of God to pursue Him.

Such exposure is the equivalent of a spiritual change of DNA.  Something is altered in that person that enables him or her to lead in a way that the people of God inherit a heart for God through the leader’s influence.174

It is said that when a kernel of corn is planted, every kernel that grows has the exact same DNA as the original kernel in the ground. Jesus became the ultimate seed that was planted in death, and we were born again by the same Spirit that raised Him from the dead.  Every born-again believer has the DNA of Christ.  That is amazing!

This DNA of Christ in us is practical in that it enables the Godlike capacity to dream…He [Jesus] was planted to redeem people unto something.  And that unto something involves accurately and fully representing who Jesus is on earth as in Heaven.  We have His DNA and therefore manifest His face to the world…175

In this context, ‘born again’ refers to the point at which the ‘spiritual DNA’ is activated.  Once again, Johnson stresses how Jesus was raised by the Spirit rather than by the Father AND Christ Himself as per orthodoxy.  And this same ‘Spirit’ provides the ‘born again’ experience of every ‘believer’.  Johnson stresses this elsewhere in the same book: “The Holy Spirit in us is the same Holy Spirit who raised Jesus from the dead.  He is the Spirit of the resurrected Christ.”176  Johnson emphasizes ‘the Spirit’.  Could Johnson be referring to the same “Christ Spirit” that Benjamin Crème had in mind as indicated at the end of part IIIa?

Also, his assertion that we should be “accurately and fully representing who Jesus is on earth as in Heaven” in this context has overtones of the heretical Manifested Sons of God (MSoG) teaching.  And the ‘kernel of corn’ comparison reads much like the “seed of God’s Word”, “sperma of God” teaching above.  Johnson reiterates this teaching in a Charisma piece from last year’s special issue featuring Bethel Church:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…177

This “resurrection power” described above was discussed in Bill Johnson’s ‘Born Again’ Jesus, Part II illustrating likely roots in MSoG teaching which has a parallel teaching in the occult / New Age / New Spirituality which itself is predicated on the false doctrine of reincarnation.

Let’s compare Johnson’s teachings with those of Eternal Vision Ministries which adheres to the following creed: “We believe that all of creation was designed and set forth to fulfill God’s Eternal Purpose”.178  Their teachings are reminiscent of other hyper-charismatic ministries with a decidedly New Age bent.  There’s no explicit mention of the Gospel while there’s a vague “Gospel of Eternity” promoted.  The following is from their teaching “The Function of the Bride”:

It is clear that growth cannot be accurately measured by the number of doctrines we learn or the amount of knowledge we achieve. Spiritual growth is measured by the spiritual life we have received from Him. This is the Zoe Life that IS Christ in us. This is the Life that comes into us as the sperma of God when we are born again. This “sperma” is the living and abiding word of God. It is also called the Spirit of Christ or the Spirit of His Son. The same “sperma” that was impregnated into Mary to develop into the Man Christ Jesus also comes into us. The growth of that “sperma” was the incarnation of God in a human body.

God’s goal for the church is the incarnation of Christ IN His body now on earth. For that reason God begins by infusing the “sperma” of God which is the living and abiding Word of God into each of us individually. Then individual “members” are assembled into a local body called the church. The corporate church is said to be the fullness of Him that fills all in all. In other words this church is the manifestation of Christ.

Jesus said if you have seen Me you have seen the Father because He was the manifestation of the Father on earth. Hopefully we will be able to say if you have seen me you have seen Christ, at least if we see His fulness we will see the “corporate Christ”. A “body with many members”.179

This looks a LOT like Bill Johnson’s teachings.  Not surprisingly, Eternal Vision asserts that Jesus was formed from the same “sperma” that ‘infuses’ “each of us individually”.   This correlates to Johnson’s teaching of Jesus as explained above regarding Jesus as the “rhema” Word made flesh by this “living and abiding word” indwelling Jesus rather than Jesus as the second Person of the Trinity made flesh via the hypostatic union.  Of course, this also correlates with the teaching of Levi above.

In an article titled Creating Heaven on Earth, is an interview of New Ager Jean Adrienne by Asa Wulfe in which they discuss bodily ascension as a way of creating Heaven on Earth in the here and now.  Note the similarity in title as compared with Johnson’s When Heaven Invades Earth.  In the Adrienne/Wulfe interview, Adrienne describes the process of ascension as being “started by activating additional strands of DNA – the spiritual DNA”:

…[I]f additional strands are activated, we awaken new abilities, gifts, and powers that have been dormant…Perhaps our DNA could be a ladder into the Fifth Dimension…180

This “Fifth Dimension” is analogous to Bailey’s “Fifth Kingdom,” also known as the “Kingdom of God”, which is only accessed by achieving the fourth (and higher) initiations with the fourth initiation resulting in the attainment of a manifested son of God.  [see “Christ” in the New Age article on this site]:

Certainly, everything that we are physically is encoded in the DNA.  We have physical DNA in our cells, and spiritual DNA that is in our energy field.  These two energies have to be connected, just as the left and right hemispheres of the brain must become integrated and balanced as we move into the Fifth Dimension.

All of our inner knowledge is stored in the DNA…When we become authentic, we no longer search outside ourselves for ‘true knowledge.’  It is within us.181

Bill Johnson’s friend Che Ahn of HRock Church has clearly defined spiritual DNA in an old Ministry Today article:

While no two of us are exactly alike physically, it would appear we have the same spiritual DNA, according to the Scriptures. Like Adam and all of humanity to follow him, the image of the Godhead has been passed down…

…[C]an we fathom the untold significance of having our Father’s DNA?

I no longer merely confess that I am the righteousness of Christ. I realize that with His DNA in me through His blood, I could be nothing else. I realize the attributes of His DNA reside in me—whether dormant or active.

No longer do I see the fruit of the Spirit as something we “will” by self-effort or following the law. Rather, I see that in my DNA, God has already placed genes of love, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. They are waiting to be activated by the Holy Spirit.182

This sounds much like what Bill Johnson is stating although it explains some aspects a bit more clearly.  From another New Age / New Spirituality site we see, once again, the same concepts:

In our current DNA structure, we have two visible strands, which are called backbone DNA, but all the other 10 other strands are present…According to Esoteric teachings, the first two strands are Physical DNA, the other ten strands are Spiritual DNA.

Activating your dormant DNA, which in time will also give you access to the secrets and mysteries of which you are and what your life-purpose is, will allow you to realize your full potential here on Earth.183

Divine Nature Activated

Bill Johnson’s friend Todd Bentley defined “DNA” as “Divine Nature Activated” under the Supernatural Training Center tab on his old Fresh Fire Canada site.  This seems an apt way to define the activation of the “spiritual DNA”:

Christ wants us to know Him intimately by the power of the Holy Spirit and to catch His vision for our lives.  His desire is to build godly character into our DNA – Divine Nature Activated….184

Also, his now-defunct Fresh Fire Canada site featured his “Joel’s Army Internship” in which was found the following quote from Jerame Nelson of Living at His Feet Ministries:

…I have experienced a true impartation of the Fire of God, as well as faith to see the divine nature of Jesus Christ manifest in the earth today185

Do we have a divine nature?  Scripture shows we have a fallen, sinful human nature but never does the Bible say or even allude to humans having a divine nature. Yes, the Holy Spirit is in the true believer which makes us “partakers of the divine nature” [2nd Peter 1:4 NKJV] but only through Him.  The word partake does not mean become.  Yes, we can say “Christ in us, the hope of glory” [Col 1:27]; but, this does not mean we become Christ or divine.  Only the Trinitarian Godhead is divine.

However, as explained earlier, esoteric/occult teaching is such that man has a dual nature – one human and one inherent but latent divine nature which must be actualized through self-effort.  Once an individual acknowledges their inherent divinity, then they can work towards actualizing it.  This seems like the best explanation for Bill Johnson’s concepts of the “sperma of God”, “Word made flesh”, “spiritual DNA” and the other material brought forth in this article.

The significance of “Divine Nature Activated” is explained quite well by New Ager John Lewis of Age to Age Ministries:

Citizens of planet Earth, you have been incarnated in your present physical form at this time to witness and participate in the Transformation of human kind.  This phase of human evolution is to bring him into full manifestation of his Divineness

You are not here by accident, chance, or coincident.  Your parents were only convenient for you arriving in the physical 3 dimensional existence you now experience.  You came through your mother, but you came from God.  Parents gave you the physical and biological stuff to house who you really are until the appointed time of the Divine Nature Activated.  You are being summoned and wooed to an experience that transcends what is known as the human experience.  Therefore, arise and shine because the Light within is coming to full expression and the glory of God will become more visible on your physical being.186

Once again, one can almost hear the refrain of the popular song by the soul/rock group The 5th Dimension “Aquarius/Let the Sunshine In”.  Clearly, this is very similar, if not the same as, Manifest Sons of God teaching.  Continuing with Lewis in his subsection titled, “DIVINE NATURE ACTIVATED”:

We are partakers of his divine nature.’  97% of our DNA is unused, not active; therefore, the science communities don’t understand it.  I believe that the discovery of DNA at the time it was discovered was carefully orchestrated by God in man….

 …The 97% of your DNA that’s not activated is GOD waiting to be activated in man.  You have the information and intelligence of the Adam the son of God encoded in your DNA.  Access and activation to this information will cause you to live as Adam the God-man in the Garden of your Be-ing….

One will only be able to fulfill the Divine purpose when he is walking in awareness of his own divinity.  It is our belief system that hinders us from being the Gods we are…187

John Lewis’ teachings sure do resemble those of Johnson, Jones, Ahn and Bentley, do they not?

Part IV will discuss how some other teachings of Johnson resemble those of occult / New Age / New Spirituality and will conclude this series.

117Rudolph, Kurt; trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism. © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY; pp 159-160, 305-306.  Craig Keener, in his commentary on John [The Gospel of John: A Commentary, Volume One.  2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 339-363], exhaustively covers the various possibilities for the Gospel writer’s reason for using the term Logos.  Keener contends that any Gnostic influence on the Gospel writer is “not probable” [p 340].
118Keener; p 341
119Keener; p 341
120Keener; p 344
121Keener; p 345
122Keener; pp 347-363.  While Keener is convinced of the parallel, Andreas Kostenberger [Kostenberger, Andreas J. Encountering John: The Gospel in Historical, Literary, and Theological Perspective (Encountering Biblical Series). July 2009 (8th prtg (paperback), (1999)), Baker, Grand Rapids, MI; pp 52-57] is less so as he sees “Wisdom” as a divine attribute instead [p 53].  Kostenberger believes the parallel is not close enough and, “if no closer parallel can be found, it may be necessary to conclude that personified Wisdom constitutes at least a remote parallel to the characterization in John” [p 53].
123Kostenberger, Encountering John; pp 52-56
124Kostenberger, Andreas J. John: Baker Exegetical Commentary on the New Testament. July 2009 (4th prtg (2004)), Baker, Grand Rapids, MI; p 41
125Keener; pp 140-142.  Keener notes that “John’s literary freedom” [p 140] makes it easier to date the Gospel.
126Bercot, David W., Ed. A Dictionary of Early Christian Beliefs.  © 1988 David Bercot, November 2000 (3rd prtg), Hendrickson, Peabody, MA; p 91
127“whizzpopping” YouTube video, Bill Johnson – Friendship with God. Uploaded November 1, 2009 , taken from Bethel Church in Redding, CA, <http://www.ibethel.tv/watch/399/open-heavens-conference/2009/10/14?session=113> Open Heavens Conference October 15, 2009, morning session, Bill Johnson  <http://www.youtube.com/watch?v=P4RZ_ctiwlE>; 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
128Johnson, Clark, The Essential Guide to Healing; p 75. Emphasis added.
129“ewenhuffman” Jesus is our Model- Sermon of the week 20 Dec 09. Posted December 23, 2009, “Bill Johnson sermons for downloading”, mp3 audio, taken from <http://www.ibethel.org/> December 20, 2009, original sermon titled “Jesus is Our Model”  <http://ewenhuffman.podbean.com/2009/12/23/jesus-is-our-model-sermon-of-the-week-20-dec-09/> 24:07 – 24:24 (Johnson continues reiterating this thought until 24:57 at which he point he explains this via Matthew 13); as accessed 04/21/12.  Emphasis added.
130Bock, Darrell L. Luke, Volume 1 – 1:1—9:50 (Baker Exegetical Commentary on the New Testament). © 1994 Darrell L. Bock, Baker, Grand Rapids, MI; pp 372-374
131“ewenhuffman” 24:57 – 25:17.  Emphasis added.
132“ewenhuffman” 25:17 – 26:18.  Caps from emphasis in original; other emphasis added.
133Dowling; p 6
134Dowling; p 6
135Dowling; p 6
136Dowling; p 8
137“ewenhuffman” 26:19 – 27:11.  Caps from emphasis in original; other emphasis added.
138“ewenhuffman” 27:30 – 27:48.
139“ewenhuffman” 29:11 – 29:28.  Emphasis added.
140“ewenhuffman” 32:14 – 32:17.  Emphasis added
141Walker, Benjamin Gnosticism: Its History and Influence. © 1983 Benjamin Walker, 1989 (1st published 1983 Aquarian Press), Crucible/Thorsons Publishing Group, Northamptonshire, England; p 62
142Walker; p 62
143Unity School of Christianity Metaphysical Bible Dictionary. 1931 (1955, 8th pr.), Unity School of Christianity (no publisher specified), Lee’s Summit, MO; p 388.  Emphasis added.
144Cumbey, Constance E. “An Evening with David Spangler” New Age Monitor. September 1988, Vol. 3, No. 1, Pointe Publishers, Center Line, MI; p 8
145Cumbey, “Evening with Spangler”; p 10
146Cumbey, “Evening with Spangler”; p 12
147Dowling; p 8
148“ewenhuffman” 30:21 – 31:01.  Importantly, Johnson indicates Jesus refrains from using the power of “the anointing” as opposed to stating Jesus refrained from using His inherent divinity which would be the predominate historical orthodox view.
149“ewenhuffman” 31:01 – 33:00
150“ewenhuffman” 35:03 – 36:04
151“ChasingRiver” YouTube video Bill Johnson – The Resting Place – VERY POWERFUL MESSAGE. Uploaded October 1, 2011, taken from GodTV <http://www.god.tv/node/503> and <http://www.god.tv/node/504> , venue: International Church of Las Vegas (ICLV), <http://www.youtube.com/watch?v=lsQmLuG-Exo&feature=related> 11:17 – 12:04.  Emphasis added.  As accessed 04/23/12
152“ChasingRiver”; 12:14 – 12:39.  Emphasis added.
153“ChasingRiver”; 13:09 – 15:08.  Emphasis added.
154“ChasingRiver”; 34:40 – 35:08.  Emphasis added.
155Bailey, Telepathy; p 2
156Bailey, Telepathy; p 7
157Bailey, Telepathy; p 7
158Bailey, Telepathy; p 6.  Emphasis added.
159Bailey, Telepathy; pp 6-7
160Bailey, Telepathy; p 7
161Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, 4th paperback ed, 1980 (First printing 1922), Fort Orange Press, Albany, NY; p 67.  Emphasis in original.
162Bailey, Bethlehem to Calvary; p 210
163Bailey, Bethlehem to Calvary; p 254
164Bailey, Externalisation; p 222
165Bailey, Externalisation; pp 222-223
166Bailey, Externalisation; p 588
167Jones, Bob & Paul Keith Davis Shepherd’s Rod 2005. © 2002 Bob Jones and Paul Keith Davis, Bynum Printing, Waynesboro, MS; pp 15-16. These “Shepherd’s Rods” are purportedly ‘prophetic words’ Jones receives each year on Yom Kippur, the Jewish Day of Atonement.  What is the significance of Yom Kippur as the Day of Atonement to the Christian when Jesus’ blood sacrifice IS the Day of Atonement and the fulfillment of this Jewish holy day?  The year of Jones’ “Shepherd’s Rods” is always the year following Yom Kippur, in this case the actual date was September 25, 2004 (from page 1 of the booklet).  Paul Keith Davis is of White Dove Ministries.
168Jones, “Coming Kingdom”; 5:02 – 5:11.  Emphasis added.
169Jones, “Coming Kingdom”; 10:53 – 11:59.  Emphasis added.
170Jones, “Coming Kingdom”; 24:48 – 25:30.  Emphasis added.
171Jones, “Coming Kingdom”; 26:19 – 26:38.  Emphasis added.
172Johnson, Heaven Invades; p 81. Emphasis added.
173Johnson, Heaven Invades; p 25. Emphasis added.
174Johnson, Release Power of Jesus; p 140.  Emphasis added.
175Johnson, Clark, Essential Guide to Healing; p 147.  Bold from emphasis in original; underscore added.
176Johnson, Clark, Essential Guide to Healing; p 135.  Emphasis in original.
177Johnson, Bill, “Super-Natural by Nature” Charisma. June 09, 2011, online version <http://www.charismamag.com/index.php/component/content/article/1571-features/31221-super-natural-by-nature> par 13.  As accessed 4/26/12.
178Eternal Vision Ministries, home page <http://www.eternalvisionministries.com>.  As accessed 4/27/12.
179Eternal Vision Ministries “The Function of the Bride”, <http://www.eternalvisionministries.com/_writings/writings/10022_bride_function.html> par 4-6.  Emphasis added.  As accessed 4/27/12.
180“The Spirit of Ma’at” website by Asa Wulfe “Creating Heaven on Earth with Jean Adrienne”, Vol 4, No 5, n.d.      <http://www.spiritofmaat.com/archive/dec4/adrienne.htm> par 13.  As accessed 4/27/12.
181Wulfe; par 14-17.  Emphasis added.  As accessed 4/27/12.
182Ahn, Che “Spiritual DNA” Column: First Priority, Ministry Today; June 30, 2007, online version  <http://ministrytodaymag.com/index.php/first-priority/15390-spiritual-dna>;  par 4-8.  Emphasis added.
183Humanity Healing Network website, ‘hhteam’, “Spiritual DNA”, <http://humanityhealing.net/2010/08/spiritual-dna/>; par 6-7, 15.  Emphasis added.  As accessed 4/27/12.
184Fresh Fire Canada website, Todd Bentley, “Supernatural Training Center” courtesy Internet Archive (the Wayback Machine),<http://web.archive.org/web/20070826155456/www.freshfire.ca/index.php?Id=4&pid=994>;  par 3.  Emphasis in original.  As accessed 4/27/12.
185Fresh Fire Canada website, Todd Bentley, “Joel’s Army Internship” ‘Testimonies’, courtesy Internet Archive (the Wayback Machine), <http://web.archive.org/web/20070825050149/www.freshfire.ca/?Id=943&pid=994>; emphasis added.  As accessed 4/27/12
186Age to Age Ministries, John Lewis, “DNA 2002: Divine Nature Activated”    <http://www.atam.org/DNA.html>; par 1-2.  Emphasis added.  As accessed 4/27/12.
187Age to Age Ministries, John Lewis; par 21, 24, 32.  Bold from emphasis in original; underscore added.  As accessed 4/27/12

Bill Johnson’s Christology: A New Age Christ?, part IIIa

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIb and Part IV (Conclusion).]

Cosmic humanism forms the basis of the New Age Movement and related religious expressions, particularly Eastern mysticism.  It says that man is evolving toward a state of higher consciousness that will result in the attainment of godhood…

…Many have…adopted a form of cosmic humanism, believing that they are capable of achieving the same anointing of Christhood that Jesus had.  Their beliefs are predicated upon a new Gnosticism which appears so very Christian as to deceive even the elect if possible.  Through close examination, however, they are found in an error so serious that it threatens the stability of the churches in which these people fellowship and, in some cases hold positions of leadership. 

– Albert James Dager, Vengeance Is Ours85

Occultists / esotericists cannot deny that there was a historical Jesus of Nazareth (and maintain any real credibility) as the evidence for His earthy life is insurmountable.  Instead, He is humanized at the expense of His deity and proclaimed a righteous teacher, a model to emulate.

As noted in part II, a belief in reincarnation is integral to New Age / New Spirituality teachings.  In New Age Christology, Jesus of Nazareth was merely human and His life as the son of a carpenter was one of a number of incarnations.   For example, one of his previous incarnations was as Joshua son of Nun.  In fact, He was incarnated once more following His crucifixion and resurrection.86

In the New Age / New Spirituality and some other occult teachings, there is a false Trinity made up of The Father, the Holy Spirit (Holy Breath, sometimes Wisdom Sophia), and The Son (the Christ, the Logos, the Word):

The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.87

In His incarnation as Jesus of Nazareth, the man Jesus overcame many tests and trials through much effort during the first 30 years of His life.  Because of this, He proved worthy to manifest ‘the Christ’.  Therefore, He was chosen to be the new world teacher (the Christ) of the Age of Pisces to succeed Gautama Buddha, the Christ of the Age of Aries, once Jesus would perfect Himself at Ascension.  Thus, Jesus was “christed” in a ceremony occurring just after His water baptism in the Jordan by John when the Holy Spirit (Holy Breath) descended upon Him as a dove.  It was at this point Jesus was deemed “the Christ”.88

This ‘christing’ resulted in Jesus becoming the temple of the Holy Breath (Holy Spirit) thus providing the power for His miracles, while “the Christ” completely overshadowed Him, taking full possession.89  This “Christ Spirit” stayed with Him until some time before the Crucifixion so that it was only the man Jesus who died.90  It was the “Christ Spirit” which raised Jesus’ dead body at the Resurrection while Jesus of Nazareth went on to be reincarnated as Apollonius of Tyana who subsequently ascended thereby becoming Master Jesus and world teacher as “the Christ” for the Piscean Age.91

Jesus’ life became a symbolic pattern for all to follow toward their own salvation – just as the man Jesus procured His own.

Before going further in explaining New Age Christology and comparing this to Bill Johnson’s, it’s important to keep in mind the intention as explained earlier by Alice Bailey.  As stated in part I, in order for Christianity to be “transcended” the goal is in preserving the outer appearance in order to reach the many who are accustomed to church usages.  In other words, the doctrines must seem to be orthodox while actually teaching unorthodoxy.  By implication, a certain amount of duplicity and inherently contradictory statements would be part of the plan.

For example, in the kenosis theories claiming Jesus emptied Himself of some or all divine attributes to become a man, there is the implication of Jesus’ pre-existence as God rather than the New Age view that Jesus was previously incarnated as a man.  Certainly, no one can deny Jesus Christ’s pre-existence as God and remain in a Christian pulpit (at least not generally).  However, as noted in part II, claiming Jesus was/is eternally God yet He “emptied Himself of divinity” during the Incarnation is an inherent contradiction.  The point is, ‘Christianized’ New Age will not completely parallel New Age / occult theology.

Comparing Specific Christological Statements

Many prominent authors and conference speakers add fuel to the fire of fear assuming that because the new age movement promotes it, its origins must be from the devil92

Given Bill Johnson’s words above, obviously, he sees no trouble with at least some New Age concepts or practices.  And, of course, this illustrates that Johnson acknowledges there is a New Age movement.

As explained earlier, in New Age Christology, Jesus pre-existed as a human who had been reincarnated.  Once “christed”, He was en route to becoming “the new World Teacher”.93  Conversely, “Christ” is God’s son who pre-existed as “God”.  Here in the following is “Christ” as defined by a well-known New Age book by Levi Dowling first printed in 1907 (and presumably still in print) titled The Aquarian Gospel of Jesus the Christ:

We recognise the facts that Jesus was man and that Christ was God; so that in very truth Jesus the Christ was the God-man of the ages.94

Central to most all (if not all) occult doctrine is the belief that all humans have two natures – one human nature and one latent divine nature.  This divine nature is known as the “divine spark”, “seed”95 and/or the “Christ within” which must be awakened to begin “the Path” to self-salvation.96  The point at which one realizes and begins to actualize this inherent divinity is known as the ‘virgin birth’.97

This inherent dual nature in all humans makes us potentially the same as Jesus.  Since the term “Christ” is used in many different ways in New Age / New Spirituality teaching, it is confusing and sometimes difficult to interpret meaning which is ultimately determined by context.  In the following, in a book by Alice Bailey most likely originally written in the mid to late 1940’s, she is referring specifically to the person of the Incarnate historic Jesus at first; she then uses the term more generally in the second.  That is, in the second case Bailey is indicating that anyone can expand their “Christ consciousness” by following Jesus’ example.  By “the keynote of the Gospel story” Bailey means the so-called ‘good news’ that everyone can save him/herself and relate to the Father by our inherent divinity (awakened by the “Christ anointing” or, being “Christed”) and to humanity by our human nature:

…the keynote of the Gospel story [is] the human-divine nature of the [person of Jesus] Christ, relating Him to the Father through His essential divinity and also to man through His essential humanity.  The Christian Church gave a wrong slant to the teaching by making Christ appear as unique, though the higher criticism (deemed so shocking fifty years ago) has done much to correct this false impression.98

It seems quite possible that this “higher criticism” to which Bailey refers includes the kenosis theories at the turn of the twentieth century.

Also from Dowling’s book, who is usually affectionately referred to as simply “Levi”, is the New Age / New Spirituality teaching on two different aspects of “Christ”: the first is general, meaning “anointed” (or “christed”), while the second refers to a member of the false “Trinity” as indicated earlier:

The word Christ is derived from the Greek word Kristos [ED: actually Christos] and means anointed.  It is identical with the Hebrew word Messiah.  The word Christ, in itself, does not refer to any particular person; every anointed person is christed.  When the definitive article ‘the’ is placed before the word Christ, a definite personality is indicated, and this personality is none other than a member of the Trinity, the Son…99

Notice in the first three sentences the similarities between them and Bill Johnson’s teaching in the following:

Christ is not Jesus’ last name.  The word Christ means “Anointed One” or “Messiah.”  It [Christ] is a title that points to an experienceIt was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing in an experience to accomplish what the Father desired.100

…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him…101

Per Levi, “every anointed person is ‘christed’” or receives “the anointing” or, “Christ anointing”, as Johnson calls it.  As previously pointed out in the CrossWise article The Christ Anointing and the Antichrist Spirit, Bill Johnson redefines Christ to “the anointing” and he subsequently redefines antichrist (spirit) to ‘anti-anointing’ in the same chapter of this particular book.

Confusingly, there is yet another aspect to the term ‘Christ’ in New Age Christology.  It is also an ‘office’ or ‘title’ for the “Christ” of the current age.  As noted above, there have been many “Christs” (or “World Teachers”) down the ages and, as previously stated, Jesus of Nazareth – more accurately, the now ascended “Master Jesus” – is the one for the Piscean Age, our current era/aeon102 having earned this ‘title’ and receiving His coronation at His “baptism in the Holy Breath (Holy Spirit)”.  This is explained in the Introduction to the book by Levi:

The word Christ means “the anointed one,” and then it is an official title.  It means, The Master of Love.  When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always ChristJesus won his Christship by a strenuous life…we have a record of the events of his christing, or receiving the degree Christ.  Here is where he was coronated…103

With the exception of the introduction, Levi’s book is written in chapter/verse format as if it were a Bible.  Here is how the (fictional) account is presented:

…and now you stand ready to take the last degree. 6  Upon your brow I place this diadem, and in the Great Lodge of the heavens and earth you are THE CHRIST. 7  This is your great Passover rite.  You are a neophyte no more; but now a master mind. 8  Now, man can do no more; but God himself will speak, and will confirm your title and degree. 9  Go on your way, for you must preach the gospel of good will to men and peace on earth; must open up the prison doors and set the captives free. 10  And while the hierophant yet spoke the temple bells rang out; a pure white dove descended from above and sat on Jesus’ head. 11  And then a voice that shook the very temple said, THIS IS THE CHRIST104

Now let’s look at one more Bill Johnson quote we’ve used previously in part I to compare with the immediately preceding:

The outpouring of the Spirit also needed to happen to Jesus for Him to be fully qualified.  This was His questReceiving this anointing qualified Him to be called the Christ, which means “anointed one.” Without the experience there could be no title.105

To reiterate, following is the latter part of the previous Johnson quote with additional context provided:

…It was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing in an experience to accomplish what the Father desired.

The word anointing means “to smear.”  The Holy Spirit is the oil of God that was smeared all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit.106

As pointed out in part I, as per Johnson, logically Jesus was not Christ prior to this experience as this title was given only at the point when the Spirit descended upon Him as a dove [Luke 3:16; John 1:32].  Hence, He was merely Jesus of Nazareth until this anointing.  This sure resembles the teaching of Levi above, does it not?

One other important thing to consider which is best illustrated by picking out a bit of one of Levi’s quotes above:

…When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always Christ107

If one has this in mind, one could use Luke 2:11, “Today in the town of David a Savior has been born to you; he is Christ the Lord” [NIV 1984], to mean that Jesus is the future Christ and NOT that Jesus was born as the Christ.  This would be similar to stating, “On February 12, 1809 President Lincoln was born.” – certainly, Lincoln wasn’t born President for he was elected to the office of the President later.  In the same way, occult / New Age / New Spirituality teachings assert Jesus wasn’t born the Christ for he wasn’t coronated until He was around thirty years of age.  Of course, Christian orthodoxy affirms that Jesus was the Christ, our Lord and Savior at birth.

In the Apocryphal/Gnostic The Gospel of Philip from the 2nd century is a similar idea.  In the following, there is a specific distinguishing between water baptism and ‘anointing’ [chrisma is the Greek transliterated word meaning anointing].  The “anointing” here is identified as the mark of a Christian rather than true Christian conversion upon which one receives the Holy Spirit indwelling:

The chrism is superior to baptism.  For from the chrism we were called ‘Christians’, not from baptism.  Christ also was (so) called because of the anointing.  For the Father anointed the Son.  But the Son anointed the apostles.  And the apostles anointed us.  He who is anointed possesses all things.  He has the resurrection, the light, the cross.108

This reads like an “ongoing incarnation”.  Alice Bailey, in her 1937 Theosophical / New Age book From Bethlehem to Calvary: the Initiations of Jesus, quotes Luke 3:16, then describes the two steps in baptism, the first by John the Baptist in water and the second by Jesus Christ “which is that of the Holy Ghost and of fire.”109  She further describes this second baptism:

…The baptism which Christ gives His followers concerns the purification of the mind by fire.  Fire, under the universal symbolism of religion, is ever symbolic of the mind nature. This baptism by fire is the baptism of the Holy Spirit.110

Those who are or were involved with the so called ‘Third Wave’ have undoubtedly heard the word “fire” used to describe those “under the anointing” (especially from Todd Bentley at Lakeland).  Bailey’s use here is referring to the transformation of the mind (continued transformation by Transcendental Meditation / contemplative prayer / centering prayer / soaking, etc.) to expand one’s “Christ consciousness”.111  [See “Christ consciousness” section of ‘Christ’ in the New Age article.]  This is a process that continues until one, hopefully, ascends to Master, becoming a god oneself.

In the following is Johnson as he explains the “baptism in the Holy Spirit”112 distinguishing between the Holy Spirit “that was already in Jesus’s life” and what transpired just after His baptism by John.  After quoting John 1:32, “I saw the Spirit descending from heaven like a dove, and He remained upon Him” [NKJV], a parallel passage to Luke 3:16 (as Bailey uses above), Johnson explains this baptism:

…Certainly this is not talking about the indwelling presence of the Holy Spirit that was already in Jesus’s life.  This was the inauguration of Jesus’s ministry, and the Holy Spirit came to rest upon Him [baptism in the Holy Spirit / “Christ anointing”] as a mantle of power and authority for that specific purpose.  But the fact that the Holy Spirit came to rest on Him is evidence of Jesus’s faithfulness to be perfectly trustworthy with the presence of GodThe same principle is true for us.

The Holy Spirit lives in every believer, but He rests upon very few…113

Here’s one more quote from Face to Face with God, the same Johnson book cited above:

…The baptism in the Spirit, a profound encounter with the face of God, adds the power of heaven to bring transformation to planet Earth…114

Does this not resemble the same basic teaching as the New Age / New Spirituality with respect to the ‘baptism of/in the Holy Spirit’ / “the anointing” / the “Christ anointing”?  “Transformation to planet Earth” sure has a New Age-y ring to it.

As noted in part I, Johnson claims that Jesus did not raise Himself from the dead contrary to John 2:19/10:17-18.

…Jesus GAVE Himself to be crucified.  He DID NOT raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…115

Of course, it was the entire Trinity who raised Jesus’ body from the dead as other Scripture attests [Holy Spirit – Romans 1:4/8:11; Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24].  However, Johnson’s phraseology is not that far from the words of well-known New Ager Benjamin Crème:

Jesus was raised from the dead by his teacher the Christ who entered his body 3 days after his death. Jesus was no longer in that body and it was the Christ whose personal name Lord Maitreya lived in that body for the 41 days after the resurrection.116

In essence, Crème is stating that it was the “Christ Spirit” which raised Jesus’ body and remained in Him at the instruction of the Father of the false Trinity. The difference in the Crème version is that Jesus’ immortal Spirit came back into the body of Apollonius of Tyana; and, upon his death, Jesus’ Spirit ascended and He became ‘Master Jesus’ and the “World Teacher” of the Age of Pisces.

One has to wonder why Johnson would emphatically violate Scripture in stating that Jesus DID NOT raise Himself from the dead especially when this is not much different than the occult / New Age / New Spirituality account.

Part IIIb will discuss “the Word made flesh” and “spiritual DNA” and part IV will specifically compare the Theosophical Jesus as pattern for mankind to quotes of Bill Johnson and concludes this series. [See also: part I, The Christ Anointing and the Antichrist Spirit, and part II.]

85Dager, Albert James Vengeance is Ours: The Church in Dominion. © 1990 Albert James Dager, Sword Publishers, Redmond, WA; pp 12-13.  Bold from emphasis in original; underscore added.
86Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, (4th paperback ed, 1980), Fort Orange Press, Albany, NY; pp 56-57
87Dowling; p 6.  Emphasis added.
88Dowling; pp 6-8, 82-83, 94
89Dowling; p 8
90einterface website. “The Master Jesus” taken from Benjamin Crème’s works Maitreya Mission, Volumes 1, 2, and 3. <http://www.einterface.net/gamini/indexju.html> par 1-5; as accessed 04/17/12
91Bailey, Initiation, p 56-57
92Johnson, Dreaming with God; p 86.  Emphasis added.
93Dowling; p 8
94Dowling; p 8
95Dowling; p 6
96Bailey, Bethlehem to Calvary, pp 24, 26; Bailey, Externalisation, p 592
97Bailey, Bethlehem to Calvary, pp 9, 21-22, 24, 26
98Bailey, Alice A. Telepathy and the Etheric Vehicle. © 1950 Lucis, NY, (2nd printing, 1957), George S. Ferguson, Philadelphia, PA; pp 127-128.  Underscore added.
99Dowling; p 6.  Emphasis in original
100Johnson; Heaven Invades, p 79.  Emphasis added.
101Johnson, Face to Face, p 77. Underscore added.
102Dowling; pp 3, 8
103Dowling; p 8.  Underscore added.
104Dowling; pp 82-83.  Underscore added; caps in original.
105Johnson; Face to Face, p 109.  Underscore added; other emphasis in original.
106Johnson; Heaven Invades; p 79.  Bold from emphasis in original; underscore added.
107Dowling; p 8.  Emphasis added.
108Schneemelcher, Wilhelm; transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY; p 200.  All emphasis added; parenthesis in original.
109Bailey, Bethlehem to Calvary; p 98
110Bailey, Bethlehem to Calvary; p 99.  Emphasis added.
111Here are a few statements taken from Alice A. Bailey’s A Treatise on Cosmic Fire [© 1951 Lucis Trust (1925, 4th ed 1951), Lucis Publishing Company, George S. Ferguson, Philadelphia, PA; p xvii] which are themselves from H.P. Blavatsky’s The Secret Doctrine [n.d., “Third Revised Edition”; identified as “S.D.”] (all emphasis added): “Fire is the most perfect and unadulterated reflection, in Heaven as on earth, of the One Flame.  It is life and death, the origin and the end of every material thing.  It is divine substance” (S.D. I. 146).  “Fire and flame destroy the body of an Arhat [ED: 4th level initiate]; their essence makes him immortal” (I. 35).  “The fire of knowledge burns up all action on the plane of illusion, therefore those who have acquired it and are emancipated are called ‘Fires’” (I. 114).  Of what are Bentley and others referring when they use the term “fire” and “fire of God”?  I was once given a cd of Robert Stearns / Jason Upton / JoAnn McFatter / Julie Meyer titled Freedom’s Fire [see here: http://store.liveinhispresence.com/Freedom_s_Fire_Prophetic_Worship_Robert_Stearns_p/cd-ffpw.htm ] with tunes such as “Burn Away”, “Swirling in the Fire”, “Freedom’s Fire”, “Burning Desire”.  From the same individual I was also given a copy of JoAnn McFatter / Steve Mitchell / Steve Swanson Messengers of Fire [see here: http://www.joannmcfatter.com/messengers.html ] with selections titled “Contact”, “Seven Spirits Burning”, “Messengers of Fire”, and “Winds of Fire”.  One must wonder what is meant by ‘fire’ in hyper-charismatic circles in general.
112Johnson, Face to Face; p 79
113Johnson, Face to Face; pp 21-22
114Johnson, Face to Face; p 102
115“ewenhoffman” Maintaining the crosswalk- sermon of the week Feb 27th 2011. 16:45 – 17:00.  Emphasis in original; underscore added.   As accessed 03/11/12.
116einterface website.  “The Master Jesus”; par 3

Bill Johnson’s Christology: A New Age Christ?, part II

[See also Part I, The Christ Anointing and the Antichrist Spirit, Part IIIa, Part IIIb, and Part IV (Conclusion).]

[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving life.  Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.  No date for the advent do I set, but the time will not be long.

-Alice A. Bailey, 191939

As noted in part I, Bailey’s words were channeled through her by a demon known variously as “Djwhal Khul”, “the Tibetan”, or “Master D. K.”.  Bailey was essentially a disciple of H. P. Blavatsky, one of the founders of Theosophy.  Formed in 1875, Theosophy itself is an amalgamation (uniting) of occult doctrines with some roots in 1st/2nd century Gnosticism.  These Theosophical teachings form much of the basis of the New Age / New Spirituality.

As both the Bailey quote from part I and the one above illustrate, the goal was to infiltrate the Christian Church in order to transform it into part of one large universal esoteric Aquarian Age / New Age ‘church’.  The Apostle Paul warned in 2nd Thessalonians 2:9 about this fake ‘second coming’ of which Bailey refers, which is an attempt at mimicking Jesus Christ’s Second Coming.  Paul even applies the same Greek word (parousia) to both Jesus’ Second Coming [2nd Thes 2:1, 8] and the coming of the antichrist in his warning:

7For the secret power of lawlessness is already at work; but the one who restrains him will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming [parousia].  9The coming [parousia] of the lawless one will be in accordance with the work of Satan displayed in all kinds of miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.  11For this reason God sends them a powerful delusion so that they will believe the lie [pseudos (counterfeit)]  12and so that all will be condemned who have not believed the truth but have delighted in wickedness.[2 Thess 2:7-12, NIV 1984]

Parousia is defined: “arrival as the first stage in presence, coming, advent.40  By the complete context it’s clear that once the ‘lawless one’ is revealed there will be “all kinds of [false, counterfeit (pseudos)] miracles, signs and wonders”.  These will be absolutely real, but they will be false in the sense that they are coming from Satan.  Ultimately, the power comes from God as He allows Satan the use of this power for His own purposes (v 11).

However, note that “the secret power of lawlessness is already at work” during the time Paul wrote this epistle which is obviously well before the ‘lawless one’s’ revealing (v 8).  These counterfeit/false signs and wonders will be in evidence before the arrival of the antichrist.   He may not yet be ‘revealed’ but his works are already made manifest.  It seems to make sense that these counterfeit signs and wonders would be increasing in both quantity and intensity in the time immediately preceding this false parousia.

Promoter of New Age / New Spirituality teachings Matthew Fox expressed the need for global mysticism in his 1988 book The Coming of the Cosmic Christ in order to bring forth this “Church Universal” of which Bailey speaks above:

Without mysticism there will be no “deep ecumenism,” no unleashing of the power of wisdom from all the world’s religious traditions…The promise of ecumenism, the coming together of religions has been thwarted because world religions have not been relating at the level of mysticism.  The Western tradition appears to have nothing to offer on a mystical level because its religious traditions are unaware of their mystical heritage…41

Perhaps Fox wasn’t aware of the mysticism already growing in the Western church primarily in the hyper-charismatic wing of Christianity.  No doubt hyper-charismaticism has grown since the time his book was written.

At last year’s Piercing the Darkness “prophetic conference” held at Bill Johnson’s Bethel Church in Redding, CA, “prophet” Bob Jones told the audience they were “called to be a mystic generation”.42

…Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the Ages.  What happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA43

For the record, 1st Peter 1:23 is referring to the Holy Spirit indwelling upon conversion, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” [NIV 1984].  All of mankind does not have the Holy Spirit; only true Christians will be indwelt by the Holy Spirit.  Of course, what Jones is teaching here is not Biblical; but, what does he mean?  More on this in a bit.  “Wisdom of the Ages” is analogous to the ‘Ancient Wisdom’, or occult teachings,44 or “the power of wisdom from all the world’s religious traditions” as Fox states above.  Jones continues later in his ‘sermon’ with even more alarming words:

…Man was created all at oncet [sic: “once”]. Bang.  And God finished it and He made man out of the clay. The DNA.  What He put in here [ED: the body] was not DNA.  It was His genetics that has authority over DNA.  And, you’re gonna have to begin to get a-hold of this.  For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh….45

Clearly, Jones is making a distinction between the creation of the spirit / conscience / “His (God’s) genetics” which was “made all at oncet”, and the physical human body (clay) containing DNA which was made subsequent to this, indicating a two-step process.  Yet, Scripture describes the creation of man a bit differently, “the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” [Genesis 2:7, NIV 1984].  However, Jones words work well as a ‘Christianized’ explanation of the esoteric/occult/New Age doctrine of reincarnation.  To explain this doctrine, we’ll elicit help from some enthusiasts of the esoteric/occult.

In Annie Besant’s Theosophical/occult book The Ancient Wisdom from 1897 (Theosophy forms much of the basis of the New Age / New Spirituality teachings, as note above) she describes how the individual souls (spirits) await “the opportunity of incarnation” in human bodies:

…As the [human] race evolved, the human tabernacles improved, and myriads of souls [spirits] that were awaiting the opportunity of incarnation, that they might continue their evolution, took birth among its children….46

One time leader of the Theosophical Society Pasadena, Gottfried de Purucker, in his book Fundamentals of the Esoteric Philosophy, a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine”, explains that the spirit is immortal:

…The spirit is the immortal element in us, the deathless flame within us which dies never, which never was born, and which retains throughout…its own quality, essence, and life, sending down into our own being and into our various planes, certain of its rays or garments or souls which we are; and furthermore, that these rays, in descending, constituted the life-essences of a hierarchy, whether we treat of our own selves as individual human beings, or whether we think of the atom, or the solar system, or of the universal cosmos. 47

De Purucker may seem a bit confusing here (and his run-on sentences do not help in clarifying); but, what he’s stating is that in the doctrine of reincarnation all spirits are part of the one “god” who is within all things – a doctrine known as panentheism.  These spirits are immortal, eternal.  De Purucker differentiates between spirit and “soul” with the latter referring to any vehicle containing the spirit.  Each entity has its own “soul”.  That is, the descending spirit has its own “soul”, its vehicle, which enables it to descend and it, in turn, inhabits the soul/vehicle of the human body.48  Besant above is speaking of the soul as vehicle containing this immortal spirit which is “awaiting  the opportunity of incarnation”.  According to this occult doctrine, the human being can function without acknowledging this descended spirit; however, once one acknowledges the ‘god spirit’ inside, one can begin the path to “godhood”.

After explaining how the immortal spirits emanate from the transcendent “God”, and that each spirit remains fully “God”, yet the transcendent “God” is in no way diminished, de Purucker provides a helpful analogy:

A perfect analogy is found in the intrauterine development of man and his descent into incarnation.  His [immortal] spiritual nature does not come down and become his actual body; it remains always his spiritual nature…[T]he physical man, the body, is in very truth the ‘temple of the living God,’ which is itself the glory thereof, hence a part of the temple; the temple, verily, is the lowest manifestation of the living God within.49

In the doctrine of reincarnation, the immortal, disembodied spirit must inhabit a new body at conception as de Purucker and Besant illustrate.   Going back to the first Jones quote: his teaching about “God sperm” works well when put into the context of reincarnation in which the immortal spirits ‘take birth’ in the ‘temple of the living God’.  Combining this with Jones’ second quote, he is claiming that the “God sperm seed” [immortal spirit] provides the “authority” over your DNA (your body) since this “God sperm seed” is, as he calls it, the spirit / conscience or, ‘God’s genetics’, which is placed into the “clay” (body) containing your DNA.  So, once you “tap into the Wisdom of the Ages”, according to Jones, you will gain authority over your DNA.  Apparently this is the basis for the “spiritual DNA” teachings which are becoming more prevalent both in the hyper-charismatic and “Emergent” streams of Christendom.  More on this “spiritual DNA” in part III.

Jones continues with more esoteric teaching, this time sounding decidedly New Age:

But, you’re getting ready to wake up for the night is far spent and the dawn is at hand.  And we’re getting ready for one of the greatest awakenings of all time – no revival but a’ awakening that never ends50

One can almost hear the refrain of the 1969 hit by The 5th Dimension “Aquarius/Let the Sunshine In” at this point: “This is the dawning of the Age of Aquarius…”  According to the New Age / New Spirituality, we are currently in the latter stages of the Age of Pisces and the dawning of the Age of Aquarius is imminent.

But, Jones is far from through [the remainder will be the subject of a future post].  He even speaks of Christ coming in His people, a reference to the anti-biblical doctrine known as the “birth of the man-child” which is part of the heretical manifested sons of God (MSoG) teaching (MSoG is also an occult / New Age teaching):

…Recently, the Lord spoke to me and said, “I’m coming IN my people.  Christ in you, the hope of glory.  I’m comin’ IN my people.”51

This is not dissimilar to his August 08, 2008 monologue at a conference hosted by Heritage International Ministries and distributed by Rick Joyner’s MorningStar Ministries:

As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world.52

Esoteric/occult/New Age literature has long proof-texted Colossians 1:27, “Christ in you, the hope of glory” to indicate the god within which needs to be first realized then actualized.  As but one example of Alice Bailey, “There is a growing and developing belief that Christ is in us, as He was in the Master Jesus…”53 Here Jones seemingly has yet another application in mind.  Is he speaking of the fake parousia, the false second coming of which both the Apostle Paul and Alice Bailey spoke?

Actually, Bob Jones has been speaking these sorts of things for about 25 years now.  To help further explain the preceding Jones material, here’s a more direct, concise quote from the late Earl Paulk which should help shed some light (actually dark):

…‘Christ in us’ is God’s continuing incarnation…The Church is Christ’s body, the incarnation of Christ today.  The mystery which has been hidden but is now revealed to His saints is ‘Christ in you, the hope of glory.’  The mystery of this generation is Christ in us.  We never understood that mystery fully.  We pray to a ‘God beyond the clouds in heavenly places’ when Christ is in us.  The hope of glory is not in the heavenlies – the ‘hope of the heavenlies’ is on earthEvery departed saint is gathered, waiting to see how many of us are going to receive understanding and bring Christ from the heavenliesThey are waiting for total redemption as we are.

If God’s love is going to be manifested on planet earth, who is going to demonstrate it?  Christ in us, the hope of glory.  God has no other place to show His love except through His body.54

Satan and his demons need our cooperation to do their bidding (“the hope of the heavenlies is on earth”).  Following is the New Age / New Spirituality teaching on the false parousia as Bailey calls it, “the outpouring of the Christ principle, the true second Coming”.  According to New Age / New Spirituality, when “the Christ” (antichrist, the new ‘World Teacher’) “reappears”, he will also have the ability to manifest through many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.55

Does this not seem uncomfortably close to the Jones/Paulk version above?  Continuing:

For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.56

Certainly, Bill Johnson bears some responsibility for Bob Jones’ teaching since this “prophetic conference” was hosted at his Bethel Church.  Presumably, he’ll likely revert back to his words here:

…As a pastor I sometimes invite speakers who come in a rough package but carry a great anointing.  I do this to train my congregation to recognize the anointing and to celebrate who people are, not who they aren’t.  People want to be doctrinally safe, not relationally safe.  Often people expect me to publicly rebuke a previous speaker for teaching against what we believe.  I will do that only if it’s actual heresy.57

One has to wonder what Johnson’s definition of heresy is.  Certainly, refusing to rebuke a specific unbiblical or anti-biblical teaching by an individual who has spoken at his church amounts to tacit approval despite his statement above.  However, given that the Bob Jones material cited in this section (excepting the MorningStar monologue) is sold in both audio and video format at Bethel, this connotes not just tacit but explicit endorsement.  And for this, Johnson should be held responsible.  With this endorsement from Bethel, one may be led to believe Jones’ teachings (at the least his words on this DVD/cd) are part of the Johnson / Bethel belief system.  Are they?

Bob Jones “The Coming Kingdom”
Piercing the Darkness, 2011

Bob Jones lurks in the background of much of hyper-charismaticism.  He is lauded as a true ‘prophet of God’.  Do his esoteric teachings form the backdrop for the movement as a whole?  “Apostles” in the New Apostolic Reformation, the very ones who claim authority, do nothing to correct any of Jones’ strange teachings.  Since Bill Johnson himself is a recognized ‘Apostle’ within his own sphere of influence, he certainly has the authority.  Will he correct any of Jones’ teachings?  Has he yet?

Bill Johnson: Deceived Deceiver or Deceiving Deceiver?

While we cannot know for certain an individual’s true heart or motives, we are to ‘know them by their fruit’ [Matthew 7:15-23], i.e. their doctrines and practices.  Following is a list of things showing redefinition of key Christian terms and concepts, apparent deceit, questionable associations and endorsements, a dubious ‘healing’, and other concerns:

— It has been demonstrated that Bill Johnson has redefined repentance and, even worse, Christ and antichrist spirit, some of this in mid-paragraph.  It is very difficult to view this as other than deliberate.  Given that Johnson has changed Christ to “anointing” and antichrist spirit to ‘anti-anointing’, and that he’s termed our present era the “post-denominational era”,58 is it any wonder that Johnson would want the anointing of William Branham, the one who called all Protestant denominations antichrist?59

…That antichrist spirit that we’re studying, in denominationalism, and proven that denominationalism is antichrist….60

— The circumstances surrounding the acquisition of the Roberts Liardon library indicate apparent deceit.  Of note also: Liardon’s book God’s Generals is highly endorsed by Johnson.61  This book contains historical snapshots of a number of “past revival leaders” including Branham.  While Liardon doesn’t shy away from some of the problems with Branham in the latter part of his days including that denominationalism was “the mark of the beast”,62 he attributes these doctrinal aberrations to be caused by Branham moving away from his ‘gift of healing’63 which he claims God “couldn’t take back”.64  Liardon mentions the fact that Branham could only heal if his ‘angel’ was “standing at his right side”.65  Apparently, according to Kurt Koch, in his book Occult A-B-C, Branham’s ‘angel’ would not appear when Christians were in the audience praying thus rendering Branham powerless:

There are disturbing powers here.  I can do nothing.66

Since when is God constrained by “disturbing powers”?

— He clearly borrows from Word of Faith (WoF) theology.  As stated in a previous article, some of his doctrines follow Kenneth E. Hagin, Sr. in the way he moves from one Biblical proof-text to the next to make his theological points.  One such example is the ‘born again Jesus’ teaching in which he moves from Hebrews 1:4-5 to Acts 13:33 although Johnson stops short of Hagin’s claim that Jesus went to hell, took on Satan’s nature and was subsequently ‘born again’.

Here’s one Johnson quote illustrating the WoF ‘prosperity gospel’:

…Jesus destroyed the power of sin, sickness, and poverty through His redemptive work on the cross. In Adam and Eve’s commission to subdue the earth, they were without sickness, poverty, and sin. Now that we are restored to His original purpose, should we expect anything less? After all, this is the better covenant! 67

Moreover, it has been demonstrated that there’s a strong possibility Johnson has even adopted the same (re)definition as E.W. Kenyon for the word reality (the spiritual realm as opposed to the physical).  Kenyon, from whom Hagin borrowed heavily, was the originator of Word of Faith doctrine.  Kenyon very likely borrowed this redefinition from Theosophy (H. P. Blavatsky) who apparently had in mind the Dualism of 1st/2nd century Gnosticism.

— Johnson has friends who have propounded and continue to promote unorthodox and heretical doctrines including Bob Jones (as noted in the previous section), Todd Bentley and others.   Conferences of which Johnson both hosts and speaks feature individuals with unbiblical and anti-biblical doctrines and some with questionable practices.  He specifically backed Todd Bentley both at the Lakeland “Revival” and in its aftermath, and he even wrote a letter last year in support of him recommending him for ‘ministry’.

— There is at least one recorded dubious (or worse) healing.  The following probably says it all: “What have I done?  This guy thinks he hobbled in here…wait until he tries to walk out!68 The Biblical witness does not once show God making an individual worse en route to divine healing.  In essence, Johnson states that God subsequently ‘covered him’ for his initial mistake in this ‘healing’.69

— Johnson promotes contradicting concepts.  Johnson states one thing one time then contradicts this very thing the next.  One example is his definitive statement, “sin and its nature have been yanked out by its roots”.70  This, of course, is not Biblical as we never get rid of our sin nature until we receive our imperishable bodies [1 Cor 15] at the resurrection of the saints.  Johnson will make statements seemingly affirming our ability to remain sinless71 (a view in common with New Age / New Spirituality) yet, at other times Johnson will make statements about our sin.72  In addition, Johnson’s followers sometimes understand his teachings in an unorthodox manner while Johnson rarely makes any attempts to correct these ‘misunderstandings’.

With all the preceding in mind, let’s look at a few statements which seem to contain orthodox statements at least in part:

Jesus was (and is) God.  Eternally God.  That never changed.  But he chose to live with self imposed restriction while living on earth in the flesh – as a man.  In doing so He defeated sin, temptation, the powers of darkness as a man.  We inherit His victory – it was for us.  He never sinned!” [Facebook 3/21/2011]

The first three sentences in and of themselves are entirely orthodox.  Adding the fourth, some have understood Johnson to be teaching what is known as functional(ist) kenosis (see here for a full discussion on kenosis, or self-emptying), i.e. that Jesus retained all His divine attributes yet chose not to use his omnipresence, omnipotence and omniscience (and possibly other traits) during His earthly ministry relying instead on the Holy Spirit. [This view violates some key Scripture in any case: Heb 1:3/Col 1:17; John 5:21, 24-25.]  However, this narrow view fails to look at the rest of Johnson’s explicit statements as shown in part I and this article which prove the contrary.

Moreover, “self imposed restriction” can also be understood such that the Word voluntarily divested Himself of some or all divine attributes at the moment of the virginal conception/birth resulting in this restriction.  This would indicate a stronger form of kenosis (or worse) known as ontological kenosis.  In fact, this seems more likely given Johnson’s next sentence that Jesus defeated “the powers of darkness as a man”.  In addition, the emphatic last sentence seems to drive home that it was His sinlessness as a man which provided “His victory”.  According to orthodox Christianity, to provide effective Atonement Jesus had to be both fully God and fully man on the Cross.

In addition, it’s important to note that all modern (mid 19th century to today) kenosis theorists proclaim Jesus Christ’s eternal deity yet many effectively deny this in their theory by asserting He lacked some or all divine attributes while incarnate creating an inherent contradiction.

Here’s another quote which backs up the assertion that it’s both the stronger kenosis (or worse) and Jesus Christ’s lack of sin that is Johnson’s focus.  The following even suggests that if one were to follow Jesus’ example one could be sinless (again, this is not unlike New Age / New Spirituality teaching):

Jesus modeled what life could be like for any person that had no sin and was filled with the Spirit of God.  He’s eternally God; He’s not a created being – He’s eternally God, but He set aside divinity and chose to live with the same set of restrictions that a human being would have.  Why? To set an example for us.  Now if He did what He did as God, I’m still impressed; but, I’m not inclined to follow.  But when I find out He did it as a man with the same limitations I have, suddenly I’m no longer content to stay where I’m at.73

In the following, a statement in an article in the March 2012 Charisma, Johnson states quite explicitly that Jesus no longer had any deity/divinity during the Incarnation:

While Jesus is eternally God, He emptied Himself of His divinity and became a man (see Phil. 2:7). It’s vital to note that He did all His miracles as a man, not as God.

If He did them as God I would still be impressed. But because He did them as a man yielded to God, I am now unsatisfied with my life, being compelled to follow the example He has given us. Jesus is the only model for us to follow.74

The Charisma article states that this quote was adapted from his book (co-authored with Randy Clark) The Essential Guide to Healing.  Here’s the quote from the book which is much the same as above:

Jesus emptied Himself of divinity and became man (see Philippians 2:7).  While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit.  In doing this, He provided a compelling model for us to follow.75

Each of these suggests not ‘merely’ kenosis but metamorphosis instead, i.e. the Word literally became a man transforming Himself into a human devoid of any deity/divinity.76  Perhaps Johnson was not very careful with his words (and Charisma as well as Chosen Books, the publisher of his book, were equally careless in editing); however, when taken together with the other two statements above and the rest of his Christological statements, something is definitely amiss.  This reconfirms the analysis of Johnson’s Christology in part I.  Moreover, in looking over all the other evidence noted in this section one may wonder if he is not deliberately making these seemingly confusing and contradictory statements.

However, Johnson does proclaim Christ’s eternal deity in most of these statements, doesn’t he?  As regards this ‘affirmation’ issue, this proclamation of Christ, we must look at some Scripture such as 1st Corinthians 12:3, “…and no one can say ‘Jesus is Lord’ except by the Holy Spirit”.  Gordon Fee, in his commentary on 1st Corinthians, does not see this as a “means of ‘testing the spirits’…” because “…it would seem possible for anyone to say these words at will“.77

The presence of the Spirit in power and gifts makes it easy for God’s people to think of the power and gifts as the real evidence of the Spirit’s presence.  Not so for Paul.  The ultimate criterion of the Spirit’s activity is the exaltation of Jesus as Lord.  Whatever takes away from that, even if they be legitimate expressions of the Spirit, begins to move away from Christ to a more pagan fascination with spiritual activity as an end in itself.78

Following is Craig Blomberg expounding on Matthew 7:15-23:

Jesus now explicitly addresses the situation in which greater numbers profess Christ than actually follow him.  He describes some of the pretenders as “false prophets,” those who claim to be God’s spokespersons but are not.  Yet, like wolves in sheep’s clothing, they give all external appearances of promoting authentic Christianity in both word and work.  “Prophets” as in the Old Testament, refer to those who either foretell or “forthtell” God’s word.

Verses 21-22 enumerate some of the ways in which individuals can masquerade as Christians.  They may verbally affirm that Jesus is their Master, perhaps with great joy and enthusiasm…some [may] work various kinds of miracles…We are reminded that signs and wonders can come from other sources other than God…It is worth emphasizing, however, that one can never know with absolute certainty the spiritual state of any other individual.79 

Blomberg’s last statement works both ways: one cannot affirm with absolute certainty whether another is a Christian and one cannot affirm with absolute certainty that s/he is not.  We must look at their ‘fruit’.  Johnson’s ‘fruit’, as outlined above, should give us cause for concern.

Keeping in mind the goal as specified by Alice Bailey in part I of this article in “ preserving the outer appearance in order to reach the many who are accustomed to church usages”,80 the kenosis/metamorphosis teachings may be a way to ‘Christianize’ the concept of reincarnation, i.e. by superimposing this on the subject of the person of Christ in a way that seemingly remains ‘Christian’.

From a Christian perspective one cannot state, “Jesus is eternally God” yet claim, “He emptied Himself of His divinity and became a man”, as this is a logical contradiction.  However, in the esoteric doctrine of reincarnation all spirits are immortal.  “Immortal” can be synonymous with “eternal”.  And according to the Theosophical doctrine of reincarnation all of these immortal spirits are a part of the one transcendent “God”, so one could say these are “gods” as well.   Therefore, one could claim that not only is Jesus “eternally God”, we are also gods, for we all, including Jesus, have these immortal spirits within us!81

Essentially, Bill Johnson, like much, if not all, of the rest of hyper-charismaticism, humanizes Jesus at the expense of His deity.  This makes Jesus just like we are, and makes us just like Jesus.  Once the playing field is leveled in this way, the door is opened to deify ourselves, to make ourselves into gods.  Consider the following Johnson statement with this in mind:

…And the whole issue of Jesus going to the Father was that He would be going as the Resurrected, Ascended, glorified Son of God, and, in that condition would set the stage for what you and I would become.  It’s an amazing part of the Gospel.  Did you know that Jesus gave up everything to become a man?   He owned everything.  He and His Father owned everything…But when He became a manHe forfeited everything to become a man.

One of the most amazing truths in the Bible…in John 16 is that Jesus re-inherited everything…He’s talking to His disciples…‘The Father’s given me everything.’  Now think about this.  He gave it all up; He forfeited His right to everything to take on a human body and be murdered to take upon Himself what you and I deserve so that we could take upon ourselves what only He deserves.  Stunning. 

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.82

Note the disclaimer in the last paragraph, “Jesus is not an ascended being…He didn’t work his way up into divinity” and his stammering in the middle.  It appears Johnson is well aware of the Christological contradiction inherent in his teaching: Christ cannot be eternally God yet temporally (in our time-space continuum) merely a man during His earthly ministry.    But more importantly, he’s obviously aware of New Age teaching which he seems to be trying hard to convince the audience he is not teaching.83

Most importantly, this quote begs the question: what did Jesus relinquish when He “forfeited everything to become a man”, and what did he subsequently “re-inherit in a way that includes us”?  Did He become wholly a man complete with the human sin nature yet successfully remain sinless, thereby (re)attaining His salvation and becoming the model for the rest of mankind to follow in order to attain their own salvation in the same fashion?  Or, did He forfeit His divinity and subsequently regain it thereby paving the way for mankind to attain deity?  Considering all the Christological quotes above, one or both of these seem to be quite logical conclusions to Johnson’s teaching, for it seems Jesus gave up His divinity at the beginning of the Incarnation and reacquired it some time before or at Ascension.  This is not inconsistent with WoF doctrine.84

No matter how all this is meant, any interpretation seems not to approach Christian orthodoxy.

Part IIIa will take specific quotes of Bill Johnson and compare these to various quotes from New Age material.  In addition, Part IIIb we’ll take a closer look at the “spiritual DNA” teaching and will discuss “the Word made flesh”.  All this should prove quite ‘illuminating’.

39Bailey, Externalisation; p 510.  Emphasis added.
40Bauer, Walter, F. W. Danker, W. F.  Arndt, F. W. Gingrich A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 2000 (3rd ed.),University of Chicago Press, Chicago, IL; pp 780-781.  Also known as “BDAG”.
41Fox, Matthew The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance. © 1988 by Matthew Fox, HarperCollins, New York, NY; p 65.  Bold from emphasis in original; underscore added.
42Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm; 16:02 – 16:05.  Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus> As accessed 04/01/12.
43Jones, “Coming Kingdom”; 11:30 – 11:59.  Emphasis added.
44de Purucker, G. Fundamentals of the Esoteric Philosophy. © 1979 Theosophical University Press, 2nd rev ed (1932), Theosophical University Press, Pasadena, CA; p 147.  The front cover describes the book as a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine.  From the text on page 147 referencing volume I of Blavatsky’s work (page 272): “The Secret Doctrine is the accumulated Wisdom of the Ages…”
45Jones, “Coming Kingdom”; 24:36 – 25:30.  Emphasis added.
46Besant, Annie The Ancient Wisdom: An Outline of the Theosophical Teachings. © 1939 The Theosophical Publishing House, Adyar, (1897; 8th Adyar ed 1969), Adyar, Madras, India; p 214.  Book is “dedicated with gratitude, reverence, and love to H. P. Blavatsky who showed me the light”.  While there are a few minor discrepancies in the teachings of Blavatsky, Besant and Bailey, they mostly agree.
47de Purucker; p 157.  Bold from emphasis in original; underscore added.
48de Purucker; p 154.  “…What do we mean by soul as contrasted with spirit?  We speak of the human soul and the spiritual soul, and we speak of the astral soul, and we speak of the animal soul.  But we do not use those terms in connection with the word spirit.  Does it not teach us that the meaning of soul is that of a vehicle, an uphadhi in general; that vehicle, or any vehicle, in which the monad [ED: spirit, i.e. part of the transcendent “God”], in any sphere of manifestation, is working out its destiny?” [Emphasis in original.]  In this doctrine of reincarnation, everything has a “soul” – minerals, plants, animals and humans – and each have an inhabiting “spirit” which is using the “soul” as a vehicle to ascend to godhood.  The mineral must first ascend its way to the plant, then the animal, then the human, and ultimately to godhood.
49de Purucker; p 150
50Jones, “Coming Kingdom”; 21:26 – 21:40.  Emphasis added.
51Jones, “Coming Kingdom”; 38:53 – 39:05.  Emphasis in original.
52Jones, Bob.  Excerpt of his monologue from an August 08, 2008 conference held at Heritage International Ministries Retreat Center featuring Todd Bentley, Bob Jones and Rick Joyner.  DVD sold through Rick Joyner’s MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08”
<http://www.morningstarministries.org/store/teaching-sets/todd-bentley/todd-bentley-healing-and-impartation-service-08-08-08>.  Emphasis added.  As accessed 04/01/12.  Here’s an advertisement announcing the conference: <http://www.morningstarministries.org/events/morningstar-conferences/todd-bentley-healing-impartation-service-2008> As accessed 04/01/12
53Bailey, Externalisation; p 592.  Emphasis in original.
54Paulk, Earl Held in the Heavens Until…: God’s Strategy for Planet Earth. 1985, K Dimension Publishers, Atlanta, GA; p 229.  All emphasis added.
55World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” < http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171 >   World Service Intergroup; Dubois; par 5; as accessed 03/27/12
56Dubois; par 5.  Continuing from above.
57Johnson, Face to Face; p 71, cf. 66-67
58Johnson, Heaven Invades; p 90
59Branham, William M. The Revelation of the Seven Seals. © 1993 VGR (2009 reprint), Voice of God Recordings, Jeffersonville, IA; pp 259, 283-285, cf. 259-295.  Transcribed from original tapes recorded March 17-24, 1963.
60Branham, p 259
61Johnson, Heaven Invades; p 103
62Liardon, Roberts God’s Generals: Why They Succeeded and Why Some Failed. © 1996 by Roberts Liardon (2nd prtng), Albury Publishing, Tulsa, OK; p 340.  The book is endorsed by C. Peter Wagner, Hee Kong, Jack Coe, Jr., Gerald Coates and others.
63Liardon; pp 335, 343
64Liardon; p 343
65Liardon; p 332
66Koch, Kurt Occult A-B-C. 1986 (2nd ed), Kregel Publications, Grand Rapids, MI; p 235
67Johnson, Heaven Invades; p 33
68Johnson, Release Power of Jesus; p 107.  Emphasis added.
69Johnson, Release Power of Jesus; p 108
70Johnson, Heaven Invades; p 110
71Johnson, Heaven Invades; pp 29-30
72Johnson, Supernatural Power; p 110
73Johnson, Bill. “Authority and Power for Healing, Special Impartation and Activation Service”, NW Healing Explosion – Seattle Region, held at Sonrise Christian Center, Everett, WA, Thursday, December 1, 2011 (most likely date, as it seems there’s discrepancy between schedule on bulletin and date listed on url with Johnson’s monologue), 7pm; 42:30 – 43:10. <http://www.livestream.com/nwhealingexplosionseattle11/video?clipId=pla_49e5829f-8bef-4441-a0a1-3d91097b27a2&utm_source=lslibrary&utm_medium=ui-thumb> As accessed 04/01/12.  Emphasis added.  Many thanks to the CrossWise reader who sent this to me recently.
74Johnson, Bill. “You’ve Got the Power!” Charisma. March, 2012, Vol 37, No. 8; p 26.  Emphasis added.  Also currently available online: <http://www.charismamag.com/index.php/new-man/1622-features/32505-youve-got-the-power> Feb 23, 2012; par 7-8.  As accessed 04/01/12.  Many thanks to CrossWise reader/commenter Tim Bain for providing the source.
75Johnson, Bill, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick. © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.  The chapter from which this quote is taken was authored by Johnson.
76This is consistent with Word of Faith doctrine.
77Fee, Gordon D. The First Epistle to the Corinthians: The New International Commentary on the New Testament. 1987, Eerdmans, Grand Rapids, MN; p 581.  Emphasis added.
78Fee, Corinthians; p 582.  Emphasis added.
79Blomberg, Craig L. The New American Commentary: Vol. 22; Matthew. 1992, B&H Publishing Group, Nashville, TN; pp 132-133.  Emphasis added.
80Bailey, Externalisation. p 511
81See de Purucker; pp 150-151
82Johnson, Bill. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357> which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or just after; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.  Many thanks to the CrossWise reader who sent this to me on 3/21/2011.
83A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as GodNow, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been given to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as our elder brother.”  Bold from emphasis in original; underscore added.  As accessed 04/01/12.  Once again, note the stammering in his disclaimer.
84McConnell, D. R. A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement. 1988 (4th prtng, March 1991), Hendrickson Publishers, Peabody, MA; pp 116-133

Kris Vallotton and the “Mantle of Jesus Christ” / Bill Johnson on Corporate Anointing

“…Not just the mantle of William Branham, how about the mantle of Jesus Christ?  That’s even a bigger one there…”

– Kris Vallotton, August 15, 2010

Kris Vallotton is Senior Associate Pastor of Bethel Church in Redding, California under Senior Pastor Bill Johnson.  The above quote of Vallotton follows an August 15, 2010 sermon of Bill Johnson titled, “The Real Jesus” (with complete context below).  Johnson had just spoken of his desire for a “corporate anointing” and Vallotton was making a few comments after this sermon.  The following YouTube video1 captures both Johnson and Vallotton (my understanding is this video is available at www.ibethel.tv if one registers at the site):

Here’s a portion of Johnson’s “word”:

“…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end.  There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways.  We are so encouraged.  But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual.  To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God…” 2

After finishing his sermon and following up with some prayer, Johnson relinquishes the podium to Vallotton who goes on to reveal a purported conversation he had with God:

…so, I was in a prayer chapel and laying on the floor and I said, “God would you give me the mantle of William Branham?”  And, He said, “Well, how could I do that? If I did that it would destroy you.”  Then, I was layin’ there and it was like, the Lord asked ‘how could I do that’ so then I said – I waited about a few minutes – I was thinking about and I said, “Well, you could put the same mantle on a whole generation then we wouldn’t stand out from one another.” He said, “Alright, I’ll do that.”

Isn’t that awesome?  That’s what the Lord wants to do.  He wants to put the, He wants – not just the mantle of William Branham, but how about the mantle of Jesus Christ?  That’s even a bigger one there, and, uh, He wants to put it on every single person

So, wasn’t that just a great word that Bill brought us right there…” 3

I agree “that’s even a bigger one there” but not in the same way as Vallotton, I’m sure.  First, note that by the usage of the word “mantle” Vallotton is equating it with Johnson’s “anointing.”  Bill Hamon states these terms are similar in meaning if not synonymous.  He defines “anointing”:

“An in-depth study of the word anoint reveals that it was used to consecrate people to a particular position or ministry…In present-day application, this means the manifest presence of God upon a person to meet specific needs.

“…Mantle has a similar meaning.  If someone has prophesied that you have a prophetic mantle, it implies that you can minister in prophetic ministry…” 4

It follows then that the desire to “put the same mantle on a whole generation” would be the same as what Johnson calls a “corporate anointing.”  Further, this “mantle of Jesus Christ” would be akin to a “corporate Christ anointing.”  This is the heretical manifest sons of God (MSoG) teaching.  [For more on Bill Johnson and MSoG, see Bill Johnson’s ‘Born Again’ Jesus, Part II.]  The most extreme view of MSoG culminates in the “Birth of the Man-Child” teaching in which the “birth” of the corporate Christ is through the corporate Church body.  More on this in a bit.

William Marrion Branham’s Doctrine and Practices

Both Johnson and Vallotton promote William Branham.  Who was William Marrion Branham?  There’s already quite a bit of info available regarding Branham, so, briefly: he declared a number of foretelling prophecies which failed to come to pass, he denied the Trinity, and his doctrine included a belief in pyramidology and astrology in conjunction with the Bible.  He also taught the Serpent Seed doctrine in which the claim is that the serpent in the Garden of Eden mated with Eve resulting in a tainted lineage beginning with Cain and continuing to this day.5  Apparently emanating from this perversion of the The Fall is the following from Branham:

“Who does the world belong to?  The Devil.  Who controls it now?  The Devil.  Exactly right. The Devil controls the world…” 6

Yet Psalm 24:1 states, “The earth is the LORD’s and everything in it, the world, and all who live in it.” [NIV 1984]  In the book of Job, Satan must receive God’s permission in order to test Job [Job 1:6-12 and 2:1-6].  And, in Job 38:33 is the following: “Do you know the laws of the heavens?  Can you set up God’s dominion over the earth?” [NIV 1984]  God is sovereign over all.

 Branham’s son, Billy Paul Branham, reiterates his dad’s claim that he was the end-time spirit of Elijah:

 “The Word of the Lord has promised that He would send to the earth once again the spirit of Elijah in the form of that end-time messenger who is the angel to the Seventh Church Age in the these final closing days of time.  We firmly believe that this promise was fulfilled in the vindicated ministry of our precious brother, William Marrion Branham.” 7

Branham also taught that all Christian denominations lacked full revelation (Branham’s, that is), that denominations were the mark of the beast [Rev 13:16], and, thus, all those attending denominational churches were not really saved and are, in fact, antichrist.8  All congregants of denominations are actually the pale horse, death, of the fourth seal of Revelation [Rev 6:7-8] and will be killed off by the collective white horses made up of Jesus and the ‘church’ [Rev 19:14].9

In addition, Branham denied everlasting torment claiming the lake of fire was created and hence could not be eternal:

“…Anything that was created is not Eternal…That’s the reason there cannot be an Eternal hell.  If anybody ever tells you that you’re going to burn in an Eternal Hell, I want the Scripture for that…” 10

Well, here’s the Scripture: “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night for ever and ever.” [Rev 20:10, NIV 1984; see also Matthew 25:41-46, etc.]  It should be noted that Branham affirmed eternal life for the believer11 even though mankind is, of course, created thereby illustrating one of many contradictions in his teachings.  Some claim that Branham was orthodox in the beginning yet went astray toward the end of his life and ministry.

19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

24 Therefore let that abide in you which you heard from the beginning.  If what you heard from the beginning abides in you, you will abide in the Son and in the Father. 25 And this is the promise that He has promised us – eternal life.  26 These things I have written to you concerning those who try to deceive you. [I John 2:19, 24-26 NKJV]

Clearly, Branham was a false teacher propounding heresy.  Branham claimed – and others claimed as well – that he was a prophet and a healer; but, with such aberrant theology, why would we believe he was truly of God?  Is the sole criterion of a Christian the miraculous [see Matt 7:21-23]?  Aren’t we to worship in both spirit and truth [John 4:23]?  Given this, why would Bill Johnson promote Branham’s “anointing” and why would Kris Vallotton want his “mantle” as a “corporate mantle” / “corporate anointing?”  Would God really want to give anyone, let alone the entire church corporate, the “mantle” of one like William Branham?  Does God really talk to Kris Vallotton in this manner?

The “Mantle of Jesus Christ”

Setting aside for the moment the obvious blasphemy of even suggesting such a thing, what would it mean to receive the “mantle of Jesus Christ?”  The context of the message in the video/audio seems to be, in general, the “greater works” teaching prevalent at Bethel.  This may point to the Jesus Christ during the Incarnation as the model for this “mantle.”  If this is the case then, given that Jesus’ primary purpose was to lay down his life in propitiation for the collective sins of mankind, would this be a part of this “mantle” as well?

Or, does this “mantle” refer to the current glorified Christ and/or Jesus at the Second Coming, when He returns to complete all of God’s purposes including the final judgment and the consummation of the Kingdom of God?  This is certainly a possibility as will be made evident below.  Either way, however, or if this “mantle” includes Jesus both at the Incarnation and in His glorified state, this is blasphemy of the highest order as it equates mere men to God.  While Christians will receive a new glorified body in eternity, we will never become equal to Jesus Christ who was, is, and always will be God.

This phrase “the mantle of Jesus Christ” is not without precedence, however, as “The Mantle of Jesus” is the title of a ten year old article in which it is claimed the entire Church body will “operate in all the anointing that He [Jesus] did” as we “transition into the manifestations of the sons of God”:12

“…As we come into the unity of the faith the mantle of Christ will arise upon us, in ONE HEART and ONE MIND.  It is the will of Father for us to be in unity of heart and mind as this occurs the scripture will be fulfilled.

“…We will not come into the unity of faith and knowledge of the Son of God, the perfect man until we stop causing separation of the mantle of Christ.  There still is a season where these callings and anointings will operate separate but soon as we grow in Christ and become ONE MIND and ONE HEART we will beat together as the BODY of CHRIST.” 13

Bill Johnson’s friends Bob Jones and/or Todd Bentley could not have been much more straight-forward than that in their respective manifest sons of God teachings.

In addition, “the mantle of Jesus Christ” is mentioned by The Order of Christ~Sophia [Sophia means “wisdom”] as it’s included in their “Purposes” statement which is based on the “ancient Wisdom Teachings,” or, in other words, New Age / New Spirituality teachings.  Among other things, the site desires “that all may know the love of their Creator and the reality of their Divine Birth” and to demonstrate to all “the Christ Consciousness and the Way of Return to the Creator.”14   Part of “ancient Wisdom Teachings” is the belief that we can attain sonship as fully manifested sons of God here on earth.

The Manifestation of the Sons of God

As noted at the beginning of this article and evidenced by the immediately preceding section, this “corporate anointing” and “corporate mantle”  which Johnson and Vallotton refer to respectively in the context of the video/audio is tantamount to manifested sons of God (MSoG) doctrine.  To illustrate further, I’ll quote from a few other proponents of this teaching.  Bill Hamon explains this teaching in his 1997 book Apostles, Prophets and the Coming Moves of God [with foreword by C. Peter Wagner and endorsements by Oral Roberts, Cindy Jacobs among others] which come to the enlightened via so-called “present truths”15 purportedly by the Holy Spirit.  These manifested sons of God will emerge “in one generation”16 displaying all kinds of “signs, wonders and miracles”:17

“…God has predestined a certain quantity of members with Christlike qualities for the full functioning of His eternal Church…” 18

“The [New] Apostolic Reformation will cause believers to manifest the supernatural grace, gifts, and power of God.  The one-man show will be over…” 19

“God has released the Holy Spirit to bring His revelations and activation to the end-time Church.  This will bring forth the last generation of mortal people, unlimited power…dedicated to fulfilling God’s present-truth purposes.” 20

This will culminate in what Hamon terms the “Resurrection-Translation” (R-T) of the saints – his terminology and version of the Rapture:

“…We must realize that the Resurrection-Translation (R-T) of the saints does not take place because of a negative situation on earth.  It is a positive event that takes place to fulfill God’s timely purpose.

“…The positive purpose of the R-T is to enable the army of the Lord [Joel’s Army, or MSoG militant] to finalize the war against all evil. The army of the Lord will progress on in the war until they have accomplished all they can in their limited mortal bodies.  The R-T is for the purpose of immortalizing their bodies.  This will remove all the earthly limitations, thereby enabling the saints unlimited abilities.  They will be able to travel in all space realms of the heavenlies the same as Jesus and the angels do now.  They can move in and out of all dimensions of the natural and spiritual realms as Jesus did in His resurrected flesh-and-bone body.” 21

These fully manifested sons of God, or, Joel’s Army, will execute judgment on those who will not go along with their plans.  Hamon claims Joel 2:1-11 is a prophecy for this near future ‘army of God.’22

God’s great end-time army is being prepared to execute God’s written Judgments with Christ’s victory and divine judgment decrees that have already been established in heaven.  The time is set when they will be administered and executed on earth through God’s saintly armyAll that is destined and needed will be activated during God’s restorational Army of the Lord  Movement…” 23

Bob Jones and Todd Bentley are other proponents of the manifest sons of God teaching.  Here, in the following, Jones calls them the “New Breed.”  From August 08, 2008 [for full transcription, see “New Breed of Elected Seeds” section of Bethel to Feature Bob Jones at Upcoming Prophetic Conference]:

“…The New Breed will be those that  are partaker of the divine nature.  As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-a-way you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world. 24 

Johnson, himself has referred to a “new breed of believer” resulting in “a reformation [that] will impact society on all fronts”25 in his book Face to Face With God.  Recall Johnson’s words from the above transcription, “I know it’s never happened; but, I know that it must before the end.” Here’s Bentley from May 28, 2008 at Lakeland making explicit references to what is called “birthing the man-child” – the ‘birthing’ of the “corporate Christ” which he states is a prerequisite for Jesus Christ’s return:

“‘Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you…’

“…I feel if we gave it a big push that we can literally form Christ – Christ in you.  I’m talking about a maturing of what God has placed on the inside of your spirit.  It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…

“…Under the anointing you make a declaration and it forms tonight…

“…We’re going to go back into travail right now until Christ is formed.  God promised a day where heaven and earth must retain Him until the restoration of all things.  Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity.  It’s called the Manifestation of the sons of God

“Heaven will hold back the Second Coming… A mature church manifests the glory of God.  A mature church manifests the Word of God in truth and power.  A mature church walks in holiness and character.  A mature church walks in miracles, signs, and wonders.

“I’m talking about a maturity tonight – and it’s being formed in you.   Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight… and let there be a great birthing…” 26

Obviously, MSoG is not Biblical.  One of the proof-texts used is Romans 8:15-24.  And, as the Apostle Paul writes in 1st Corinthians 15:23-28, it is clear that Jesus is the one who puts “all His enemies under His feet” – not the Church.  Heaven will not “hold back the Second Coming” due to the failure of the Church to somehow prepare the way for Christ’s return.  If Jesus is waiting for a “perfected Church” as some erroneously teach (based on a faulty interpretation/proof-texting of Ephesians 5:27), He’ll be waiting for all eternity as we are inherently imperfect and will never be perfected this side of glory!

The New Age of the Manifested Sons of God

Constance Cumbey, in her 1985 book A Planned Deception illustrates how an adamant New Ager from a Unity Church in Kansas City recognized the Manifest Sons of God doctrine as taught in hyper-charismatic churches, or “Neo-Pentecostalism” as being New Age in nature [see also Ascended Master under “Glossary of New Age/Occult Terms and Concepts” and “Jesus of Nazareth / Master Jesus” in the “Christ” in the New Age article on this site]:

“Rev. Ernest Ramsey, an associate pastor at Unity’s Kansas City Founder’s Church, Unity on the Plaza, is an enthusiastic follower of the Alice Bailey and Benjamin Crème teachings.  In his Research Report #2, he tells of something he was led to by a spirit guide – what he terms ‘Neo-Pentecostalism.’  An aberrant branch of Pentecostalism, this is more commonly known as ‘Manifest Sons of God.’  That movement is also referred to as ‘Sonship’ or ‘Overcomers.’  Ramsey concludes based on even less evidence than I have personally collected that this is part of the New Age Movement.

“…The most interesting section of Ramsey’s report dealing with ‘Neopentecostalism.’  Ramsey spent a semester at one of the Neo-Pentecostal or Manifest Sons of God seminaries – in upstate New York ‘at a location surrounded by tall pine trees.’  Already familiar with the Alice Bailey writings, he was amazed to see that there was a branch of Pentecostalism that embraced the same teachings – albeit using different terminology.

“Like those seeking the ‘Age of Aquarius’ these people too were seeking a ‘New Age.’  Like the other New Agers, these people taught that ‘The Christ’ was an anointing – not necessarily one man.  They taught that Jesus was a pattern son who was to be a sign of something even greater to come – the ‘Manifestation of the Sons of God.’ They too believed the earth was to be cleansed of evil.  And chillingly like the other New Agers, they believed they were to be ‘God’s’ instruments to do such cleansing.  The New Agers believed they were gods.  The Manifest Sons of God likewise taught that if one accepted their ‘new revelation’ that they themselves would actually become Christ at the time of the unveiling or manifestation of the Sons of God….” 27

Theosophist/New Ager Alice A. Bailey (mentioned above by Cumbey), in her 1937 book From Bethlehem to Calvary, an occult rendering of the life and work of Jesus Christ, teaches the MSoG doctrine: 

“Let me state here briefly and succinctly, what it would appear really transpired when Christ died on the Cross.  He rendered up the form aspect and identified Himself as Man with the life aspect of Deity.  He thereby liberated us from the form side of life, of religion and of matter, and demonstrated to us the possibility of being in the world and yet not of the world,*living as souls, released from the trammels and limitations of the flesh, while yet walking on earth…” 28

The asterisk above denotes a reference in the original text to John 17:16 illustrating one of many instances of proof-texting.  Note that, according to Bailey, Christ did not die for our sins so much as He died for our own deification – becoming a model, a pattern to follow in attaining our own godhood.  The last part of the last sentence above is describing manifested sons of God with the claim that Jesus Christ had released us “from the trammels and limitations of the flesh, while yet walking on earth.” Bailey is also describing the dualistic Gnostic concept which recognizes the spiritual realm as the ‘real’ with the material realm as illusion and/or intrinsically evil.  This is also alluded to in Bill Hamon’s book Eternal Church in which he states: 

“…When the Church realizes its full sonship, its bodily redemption will cause a redemptive chain reaction throughout all of creation…” 29

This sounds not unlike the Kabbalistic doctrine of divine sparks which are within all matter requiring mankind to liberate and redeem them to perfection. 

In the following, Bailey is a bit more explicit in her manifested sons of God teaching:

“…Its form [orthodox religion] must be sacrificed upon the Cross of Christ in order that it may be resurrected into true and vital life for the meeting of people’s need.  Let a living Christ be its theme, and not a dying Saviour…Mankind can descend from the cross as Christ did, and enter into the kingdom of God, a living spirit.  The sons of God are ready to be manifested…” 30

The book goes on to quote Romans 8:16-24, just as those in hyper-charismatic churches do in promoting MSoG teaching.  Continuing with Bailey:

“Towards this glorification of God we are all moving.   Some of the sons of men have already achieved, through the realisation of their divinity.” 31

In addition to the ability to travel between the physical and spiritual realms at will, other characteristics of the fully manifested son of God are an impossibility to sin,32 being group conscious33 (the recognition of the imperative of unity), and a cessation of ongoing reincarnations.34 In the following, Bailey equates the attainment of sonship with entrance into the Kingdom of God and describes how Christ’s Incarnation furthered this possibility:

“…Christ’s incarnation, apart from its historical value, and apart from the keynote which He sounded, marked the closing of a great cosmic cycle, but it marked also the opening of that door into the kingdom which had opened only occasionally theretofore, in order to permit the entrance of those sons of God who had triumphed over matter.  After the advent of Christ, the door stood wide open for all time, and the kingdom of God began to form on Earth…” 35

This “door into the kingdom” is also known as a “portal” or “veil.”  The initiate “triumphs over matter” through meditation i.e., seeking the ‘presence of God,’ which brings increasingly deeper levels of “Christ consciousness,” or, in reality, increasing soul-control/possession. [See “Christ Consciousness” section of “Christ” in the New Age.]  Bailey makes it clear that the ultimate purpose is to build the kingdom now and this purpose can only be accomplished by both the individual and the entire human race attaining divinity.

“It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…” 36

“This divinity in man must be brought to the birth, both in the individual and in the [human] race, and thus can the kingdom of God on earth be brought into being.” 37

Obviously, this is not the true Biblical Kingdom of God which should make the reader wonder just which kingdom Dominionists/Restorationists/Kingdom Now adherents are seeking to build.  [See Fifth Kingdom in Nature and Kingdom of God under “Glossary of New Age/Occult Terms and Concepts” section of “Christ” in the New Age.]

Which Kingdom?

The late Earl Paulk made a distinction between the “Gospel” and the “Gospel of the Kingdom” in a glossary near the end of his 1984 book Ultimate KingdomHere are the two definitions respectively:

Gospel: The good news of God’s redemption to man. [Luke 4:18, 9:6; Romans 1:16; Ephesians 6:15]

Gospel of the Kingdom: The good news principles of daily life taught by Jesus that the Church must demonstrate as a witness to the world in order to return the rule of the earth to God.  [Matthew 4:23, 9:35, 24:14] 38

Notice again how it’s the Church which must “return the rule of the earth to God” which is, as already noted above, unbiblical.  Bill Johnson, in his book When Heaven Invades Earth also differentiates between the “Gospel” and the “Gospel of the Kingdom”:

“…the company of people who have joined this quest for an authentic gospel –  the gospel of the kingdom – is increasing.” 39

There is also a teaching in the New Age in which when “Christ” – actually the antichrist – ‘reappears’ (the belief is He never left the earth), He will have the ability to manifest Himself in many bodies at one time not unlike the “Birth of the Man-Child”40 teaching of MSoG.

“The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.” 41

Paulk also defines “Man Child” in his glossary as “Jesus Christ” (while referencing Revelation 12:5, 13).42  Francis Frangipane, in his book In the Presence of God, espouses this “Birth of the Man-Child” doctrine implicitly in a chapter titled “The Virgin Shall Be with Child”:

“Secure this thought in your mind: when the Spirit of Christ comes into the physical world, He must enter through a physical body…When Christ first entered our world as a child, it was Mary whom God chose to give Christ birth.  Mary’s life symbolized the qualities the Church must possess to walk in the fullness of Christ…[God is preparing us] as He did Mary to give birth to the ministry of His Son.  Even now, in the spiritual womb of the virgin Church, the holy purpose of Christ is growing, awaiting maturity; ready to be born in power in the timing of God…the virgin church is ‘in labour and in pain to give birth (Rev 12:1-2)…even now, hell trembles and the heavens watch in awe, for I say to you, once again, the virgin is with child.  Before Jesus Himself returns, the last virgin Church shall become pregnant with the promise of God.  Out of her travail, the Body of Christ shall come forth, raised to the full stature of its Head, the Lord Jesus.  Corporately manifested in holiness, power and love, the Bride of Christ shall rise.” 43

As evidenced by the title of his 1985 book Held in the Heavens Until… Paulk believes we either hinder or hasten Christ’s return.  Paulk made no bones about his belief in MSoG as he writes:

“…When I say, ‘Act like a god,’ I can hear people saying, ‘There he goes with the theory of the manifest sons of God.’  Forget about theories!  Forget about doctrine!  Just go back to the simple Word of God!  We are ‘little gods,’ whether we admit it or not…” 44

Paulk goes further by explaining that we are an “ongoing incarnation of Christ”:

“…Jesus was the firstfruit of God’s incarnation, a man living out God’s perfect will.  Now He says, “…My people will bring forth life as they become the ‘incarnate Word’ on planet Earth.”  …the Church is the ‘ongoing expression’ of God.” 45

“All things have been given to us, even to the point of allowing us to share the divine nature of Jesus.  Sharing His nature is a definition of the ongoing incarnation of God on the earth.  ‘Christ in us, the hope of glory.’  His inheritance is already ours.” 46

“…The Seed, Jesus Christ, multiplied Himself by sending the Holy Spirit to indwell His followers

“…the Holy Spirit within us makes us become the incarnation of God.  The seed begins to grow within individuals, and grows corporately into a tremendous church…” 47

Bill Hamon wrote regarding Paulk on the Rapture that his view “to most Evangelicals and Pentecostals [is] a denial of the rapture bordering on heresy”:

“He [Paulk] taught that the departed saints would be resurrected and the living saints would be translated in the twinkling of an eye, but this was not for the purpose of leaving the earth.  Rather, it was for establishing God’s divine order for the human race and Christ’s rulership over all the earth.” 48 

Please note this is essentially what Hamon teaches (see above).  Even though Hamon does not specifically mention the already departed saints, it can be inferred from the “Resurrection” part of his “Resurrection-Translation” doctrine for “resurrection” can only refer to the deceased.  While I may not  have found what Hamon refers to explicitly regarding Paulk (if I do find something more definitive, I’ll update this portion), here’s Paulk, once again, from Held in the Heavens Until… implying this as he continues in his line of thought from above [this may well be the quote Hamon had in mind]:

“…‘Christ in us’ is God’s continuing incarnation…The Church is Christ’s body, the incarnation of Christ today.  The mystery which has been hidden but is now revealed to His saints is ‘Christ in you, the hope of glory.’  The mystery of this generation is Christ in us.  We never understood that mystery fully.  We pray to a ‘God beyond the clouds in heavenly places’ when Christ is in us.  The hope of glory is not in the heavenlies – the ‘hope of the heavenlies’ is on earthEvery departed saint is gathered, waiting to see how many of us are going to receive understanding and bring Christ from the heavenliesThey are waiting for total redemption as we are.

“If God’s love is going to be manifested on planet earth, who is going to demonstrate it?  Christ in us, the hope of glory.  God has no other place to show His love except through His body.” 49

I do believe God is quite capable of displaying His love apart from the Church body.

Concluding Remarks

This article has shown that a “corporate Christ mantle” or “corporate Christ anointing” is akin to Manifest Sons of God teaching.  Further, the logical conclusion to this teaching in most quarters is an establishment of the “Kingdom of God” through these manifested sons.  These doctrines have a direct parallel to New Age teachings.  Given that MSoG along with its associated doctrines are not Biblical, we must ask ourselves: Which Kingdom is Johnson, Vallotton, Hamon, Jones, Bentley, Frangipane, (and the late Paulk), et al actually attempting to establish?

Endnotes:

1“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson.  <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>; as accessed 07/03/11
2 “ChasingRiver” 0:36 – 1:30, emphasis added; as accessed 07/03/11
3 “ChasingRiver” 7:28 – 8:10, emphasis added; as accessed 07/03/11
4 Hamon, Bill. Apostles, Prophets and the Coming Moves of God. 1997 (2nd printing), Destiny Image “We Publish the Prophets”, Shippensburg, PA; p 282. Bolding in original, underlining added.
5 Branham, William Marrion. The Revelation of the Seven Seals. 1993, Voice of God, Jeffersonville, IA; pp 425-27.  From sermon tapes of March 17-25, 1963.
6 Branham; p 426
7 Branham; introduction
8 Branham; pp 259, 249-95
9 Branham; pp 281, 249-95
10 Branham; p 435
11 Branham; p 436
12 Jesus “R” Ministries. “The Mantle of Jesus” <http://www.jesusrministries.org/Mantle%20of%20Jesus.htm>; par 2, 3; as accessed 07/03/11
13 Jesus “R” Ministries; par 3, 5.  Emphasis added.  Also note the very last paragraph uses Joel 2:1-18 presumably for the Latter Rain version of Joel’s Army as well as the IHOP version.
14 Order of Christ~Sophia (Centers of Light) “Purposes” <http://www.orderofchristsophia.org/OCS_purposes.html>; points 3, 6, 5, 6 respectively; as accessed 07/03/11
15 Hamon. Apostles, Prophets; p 13
16 Hamon. Apostles, Prophets; p 11
17 Hamon. Apostles, Prophets; p 13
18 Hamon. Apostles, Prophets; p 11
19 Hamon. Apostles, Prophets; p 13
20 Hamon. Apostles, Prophets; p 18
21 Hamon. Apostles, Prophets; pp 264-65
22 Hamon. Apostles, Prophets; pp 255-56
23 Hamon. Apostles, Prophets; p 252
24 MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” DVD.  A truncated version is on Jones’ site: <http://bobjonesnew.unionactive.com/Docs/Words%20of%202008/2008-09-The_New_Breed.htm>
25 Johnson, Bill. Face to Face with God. 2007; Charisma House, Lake Mary, FL; p 139. Emphasis added.
26 Bentley, Todd. Monologue from Lakeland Revival, Day 57 May 28, 2008. Originally accessed here: <http://injesus.com/index.php?module=message&task=list&GroupID-WB0062AX> access date unknown, website link no longer valid.
27 Cumbey, Constance. A Planned Deception: the Staging of a New Age “Messiah”. 1985; Point Publishers, East Detroit, MI; pp 171-172. Emphasis added.  Also available as a free download: <https://public.me.com/cumbey> “A PLANNED…ULL BOOK.pdf”   pp 78-9
28 Bailey, Alice A.  From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis, NY, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 187. Emphasis added.
29 Hamon, Bill. Eternal Church. 1981 (2003 revised ed), Christian International, Santa Rosa Beach, FL; pp 359-60
30 Bailey. Bethlehem; p 189. Emphasis added.
31 Bailey. Bethlehem; p 189. As per original (sentence fragment in orig.).  Emphasis added.
32 Bailey. Bethlehem; p 202
33 Bailey, Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 694
34 Bailey, Rays; p 697
35 Bailey. Bethlehem; p 184
36 Bailey. Bethlehem; p 210
37 Bailey. Bethlehem; p 50
38 Paulk, Earl. Ultimate Kingdom. 1984, K Dimension Publishers, Atlanta, GA; p 335
39 Johnson, Bill When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 27. Emphasis in original.
40 Booth, Tricia (formerly Tillin), The Birthpangs of a New Age. “The Birth of the Manchild”  <http://www.birthpangs.org/articles/latterrain/manchild.html>; as accessed 07/03/11
41 World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171>; par 5; as accessed 07/03/11
42 Paulk. Ultimate. p 337
43 Frangipane, Francis. In the Presence of God. 1994, New Wine Press, UK; pp 153-57 as cited in Booth, Tricia “The Birth of the Manchild”. Emphasis added
44 Paulk, Earl. Held in the Heavens Until…: God’s Strategy for Planet Earth. 1985, K Dimension Publishers, Atlanta, GA; p 171. Emphasis added.
45 Paulk. Heavens. p 163.  Emphasis added.
46 Paulk. Heavens. p 197.  Emphasis added.
47 Paulk. Heavens. p 227.  Emphasis added.
48 Hamon. Apostles, Prophets. p 199
49 Paulk. Heavens. p 229.  Emphasis added.

Kenosis, Christology, and Bill Johnson, Part II

Part I of this article discusses the various Kenosis theories and provides good background information, if rather technical, for part II which will focus on other Christological errors potentially influencing kenosis or derived from kenosis doctrines, the importance of adhering to the tenets of ecumenical creeds in upholding orthodox Christology, and how all these things relate to the doctrine of Bill Johnson.

Other Christological Errors Potentially Related to Kenosis

Gregg R. Allison, in his Historical Theology, cites both Friedrich Schleiermacher and Albert Schweitzer (Schweitzer was apparently one of Schleiermacher’s followers,71 along with Thomasius72) as revisionists with respect to the historical Jesus Christ of the Incarnation,73 humanizing Him at the expense of His deity.74  It seems possible that Schleiermacher, Kant, Hegel and other progressive liberals from the 18th and 19th centuries75 may have paved the way for the proponents of the various kenosis theories and their adherents starting around the mid 19th century and continuing to today.76

New Ager/occultist Alice A. Bailey, who furthered the work begun by the 19th century Theosophy of Helena P. Blavatsky, cites Dr. Schweitzer approvingly in her 1937 treatise of esoteric Christology titled From Bethlehem to Calvary.77  Bailey’s explanation of Jesus’ temptation in the wilderness by Satan provides an example of her heretical Christology which, while not kenotic – the belief is that Jesus was a man (with latent divinity like all men) who had the Christ spirit descend upon Him at Baptism and subsequently leave Him prior to the Crucifixion,78 similar to the belief of first century proto-Gnostic Cerinthus79,80 – suffers, among other serious issues, from some of the same inherent problems as some forms of kenosis:

“…Was it possible that Christ in reality could be tempted, and if so, could He have fallen into sin? Did He meet these temptations as the omnipotent Son of God, or did He meet them as a man and therefore subject to temptation? …What really took place in the wilderness?  For what purpose are we permitted to share with Him in this experience?” 81

Bailey continues, disparaging the Athanasian Creed82 in the process.  In the original text, she refers to it in a footnote signified in the following with an asterisk (*):

“Many such questions arise in the mind of the intelligent man, and many have been the commentaries written to prove the particular point of each writer.  It is not the purpose of this book…to define the times when Christ was functioning as a man, and when He was functioning as the Son of God.  Some believe He was simultaneously both, and was ‘very God of very God,’* and yet essentially and utterly human at the same time.  People make these statements, but they are apt to forget the implications.  They affirm with decision their point of view, and omit to carry their attitude to a logical conclusion.  The inference is that we are allowed to know about the temptation in order to teach us, as human beings, a needed lesson; let us therefore study the story from the angle of Christ’s humanity, never forgetting that He had learned obedience to the divine spirit, the soul in man, and was in control of His body of manifestation.” 83

Bailey is cited here to illustrate both the importance of understanding proper Christology and as a potential example of historical error leading up to current Christological error.  Adherence to the ecumenical creeds which had established proper Christology in the early Church will help to minimize or alleviate these sorts of errors about the person of Christ in the Christian Church of today.

     71 Berkhof, p 316.  Berkhof hints that Schweitzer has followed in Schleiermacher’s footsteps, at least to a degree.
72 Hodge, Vol II, p 453.  Hodge specifically cites Thomasius as a “general disciple” of Schleiermacher.
73 Allison, pp 382-83.  By mentioning Schleiermacher and Schweitzer together in the same sentence, it may be assumed the author intends a strong connection.
74 Berkhof, p 316
75 Lutzer, Erwin W. The Doctrines That Divide: A Fresh Look at the Historic Doctrines That Separate Christians. 1998, Kregel, Grand Rapids, MI; p 35.  Lutzer specifically mentions Kant who “believed in a human Christ” and Schweitzer who “believed in a Christ who was essentially insane.”  He also mentions Rudolf Bultmann who denied the pre-existence of Christ [Craig A. Evans, The Historical Jesus: Critical Concepts in Religious Studies, Volume I. 2004, Rutledge, London, UK; p 328].
76 Hodge, Vol II, pp 453, 440-54.  Hodge cites others influenced by Schleiermacher while identifying Schleiermacher’s pantheistic doctrine and associated aberrant Christology and anthropology.  My working hypothesis is that 18th and 19th century liberalism in general including Schleiermacher, Kant, Hegel and his dialectic process, Darwinism, et cetera, continued to barrage the Church and has resulted in the state of the church today.  Taken together, these liberals may have influenced society to the extent they helped enable various underground esoteric doctrines to flourish in the late 19th and into the 20th century (such as Rosicrucianism) and directly or indirectly lead to Theosophy (a confluence of esoteric doctrines throughout the centuries which may have influenced Latter Rain) and New Thought (which definitely influenced Word of Faith via Kenyon [cf. McConnell, D. R. A Different Gospel. 1988, Hendrickson, Peabody, MA] ), which may have, in turn, led to various errors of today.
77 Bailey, Alice A.  From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis, NY, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; pp 102-03, 111, 160-61, 168, 213, 228, 279
78 Bailey, pp 187-189, 194
79 Bercot, David W. A Dictionary of Early Christian Beliefs. 1998 (3rd printing Nov 2000), Hendrickson, Peabody, MA; p 91
80 Hodge, Vol II, p 400
81 Bailey, pp 107-08.  Emphasis added.
82 Theopedia. Athanasian Creed. <http://www.theopedia.com/Athanasian_Creed> as accessed 06/15/11
83 Bailey, p 108.  Underlining from emphasis in original; bolding added.

Credence for Ecumenical Creeds as Basis for Christology

Historically, councils were called to establish creeds (statements of beliefs) in order to codify specific truths as borne out in Scripture while simultaneously refuting specific errors.  The ecumenical creeds – those accepted by the Church catholic, as in universal, and not merely the Roman Catholic Church (RCC) but to also include Protestant and Eastern Orthodox churches – have largely been uncontested over the centuries as to their veracity, or accuracy, compared to Scripture until the 19th century84 with the various kenosis doctrines.  Oliver Crisp, in his book God Incarnate: Explorations in Christology, puts the historical Christian creeds in perspective:

“…Creeds are not merely a means to making dogmatic sense of, say, the Incarnation.  They are – just as fundamentally – a means of confessing faith in the Christ to whom the creeds bear witness, as they are attempts to make sense of the gospel accounts of who Christ is.  This underlines the fact that the creeds of the Church, and the ecumenical creeds in particular, have several functions that run together: they bear witness to the gospel in Scripture, they tease out aspects of the doctrine of the gospel, and because they do this, they serve as doxological and liturgical purpose in the life of the Church as a means by which Christians may affirm what it is they believe, and what it is that holds the church together.’ 85

A proper view of Christ is essential to the Christian faith.  For a given teacher to put forth a doctrine which is at odds with the ecumenical councils is to put said teacher at odds with historical orthodox Christianity and, as a potential consequence, in the realm or vicinity of heresy.

Crisp continues stating that the ecumenical creeds which asserted proper Christology are “theologically binding” because they are “dogmatic reflection upon Scripture by the undivided Church, under the guidance of the Holy Spirit.”86   While noting that the creeds are “not infallible guides,”87 Crisp strongly believes the ecumenical councils have “not…in fact canonized substantive errors”88 due to Holy Spirit influence.

In an interview discussing the book God Incarnate, Crisp reiterated the authority of Scripture over ‘tradition’ while defining what that tradition is:

“…I think Scripture is the norming norm, the bedrock of all Christian theology.  The ‘tradition’ consists in a cluster of different, subordinate norms, such as the catholic [universal] creeds, confessional creeds, confessional statements (e.g. Westminster Confession) and the works of particular theologians.  But these are all subordinate to the Word of God.” 89

Of the four ecumenical councils embraced by the Church catholic (universal) which include Christological discussions (Nicea in 325, Constantinople in 381, Ephesus in 431, and Chalcedon in 451), the Council of Chalcedon is the most recent and most definitive.  Here’s a modern English translation of the Chalcedonian Creed:

“Following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in divinity and complete in manhood, truly God and truly man, consisting also of a rational soul and body; of one substance [homoousios] with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the virgin, the God-bearer [theotokos]; one and the same Christ, Son, Lord, only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence [hypostasis], not as parted or separated into two persons, but one and the same Son and only-begotten God the Word, Lord Jesus Christ.” 90

In his Classic Christianity: A Systematic Theology, Thomas Oden affirms the importance of ecumenical Christology in general91 and notes how adherence to the ecumenical creeds will aid in avoiding Christological error.92

“…The major tendencies to heretical distortion in the two-natures are these: it runs the risk of inordinately divinizing the human, humanizing the divine, or dualizing the one person.  Keeping these factors in due balance is the challenge of classic Christian teaching or Christology.” 93

Cognizant of the inherent mystery of the Incarnation and the fact that it’s not “fully comprehensible to objective analysis,” but rather it’s “a divine gift for joyful contemplation,”94 he states:

“…Modesty of expression remains a radical intellectual requirement in the presence of this incomparable Person…” 95

In other words, Oden’s point was that we should not try to go beyond Scripture in attempting to define the mystery of the Incarnation.  Even the Apostle Paul did not fully fathom the person of Jesus Christ:

16 Beyond all comprehension, the mystery of godliness is great:
                        He appeared in a body,
                            was vindicated by the Spirit,
                        was seen by angels,
                            was preached from the nations,
                        was believed on in the world,
                            was taken up in glory. [I Timothy 3:16, NIV 1984]

Recognizing the continuing assault on Christology, Martin Luther once commented, “I know nothing about the Lord Christ that the devil has failed to attack.”96

     84 Allison, pp 377, 381
85 Crisp, Oliver D. God Incarnate: Explorations in Christology. 2009, T&T Clark, London, UK; p 13
86 Crisp, God Incarnate. p 13
87 Crisp, God Incarnate. p 14
88 Crisp, God Incarnate. p 14.  See explanation in Crisp’s footnote 10
89 Davies, Guy. Exiled Preacher Blog. “An Interview with Oliver Crisp” March 24, 2010 <http://exiledpreacher.blogspot.com/2010/05/interview-with-oliver-crisp.html>; Answer to Davies’ 5th question.  As accessed 06/15/11
90 Allison, pp 376-77.  Footnote reads, “Creed of Chalcedon, in Schaff 2.62-63; Bettenson, 56.”  I assume Bettenson translated to modern English from Phillip Schaff’s 3-volume The Creeds of Christendom.
91 Oden, Thomas C. Classic Christianity: A Systematic Theology. 1992 (2009), HarperCollins, New York, NY; p 306.  This printing is a single-volume condensed version of three separate volumes.
92 Oden, p 307
93 Oden, p 306
94 Oden, p 307
95 Oden, p 307
96 Oden, p 307.  Quotes from Martin Luther’s Table Talk. 1.269

Bill Johnson’s Kenotic Concept

All the preceding background brings us to the Christological doctrine of Bill Johnson which illustrates the peril of not using ecumenical creeds as a basis for proper Christology, as he clearly teaches kenosis.  However, the questions are: 1) which type; and, 2) can his teachings be harmonized into one consistent doctrine with respect to kenosis?  Here are two quotes from his book When Heaven Invades Earth:

“…He laid his [sic] divinity aside* as He sought to fulfill the assignment given to Him by the Father: to live life as a man without sin…The sacrifice that could atone for sin had to be a lamb, (powerless), and had to be spotless, (without sin).” 97

“Jesus Christ said of Himself, ‘The Son can do nothing.’…He had NO supernatural capabilities whatsoever! …He performed miracles, wonders, and signs, as a man in right relationship to God…not as God.” 98

The asterisk (*) in the first quote denotes the place in which Johnson originally had a footnote in referring to Philippians 2:5-7 – the very Scripture kenotics use in justifying the theory.  Since God Himself is, by definition, supernatural, then by the wording in the quotes, Johnson appears to be teaching ontological kenosis as Jesus was “powerless” with “NO supernatural capabilities whatsoever.”  This is as opposed to functionalist kenosis which maintains that Jesus had all His divine attributes, but rather chose not to exercise some of them.  Had Johnson stated something like, “He chose not to exercise any of His supernatural capabilities,” then he could be construed of intending functionalist kenosis instead. However, as pointed out in part I, claiming it was the Holy Spirit who performed Christ’s miracles rather than Jesus Himself is both “ not conventional”99 and not Biblical even though this claim is growing in charismatic circles.100

Here’s another quote, this time from his book The Supernatural Power of a Transformed Mind:

“…Jesus had no ability to heal the sick.  He couldn’t cast out devils, and He had no ability to raise the dead.  He said of Himself in John 5:19, ‘the Son can do nothing of Himself.’  He had set aside His divinity.  He did miracles as man in right relationship with God because He was setting forth a model for us…Jesus so emptied Himself that He was incapable of doing what was required of Him by the Father – without the Father’s help…” 101

Once again, this suggests ontological kenosis as Jesus was both “incapable” of performing and “had no ability” to perform miracles.  If, according to Johnson, Jesus Christ had merely chosen not to exercise His divine attributes as in functionalist kenosis, then He would still have the ability to perform miracles if He so desired.

Johnson references a portion of John 5:19 in the quote above and the one immediately preceding this one [by footnote 98].  Putting this verse in its proper context, however, shows that Jesus Himself had both the authority and the power (omnipotence) to raise the dead and give life apart from the Father (v 21) contrary to Johnson’s proof-texting above.  Andreas Kostenberger states, “He claimed not merely to be God’s instrument in raising other people, but to give life himself to whom he is pleased to give it.”102 [See Luke 23:43; John 6:70; 10:28-29; 11:1-44; 13:18; 15:16, 19.]  Once again, this argues against a functionalist kenotic interpretation.  Furthermore, this provides one more example illustrating that functionalist kenosis, in general, as not a viable, Biblical doctrine as Jesus Christ certainly displayed His omnipotence.

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.  19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father.  He who does not honor the Son does not honor the Father who sent Him.”

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death to life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man.” [John 5:19-27, NKJV]

In verse 18, the Jews wanted to stone Jesus for blasphemy since the claim that God was “His” Father was understood by the Jews that Jesus was equating Himself with the Father and hence claiming He was God also.103  In the rest of this passage of Scripture Jesus goes on to explain that He is, in fact, deity.104

Do we assume Jesus was only able to ‘give life’ post-Ascension?  The text clearly shows otherwise as Craig Keener explains in his well-regarded commentary on the Gospel of John.105  Going further to verse 25 and through to 27 is the indication that Jesus could grant life in the then present106 and that Jesus had life “in Himself” granted by the Father along with the authority to make judgment (vv 22-23 also).  Taking all this into account indicates, once again, that Jesus Christ not only could, but very likely did, perform other miracle workings apart from the Father or the Holy Spirit,107 contrary to Johnson.

     97 Johnson, Bill, When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003; Destiny Image, Shippensburg, PA; p 79.  Asterisk replaces original footnote which is referenced on page 85 of Johnson’s book.  Emphasis added.
     98 Johnson, Bill, The Supernatural Power of a Transformed Mind: Access to a Life of Miracles. 2005; Destiny Image, Shippensburg, PA; p 29.  Underline for emphasis in original; last ellipsis as per original.  Bolding added for emphasis.  Johnson makes a specific footnote reference to John 5:19 in his book on p 35.
99 Crisp, Divinity and Humanity. p 25 [Tyndale; p 134]
100 Musick, Dan, Kenosis: Christ “emptied Himself”. “Christ’s Miracles Performed Only by the Holy Spirit?” <http://kenosis.info/index.shtml#Miracles> copyright 1997-2005; as accessed 06/15/11
101 Johnson, Supernatural Power. p 50.  Emphasis added.
102 Kostenberger, Andreas J. Baker Exegetical Commentary on the New Testament: John. 2004 (4th printing July 2009), Baker, Grand Rapids, MI; p 187.  He is quoting from NIV 1984.
103 Kostenberger, pp 185-86
104 Kostenberger, pp 186-89
105 Keener, Craig S. The Gospel of John: A Commentary, Volume One. 2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 650-52.  Keener, agreeing with Kostenberger, states, “Like the Father, Jesus could give life (5:21; cf. 17:2); this made him act in a divine manner.”  Moreover, in a section titled “Jesus as Life-Giver in the Present and the Future (5:24-30)” Keener shows agreement.  He continues, “Jesus returns to the claim that the Father has authorized him to give life (5:21) with the image of realized eschatology implied by ‘passed from death to life’ (5:24); one already abides in death until believing in the one who sent Jesus, hence in Jesus’ delegated mission…”
106 Keener, pp 650-52.
107 Kostenberger, pp 187-89.  Kostenberger also points out that Jesus Christ provided eternal life during his earthly ministry referring to John 5:24 as “…one of the strongest affirmations of realized (inaugurated) eschatology in John’s Gospel.” [p 188] And, also, “Jesus claims that God granted him life in himself, a divine attribute” [p 189] illustrating clearly that Jesus both possessed and utilized divine attributes, contrary to Johnson’s claims.

Johnson’s View of How Jesus Received His Title/Name of Christ

In Johnson’s zeal to humanize Jesus Christ at the expense of His divinity, he goes even further with his kenosis doctrine.  He makes Jesus into a man indwelt by the Holy Spirit at the Incarnation who subsequently receives the ‘Baptism of the Holy Spirit’108 by the “Christ anointing”109 at His Baptism by John which provides Jesus the title/name of Christ.  In the following, brackets are inserted within the text for explanation:

Christ is not Jesus’ last name.  The word Christ means ‘Anointed One’ or ‘Messiah.’  It [Christ] is a title that points to an experience [Baptism].  It was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing [“Christ anointing” resulting in Christ title/name] in an experience [Baptism] to accomplish what the Father desired.

“The word anointing means to ‘smear.’  The Holy Spirit is the oil of God that was smeared [anointed] all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared [anointed] with the Holy Spirit [at Baptism].” 110

After reading this in the full context Johnson provides [and setting aside his horrendous portrayal of Jesus being “smeared all over with the Holy Spirit”], without adding or subtracting anything, the reader will understand that he is teaching that the “title” of Christ was received in “an experience” – referring to Baptism.  Furthermore, according to Johnson, the ‘name’ of Christ did not actually belong to Jesus’ until He was anointed, “smeared all over,” by the Holy Spirit at Baptism.  Logically, this means Jesus did not have the Christ ‘name’ or ‘title’ until this point, and, hence, could not rightfully be called “Jesus Christ” until then.  This implies Jesus was simply ‘Jesus of Nazareth’ and not “Jesus Christ” prior to Baptism which contradicts Luke 1:35/ 2:11 and other Scripture.   Yes, according to orthodoxy, Jesus Christ was anointed at Baptism which began His earthly ministry, but He already had the title of Christ prior to Baptism as He was proclaimed the Son of God before His birth [Luke 1:35] and referred to as “Christ the Lord” upon His birth [Luke 2:11].

The term Christ is used universally within orthodox Christianity indicating divinity111,112 [see Hebrews 13:8, 1:12/Psalm 102:27] as the Messiah must, by necessity, be deity in order to atone for our sins.  Jesus Christ, the Eternal Logos [John 1:1-18], was “from the beginning” [I John 1:1] and is the “Alpha and the Omega” [Rev 1:8, 1:17, 21:6, 22:13] and no one can rightly be called Christ except Jesus.  Berkhof states:

“There are especially five names [Jesus, Christ, Son of Man, Son of God, Lord] that…are partly descriptive of His natures, partly of His official position, and partly of the work for which He came into the world.”

“…Christ is the official…name of the Messiah…Christ was set up or appointed to His offices from eternity, but historically His anointing took place when He was conceived by the Holy Spirit, Luke 1:35, and when He received the Holy Spirit, especially at the time of His baptism…It served to qualify Him for His great task…” 113 

Note that Berkhof explains that Christ was “eternally appointed” yet did not receive the anointing for His office until conception by the Holy Spirit [Luke 1:35; Matt 1:18-20].  This means that Jesus was the Christ at conception.  The angel Gabriel referred to Him as “Son of God” in Luke 1:35 and the angel in Luke 2:11 referred to Him as “Savior,” “Christ,” and “Lord.”  He was also understood to be the Messiah/Christ by Herod [Matt 2:3-4] and He was Immanuel, “God with us,” [Matt 1:22-23/Isaiah 7:14] from the moment of the virgin birth.  Moreover: “Jesus Christ is the same yesterday and today and forever.” [Heb 13:8 NIV 1984]  To claim, as Johnson does, that Jesus did not receive the name or title of Christ until Baptism is serious error.  Jesus Christ is the Eternal Logos made flesh [John 1:1-14].

Bill Johnson makes it clear that the “anointing” linked Jesus to the divine (hence, implying Jesus the person was not divine) and that this ‘linking’ provided the power necessary to perform the miraculous which corresponds with his two paragraphs above regarding when/how Jesus received His Christ title/name:

“…The anointing is what linked Jesus, the man, to the divine enabling Him to destroy the works of the devil.” 114

“To fulfill His mission, Jesus needed the Holy Spirit [anointing]….

“This anointing is what enabled Jesus to do only what He saw the Father do, and to say only what He heard the Father say.” 115

To state Jesus was ‘enabled’ by the Holy Spirit (at Baptism) implies, once again, that Jesus did not have omnipotent power of His own and is thus less than divine.  In Face to Face with God, Johnson goes into more detail emphasizing this “experience” as the ‘Baptism in the Holy Spirit,’ while specifically referring to Jesus being ‘indwelled’ by the Holy Spirit prior to Baptism and that Jesus is our model in this regard.116  This next quote is following a reference in Johnson’s book to John 1:32 in which the Holy Spirit descended as a dove upon Jesus at His Baptism:

 “…Certainly this is not talking about the indwelling presence of the Holy Spirit that was already in Jesus’s life.  This [Baptism] was the inauguration of Jesus’s ministry, and the Holy Spirit came to rest upon Him as a mantle of power and authority for that specific purpose.  But the fact that the Holy Spirit came to rest on Him is evidence of Jesus’s faithfulness to be perfectly trustworthy with the presence of God.  The same principle is true for us.

“The Holy Spirit lives in every believer, but He rests upon very few…” 117

The Holy Spirit ‘resting upon’ Jesus and others is Johnson’s vernacular for his version of the ‘Baptism in the Holy Spirit’ which is necessary to provide power for the miraculous.118  Stating that Jesus was “perfectly trustworthy with the presence of God” implies that Jesus was not God Himself but instead merely a “trustworthy” man faithful enough to ‘earn’ God’s continued “presence”.  Once again, this is indicative of ontological kenosis.  Also, Johnson is pointing out that we can receive the same “Christ anointing”,119 or “baptism in the Holy Spirit”120 as Jesus.121  He is more explicit below:

“…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him…” 122

To reiterate: Jesus Christ is the Eternal Logos, the Word, the second person of the Trinity, made flesh [John 1:1-14]. Scripture does not indicate that the Word plus the Holy Spirit, the third person of the Trinity, were made flesh – the Incarnation was simply the Word made flesh.  As a contrast: Holy Spirit indwelled believers would not say “the Holy Spirit became flesh” in the new believer as that would be absurd.  Rather, the Holy Spirit comes to indwell the already existing flesh of the newly saved individual.  On the other hand, the Logos acquired a human nature (not a human being) and dwelt among us [John 1:14].  At the Incarnation He did not subtract from His divine nature; He added to it.  As Berkhof affirms, “The pre-existent Son of God assumes human nature and takes to Himself human flesh and blood, a miracle that passes our limited understanding.”123

     108 Johnson, Bill Face to Face with God: The Ultimate Quest to Experience His Presence. 2007; Charisma House, Lake Mary, FL; pp 21-2
     109 Johnson, Face to Face. p 77
110 Johnson, When Heaven Invades Earth. p 79.  Underline from emphasis in original; bolding added for emphasis; bracketed comments added for explanation.
111 Grudem, pp 233-38, 543-554, 624-33
112 Berkhof, pp 91-5, 312-13, 356-66
113 Berkhof, pp 312-13, 312-15.
114 Johnson, When Heaven Invades Earth. p 79.  Emphasis added.
115 Johnson, When Heaven Invades Earth. p 80.  Underline from emphasis in original.
116 Johnson, Face to Face. pp 77-80
117 Johnson, Face to Face. pp 21-22.  Emphasis added.
118 Johnson, Face to Face. p 79
119 Johnson, Face to Face. p 77
120 Johnson, Face to Face. p 79
121 Johnson, Face to Face. pp 78-79
122 Johnson, Face to Face. p 77.  Emphasis added.
123 Berkhof, p 333

Johnson Contradicts His Kenosis by Affirming Jesus Christ’s Deity?

With the following, a paragraph at the start of chapter 9 in Bill Johnson’s When Heaven Invades Earth, he appears to affirm Jesus Christ’s full deity:

“For hundreds of years the prophets spoke of the Messiah’s coming.  They gave over 300 specific details describing Him.  Jesus fulfilled them all!  The angels also gave witness to His divinity when they came with a message for the shepherds: ‘For there is born to you this day…a Savior, who is Christ the Lord.”  Nature itself testified to the arrival of the Messiah with the star that led the wise men…’ 124

Does the above quote show that Johnson affirms Jesus Christ’s full deity and thereby contradict his kenosis teachings above?  Or, alternatively, does this show that Bill Johnson is actually teaching a very poorly articulated functionalist kenosis rather than an ontological kenosis?  The key is the rest of this paragraph:

“…Yet with this one statement, ‘Unless I do the works of the Father, do not believe me,’* Jesus put the credibility of all these messengers on the line.  Their ministries would have been in vain without one more ingredient to confirm who He really was.  That ingredient was miracles.” 125

Was the archangel Gabriel pacing the heavens hoping that Jesus would perform miracles to prove He really was the Messiah, the Christ, and thus prove Gabriel to be true?  Certainly not.  The asterisk (*) above refers to John 10:37 in a footnote in the original quoted passage.  In this Scripture Jesus Christ was not making some sort of all-inclusive statement “putting the credibility of all these messengers on the line;” He was addressing the unbelieving Jews.  Johnson is mixing Biblical contexts here.  However, note that John 10:37 is pointing out that they should believe He is the Son of God by virtue of the works/miracles.  Jesus’ point is that, though they do not believe who He claims He is, they should believe by the miracles.  Johnson proof-texts this in his attempts to ‘show’ that Jesus was not the Christ/Messiah until His Baptism after which, of course, He performed the miraculous works having been “enabled” by the “anointing.”

So, it would seem the above paragraph can be perfectly harmonized with the rest of Johnson’s ontologically kenotic teachings.  He is unambiguously clear in his basic doctrine that Jesus was merely “a man in right relationship to God” who “had no ability to heal the sick,” “couldn’t cast out devils,” and “had no ability to raise the dead”126 except by virtue of the ‘enabling’ by the “Christ anointing,”127 occurring at Baptism.  With Johnson’s assertion that, “The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit128  within its original context (see above), he makes it apparent that Baptism is the point in which Jesus receives the name of Christ/Messiah.  Consequently, according to this teaching, it follows that since Jesus did not have the name of Christ, and, hence was not yet Christ before Baptism, the angels’ and the other messengers’ words were contingent upon Jesus ‘proving Himself’ by performing the miraculous thereby showing Him to be the “Anointed One.”  Therefore, the first part of the quote from chapter 9 is merely affirming Jesus’ future “title” or name of Christ/Messiah at Baptism instead of a definitive statement that Jesus was the Christ, or Messiah, at the virgin birth.  Furthermore, Johnson’s quote is not necessarily proclaiming Christ’s deity since he asserted that it was “the anointing” which “linked Jesus, the man, to the divine.”129

To further explain by way of example I’ll make a statement: “Dr. F. F. Bruce was born on 12 October, 1910.”  This is 100% correct; however, Bruce did not have his doctorate bestowed upon him until later, of course, as he was obviously not born with his degree.130  Similarly, one could interpret (incorrectly, of course) that Luke 2:11, the verse referenced in the first part of the above quote, is merely affirming Jesus as the Christ at some point in the future rather than at the virgin birth.

     124 Johnson, When Heaven Invades Earth. p 97
125 Johnson, When Heaven Invades Earth. p 97. Emphasis in original.
126 Johnson, Supernatural Power. pp 29, 50
127 Johnson, Face to Face. pp 21-22, 77-79
128 Johnson, When Heaven Invades Earth. p 79
129 Johnson, When Heaven Invades Earth. p 79. Emphasis added.
130 Wikipedia. F.F. Bruce.  F.F. Bruce biography <http://en.wikipedia.org/wiki/F._F._Bruce>; par 1; as accessed 06/15/11

Eternal Implications of Johnson’s Kenosis

Bill Johnson claims Jesus did not raise Himself at the Resurrection, contrary to John 2:19/10:17-18 and other Scriptures.  From his sermon at Bethel on February 27, 2011:

“…Jesus gave Himself to be crucified.  He did not raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…” 131

He stated the same basic thing in answering a question on his Facebook page in February of this year just prior to the date of the sermon above.  This illustrates that Johnson carried ontological kenosis all the way to the Resurrection which would necessarily include the Cross.  It would appear Jesus could not raise Himself from the dead since He was a “powerless” lamb on the Cross [see above for full context]:

“…The sacrifice that could atone for sin had to be a lamb, (powerless)…” 132

Being “powerless” means Jesus lacked the divine power in Himself necessary to provide proper Atonement which is explicit heresy.  Insufficient Atonement means no salvation for the sinner.  No salvation means no eternal life!  As Erwin Lutzer asserts: “…The real question is whether Christ is capable of being the Savior of mankind;”133 and, “If Christ is not God, then God has not saved us…”134

“…Only an incarnate Christ who is fully God qualifies to be Savior.” 135

According to Scripture, Jesus Christ raised Himself [John 2:19], He was raised by the Father [Gal 1:1; Acts 5:29-31], He was raised by the Holy Spirit [Rom 8:11], and, He was raised by God [Acts 2:24; Rom 4:24; Col 2:12], beautifully illustrating the interrelationship of the Trinity.

The International Standard Bible Encyclopedia (ISBE) contrasts mankind’s eternity, which will commence at a definite point some time in the future, with that of God’s which is infinite with no beginning point.  Of course, according to orthodox Christianity, both man, upon resurrection in his new glorified body [I Corinthians 15:50-54], and God have no termination point in the eternal realm.

“Man eschatologically and God ontologically experience an endless duration of time; both experience a non-terminating sequence of events; both participate in eternity.

“…[A] person’s eternity is bounded on one side by its beginning at a point in time…” 136

With this in mind, here’s Bill Johnson in a statement on his Facebook page on 3/21/2011:

“Jesus was (and is) God.  Eternally God.  That never changed.  But he chose to live with self imposed restriction while living on earth in the flesh – as a man.  In doing so He defeated sin, temptation, the powers of darkness as a man.  We inherit His victory – it was for us.  He never sinned!”

So, with this statement, does Johnson once and for all prove that he believes Jesus was fully divine during the Incarnation, i.e., is his kenosis functionalist rather than ontological?   Taken as a discrete statement apart from the rest of Johnson’s doctrine, this could potentially be labeled as functionalist kenosis [although the “as a man” part is problematic].  However, when this statement is added to the entire corpus of Johnson’s written works, sermons, etc., it merely affirms Jesus Christ’s eternality as God; but, it does not prove the belief in Jesus’ earthly existence as God.  As shown above, Johnson explicitly disavows Jesus Christ’s full incarnational deity on many occasions.  It should be pointed out that to affirm Jesus Christ as eternally God yet claim He “set aside His divinity”137 during the Incarnation is self-contradictory.

However, can the above quote be harmonized as a complete, non-contradictory statement in and of itself and in relation to the rest of Johnson’s teachings on the subject of kenosis?  It really depends on how Johnson defines and interprets the word “eternally” and how he views eternity in relation to the temporal, created realm.  Do they intersect in any way or are they wholly separate from one another?

If Johnson understands eternity as that in which there is no past, present, or future as opposed to the temporal realm which, of course, does have a past, present and future, then he can make the statement above and not be contradicting his particular doctrine of kenosis.  In fact, it would be necessary to keep his ontological kenosis teaching from falling into self-contradiction.  To explain: By simple logic, Jesus must have been God pre-Incarnation in order to have possessed the divinity He had “set aside.”  Similarly, Jesus was God post-Incarnation as there’s no evidence Johnson has ever stated the contrary and has inferred, if not outright stated, Christ’s deity post-Ascension (or, perhaps post-Resurrection) in his teachings.138

To rephrase: By definition, ontological kenosis in general, with all divine attributes – or at least all the ‘omni’ traits – laid aside when the Logos became flesh, implies, or at least potentially implies, a break in the eternality of the Son of God.  That is, a logical conclusion of this doctrine is that Jesus Christ would leave the eternal realm at the Incarnation and return again upon Ascension (or, perhaps, at the Resurrection) since unbounded eternality is a divine attribute.  So, if Johnson believes the eternal realm is wholly separate and distinct from the temporal, then he could maintain that Jesus is and was eternally God but not temporally divine – and, hence, not God during the Incarnation – and, thus, keep his version of ontological kenosis consistent and non-contradictory.139

Going back a bit to the first set of quotes of Bill Johnson used above, and, adding more of the context, we can see more of this concept in evidence regarding the eternal realm as wholly separate from the temporal with no intersection:

“…He had NO supernatural capabilities whatsoever!  While He is 100 percent God, He chose to live with the same limitations that man would face once He [sic] was redeemed.  He made that point over and over again…He performed miracles, wonders and signs, as a man in right relationship to God…not as God” 140

Yes, according to Johnson, Jesus is/was God eternally – just not during the Incarnation as He performed miracles as a man, not as God since He was not actually God during the Incarnation.

From an orthodox Christian perspective, God exists unrelated to time or anything material and is therefore not constrained by these.  God created both.  Did eternity pause or cease during the Incarnation?  Of course not.  Chafer states:

“…Whatever time may be and whatever its relation to eternity, it must be maintained that no cessation of eternity has occurred or will.  God’s mode of existence remains unchanged.  Time might be thought of as something superimposed upon eternity were it not that there is ground for question whether eternity consists of a succession of events, as is true of time.  The consciousness of God is best conceived as being an all-inclusive comprehension at once, covering all that has been or will be.  The attempt to bring time with its successions into a parallel with eternity is to misconceive the most essential characteristic of eternal things.” 141

There are apparently varying understandings of eternity and how the temporal realm relates to the eternal among theologians.  It is beyond the scope of this article to get into a full discussion on the subject of eternity; however, Matthew Henry’s words help put the subject in perspective:

“…Should we ask why God made the world no sooner, we should but darken counsel by words without knowledge; for how could there be sooner or later in eternity?” 142

     131 “ewenhoffman” Maintaining the crosswalk- sermon of the week Feb 27th 2011. <htt6://ewenhuffman.podbean.com/2011/03/01/maintaining-the-crosswalk-sermon-of-the-week-feb-27th-2011/> 16:45-17:00.  Bolding added.  As accessed 6/15/11
    132 Johnson, When Heaven Invades Earth. p 79. See full context at quote referenced by footnote 97.
133 Lutzer, Doctrines That Divide. p 33
134 Lutzer, Doctrines That Divide. p 34
135 Lutzer, Doctrines That Divide. p 36
136 Bromiley, G. W., The International Standard Bible Encyclopedia: Volume Two. 1982 (1988 reprint), Eerdmans, Grand Rapids, MI; p 162.  First published 1915.
137 Johnson, Supernatural Power. p 50
138 I’ve not seen any quotes to the contrary; and, his Facebook quote affirms current deity.  Further, the quote referenced below in footnote 140 confirms present tense deity.
139 This view is not without precedent as A. B. Bruce refers to a variation in The Humiliation of Christ in quoting Ebrard (as in Chafer as quoted in part I at footnote 22), “The Logos, in assuming flesh, exchanged the form of God, that is, the eternal manner of being, for the form of man, that is, the temporal manner of being.”
140 Johnson, When Heaven Invades Earth. p 29.  Underline from emphasis in original; bolding added for my own emphasis.  The “He” identified by “sic” is rather curious – probably a typographical error, however, as written it seems as though it was Christ who was redeemed.
141 Chafer, Vol. VII, pp 141-42
142 Henry, M. Matthew Henry’s Commentary on the Whole Bible, Volume 1. 1991 (8th printing 2006), Hendrickson, USA; p 2

Concluding Remarks

Like some others before him, Bill Johnson refuses to adhere to orthodox Christian teaching concerning the person of Jesus Christ as exemplified in the Chalcedonian Creed.  He denies that Christ possessed His divine attributes during the Incarnation because “Jesus did everything as a man, laying aside His divinity in order to become a model for us.”143  While Johnson affirms that Jesus Christ is eternally God, this does not negate his teachings that Jesus had “so emptied Himself that He was incapable of doing what was required of Him by the Father – without the Father’s help…”144 during the entirety of the Incarnation to the point of not being able to raise Himself at the Resurrection.  It is certainly self-contradictory to assert that Jesus is eternally God and yet had no divine attributes during the Incarnation.   But this is a part of Johnson’s overall doctrine.

On the other hand, when filtering Bill Johnson’s seemingly orthodox statements affirming Jesus Christ’s deity through the ontologically kenotic lens of the rest of his teachings, these statements can be harmonized into one mostly, if not totally, non-contradictory doctrine with respect to kenosis.  This is not to say that some of Bill Johnson’s teachings do not contradict Scripture as, of course, they clearly do.

In considering the entire corpus of Bill Johnson’s teachings we seem to have the Logos, the Word, divested of His ‘omni’ attributes, His impeccability (inability to sin – note the last sentence of his Facebook comment above), His immutability (changeless perfection), and perhaps other divine attributes, having ‘laid these aside’ in order to live His earthly existence as a man who was subsequently successful in living a sinless life and thereby providing an example to mankind.  This necessitated the second person of the Trinity leaving the eternal realm at the Incarnation; however, He re-attained His full deity upon Ascension (or, perhaps the Resurrection) as He reentered eternity.

In any case, whether one believes the entirety of Johnson’s teachings is hopelessly self-contradictory or whether one accepts that it can be harmonized as ontological kenosis throughout, the fact remains that certain aspects of his teachings are unambiguously ontologically kenotic.  This is explicit heresy.

If Johnson ‘merely’ intends functionalist kenosis instead (with its teaching that the Word made flesh retained all divine attributes but the Holy Spirit performed all Christ’s miracles and all ‘omni’ functions and possibly other divine functions), he has many very poorly worded passages in his books, sermons, etc. which need correction or clarification.  However, even a functionalist kenosis account such as this suffers from a debilitating problem (in addition to the fact that it denies immutability): it violates Scripture [John 5:24; John 2:19, 10:17-18, etc.] and it necessarily precludes the Word made flesh from upholding the cosmos [cf. Colossians 1:16-17; Heb 1:3] via the so-called extra calvinisticum [aka extra catholicum].

To amend these works to bring his Christology up to Christian orthodoxy would be a monumental task for sure; but, it all depends on how much he really loves the truth.  Everyone makes mistakes; however, the extent to which individuals are willing to correct those mistakes is the mark of a true teacher who reveres both God and Scripture and who cares about his flock.  A case in point regarding the correct way to respond to mistakes is illustrated in the following taken from a 2002 DVD by R. C. Sproul:

“…Just this week I got the second letter from somebody that read my book Renewing Your Mind which is now out in its third title, third edition.  The last edition of which was reworked, brought up to date by an editor at the publishing house.  And, after they did it they sent it to me – after they made their changes – and asked me to give the final corrections and proofs, which I did.  Hastily.  And I missed something that somebody who read it wrote to me and said, ‘Did you? – I can’t believe it.  You teach the Kenotic heresy.’ Because on one of the pages in that book it has me saying that in the Incarnation, Jesus laid aside His divine nature.  I saw that; I almost fainted.  I called the president of the publishing house, ‘This must be my fault.  I didn’t catch that.’ ‘But,’ I said, ‘I wouldn’t say that on the worst day of my life.’  And, I said, ‘What can we do?’  And, you know what he did?  He pulled every single copy that they had in inventory off the shelves and reprinted it to correct that error.” 145

To continually refer to Jesus Christ as merely “a man in right relationship with God,”146 as Johnson insists throughout his works, at the expense of deity, does our Lord and Savior much disservice.  Even the decidedly non-Christian first century Jewish historian Josephus paid Him more reverence:

“Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works – a teacher of such men as receive the truth with pleasure.  He drew over to him both many of the Jews, and many of the Gentiles.  He was [the] Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.” 147

Amen!

     143 Johnson, Bill, Strengthen Yourself in the Lord. 2007, Destiny Image, Shippensburg, PA; p 26
144 Johnson, Supernatural Power. p 50
145 Sproul, R.C. The Mystery of the Trinity. DVD 2002, Ligonier Ministries, Sanford, FL
146 Johnson, Supernatural Power. p 50
147 Josephus, Flavius, W. Whitson, The Works of Josephus Complete and Unabridged: New Updated Edition. 1987 (22nd printing June 2009), Hendrickson, Peabody, MA; p 480.  Emphasis added.

“Christ” in the New Age

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance, and teach no revolutionary doctrines or cling to any reactionary ideas.  The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance.  The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.” [1]

                                                                — Alice A. Bailey, The Externalisation of the Hierarchy; 1919

The Christian life is a life of war as we continually fight against the flesh (our own sinful desires) and the attacks of the enemy (Satan and his minions).  During wartime, one method of attack is the attempt to destroy the enemy from within by chicanery – using deception as a strategy to infiltrate the opposing camp.  Satan, our enemy, has employed this method from the very beginning.  A particularly effective means to accomplish this goal is to redefine standard orthodox Christian terms and concepts in a way which permits those in the Church to understand them as seemingly orthodox resulting in – to borrow words from Hannah Newman, author of The Rainbow Swastika – a “Trojan Horse of semantics.”[2] This article will focus on the word “Christ” illustrating some of the various ways it is used within the New Age and occult.

Who (or what) is “Christ” according to the New Age / New Spirituality?  It all depends on context.  There are at least seven different meanings/aspects.  Obviously, this can lead to confusion both to the insider and the outsider; however, it is especially confusing to those of orthodox Christian persuasion.  And, it’s that way by design according to Alice A. Bailey (AAB), who acted as a medium through which “Master D. K.” (Djwhal Khul a/k/a The Tibetan) would channel, according to the opening quote.  The Bailey books and other New Age/occult literature are available through Lucis Trust (formerly Lucifer Publishing[3]).

Given that, “…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held),” the goal of redefining concepts is clear.  The occult/esoteric teachings of the New Age are to be expressed in such a way that the unsuspecting church attendee does not catch on right away, if at all.  This goal must be accomplished by, “…preserving the outer appearance in order to reach the many who are accustomed to church usages….”  And, the greatest “basic doctrine” is, of course, that of the person of Jesus Christ Himself.

“Christ” in Christian Orthodoxy

It would be prudent to first provide the established orthodox Christian definition of “Christ.” The term comes from the Greek transliterated Christos which is defined “Christ,” “Messiah,” or “Anointed One.”[4]  Christos itself is derived from chrio, “to anoint.”[5]  From the Strongest Strong’s Exhaustive Concordance of the Bible, here’s the definition of Christos:

“Christ, Anointed One, Messiah, the Greek translation of the Hebrew 4899 (cf. Greek 3323).  The Messiah is the Son of David, an anointed leader expected to bring in an age of peace and liberty from all oppression.  In the NT, the Messiah is Jesus, who came first to bring liberty from sin and peace with God and who will come again to bring all things under His control [6]

In the New Testament, chrio is used five times, two of which refer to Jesus’ Baptism [Luke 4:18, Acts 10:38], another most likely to His Baptism [Acts 4:27][7], and once at or after His Resurrection or Ascension [Heb 1:9; cf. Ps 45:6-7, Isa 61:3, Php 2:9][8].  In the remaining instance, chrio is used to refer to Holy Spirit-endued Christians [II Cor 1:21].  The noun form of chrio is chrisma, “anointing,”[9] which is used only three times, and each time in John’s first epistle to denote the Holy Spirit anointing of believers [once in I John 2:20, twice in 2:27].

Both chrio and chrisma are always used in a sacred and symbolic sense; whereas, the Greek words aleipho [Matt. 6:17; Mark 6:13, 16:1; Luke 7:38,46; John 11:2, 12:3; James 5:14], epichrio [John 9:6,11], enchrio [Rev 3:18], and murizo [Mark 14:8], which are also translated anoint/ed/ing, are always used in a physical sense [10] in the NT.

The word “Messiah” is only used twice in the New Testament although it is derived from the Aramaic rather than the Hebrew [11].  This term is used solely in the Gospel of John [1:41, 4:25] and each time it is used in conjunction with Christos presumably for emphasis of Jesus Christ’s deity.  It is therefore noteworthy that when the word “Christ,” (Christos) is used in the NT, it is exclusively for the person of Jesus Christ and nothing or no one else (except when Jesus Himself is referring to false Christs as in Matthew 24).  As both Louis Berkhof and Wayne Grudem illustrate in each of their respective Systematic Theology’s, “Christ” is a term denoting His divinity.[12][13]

Unfortunately, many online lexicons define Christos as Christ = “anointed” which is misleading and confusing.  In the NT, Christos, though derived from chrio which means “to anoint” as noted above, is defining the unique Christ, Messiah, Son of God and He is thus the “Anointed One” as per the two sources for definitions above.  While Christians are anointed by the Holy Spirit at baptism, we are obviously not referred to as “Christ” (Christos) upon baptism; and, furthermore, Jesus was described as “Jesus Christ” at the virgin birth which means the term was applied to Him prior to Baptism (of course, He was always Christ as noted above) rather than later at His Baptism by John as these online definitions would suggest.  The importance of these distinctions will be made more obvious a bit later in this article.

The confusion likely stems from the Septuagint (LXX), the Greek translation of the Hebrew Old Testament from which early Catholic Bibles have been translated.  (Interestingly, many NT quotes from the OT are taken from the Septuagint rather than the Hebrew Masoretic Text.)  The term christos is rendered as “anointed” in Lev 4: 4, Lev 6:22, 1 Samuel 2:10 (appropriate by the contexts) as well as a few other passages[14] and designated with a lower case rather than a capital “c.”  In Psalm 2:2, the “C” in this term is capitalized (Christos) since this is considered a Messianic passage (prophecy about the coming Messiah).  This distinction in uncapitalization/capitalization is illustrated in Brenton’s The Septuagint with the Apocrypha: Greek and English[15].  In the NT, I’m reasonably sure the convention of capitalizing Christos in each and every instance is followed in both the NA27 Novum Testamentum Graece and the UBS4 The Greek New Testament. [I’ve not checked all the references; so, if a reader finds an exception, please let me know.]

Glossary of New Age/Occult Terms and Concepts

This section and the remaining sections constitute my current understanding of New Age doctrine and concepts.  Likely, at least some parts of individual sections will be amended in the future as my understanding grows.  I welcome any comments which could shed further light in this area.

It will be helpful to define some other New Age terms and concepts before we go on to define “Christ” in New Age/occult teachings.  Terms may be added, again, as my knowledge increases.  I want to caution readers that this is occult teaching and the goal is to confuse the reader into believing this is Biblical truth which, of course, it is not.  It is a ‘spin’ on orthodox Christian truth.  My reasoning for bringing forth this information is educational because, alarmingly, there are parallels of some of the following concepts with doctrines currently taught in quite a few of our churches!

Probably the most important doctrine in the New Age/occult is the belief that all humans have two natures, one human (of course) and one latent divine nature. 

Initiation:

“…an expansion of consciousness – a means of opening the mind and heart to a recognition of what already exists in reality.”[16]  Also known as overshadowing.  With each successive overshadowing the initiate is brought to increasing levels of soul-control, or, in other words, demonic possession.  While there are five initiations in total for the human, each overshadowing does not necessarily equate to one of these five ‘milestones’ of initiations.[17]  [Note: I personally do not believe true Christians can be demonically possessed although they may be oppressed.]

Evolution:

Evolution is a central tenet of occultism partly because, of course, it is in opposition to the creation account of Genesis 1 & 2.  The New Age belief is that mankind has been evolving over millions of years and we are now on the cusp of the next great evolutionary leap – from homo sapiens to homo universalis.[18]  On the macro level, this evolution will come forth as the collective “consciousness” of human minds expands to a certain “tipping point,” or “critical mass.”  On a micro level, individuals themselves “evolve” by the “expansions of consciousness” from man into godhood as Ascended Masters by taking all five initiations. [19][20]

This ascendance to godhood is the ultimate goal of all.  Unity is of primary importance since, without it, this “evolution” of the human race will not be possible.  Disunity or, the refusal to go along with New Age ideals, therefore, is considered the only real “sin” – the “sin of separation” or “sin of separatism.”  [See “Evil of Separatism” section of this Lucis Trust article.[21]]

Reincarnation:

Once an individual dies, his soul returns to the physical realm by reincarnating into a body with the same atomic makeup but with different outward physical characteristics as the previous one as determined by his birth parents.  This is also known as rebirth or being born again. Therefore, death is not seen as a negative thing at all as it provides another chance at life in which the individual may reach a state of perfection ascending into godhood and thereby becoming an Ascended Master.  So, the ‘removal’ of those who will not unify would be seen as best not just for the common good but for the individual ‘removed’ as well.  “Resurrection is the keynote of nature; death is not.”[22]  Souls reincarnate in groups.

Ascended Master:

An Ascended Master is a former human who, through extreme self-effort, enabled himself to transcend humanity by attaining divinity.  This is done when the “higher self”  (Christ within or Inner Christ) transcends the “lower nature”, (human), or Ego, so that the individual becomes a god.  This results in “the body of flesh” changing to the “body of bliss.”[23]  This requires five initiations.  One does not have to make all five in one incarnation as these initiations are cumulative carrying over from previous lives to subsequent ones.  Ascended Masters live in the Fifth Kingdom which is a spiritual state and these Masters have the ability to travel between the spiritual and physical planes at will [24].

This ‘ascent into godhood’ teaching is similar to Manifest sons of God doctrine which has been taught in some Christian churches [see Kris Vallotton and the “Mantle of Jesus Christ” / Bill Johnson on Corporate Anointing and Bill Johnson’s ‘Born Again Jesus, part II at the “Manifest Sons of God: The New Breed” section (especially Todd Bentley’s four floors/levels teaching) and Bethel to Feature Bob Jones at Upcoming Prophetic Conference under “The New Breed of the Elected Seeds” section].  At the fourth initiation one becomes a Manifested son of God with the ability to travel between the astral and physical planes at will[25].

Fifth Kingdom in Nature:

There are five kingdoms in nature, the first four of which are: mineral, vegetable, animal and human, respectively[26].  The Fifth Kingdom is a spiritual state and is only fully visible by those who’ve taken the fifth initiation. This Fifth Kingdom will eventually materialize as the forthcoming Kingdom of God. [27]  The following quote captures the essence of this doctrine:

“Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection.  …man in incarnation, by the indwelling and over-shadowing soul…. …The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control. …The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….” [28]

Kingdom of God:

The goal is “[t]hat the Kingdom of God, the Spiritual Hierarchy of our planet, can and will be materialized on earth.”[29]  This “Hierarchy” (of fallen angels) will be “externalized” on the physical plane, on earth, when the human race has fully evolved into homo universalis.  This will be a “return” to “the Garden of Eden” in which ‘gods walked with men’ and ‘men walked with gods.’  However, the “men” in this case will be “gods” also ( as Ascended Masters following the attainment of Manifested sons of God[30]).   One method to facilitate this is to “bring heaven to earth” as in Hermeticism[31] using ritual magick which can best be described by the phrase “as above, so below;” i.e., what happens in the spiritual (above) affects the natural (below) and vice versa.   The following explains this:

“Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric. [emphasis in original][32]

These individuals are using the spiritual, or etheric, realm in order to link the physical plane (that which we see) to the astral plane (the unseen) which is the place of the Spiritual Hierarchy.  This is the purpose as exemplified in the title of AAB’s book The Externalisation of the Hierarchy – to bring the astral plane to the physical plane while simultaneously bringing the physical to the astral through the merging of the two together using the etheric/spiritual by “expanding consciousness.”  Bringing ‘heaven to earth’:

“It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…” [33]

“…A new kingdom is coming into being: the fifth kingdom in nature is materialising, and already has a nucleus functioning on earth in physical bodies.” [34]

Spiritual Hierarchy; also simply the Hierarchy:

A hierarchy of spiritual entities claiming to be divine influencers in world and individual affairs which are, in reality, demons.  These include Sanat Kumara / Lord of this World (The Ancient of Days, The One Initiator), Ascended Masters, the Manu, the Bodhisattva (the Christ*, the World Teacher), the Mahachohan, and even a Solar Trinity.  For more about the Hierarchy, see “Descent and Sacrifice.”[35] (*“The Christ” will be defined more fully below.)

To accomplish and even hasten their plans[36] on earth, the Spiritual Hierarchy needs the cooperation of humans who act as “co-laborers”[37] with them.  Communication arrives from the Hierarchy to humans on the physical plane as “inspiration”[38] and “impressions.”[39]

Sanat Kumara, Lord of this World (The Ancient of Days, The One Initiator):

He is at the top of the Planetary Hierarchy and is better known, of course, as Lucifer.  He is never referred to as “the Devil” as this is instead used as a pejorative term sometimes describing the true Jehovah God, Christians, and Jews or Judeo-Christian principles and others who refuse to ‘evolve’ (sometimes “Satan” is used as well, although Blavatsky has used “Satan” as an alternate for Lucifer).  Notice how “Ancient of Days” has been reappropriated [see Daniel 7:9,13,22].  He is known as “the Great Hierophant,” “KING,” “Youth of Endless Summers,” “Fountainhead of the Will,” “the ineffable Ruler,” [40] “Great Lord,”[41] “Lord Maitreya,” and “Morning Star” [see Revelation 22:16 as reference for Jesus Christ] as well.[42]  In the context of some of the other writings, he is referred to as “the Christ,” the Son, and it appears he may also be the ‘Father’ as well as the ‘Holy Spirit.’

Solar Logos:

Made up of the Solar Trinity consisting of: The Father (Will), The Son (Love-Wisdom) and The Holy Spirit (Active Intelligence).  The Father is also known as “the first Logos” which is also claimed to be the “ONE ABOUT WHOM NAUGHT MAY BE SAID.”[43] This is obviously a distortion of the True Holy Trinity of orthodox Christianity.  In the diagrams on pages 48-49 [44] in the Bailey book Initiation, Human and Solar, the Solar Logos may appear as though it rules over Sanat Kumara but, this seems to be just a concession to make it look “Christian.”  It really depends on how one views the diagrams.  The way I interpret them, Sanat Kumara and the Solar Logos are one and the same.  This makes sense within the contexts of some other writings and in light of the fact that Lucifer wants to be God – his goal from the time of his initial rebellion.

Shambhala or Shamballa:

The place where the Planetary Hierarchy currently dwells.  It is said to be in the Gobi desert.  However, mere mortals cannot see the Hierarchy until the five initiations are completed.

Age of Aquarius:

Our current era/aeon is the Age of Pisces which is now coming to a close and giving way to the next one – the Age of Aquarius.[45]  Each age has its World Teacher.  This will be explained in more detail below.

The next few sections will describe the various ways in which “Christ” is used – distorted – in the New Age/occult.

“Christ Consciousness”

“Christ consciousness” is the current state of an individual’s progress towards attaining Manifested Sons of God / Ascended Master status[46] and even higher states via initiations or, to phrase another way, the extent of one’s overshadowing or soul-control.  The goal in increasing “Christ consciousness” is to evolve from individual to group consciousness and thus be united with other “gods.”  Each successive initiation brings the individual in increasing alignment with New Age goals; i.e., group-think and unity.  Bailey defines the term:

“The evolutionary force to which we give the name ‘the Christ consciousness’…focused itself in the person of the Christ* in a manner hitherto unknown. This is the potency, latent in every human heart which is described by St. Paul as “Christ in you, the hope of glory” (Col I.27), and is that which, under evolutionary law, brings man eventually into the Kingdom of God and “unto the measure of the stature of the fullness of Christ.” (Eph. IV.13.)  Of this potency and glory, Christ has ever been the symbol…” [47] [*see below for explanation of “the Christ” as the “Christ within”]

Transcendental Meditation (TM) in the East is a way to expand one’s “Christ consciousness.”  In Hinduism, for example, the aspirant chants “OM” repeatedly in attempts to unite with Brahma and thus achieve “at-one-ment” with the divine.  In the West, some churches are using Contemplative Prayer or “soaking prayer” with a goal to “experience God’s presence” and this practice bears a remarkable resemblance to TM, or, the expansion of the “Christ consciousness.”  This pursuit of “at-one-ment,” or unity with the divine, as exemplified in Christian Science, Unity and Divine Science and other metaphysical schools of thought is a New Age goal for the Christian Church[48].

Another way to effect change, to further goals of New Age “Christ Consciousness,” is to alter ‘outmoded’ procedures:

“It is not easy for the average person to be fluid and to change details and methods in relation to that which has been taught in the past about which he has evolved definite and distinct ideas.  Are you, therefore, prepared to throw these overboard and work in the way which will meet the new world need under the new incoming influences?

“ The disciple upon whom the Master can most confidently depend is the one who can – in periods of change – preserve that which is good and fundamental while breaking from the past and add to it that which is of immediate service in the present.  An attitude of spiritual compromise is right, needed and very rare to find.  Most of the things about which there may be argument and contention among disciples concern methods and relative non-essentials: they deal with points of organization.  They are not so important as the inner unity of vision and the ability to concede where no wrong is involved and where a fellow worker fails to see the point.  Disciples need to see to it that they do not hinder by any form of self-assertion, or by imposition of their own ideas or by any authoritarianism, based on past procedure.  Ponder on this…The task of the disciple is to sense need and then to meet it and this, again, is part of the new emerging technique of invocation and evocation.” [49] [emphasis added]

As noted above in the Spiritual Hierarchy section, new revelation; i.e., communication from the Hierarchy, comes in the form of “inspiration” and “impressions.”

The “Christ Within” or “Inner Christ”

As noted above, the New Age/occult view is that all individuals have two natures: one human and one of latent divinity.  The former is also known as the “lower self” [sometimes identified as “Satan”], or Ego, while the latter is the “higher self,” Christ within, or inner Christ.  Realizing one’s own inherent divinity is the first step on the path to actualizing godhood.  For this reason, a New Ager can say with a straight face “I am a god” – we are all gods even if we’ve not yet fully attained godhood.

In Gnosticism and some forms of the Kabbalah this is called a “divine spark.”  New Agers, Gnostics, and these Kabbalists (generally) believe everything – including minerals, plants, animals, as well as humans – has a Christ within, inner Christ or “divine spark” respectively.  This belief system is known as panentheism (God is in all).  Accordingly, their “god” is not omnipresent (present in all places at once) but rather immanent (within all), however, in addition, this “god” is also said to be transcendent (transcending the universe – the other aspect of panentheism: “all is in God”) being both impersonal and unknowable.[50]  [See Spiritual Hierarchy and Solar Logos above.]

From this panentheistic viewpoint springs the “green” movement, the belief in the “oneness” of all, etc.  The eventual goal is the release of these “Christs” within or ‘sparks’ so that the “reintegration” of all these ‘pieces’ of the ‘divine’ can be one again.  Once this occurs, “god” will be complete yet again after having scattered part of himself throughout the solar system in past millennia; and, simultaneously, all will be “god” and all matter, or “not-self” (which is evil), will be destroyed.  This stems from 2nd century (or 1st century depending on whose viewpoint we accept) Gnosticism or perhaps even earlier.

Of humanity’s “inherent divinity” which we must work towards achieving full actualization (think Maslow’s hierarchy of needs theory), AAB explains:

“…Inherent in the human consciousness…is a sense of divinity…‘As He is, so are we in this world.’ (1 John IV:17) is another Biblical statement…“Christ in us, the hope of glory’ is the triumphant affirmation of St. Paul.” [51]

This “Christ within” becomes fully manifested by taking all five initiations.

The “Christ Anointing”

In the introduction to Levi Dowling’s well known New Age book, originally written in 1907, The Aquarian Gospel of Jesus the Christ is a list of questions with corresponding answers to aide the reader in understanding terms and concepts in the book.  Question 4 reads: “What is meant by ‘the Christ,’ as the Word is used in this book?”  The answer:

“The word Christ is derived from the Greek word Kristos [ed: actually “Christos”] and means anointed.  It is identical with the Hebrew word Messiah.  The word Christ, in itself, does not refer to any particular person; every anointed person is christed.  When the definitive article ‘the’ is placed before the word Christ, a definite personality is indicated, and this personality is none other than a member of the Trinity, the Son…” [52]

Here, Dowling is referring specifically to the occult meaning in which individuals are “anointed,” or “christed” (initiated) by “the Christ” [which Dowling refers to as the “definite personality” and “member of the Trinity, the Son” above] as “Head of Hierarchy” or by one acting on “the Christ’s” behalf, i.e., other demons.  While, according to the occult, every individual has the “Christ within” (inherent but not necessarily active divinity), not all have received the “Christ anointing,” and it’s this “Christ anointing” one needs in order to receive the five required initiations to reach Manifested sons of God and eventually Ascended Master status.

As noted above in the “‘Christ’ in Christian Orthodoxy” section, Christos always refers to the person of Jesus Christ in the New Testament; whereas, in the Old Testament Christos/christos would be defined as either “anointed” or “Christ” depending on context.  In the book of First John, the word for “anointing,” chrisma, denotes those endued by the Holy Spirit – Holy Spirit-indwelled Christians.

In hyper-charismatic circles the term “Christ anointing” or, simply, “the anointing” is used.  Is the Dowling book, or one like it, the root for this teaching?

“The Christ” as “Head of Hierarchy”

“The Christ” as “Head of Hierarchy” is “an official name” or title[53].  The current “Head of Hierarchy” is the one who has been assigned to be “the Christ” of the current age/aeon.  He is directly subordinate to “the Great Hierophant,” aka “Lord of the World,” [54] aka Lucifer who is, confusingly, also known as “the Christ,” the Son.  [See the Dowling quote above in “The ‘Christ’ Anointing” section.] The “Head of Hierarchy” is also the “Great World Teacher” and “Firstborn among many brethren.”  The “Head of Hierarchy” administers the first two initiations; whereas, the three others available to humankind are provided by “the Great Hierophant,” “the One Initiator,” “Lord Maitreya,” Lucifer, himself.[55]

The “Head of Hierarchy” for the Age of Pisces, our current age, is the “Master Jesus” [see below].  He will be succeeded in the forthcoming Age of Aquarius by the new “World Teacher.”  From an orthodox Christian perspective, he will be the Antichrist.

Here’s an explanation of this aspect/function from World Service Intergroup, a New Age website:

“Christ, in this aspect, is a name that is considered to be a title or office.  When the present head of Hierarchy surpasses Himself and moves on to a greater position, the One who will replace Him will also be called “the Christ.”  The Head of Hierarchy does not belong to any one religion but to all religions, to the whole of humanity.” [56]

Historical Christ 

In the New Age/occult teachings, the “Historical Christ” is the Son, the one of the “Trinity.”  He is referred to as “the Christ,” and, although listed separately in the Solar Logos above the Planetary Hierarchy, it seems that this “Christ” is one and the same [as is the rest of the “Trinity”] with Sanat Kumara, Lord of this World, The One Initiator, Lord Maitreya, etc.

Sanat Kumara, the One Initiator, provides the third through fifth initiations in humans whereas the subsequent sixth and seventh initiations of Masters in the Planetary Hierarchy are administered by “that One of Whom Sanat Kumara is the manifestation, the Logos of our scheme on His own plane” who “becomes the Hierophant”[57] which I assume to be “the Historical Christ.”  This seems to create a logical incongruity since it is claimed that when Jesus of Nazareth received His fourth initiation at the Crucifixion en route to becoming “Master Jesus,” simultaneously “the Christ” received the seventh from “the Father.” [58]  Further, as quoted above, “the One of Whom Sanat Kumara is the manifestation…” is referred to as “the Hierophant” yet Sanat Kumara himself is referred to as “the great Hierophant” [59] in the same book a few pages earlier.

Jesus of Nazareth / Master Jesus

With many previous incarnations including as Joshua, the son of Nun, Jesus of Nazareth was merely a man who had volunteered Himself to be used as a vehicle through which “the Christ,” as Sanat Kumara / Lord of this World, the One Initiator, manifested although He did eventually achieve “Master” status and is now an Ascended Master[60].

In Levi Dowling’s The Aquarian Gospel of Jesus the Christ  are the “Akashic Records” which purport to detail some of Jesus’ so-called ‘lost years’ between the ages of twelve and thirty[61], Jesus passed the “seventh brotherhood test;” and, in so doing, received the “highest degree, THE CHRIST.”  This title and degree had to be conferred upon Him by “God himself” at Baptism[62].  Prior to this, Jesus could not rightly be called “the Christ” or “Jesus Christ” as He was merely Jesus of Nazareth; however, after Baptism He was on His way to become “the Christ” as “Head of Hierarchy” for the Piscean Age.  Dowling’s book is in chapter/verse format so that it looks like a “Bible”:

“…and now you stand ready to take the last degree. 6 Upon your brow I place this diadem, and in the Great Lodge of the heavens and earth you are THE CHRIST. 7 This is your great Passover rite.  You are a neophyte no more; but now a master mind. 8 Now, man can do no more; but God himself will speak, and will confirm your title and degree. 9 Go on your way, for you must preach the gospel of good will to men and peace on earth; must open up the prison doors and set the captives free. 10 And while the hierophant yet spoke the temple bells rang out; a pure white dove descended from above and sat on Jesus’ head. 11 And then a voice that shook the very temple said, THIS IS THE CHRIST; and every living creature said, AMEN.” [63]

Dowling explains further about how Jesus received His title of Christ in the Introduction:

“The word Christ means “the anointed one,”* and then it is an official title.  It means, The Master of Love.  When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always Christ.  Jesus won his Christship by a strenuous life, and in chapter 55 [of Dowling’s book], we have a record of the events of his christing, or receiving the degree Christ.  Here is where he was coronated by the highest earth authorities as the Christ-King; properly speaking, ‘the Master of love;’ and after this was done he entered at once upon his Judean and Galilean ministry.

“We recognize the facts that Jesus was man and that Christ was God, so that in very truth Jesus the Christ was the God-man of the ages.” [64] [*This contradicts his assertion above as quoted in “The ‘Christ Anointing’” section that Kristos [sic] means simply “anointed.”  Further, Dowling stated that “the Christ” is part of the ‘Trinity,’ whereas Jesus of Nazareth is not, although he was anointed by “the Christ” and subsequently became “the Christ” as “Head of Hierarchy” for the Piscean Age which is what he’s trying to explain here.  My point is to show the logical incongruity in some of these teachings.]

Alice A. Bailey, in her 1937 book From Bethlehem to Calvary states essentially the same thing:

“This initiation [Baptism] marked a tremendous change in the life of Jesus of Nazareth.  Up to that time, for thirty years, He had simply been the carpenter of the little town, and the son of His parents.  He was a personality doing much good in a small sphere.  But after the purification in Jordan, having ‘fulfilled all righteousness,’ He became the Christ…” [65]

“The Christ,” as Sanat Kumara / Lord of this World, the One Initiator, which provided this initiation, remained with Jesus until the Crucifixion at which point “the Christ” left him:

“The Christ is an immortal being transcending all laws of nature and it is not possible for anyone to crucify or kill the Christ.  They killed his disciple Jesus through whom the Christ was speaking by crucifying him…” [66]

This is apparently where the “Jesus Died Spiritually” teaching of Kenyon/Hagin/Copeland, etc. originates [see also point 4 below: “Crucifixion on Mount Golgotha”].

The view that the “divine Christ” joined the human Jesus at Baptism and left him before His death is essentially the same view espoused by Cerinthus as noted in Bill Johnson’s ‘Born Again’ Jesus, Part I.

When Jesus was raised from the dead following His crucifixion it was not by his own power but by “the Christ”:

“Jesus was raised from the dead by his teacher the Christ who entered his body 3 days after his death. Jesus was no longer in that body and it was the Christ whose personal name Lord Maitreya who lived in that body for the 41 days after the resurrection.” [All as per original][67]

In the New Age/occult view Jesus did not provide Atonement on the Cross as the propitiation for our sins.  Rather, He provided a pattern/model for each of us to follow in order to actualize our own divinity and thus save ourselves (auto-soterism).  Dowling’s book claims to speak for Jesus post-Resurrection:

“My human life was wholly given to bring my will to tune to the deific will; when this was done my earth-tasks all were done.

“You know that all my life was one great drama for the sons of men; a pattern for the son’s of men.  I lived to show the possibilities of man.

“What I have done all men can do, and what I am all men shall be.” [68]

Jesus’ life is mapped out as symbolically (not actually) representing the five initiations:

1)      Birth at Bethlehem –  “the birth of Christ in the cave of the human heart.”[69] Recognizing the “Christ in you, the hope of glory” – your inherent but latent divinity (duality) [70][71].  “Freedom from the control of the physical body and its appetites.” [72]

2)      Baptism in Jordan – Water baptism “purifies the emotional nature” which precedes the “purification of the mind by fire,” [73] or the “baptism of spirit and fire aka baptism of the Holy Spirit,” thus providing the ability to consciously reject all evil [74]. “What therefore lies ahead for the initiate who has entered the purificatory water, or rather fire?”[75]  Jesus became “the Christ”[76] having received this title and name at Baptism [77][78] in working His way towards becoming “Head of Hierarchy” for our Age; and, similarly, we can receive the “Christ anointing” on our way to becoming Ascended Masters.

3)      Transfiguration on Mount Carmel – “transfiguration of the [human] nature” into “full-grown man in Christ” – learning to “die to self;” i.e., working towards overcoming the ‘lower, human nature.’  “Develops “fourth dimensional vision.”[79] Full-grown man working towards manifested son of God. [80]. Receives “terrific voltage” of Kundalini[81] “…the mind… …begins its true task as an interpreter of divine truth…” (i.e., new revelations)[82] “Third eye” is opened. [83]

4)      Crucifixion on Mount Golgotha –“The Great Renunciation.”[84]The “sacrifice of humanity” by totally “dying to (lower, human) self” in order to achieve divinity and to arise as fully manifested son of God [85]  Sin becomes impossible [86]  Moving towards attainment of full ‘group consciousness.’[87] Soul (spiritual) death “and the causal body, the soul body is relinquished and disappears.” [88][89]. “Liberated from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.” [90] = manifested sons of God.

5)      Resurrection and Ascension – “The cave of the tomb into the fullness of the resurrection life.” [91] Attainment to full status of Ascended Master in which the individual can move between and live in either the physical and the astral realms[92]. [93]

It’s important to stress that the above is only a symbolic representation of how we can attain divinity.  Jesus Himself did not actually achieve all five initiations in His lifetime as the following explains:

“…He [Master Jesus] is well known in the Bible History, coming before us as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation as related in the book of Zechariah, as Joshua, and in the Gospel story He is known for two great sacrifices, that in which He handed over His body for the use of the Christ [ed: at Baptism], and for the great renunciation [ed: the Cross] which is the characteristic of the fourth initiation.  As Appollonius [sic] of Tyana, He took the fifth initiation and became a Master of the Wisdom.  From that time on He has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralising as far as possible the mistakes and errors of the churchmen and the theologians…” [94]

Jesus of Nazareth, reincarnated as Apollonius of Tyana, lived as a manifested Son of God having achieved this status as a result of His Crucifixion.  At the death of Apollonius of Tyana, according to this New Age/occult teaching, Jesus ascended and now this “Master Jesus” is “the Christ” as “Head of Hierarchy” who guides the Christian Church as well as all of humanity in this Age of Pisces.

“Cosmic Christ”

“The cosmic Christ has existed from all eternity.  This cosmic Christ is divinity, or spirit, crucified in space…” [95]

“The Cosmic Christ [is] the soul of the Universe.  The Cosmic Christ can be recognized as the link standing between matter and spirit.  The Cosmic Christ is not only the bridge between Hierarchy and humanity but also the bridge between Hierarchy and Shambhala.” [96]

The following article from an online source explains the “Cosmic Christ” and at the same time delineates some of the other meanings of “Christ”:

“This does involve the recognition of the Christos as a vast spiritual principle which narrowed Himself to make entry through the prepared and perfected vehicle of Jesus, 2000 years ago.  Thus Jesus and the Christ are not identical.  The Master Jesus is now the Head of Hierarchy who work[s] to prepare the way for the Great Coming of the Lord.

“This lifting and thinking of the Cosmic Christ helps to clear much confusion about the relation of the Christianity to the other great religions.  All the great religions, as we have said before, foretold the descent of the Exalted Lord of the Spiritual Sun. None could know precisely when and how the event would happen.  Spiritual knowledge reveals that the descent of the I AM took place at Baptism on Jordan, at the deepest point on the surface of the Earth. [97]

The “Great Coming of the Lord” is also known as “the reappearance of the Christ,” or, in actuality, the coming Antichrist.

“Reappearance” of the Christ

New Agers are waiting for the new “World Teacher,” Lord Maitreya to “reappear.”  They use the word “reappear” as the belief is that he never really left.  He has been initiating other “World Leaders” throughout the ages and dwells in Shambhala.  And, while Christians await the Second Coming of Christ, Muslims await the Imam Mahdi, Jews await the Messiah, and Buddhists are watching for the Fifth Buddha, this new “World Teacher” will fulfill all these roles, according the New Age religion.

The Christ expressed Himself as Jesus. But it is not Jesus who will be reappearing, but rather Christ, the head of Hierarchy, Who is coming… [98]

This will culminate in the end of the Piscean Age and the beginning of the Age of Aquarius, also known as the Kingdom of God.  AAB in From Bethlehem to Calvary states:

“…We can produce, and as a [human] race, give birth to, the next kingdom in nature, which Christ called the kingdom of God; this is the kingdom of souls, the kingdom of spiritual lives, and herein, uniquely, Christ emerges…” [99]

Here Bailey is referring to the “reappearance” of “the Christ,” or Lord Maitreya.  Note her words: “give birth to.”  This sounds eerily similar to what is known as “Birthing the Man-Child” in some hyper-charismatic circles:

“The key event toward which all of today’s world events as well as all of earth history has been working since the cross is a birthing of a first generation of believers directly into a place of immortal union with Christ.  It is by this birthing that heaven will definitively declare that the kingdoms of this world have at last come under actualized captivity to the Lord and His church.” [all emphasis in original] [100]

And, here are some excerpts from Todd Bentley’s monologue from May 28, 2008 at the Lakeland ‘Revival.’  Notice the New Age references:

“’Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you…’

“…I feel if we gave it a big push that we can literally form Christ – Christ in you.  I’m talking about a maturing of what God has placed on the inside of your spirit.  It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…

“…And, we are saying LET THERE BE LIFE.  And, there was life—speaking things into existence.  I am talking about a creative realm… …Under the anointing you make a declaration and it forms tonight…

“…We’re going to go back into travail right now until Christ is formed.  God promised a day where heaven and earth must retain Him until the restoration of all things.  Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity.  It’s called the Manifestation of the sons of God

“Heaven will hold back the Second Coming… A mature church manifests the glory of God.  A mature church manifests the Word of God in truth and power.  A mature church walks in holiness and character.  A mature church walks in miracle, signs, and wonders.

“I’m talking about a maturity tonight – and it’s being formed in you.  Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight… and let there be a great birthing…”  [101] 

Also, as part of the “Birthing the Man-Child” doctrine is the belief that Christ will return in “His body, the Church.”  This is what Bob Jones was speaking of in his monologue on August 8, 2008 at the Rick Joyner’s MorningStar Ministries when he proclaimed there will be “’Jesuses’ all over the world”:

The New Breed will be those that are partaker of the divine nature.  As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world.”  [102]

According to New Age, when “The Christ” “reappears,” he will also have the ability to manifest through many at one time:

“The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.”  [103]

In the following, “Christ” refers to the coming antichrist which will be empowered by “the Christ” aka Lucifer:

“Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished, and Christ will again give us the next revelation of divinity….” [104]

Contrary to AAB and the New Age, Christianity will not be transcended!

Jesus Christ is the same yesterday and today and forever. [Hebrews 13:8, NIV 1984]

But you remain the same and your years will never end. [Psalm 102:27, NIV 1984]

God is not a man that He should lie or a son of man that He should change his mind. [Numbers 23:19, NIV 1984]

In my opinion, by distorting the Christian faith, specifically the person of Jesus Christ, the New Age/occult is not only trying to “transcend” Christianity (its primary goal with respect to Christianity), it wants to deny seekers the true salvation through the atoning work of Jesus Christ, our Lord and Savior, and/or to render Christians ineffective by the resulting confusion.

20 May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever.  Amen [Hebrews 13:20-21, NIV 1984]

The following is how it is really going to end:

20 The God of peace will soon crush Satan under your feet. [Romans 16:20, NIV 1984]

12 “Behold, I am coming soon!  My reward is with me, and I will give to everyone according to what he has done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” [Revelation 22:12-13, NIV 1984]

 

[This article will likely be changed/updated with new information as my understanding grows of the different terminology and aspects of the term “Christ” in the New Age religion.  This may include adding quotes and accompanying footnotes].

[1] Bailey, Alice A. The Externalisation of the Hierarchy. 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY; p 510-511; [underlining from emphasis in original; bolding added.] While the book was not published until 1957, most sections within the book have corresponding dates.  The portion quoted here is from 1919, some of the earliest writings of Bailey/The Tibetan.

[2] Newman, Hannah. The Rainbow Swastika: A Report to the Jewish People about New Age Antisemitism.  <http://philologos.org/__eb-trs/naC.htm>  Quote taken from section C: “The Gods of the New Age.” par 1; as accessed 05/08/11. Excellent expose of the New Age movement especially from a Jewish perspective even though I disagree with some of her conclusions with respect to “Master Jesus” and the “Planetary Hierarchy.”

[3] Lucis Trust website. The Esoteric Meaning of Lucifer. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/the_esoteric_meaning_of_lucifer>; as accessed 05/08/11

[4] Bauer, W., W. F. Arndt, and F. W. Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 1958, 2nd edition; Chicago, Chicago, IL; pp 886-87.  Also known as “BAGD.” 

[5] Bauer, p 887

[6] Strong, James, Dr. The Strongest Strong’s Exhaustive Concordance of the Bible. fully revised by John R. Kohlenberg III and James A. Swanson; 2001, Zondervan, Grand Rapids, MI; Strong’s #5547; p 1542

[7] Bruce, F.F. The Acts of the Apostles: Greek Text with Introduction and Commentary. 1990, 3rd Revised and Enlarged Edition, Eerdmans, Grand Rapids, MI; p 157

[8] Bruce, F.F. The Epistle to the Galatians: A Commentary on the Greek Text; NIGTC. 1982, Eerdmans, Grand Rapids, MI; p 20

[9] Bauer, p 888

[10] Vine, W.E., Unger, White. Vine’s Complete Expository Dictionary of Old and New Testament Words. 1996, Thomas Nelson, Nashville, TN; p 28 New Testament Section

[11] Keener, Craig S. The Gospel of John: A Commentary, Volume One. 2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; p 619.  Reference from Gustof Dalman’s Jesus-Jeshua: Studies in the Gospels. 1929; p 13

[12] Berkhof, L. Systematic Theology. 1941, 4th revised and enlarged ed, 1991, Eerdmans, Grand Rapids, MI; pp 91-5, 312-13, 356-66

[13] Grudem, W. Systematic Theology. 1994, Inter-Varsity, Grand Rapids, MI; pp 233-38, 543-554, 624-33

[14] Thayer, J. H. Greek-English Lexicon of the New Testament. 1979, Zondervan, Grand Rapids, MI; p 672

[15] Brenton, C. L. The Septuagint with Apocrypha: Greek and English. 1851, 11th printing, 2005, Hendrickson

[16] Bailey, Alice A. Initiation, Human and Solar. 1951 Lucis, NY, 4th paperback ed, 1980, Fort Orange Press, Albany, NY; back cover.  First printing 1922.

[17] Bailey, Initiation.

[18] Hughes, Dennis. Share Guide: The Holistic Health Magazine and Resource Directory. Interview with Barbara Marx Hubbard. 2004, par 6; as accessed 05/08/11

[19] Bailey, Alice A. The Consciousness of the Atom. 1961 Lucis, NY, 2nd paperback ed, 1974, Fort Orange Press, Albany, NY.  First printing 1922.

[20] Bailey, Initiation.

[21] Lucis Trust website. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/descent_and_sacrifice> par 8; as accessed 05/08/11

[22] Bailey, Externalisation. p 469

[23] Bailey, Alice A.  From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis, NY, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 237

[24] Bailey, Bethlehem. p 51

[25] Bailey, Bethlehem. p 187

[26] Bailey, Consciousness. p 58

[27] Bailey, Bethlehem. p 185

[28] Bailey, Externalisation. p 588

[29] Bailey, The Unfinished Biography. 1951 Lucis, NY, George S. Ferguson, Philadelphia, PA; p 294

[30] Bailey, Bethlehem. pp 57-58

[31] Discernment Research Group. “Yoism: Creating Heaven on Earth” <http://herescope.blogspot.com/2006/05/yoism-creating-heaven-on-earth.html> as accessed 05/08/11

[32] Bailey, Initiation. p 67

[33] Bailey, Bethlehem. p 210

[34] Bailey, Bethlehem. p 254

[35] Lucis, Descent.

[36] Bailey, Bethlehem. pp 262-63

[37] Bailey, Discipleship in the New Age, Volume I. 1972 Lucis, NY, 8th printing, 1972, Fort Orange Press, Inc., Albany, New York; p 32.  First printing 1944.

[38] Bailey, Bethlehem. pp 268-69

[39] Bailey, Telepathy and the Etheric Vehicle. 1950 Lucis, NY, 2nd printing, 1957, George S. Ferguson, Philadelphia, PA

[40] Bailey, Initiation. pp 38, 88

[41] Bailey, Initiation. p 93

[42] Newman, Rainbow Swastika. “The Gods of the New Age.” Part 4

[43] Bailey, Alice A. A Treatise on Cosmic Fire. 1925 Lucis, NY, 4th edition, 1951, George S. Ferguson, Philadelphia, PA; pp 146-48

[44] Internet Sacred Text Archive website. Bailey, Initiation, Human and Solar. <http://www.sacred-texts.com/eso/ihas/ihas09.htm> diagrams of pp 48-49; as accessed 05/08/11.

[45] Bailey, Alice A. The Destiny of the Nations. 1949 Lucis, NY, 2nd paperback ed, 1974, Fort Orange Press, Inc., Albany, New York; p 149

[46] Center for Christ Consciousness website. “What is Christ Consciousness?” <http://www.ctrforchristcon.org/christ-consciousness.asp> as accessed 05/08/11

[47] Bailey, Alice A. The Reappearance of the Christ. 1948 Lucis, NY, 4th paperback ed, 1979, Fort Orange Press, Inc., Albany, New York; p 75

[48] Bailey, Alice A. Esoteric Psychology, Volume II. 1970 Lucis NY, 6th printing (paperback), 1971, Fort Orange Press, Inc., Albany, New York; p 100.  First printed in 1942.

[49] Bailey, Discipleship I. pp 681-82

[50] Bailey, Bethlehem. pp 181, 185-86

[51] Bailey, Reappearance. P 145

[52] Dowling, Levi. The Aquarian Gospel of Jesus the Christ. 1907, 1935, 1964, 11th printing, 1987, DeVorss, Marina del Rey, CA; p 6.

[53] Bailey, Externalisation. p 588

[54] Bailey, Initiation. p 88

[55] ibid.

[56] World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171> Point 3; as accessed 05/08/11

[57] Bailey, Initiation. p 92

[58] Bailey, Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 697

[59] Bailey, Initiation. p 88

[60] Bailey, Initiation. pp 56-57

[61] Dowling, Aquarian. Back cover

[62] Dowling, p 82.

[63] Dowling, pp 82-83

[64] Dowling, p 8 

[65] Bailey, Bethlehem. pp 100-101

[66] einterface website. “The Master Jesus” taken from Benjamin Crème’s works Maitreya Mission, Volumes 1, 2, and 3. <http://www.einterface.net/gamini/indexju.html> par 5; as accessed 05/08/11

[67] einterface, par 3; as accessed 05/08/11

[68] Dowling, Aquarian. pp 7-8, 255

[69] einterface, par 2; as accessed 05/08/11

[70] Bailey, Bethlehem. pp 26, 47

[71] Bailey, Initiations. pp 114-15

[72] Bailey, Rays. pp 685, 664-673

[73] Bailey, Bethlehem. p 99

[74] Bailey, Bethlehem. pp 27, 47-48

[75] Bailey, Rays. pp 677, 673-687

[76]  Bailey, Bethlehem. p 100

[77] Dowling, Aquarian. p 83

[78] einterface, par 2; as accessed 05/08/11

[79] Bailey, Initiations. p 89

[80] Bailey, Bethlehem. pp 26, 48

[81] Bailey, Rays. pp 687, 688-89, 367

[82] Bailey, Rays. pp 688

[83] Bailey, Rays. pp 689-91, 368

[84] Bailey, Initiations. pp 56-57

[85] Bailey, Bethlehem. pp 28, 48-49, 184-85, 206-207

[86] Bailey, Bethlehem. p 202

[87] Bailey, Rays. pp 694

[88] Bailey, Rays. pp 695-699

[89] Bailey, Bethlehem. pp 178, 184, 186

[90] Bailey, Bethlehem. p 187

[91] Bailey, Externalisation. p 597

[92] Bailey, Bethlehem. pp 28, 49-51

[93] Bailey, Externalisation. p 468-71

[94] Bailey, Initiations. pp 56-57

[95] Bailey, Bethlehem. p 181

[96] World Service Intergroup; Dubois; point 4; as accessed 05/08/11

[97] Trevelyan, George. The Cosmic Christ in the New Age: A Wrekin Trust Lecture, 1977. <http://www.sirgeorgetrevelyan.org.uk/tht-cosmicchrist2.html> par 34-35; as accessed 05/08/11

[98] World Service Intergroup; Dubois; par 8; as accessed 05/08/11

[99] Bailey, Bethlehem. p 259

[100] Anderson, Chris. “Revelation 12: A Paradigm for Understanding the End Times” endtimespropheticvision website <http://www.etpv.org/2009/rev12.html> October, 2000; par 7; as accessed 05/08/11

[101] Bentley, Todd. Monologue from Lakeland Revival, Day 57 May 28, 2008. Originally accessed here: <http://injesus.com/index.php?module=message&task=list&GroupID-WB0062AX> access date unknown, website link no longer available.

[102] MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” DVD.  Starting at 1934:39.

[103] World Service Intergroup; Dubois; par 5; as accessed 05/08/11

[104] Bailey, Bethlehem. p 20

Misplaced Trust, part I

[Part II here]

“I would really render a service if I could show people how I became what I am from what I was. It might be useful to know how a rabid orthodox Christian worker could become a well-known occult teacher.” [1]

Alice A. Bailey relates the above from a friend’s letter who felt Bailey herself should write an autobiography.  Bailey (AAB) wrote, or more accurately, acted as a medium through which Djwhal Khul (Djwal Khul), also known as “Master D. K.,” “The Tibetan,” or simply “D K,” ‘dictated’ his books.  These books, all written between 1919 and 1949  (including her own Unfinished Autobiography), are distributed by Lucis Trust[2].  According to Constance Cumbey, these works provide most of the doctrine of the New Age / New Spirituality teachings of today:

“…The esoteric thrusts of the [New Age] Movement as well as the aims of its groups are largely derived from the Alice Bailey books.” [3]

Brief History of Theosophy

The Bailey material can be seen as an extension of the work begun by Helena Petrovna Blavatsky (HPB) who primarily formed the initial doctrine of Theosophy.  Blavatsky, along with H. S. Olcott and W. Q. Judge, founded the Theosophical Society of New York City in 1875[4].  Annie Besant was appointed successor to HPB, and, along with C. W. Leadbeater extended Theosophic doctrine[5].  AAB (and husband Foster Bailey) was initially involved in the Theosophical Society but later split with the group [6].  However, clearly, her work is in the same vein; and, Bailey/The Tibetan quotes from both HPB and Besant in her books.

The term theosophy comes from the Greek theosophia (knowledge of divine things; theos, god, and sophia, wisdom, from sophos, wise) and is defined:

1.      Any of various philosophies or religious systems that propose to establish direct contact with divine principle through contemplation, revelation, etc. and to gain thereby a spiritual insight superior to empirical knowledge.

2.      [often T-] the doctrines and beliefs of a modern sect of this nature that incorporates elements of Buddhism and Brahmanism.[7]

Definition 1 is a general definition for much of esoteric/occult doctrine, while 2 [Theosophy, with a capital ‘T’ – the one of Blavatsky, Besant, Bailey, et al] is a specific sect.  Interestingly, the first definition seems to be applicable for Latter Rain [8] theology and some forms of modern Christian charismaticism with their inherent gnostic beliefs.

From Lucifer Publishing to Lucis Trust

In 1919, AAB hesitatingly began[9] her telephathically generated literary works emanating from “The Tibetan” (Djwhal Khul).  She would continue acting as a medium for The Tibetan until her death in 1949.  In the early 1920’s she and her husband Foster Bailey founded Lucifer Publishing Company as a vehicle to publish the books.  The name was changed in 1925 to Lucis Publishing Company which it remains to this day[10] and, as stated above, these books are all available through Lucis Trust.  The Baileys were:

“…serious students and teachers of Theosophy, a spiritual tradition which views Lucifer as one of the solar Angels, those advanced Beings Who Theosophy says descended (thus “the fall”) from Venus to our planet eons ago to bring principle of mind to what was the animal-man.  In the theosophical perspective, the descent of these solar Angels was not a fall into sin or disgrace but rather an act of great sacrifice, as is suggested in the name “Lucifer” which means light-bearer. [11] [emphasis in original]

Obviously, this is a mischaracterization of Lucifer/Satan according to orthodox Biblical Christianity and a redefinition of Revelation 12:3-4, 7-9 as well as Isaiah 14:12-15.  In addition, the Theosophic belief in evolution is exposed (“the animal-man”).  It’s quite interesting how Lucifer’s rebellion is changed to “an act of great sacrifice.”

Scripture is clear that Satan “masquerades as an angel of light” and that his servants will “masquerade as servants of righteousness” [II Corinthians 11:14-15 NIV] so, we shouldn’t be surprised by the infiltration of this type of thinking within the “Church.”   In fact, this is one of the stated aims of the New Age / New Spirituality as explained by AAB/The Tibetan:

“The Son of God is on His way and he cometh not alone.  His advance guard is already here and the Plan which they must follow is already made and clear….” [12]

  “[They are] already active in the form of the New Group of World Servers; they are as potent a body of forerunners as has ever preceded a great world Figure into the arena of mankind’s living…” [13]

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as nucleus through which world illumination may be accomplished….” [14] [all emphasis added]

The “Son of God” and the “great world Figure” of the first and second quotes respectively are referring to the future antichrist.  While there are divergent views of the “two witnesses” of Revelation 11, I cannot dismiss the similarity of the above with one of the stated “prophecies” and goals of International House of Prayer’s “Forerunner Curriculum”:

“God is raising up a generation of end-time messengers like John the Baptist to prepare the way for His Son’s return by boldly proclaiming the gospel of the kingdom to all the nations” [15]

Regardless of one’s view of the Revelation 11 witnesses, it is clear in verse 11 that they are overcome by the “beast” rather than remaining part of the “victorious Church” contrary to Mike Bickle’s “Apostolic Premillennialism” belief system[16].

The Apostle Paul makes it clear that the Day of the Lord [the time of judgment for God’s adversaries contrasted with blessings for His faithful], Jesus Christ’s return, will not come until the rebellion/apostasy occurs first (II Thessalonians 2:1-3) and the “man of lawlessness is revealed” (the antichrist).

9The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.  11For this reason, God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness.
[II Thessalonians 2:9-12 NIV; emphasis added]

Compare this Scripture above with AAB as we pick up where the passage left off–the one ending in …world illumination may be may be accomplished:

“…The church must show a wide tolerance, and teach no revolutionary doctrines or cling to any reactionary ideas.  The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance.  The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.” [17] [underlining from emphasis in original; bolding added]

In taking this last quote and the II Thessalonians Scripture, it seems that healing could well be one of the “counterfeit miracles” of which Paul is referring.  Of course, this is not to say the True Church does not heal through the power of the Holy Spirit.  Unfortunately, many in charismatic circles put an emphasis on the “power” of “the Spirit” as if the power is theirs’ to wield at will.  Yet Scripture is clear that the Holy Spirit disburses gifts as HE determines [I Corinthians 12:11].

Bill Hamon, one of the recognized “fathers” of the “third wave” charismatic movement says:

“Every believer has the ability to manifest the supernatural in a miraculous way….

 “In my book, The Day of the Saints, I prophesied what would be many of the truths and ministries… …[including] every saint manifesting the supernatural… In the last several years, we have seen these things happening in the Body of Christ, such as through the increased emphasis of signs, wonders and miracles…” [18]

Who is bringing the “increased emphasis of signs, wonders and miracles?”  Is this the work of the Holy Spirit or is it man-induced?  If man-induced, then by what spirit?

The “Master Jesus” and the “Christ” of Lucis

According to the occult teaching of Theosophy, Jesus is also a “light-bearer” having attained the title of “Master” as a result of His extraordinary life and utilization of the “Christ” which was in Him.  His example is the one we are to follow in order to attain the status of “Master” ourselves.  “Christ” then is the inherent but not yet actualized divinity within all individuals according to the esoteric perspective.  This view of “Christ” should be kept in mind as explained in the following:

“There is a growing and developing belief that Christ is in us, as He was in the Master Jesus…” [19] [underlining from emphasis in original; bolding added]

I’m reminded of a quote from Bill Johnson’s When Heaven Invades Earth in which “Christ” is referred to as “the anointing”:

…The anointing is what linked Jesus, the man, to the divine…” [20]

While “Christ” is inside individuals according to Theosophy, the meaning of the term “ the Christ” (and sometimes just “Christ”) can be different depending upon context and is explained in a footnote in the Lucis book The Externalisation of the Hierarchy:

“…The Tibetan has asked me [AAB] to make clear that when he is speaking of the Christ he is referring to His official name as Head of Hierarchy.  The Christ works for all men, irrespective of their faith; He does not belong to the Christian world any more than to the Buddhist, the Mohammedan or any other faith.  There is no need for any man to join the Christian Church in order to be affiliated with Christ.  The requirements are to love your fellowmen, lead a disciplined life, recognize the divinity in all faiths and all beings, and rule your daily life with Love.” [21]

To be clear, “the Tibetan” is not “the Christ.”  He (the Tibetan) is explaining that “the Christ” is the official name of the “Head of Hierarchy” [Jesus of Nazareth, now “Master Jesus,” was the previous incarnation of  “Christ” and He will be succeeded by the forthcoming “Christ” or, in actuality, the antichrist empowered by Lucifer].  Keeping this perspective of “Christ,” the “Christ” in the preceding and the following is actually the coming antichrist:

Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished, and Christ will again give us the next revelation of divinity…. 

“…Can there not be revelations of God utterly unprecedented, and for which we have no words or adequate means of expression?  The ancient mysteries, so shortly to be restored, must be re-interpreted in the light of Christianity, and readapted to meet modern need….” [22] [emphasis added]

And, with the substitution of “Christ” for antichrist (empowered by Lucifer), one can see how confusion can quickly develop as to who this “Christ” is to the unsuspecting true Christian.  Also, note how the Apostle Paul and theologians are denigrated:

“The wonder of that Life lived two thousand years ago is still with us and has lost none of its freshness; it is an eternal inspiration, hope, encouragement and example…. The words He spoke were few and simple, and all men can understand them, but their significance has largely been lost in the intricate legalities and discussions of St. Paul, and the lengthy disputations of theological commentators since He lived and left us – or apparently left us.

 “Yet – today Christ is nearer to humanity than at any other time in human history; He is closer than the most aspiring and hopeful disciple knows, and can draw closer still if what I here propose to write is understood and brought to the attention of men everywhere.  For Christ belongs to humanity, to the world of men, and not only to the churches and faiths throughout the world.”  [23] [emphasis added]

So, according to the Theosophic view, “Master Jesus” is part of the “Spiritual Hierarchy” along with Master D.K. (The Tibetan) among others with the forthcoming “Christ” (empowered by Lucifer) as the near-future “Head of the Hierarchy.”  The intent as evident in the title of the book, The Externalisation of the Hierarchy, is to take the current “internal” spiritual hierarchy (in the spirit realm) and “externalize” it on the physical plane.[24]  In other words, the goal is to take the demons from the spirit world and bring them physically to earth ushering in the antichrist and the end of the age!

Some theologians are of the view that Revelation 12:3-4 and 12:7-9 are describing the same event: Satan’s initial rebellion and his expulsion from Heaven.  However, I hold these are separate and distinct accounts with verses 3-4 depicting the initial rebellion while verses 7-9 are prophesying a future event in which Satan and his demons are thrown from the heavenly realms and confined to earth during the Tribulation period.  Taking the esoteric views of the Bailey books in conjunction with Scripture, much like a negative to its corresponding photo, lends credence to this belief.  Further, passages such as Job 1:6-7; 2:1-2 and Ephesians 6:12 show that Satan had access to Heaven and still currently has access to the heavenly realms:

“12 For our struggle is not against flesh and blood, but against the powers of this dark world and against spiritual forces of evil in the heavenly realms.” [NIV; emphasis added]

From Pisces to Aquarius

A central tenet of the Lucis books is the Zodiac.  Accordingly, we are currently in the Piscean Age (old age) which will very soon give way to the Aquarian Age (New Age).   The Piscean Age is referred to as the Christian Age[25] or “old order”[26]; so it follows logically that the Age of Aquarius – of “soul consciousness,” “divine awareness” and “capacity for abstraction” (idealism)[27] – will be the post-Christian Age.

With the Piscean Age coming to a close and the concurrent dawning of the Age of Aquarius, there are those who are fully on board with the New Age (although I believe most do not fully understand the implications) and those who are clinging to the old (I proudly call myself an old ager).  The Piscean Age is part of the “fourth kingdom in nature” while the Aquarian Age is the “fifth kingdom in nature.”  According to this esoteric teaching, this “fifth kingdom” is also the “kingdom of God on earth.”[28]  To enter the kingdom of God one must have the “over-shadowing” or be “soul-controlled” – in other words: be demonically possessed:

“Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection.  …man in incarnation, by the indwelling and over-shadowing soul…. …The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control. …The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….”[29]

I’m reminded again of the II Thessalonians passage in which God Himself will send a “strong delusion” to those who “perish because they refused to love the truth and so be saved.”

The Piscean Age is also viewed as one of selfishness rather than the “inclusiveness” of the Aquarian Age[30].  Therefore, individual salvation, for example, is viewed as being exclusivist and thus, an impediment to the New Age in which “group initiations” will be done en mass[31].   In fact, the only recognized “sin” by Theosophy/Lucis and New Age/New Spirituality is the “sin of separatism”:

“First, the active energy of loving-understanding will mobilise a tremendous reaction against the potency of hate. To hate, to be separate, and to be exclusive will come to be regarded as the only sin, for it will be recognised that all the sins as listed, and now regarded as wrong, only stem from hate or from its product, the anti-social consciousness….” [32]

“…Yet sin and evil do exist on Earth.  We are told by the Tibetan that the only true evil is the sin of separatism. [33]

Accordingly, the Aquarian Age will have no room for monotheistic religions – Christianity, Judaism and Islam – as they are viewed as detracting from the furtherance of a one world religion and one world government since they are exclusivist by nature.  The Lucis works are also anti-semitic[34].  The Jewish race is seen as “perpetuating the Jewish dispensation” and thereby remaining in the Age of Aries rather than growing in the “Christian dispensation” – the Age of Pisces[35].

There are certain areas of evil in the world today through which these forces of darkness can reach humanity. What they are and where they are I do not intend to say. I would point out, however, that Palestine should no longer be called the Holy Land; its sacred places are only the passing relics of three dead and gone religions. The spirit has gone out of the old faiths and the true spiritual light is transferring itself into a new form which will manifest on earth eventually as the new world religion. To this form all that is true and right and good in the old forms will contribute, for the forces of right will withdraw that good, and incorporate it in the new form. Judaism is old, obsolete and separative and has no true message for the spiritually-minded which cannot be better given by the newer faiths; the Moslem faith has served its purpose and all true Moslems await the coming of the Imam Mahdi who will lead them to light and to spiritual victory; the Christian faith also has served its purpose; its Founder seeks to bring a new Gospel and a new message that will enlighten all men everywhere. Therefore, Jerusalem stands for nothing of importance today, except for that which has passed away and should pass away. The “Holy Land” is no longer holy, but is desecrated by selfish interests, and by a basically separative and conquering nation.

 The task ahead of humanity is to close the door upon this worst and yet secondary evil and shut it in its own place. There is enough for humanity to do in transmuting planetary evil without undertaking to battle with that which the Masters Themselves can only keep at bay, but cannot conquer.The handling of this type of evil and its dissipation, and therefore the release of our planet from its danger, is the destined task of Those Who work and live in “the center where the Will of God is known,” at Shamballa; it is not the task of the Hierarchy or of humanity. Remember this, but remember also that what man has loosed he can aid to imprison; this he can do by fostering right human relations, by spreading the news of the approach of the spiritual Hierarchy, and by preparing for the reappearance of the Christ. Forget not also, the Christ is a Member of the Great Council at Shamballa and brings the highest spiritual energy with Him. Humanity can also cease treading the path to the “door where evil dwells” and can remove itself and seek the Path which leads to light and to the Door of Initiation.[36] [emphasis added]

So, according to The Tibetan (DK), the “door where evil dwells” is in the “three dead and gone religions” of Judaism, Christianity and Islam.  Keep this in mind as you read the fourth stanza of The Great Invocation – the prayer of the New Age disciple:

From the centre which we call the race of men
            Let the Plan of Love and Light work out
            And may it seal the door where evil dwells.[37]

It has pompously been declared that The Great Invocation, “if given widespread distribution, can be to the new world religion what the Lord’s Prayer has been to Christianity and the 23rd Psalm has been to the spiritually minded Jew.”[38]  For more on the significance of The Great Invocation according to the New Spirituality / New Age see this section on the inplainsite.org website.

This war against the monotheistic religions will be fought with “mental weapons” and in the “emotional realm.”  Of course, we know that our enemy is not of flesh and blood but rather spiritual forces (Ephesians 6:12):

“Years ago I said that the war which may follow this one would be waged in the field of the world religions.  Such a war will not work out, however, in a similar period of external carnage and blood; it will be fought largely with mental weapons and in the world of thought; it will involve also the emotional realm, from the standpoint of idealistic fanaticism.  This inherent fanaticism (found ever in reactionary groups) will fight against the appearance of the coming world religion and the spread of esotericism.  For this struggle certain of the well-organized churches through the conservative elements (their most powerful elements), are already girding themselves… …Fanaticism, entrenched theological positions, and materialistic selfishness are to be found actively organised in the churches in all continents and of all denominations…

The coming struggle will emerge within the churches themselves; it will also be precipitated by the enlightened elements who exist in fair numbers already, and are rapidly growing in strength through the impact of human necessity.  The fight will then spread to thinking men and women everywhere who — in a protesting revolt — have denied orthodox churchianity and theology.”[39] [emphasis added]

The goal of infiltrating the churches to destroy from within seems to be well underway.  As but one example, Rick Warren, who is a member of the Council on Foreign Relations (CFR), on the advisory board of Tony Blair’s ecumenical Faith Foundation, and who is even recognized as a New Age guru among New Agers, has stated that fundamentalism will be:

 “…one of the big enemies of the 21st century.”

“Muslim fundamentalism, Christian fundamentalism, Jewish fundamentalism, secular fundamentalism – they’re all motivated by fear.  Fear of each other.” [40]

I’m really annoyed when perfectly good words are redefined to further an agenda.  In my old Webster’s dictionary the word “fundamentalism” is defined:

1.      Orthodox religious beliefs based on a literal interpretation of the Bible (e.g., complete acceptance of the story of creation as given in Genesis and rejection of the theory of evolution) and regarded as fundamental to the Christian faith.

2.      the movement among some American Protestants emphasizing this belief; opposed to modernism. [41]

Does Warren have a problem with that?  Well, obviously, he’s not opposed to modernism; but, it seems his use of the term “fundamentalism” is more one of extremism.  He’s bought into the negative stereotype of the term as portrayed in the liberal media.  Personally, I’m quite fine with both definitions above; but, I’m vehemently opposed to both extremism and modernism.  However, it’s apparent that Warren does not mind watering down Christianity in his bid for ecumenism; and, in so doing, he marginalizes the Faith.

[Part II here]

Added 03/26/13:

Below is one of a number of full page advertisements posted in newspapers around the world on April 25, 1982.  This particular one comes from the Los Angeles Times and is found on the back of Constance Cumbey’s book The Hidden Dangers of the Rainbow (see 3rd footnote below for a full citation).

THE CHRIST IS NOW HERE ad

christ is now here

This obviously refers to the coming Antichrist, not Jesus Christ.

Endnotes:

[1] Lucis Trust website. About Alice Bailey. <http://www.lucistrust.org/en/books/alice_bailey_books/about_alice_bailey> par 3; as accessed 12/05/10
[2] Lucis Trust main page. <http://www.lucistrust.org/> as accessed 12/05/10
[3] Cumbey, Constance. The Hidden Dangers of the Rainbow. 1983, rev. ed., Huntington House, Shreveport, LA; p 55.  This resource is also available as a free download at <https://public.me.com/cumbey> “HIDDEN DANG…ND COVER.pdf” p 39
[4] Theosophical Society home page <http://www.theosociety.org/> par 1; as accessed 12/05/10
[5] Kazlev, M. Alan, Kheper website Adyar-Theosophy School.  <http://www.kheper.net/topics/Theosophy/Adyar.html> par 1; as accessed 12/05/10
[6] Lindsay, Phillip. Alice A. Bailey, H.P. Blavatsky and Helena Roerich.  <http://www.esotericastrologer.org/EAauthorEssays/AABHPBHR.htm>  copyright 2004; as accessed 12/05/10
[7] McKechnie, Jean L. Webster’s New Twentieth Century Dictionary of the English Language Unabridged, 1983; Simon and Schuster; p 1893
[8] Wikipedia Latter Rain (post-World War II Movement), <http://en.wikipedia.org/wiki/Latter_Rain_(post-World_War_II_movement)>
[9] Lucis, Op.cit. About Alice Bailey.  par; as accessed 12/05/10
[10] Lucis Trust website. The Esoteric Meaning of Lucifer.  <http://www.lucistrust.org/en/arcane_school/talks_and_articles/the_esoteric_meaning_of_lucifer> as accessed 12/05/10
[11] ibid.
[12] Bailey, Alice A. The Reappearance of the Christ.  1948, Lucis Trust, 9th printing 1979 (4th paperback ed.); Fort Orange Press, Albany, NY; p 60
[13] Bailey, Alice A. The Externalisation of the Hierarchy. 1957, Lucis Trust, renewed 1985, 8th printing 1989 (4th paperbook ed.) ; Fort Orange Press, Albany, NY; p 598
[14] ibid. p 510
[15] International House of Prayer website. IHOPU Forerunner Curriculum. <http://www.ihopkc.org/ihopu/schools/forerunner-curriculum/> 2013 International House of Prayer; bullet point 1; as updated/accessed 03/25/13
[16] International House of Prayer website; Forerunner bookstore. Apostolic Premillennialism (CD Single). <http://store.ihop.org/store/product/4236/Apostolic-Premillennialism-%28CD-Single%29/> Product Description; as accessed 12/05/10
[17] Bailey, Op.cit. Externalisation. pp 510-511
[18] Elijah List website; Hamon, Bill. 2008 is the beginning of the Third and Final Apostolic Reformation. <http://www.elijahlist.com/words/display_word/6195> February 25, 2008; par 1, 2; as accessed 12/05/10
[19] Bailey, Op.cit. Externalisation. P 592
[20] Johnson, Bill. When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 79
[21] Bailey, Op.cit. Externalisation. P 558
[22] Bailey, Alice A. From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY; pp 20-21
[23] Bailey, Op.cit. Externalisation. pp 592-593
[24] ibid. pp 593-594
[25] Bailey, Alice A. Discipleship in the New Age I. Copyright 1972 by Lucis Trust [1st printing 1944], 8th printing 1972 (paperback); Fort Orange Press, Albany, NY; pp 611, 633
[26] ibid. p 785
[27] Bailey, Alice A. The Destiny of the Nations. Copyright 1949 by Lucis Trust; 5th printing, 1974 (2nd paperback ed.); Fort Orange Press, Albany NY; pp 112-113
[28] Bailey, Op.cit. Bethlehem. pp 184-186
[29] Bailey, Op.cit. Externalisation. p 588
[30] Bailey, Alice A. The Rays and the Initiations. Copyright 1960 by Lucis Trust; 5th printing, 1976 (2nd paperback ed.); Fort Orange Press, Albany, NY; p 109
[31] Bailey, Op.cit. Discipleship. p 76
[32] Lucis Trust website. The Use and Significance of the Great Invocation. <http://www.lucistrust.org/en/service_activities/the_great_invocation__1/the_use_and_significance_of_the_great_invocation> as accessed 12/06/10
[33] Lucis Trust website. Descent and Sacrifice. <http://www.lucistrust.org/en/arcane_school/talks_and_articles/descent_and_sacrifice> par 8; as accessed 12/06/10
[34] Bailey, Op.cit. Rays. pp 534, 548, 705-706
[35] ibid. p 548
[36] ibid. pp 754-755
[37] Lucis Trust website. The Great Invocation. <http://www.lucistrust.org/invocation/> 4th stanza; as accessed 12/06/10
[38] Lucis, Op.cit. Use and Significance.
[39] Bailey, Op.cit. Externalisation. pp 453-454
[40] Nussbaum, Paul The Philadelphia Inquirer. The Purpose-Driven Pastor  <http://www.freerepublic.com/focus/f-religion/1555425/posts> last 2 par; as accessed 12/06/10
[41] McKechnie, Op.cit. p 742

Bill Johnson’s ‘Born Again’ Jesus, Part II

[It will probably be best to read or review part I before reading this article.  In addition, it is important to view The Kingdom of God is at Hand, Part II as this provides more insight into Bill Johnson’s theology and its possible New Age implications. Once again, I’m indebted to all those who’ve assisted.  Thank you!]

In part I, we discussed the Christology of Bill Johnson based on his words from a portion of his sermon series titled Jesus Is Our Model as well as quotes from other sources. In part II, we will look further into Johnson’s doctrine and compare it to some other aberrant theology. Here’s the same part of his sermon which was referenced in the first part:

“…Did you know that Jesus was born again? I asked… the first service and they said, “No.” But I will show it. It’s in the Bible. He had to be. He became sin.

In Hebrews 1 it says this, “For to which of the angels did he ever say, ‘You are my son. Today I have begotten you’?” And Acts 13 explains that: “God has fulfilled this for us, their children, in that he has raised up Jesus. As it is also written in the second Psalm: ‘You are my Son, Today I have begotten You.’ And that He raised Him from the dead, no more to return to corruption.” He was born through Mary the first time and through the Resurrection the second time. He was ‘born again.’” [1]

Word of Faith Connections and Disconnections

Kenneth E. Hagin, who borrows heavily from E. W. Kenyon, used the same verses as Johnson in speaking about a ‘born again’ Jesus. Hagin starts out in Hebrews 1:4-5 explaining how Jesus inherited His “more excellent Name”[2]. Then, just as Johnson does (or, perhaps the converse is more correct as it appears Johnson is copying Hagin), Hagin proceeds to Acts 13:33 to ‘explain’ how and when Jesus was born again:

“When was it that Jesus was begotten? When He was raised up! On that Resurrection morn!” [3]

So far this is practically identical to Johnson in terms of the method used although Hagin writes in his idiosyncratic Southern style in explaining his view. While Johnson does not provide his reasons as to why Jesus was ‘born again,’ Hagin does:

“Why did He need to be begotten, or born? Because He became like we were, separated from God. Because He tasted spiritual death for every man. His spirit, His inner man, went to hell in our place.”

“…Physical death would not remove our sins….”

Jesus is the first person ever to be born again.” [4] [emphasis added]

“Spiritual death means something more than separation from God. Spiritual death also means having Satan’s nature.” [5][emphasis in original]

Can we conclude that Johnson may believe that Jesus died spiritually as does Hagin? It’s certainly possible; however, absent an explanation from Johnson himself we are still left wondering. There is one important difference between Hagin’s and Johnsons’ renditions, though. Hagin claims Jesus was “not born as He took on flesh” because He “preexisted with the Father” stating that Jesus “just took upon Himself a body.”[6] Then, he makes the definitive claim that Jesus died spiritually on the Cross requiring that He be born again. However, Johnson states that Jesus was “born through Mary the first time” and had to be ‘born again’ because He ‘became sin’ with no further explanation.

Kenneth E. “Papa” Hagin is known as the “Daddy” of the Word of Faith movement. If that’s the case, then E. W. Kenyon is the grandfather since Hagin largely emulates his teachings. Kenyon’s doctrine has much in common with New Thought [7] and that’s because he was a follower of founder Phineas P. Quimby’s teachings. For an excellent expose on Word of Faith read Atonement Where?[8] by Moreno Dal Bello.

Some New Age doctrine seems to come from New Thought ideology:

“The New Thought movement, which originated in the late 19th and early 20th century, has at its core a belief that a higher power pervades all existence, and that individuals can create their own reality via affirmations, meditation and prayer. Early New Thought groups emerged from a Christian Science background, and many New Thought writers refer back to the Bible as their foundation text. New Thought resembles in some respects New Age philosophy, although some… …groups dismiss a connection….” [9]

While Johnson may diverge a bit from Word of Faith teachings, it seems he has much more in common than not with this false doctrine as much of the rest of this article will confirm.

Baptism in Confusion

There was an unanswered point in part I of this article:

… The view of Jesus being God’s Son at or through the Resurrection is only unorthodox if the belief is that Jesus was not the Son of God before this event….

Bill Johnson quoted Matthew 3:17 from the NKJV, “‘This is My much loved Son, in whom I am well pleased.’”[10]; so, it would seem that he believes Jesus was the Father’s Son at baptism, if not before. However, the question that remains is if Johnson believes Jesus was divine at any point before baptism. It also seems possible though that Johnson believes Jesus was divine at the Virgin Birth (His Incarnation) even though his claim is that Jesus did not become The Christ until baptism at which point He received this ‘title’ of Christ. As pointed out in part I, this, of course, creates a contradiction within Johnson’s theology as Christ is the transliterated Greek word Christos which is taken from the Hebrew word meaning Messiah of which there can be only one; however, Johnson states we all can receive the same “anointing” as Jesus did. This would mean, in effect, we, too would attain the ‘title’ of Christ – which is tantamount to calling us individual Messiahs!

Passages such as the following from his 2007 book Face To Face With God aid in perpetuating this contradiction:

“…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him.” [11]

Johnson makes it clear that Jesus’ baptism by John the Baptist was what is known as the “Baptism of the Holy Spirit” and it’s this baptism which provided the ‘power’ of the Holy Spirit which Jesus needed to perform the works of His earthly ministry. And, again, it’s this baptism all believers must receive in order to live a life of miracles, signs and wonders according to Johnson. [12]

Johnson explains this by differentiating between the Holy Spirit indwelling which “comes about at our conversion” and the Baptism of the Holy Spirit which is “upon” the believer.[13] Johnson declares emphatically “He’s in me for my sake, but He’s upon me for yours! ” in affirming the supposed tangible nature of this “anointing.”[14] He uses the Apostles – the real first century ones – as an example claiming Jesus Christ “breathed” the Holy Spirit indwelling into them in John 20:22:

“…In the lives of Christ’s disciples, we see this take place in John 20:22, when Jesus met with them, ‘breathed on them’ and said to them, ‘Receive the Holy Spirit.’ But at His ascension [sic], Jesus told these same people that the Holy Spirit was going to come upon them. The Holy Spirit was already in them, but He was going to come upon them with power… ” [15] [emphasis added]

This raises some questions such as: Why didn’t Jesus “breathe” the Holy Spirit in/on them sooner? Given that the 72 were sent out (Luke 10) well before the events recorded in John 20:22 which took place while Jesus was on the earth in his post-resurrection body, why didn’t Jesus have the Holy Spirit indwell them at that time or before? Or did Jesus do this for the 72 and not the eleven (the twelve minus Judas Iscariot)? And, if the 72 weren’t – to use Johnson’s theology – both indwelled with the Holy Spirit and Baptized in the Holy Spirit, how could they have healed the sick and driven out demons?

Johnson states that the Holy Spirit “was already in Jesus’ life” [16] when Jesus received the “Baptism of the Holy Spirit” at His Baptism by John. How can this be reconciled with Johnson’s belief that this ‘Baptism of the Holy Spirit’ could only come after Jesus’ Ascension?[17] Since John’s baptism was one of repentance, how could he provide Jesus a “Baptism of the Holy Spirit?”

Scripture shows that the Holy Spirit descended upon Jesus in the form of a dove. This was an identifying sign that Jesus was the Son of God. This was not an “impartation.” The Apostle John makes this distinction clear:

32 Then John [the Baptist] gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 I would not have known him, except that the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is the Son of God.” [John 1:32-34 NIV]

Orthodox Christianity attests that prior to the events of the Day of Pentecost in Acts chapter 2 the Holy Spirit indwelling was “selective and temporary.”[18] The permanent indwelling of the Holy Spirit was not available until after Jesus Christ’s Ascension. While most, if not all, Pentecostal and charismatic denominations believe in a second baptism or “blessing” – known as the Baptism of the Holy Spirit – (also the view is that sometimes these two can occur simultaneously rather than being separate events) many other Christians do not.

Sinless at the Other Side of the Cross

“Jesus Christ was entirely God. He was not a created being, yet He became a man and lived entirely within man’s limitations. His ability to demonstrate power, walk on water, and carry out countless other divine manifestations was completely due to the fact that He was without sin and was totally yielded to the Holy Spirit. He became the model for everyone who would experience the cleansing of sin by the blood of Jesus.

The forgiveness that God gives puts every believer in a place without sin. The only question that remains is how empowered by the Holy Spirit we are willing to be.” [19]

This is worded very poorly and seems to suggest heterodoxy. Johnson can be quite explicit in some passages as he writes; so, it’s curious why he wasn’t more careful with this one. He had already stated that Jesus “laid His divinity aside”[20] and when this statement is added to just the bolded portion in the first paragraph we seem to have a “Jesus” that “became man” (at birth/Incarnation?) and performed supernatural acts “entirely” by yielding to the Holy Spirit’s power. Taking the entire first paragraph as a whole this could lead to the conclusion that during His earthly existence Jesus was not God in human flesh but, rather a man who lived a life powered by the Holy Spirit after Baptism even though He preexisted as God.

The second paragraph of the Johnson quote above creates two problems, especially when viewed in its full context in the whole of both paragraphs. The first is that it can be construed that Jesus could have sinned but did not solely because of submission to the Holy Spirit. Further support for this view comes from this quote from part I: “…He sought to fulfill the assignment given to Him by the Father: to live life as a man without sin…”[21]

Secondly, it can be understood – in fact it seems to state outright – that believers can live a sinless life if they “are willing” to be fully empowered by the Holy Spirit. If this second view is not entirely driven home above, Johnson makes it clear in his words below by claiming believers are now dead to sin and its nature:

“Many believe His power exists only to help us overcome sin. This understanding stops very short of the Father’s intent for us to become witnesses of another world. Doesn’t it seem strange that our whole Christian life should be focused on overcoming something that has already been defeated? Sin and its nature have been yanked out by its roots…”

“…Many in the church are camped on the wrong side of the Cross… …I don’t need power to overcome something [sin] if I’m dead to it” [22] [emphasis added]

The human sin nature does not ever leave us this side of glory since it’s a part of the human condition as a result of the The Fall in the Garden of Eden. It’s a struggle of all humanity – unsaved or saved. The Holy Spirit indwelled believer can choose to be led of the Spirit or to succumb to the sinful nature [cf. Galatians 5:16-26]; but, the believer never lives in a sinless state until the other side of Glory. The Apostle John states it quite succinctly:

“8 If we claim to be without sin, we deceive ourselves and the truth is not in us.” [I John 1:8 NIV]

This is another example of the already but not yet [23] as discussed in both The Kingdom of God is at Hand articles on this blog. The Apostle Paul speaks of the struggle with sin and outlines the process of sanctification in Romans chapters 6, 7, 8 and 12 by a life lived by and through the Spirit. For a good discussion on sanctification see Sanctification – Set Apart.[24]

Kenneth E. Hagin’s view is similar to Johnson’s:

You see, as long as I believe that I receive forgiveness of my sins, and that’s all (not remission, but just forgiveness), then I remain in the position where Satan will dominate me all my life….” [25]

By making the distinction between “forgiveness” and “remission” Hagin seems to be saying that sin will, just like a sickness in remission, be absent from the believer for an indefinite period of time. He also speaks negatively about the Cross while promoting the Resurrection side:

“The Cross is actually a place of defeat, whereas the Resurrection is a place of triumph. When you preach the cross, you’re preaching death, and you leave people in death.” [26]

This negative view of the Cross bears a resemblance to the Theosophic/New Age/occult/esoteric teachings of Alice A. Bailey from a book from 1937:

“The outstanding need of Christianity today is to emphasize the living, risen Christ. We have argued too long over the death of Christ, seeking to impose a narrow sectarian Christ upon the world. We have fed the fires of separation by our Christian divisions, churches, sects and ‘isms.’ ‘Their name is legion,’ and most of them are founded upon some sectarian presentation of the dead Christ, and of the earlier aspects of His story. Let us now unite on the basis of the risen Christ…” [27] [emphasis added]

Notice how Bailey refers to the denominational orthodox Christian view and their focus on “Jesus Christ and Him crucified” [I Corinthians 2:2] as “legion” just like the self-ascribed name of the demons who inhabited the man from the region of the Gerasenes in the account of Mark 5:1-17. While Johnson does not go any where near as far as Bailey does here, he does speak negatively about denominations and “religion” throughout his books; and, at one point he even called our present age the “post-denominational era.” [28]

The question is: why would a New Ager speak positively about any aspect of the Cross? Wouldn’t the New Ager look upon Christianity in general with utter disdain? This question will be answered as we progress through this article and part III. And, why would Johnson and Hagin – purported ministers of the Gospel of Jesus Christ – speak negatively on any aspect of the Cross? Shouldn’t this be the central focus of Christianity as the Apostle Paul stated numerous times?

The Resurrection of the Latter Rain

If there was any doubt, Johnson makes it clear that he adheres to Latter Rain (or New Order of the Latter Rain) doctrine – an aberrant branch of Pentecostalism/charismaticism:

“On the Day of Pentecost, Peter declared that the promise of Joel 2 was fulfilled. …Yet, that day was only the initial fulfillment of the promise – the Spirit was poured out on that day, but there is a day coming in which He will truly be poured out on all flesh….” [29] [bolding from emphasis in original]

The way this is worded it sounds as though Johnson is adhering to universalism – a New Age concept that all will be (or can be) saved.  In a video advertisement for a recent  “Open Heavens” conference (October 13-15, 2010) once again Johnson stresses the word “all”:

 “What does it mean to you when it says, ‘I will pour out my Spirit on A-L-L flesh?’ Everywhere I go IS an open heaven. Miracles follow those who believe. Whenever He restores something, he restores it to a place greater than before. I’ve lived without miracles, and I’ve lived with miracles. With miracles is better.” [30]

Continuing with Johnson from the quote above regarding Joel 2:

“…This is a fulfillment of the promise of the Holy Spirit being poured as the early and latter rain. The early rain was the first century, and the latter is now.” [31]

As justification for his position, Johnson uses the water turned to wine at the wedding in Cana and Job’s returned possessions as ‘proof’ that God “saves the best for last” and to disagree with him is “at best pure ignorance or at worst unbelief.”[32] Yet the Assemblies of God – the denomination of which Bill Johnson was formerly a part – denounced Latter Rain as heresy back in 1949.[33]

The Latter Rain movement went underground in the 1950s but emerged again in the 1970s and has gained momentum since then.

Here’s Johnson claiming we can seek to emulate Jesus in His glorified state as described by John in Revelation 1:13-16 by the power of the ‘other side of the Cross:’

“The ‘as He is, so are we’ [1st John 4:17] declaration is far beyond what any of us could have imagined; especially in light of the glorified description of Jesus in Revelation, chapter 1. Yet, the Holy Spirit was sent specifically for this purpose that we might attain… ‘to the measure of the stature of the fullness of Christ.’

“The Holy Spirit came with the ultimate assignment at the perfect time. During Jesus’ ministry, it was said, ‘The Holy Spirit was not yet given, because Jesus was not yet glorified.’ …why didn’t the Father send Him until Jesus was glorified? Because without Jesus in His glorified state there was no heavenly model of what we were to become! …As He is, so are we in the world.

“The Christian life is not found on the Cross. It is found because of the Cross. It is His resurrection power that energizes the believer…” [34] [bolding from italicized original; underlining added for emphasis]

Johnson speaks more on this “resurrection power” for the believer:

At some point the reality of the resurrection [sic] must come into play in our lives – we must discover the power of the resurrection [sic] for all who believe.

“…we must follow Him all the way – to a lifestyle empowered by the resurrection!” [35] [bolding from italicized original, underlining added for emphasis]

Johnson’s words above are similar to some of Kenyon’s as taught by Hagin. After stating that as representatives of Christ “[w]e are Christ” “not only collectively, but individually” Hagin quotes 1st John 4:17 just as Johnson does above: “As He is, so are we in this world.” Then he poses the question: “when we get to heaven?” [36] to which he answers:

“No! In this world! Glory!” [37]

And, here Hagin quotes Kenyon directly:

“Oh, that our eyes were open; that our souls would dare rise into the realm of Omnipotence… …that we would act up to our high privileges in Christ Jesus.” [38]

“…so far, none of us have been able to take a permanent place in our privileges and abide where we may enjoy the fullness of this mighty power….

“But we have a conviction that before the Lord Jesus returns, there will be a mighty army of believers who will learn the secret of living in the Name, of reigning in life, living the victorious, transcendent, resurrection life of the Son of God among men….” [39]

“If our minds could only grasp… …that Satan is paralyzed… …it would be easy to live in this Resurrection Realm.” [40] [emphasis added]

Manifest Sons of God: The New Breed

This sounds very close to, if not is by definition, Manifest Sons of God (MSoG) doctrine. Known by other names such as Sonship[not to be confused with the orthodox doctrine of the same name], Overcomers, Joel’s Army and New Breed among others, MSoG is part of Latter Rain (or New Order of the Latter Rain) which teaches that certain individuals can obtain their resurrected, glorified bodies, as in 1st Corinthians 15:35-55, in the here and now before the Rapture and/or the Second Coming of Jesus Christ. Yet, as verses 51 and 52 of 1st Corinthians make clear, all true believers in Jesus Christ will receive resurrection bodies at the same time. This false teaching is largely based on a faulty interpretation of Romans 8:19-23:

19 The creation waits in eager expectation for the sons of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but the will of the one who subjected it, in hope 21 that the creation itself will be liberated from the bondage to decay and brought into the glorious freedom of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. [NIV; emphasis added]

Verses 24 and 25 which follow the above make it clear that this is a future promise; and, as 1st Corinthians 15:50-52 and 1st Thessalonians 4:15-17 attest, the dead in Christ are raised first a nanosecond before the living and all this occurs “in a flash, in the twinkling of an eye” [NIV] at the same time. No living person precedes another living person and no living person will receive their resurrection body before the dead in Christ receive theirs.

For more on “resurrection power” and “Resurrection Life,” here’s Todd Bentley from August 08, 2008 at Rick Joyner’s Morningstar Ministries speaking of the fourth stage/floor/level he saw in a vision:

“I got up to the fourth floor, the door opened, it was Romans 8, the manifestation of the sons of God, power, dominion, and it was called ‘Resurrection Life.’” [41] [emphasis mine]

Bentley claims that at this point he enquired of God about the difference between raising the dead and “resurrection life.” In his account, God answered explaining that “resurrection life” will result in a coming “corporate anointing” in which people will be raised from the dead just because of “the anointing in the atmosphere.”[42]

“And that’s when I said, ‘God, I’m not focused on raising the dead anymore, I want resurrection life.’

“Do you know raising the dead isn’t something that happens? Raising the dead is a person. Resurrection isn’t something that happens – resurrection is a person. Jesus said, ‘I am the resurrection, I am the life.’ Raising the dead is Jesus. When the dead are raised, it’s Jesus. …Resurrection is Jesus, not something that happens.” [43]

Following along with this train of thought leads to the ‘we are Christ, we are Jesus’ similar to Johnson’s ‘Christ anointing.’ Bentley continues:

“God’s going to move the church into such a realm… But, we’re moving into a realm of Romans 8: resurrection life; power; dominion over every sin, sickness, disease, death. …Because everything is the person of Jesus. [ed: panentheism?] And, we are pressing in for that ‘Romans 1:4 anointing.’” [44] [emphasis added]

Bob Jones relates just what this “Romans 1:4 anointing” is:

“What He’s doing now is bringing you to a level of maturity where you grow up. And, if you grow up you’ll never regress, you’ll continue progress year by year. So, what he’s talking about is the New Breed, is this: it’s Romans 1:4 – the spirit of holiness. So, for years I tried to get understanding of what the spirit of holiness is for it’s different than the Holy Spirit…” [45] [emphasis added]

Different than the Holy Spirit?! What ‘spirit’ would THAT be?! Continuing with Bentley:

“Do you know how Jesus was raised from the dead? By the spirit of holiness and declared by the resurrection of the dead…” [46]

Clearly, it was the Holy Spirit who raised Jesus Christ’s lifeless human body. However, it’s less clear which kind of spirit Jones and Bentley are speaking about (or, maybe it’s not). Continuing from the above:

“…And, I just believe there’s an impartation to call forth ‘Christ in you, the hope of glory’ – the same Spirit that raised Christ from the dead.’” [47]

True Christians already have the Spirit who raised Jesus Christ from the dead – the Holy Spirit indwelling – and the “hope of glory” at initial conversion. Why the need for a further ‘impartation?’ These ‘impartations’ seem to have more in common with the occult than Christianity especially as Bentley describes them as “levels” or “stages/floors” which sound eerily like “initiations.”

“And, I want to take one moment church, and I want to press in, I want you to press in with me, to go from one floor, to two floors, to three levels, to four. And, let’s progress and let’s say, ‘God, beyond raising the dead, beyond notable miracles, beyond healing, let there be a release in the Church of the realm of glory and power and dominion and authority that affects everything that’s death and decay around us.’ And, it’s true victory, it’s true resurrection life, true resurrection power, and true resurrection glory

People will be made alive – born again.” [48] [emphasis added]

So, according to Bentley, this “resurrection life” makes one or leads one to be ‘born again?’ Going back to Johnson: The original sermon series from which Bill Johnson makes the ‘born again Jesus’ comments is titled Jesus is Our Model – a theme echoed in his books. So, is he saying essentially the same thing as Bentley; i.e., is Johnson saying that we are to become ‘born again’ and achieve “resurrection life” using Jesus as our model given that – according to Johnson in the transcript – Jesus was “born again through the Resurrection?

While it is possible that Johnson means something a bit different than Bentley, the wording and implications look the same. However, one must take into account the fact that Bill Johnson feels so strongly about Todd Bentley that he defended him during Lakeland[49]. [Here’s the corresponding video with him reading an email beginning around the 21:00 mark.] In response to this question: “What do you think of Todd Bentley and the Lakeland Revival” Johnson answers:

“Have you spent time with Todd? Do you know him? …Have you laid hands on him and prayed? Has he laid hands on you and prayed? Have you grieved over tragedy together? Have you celebrated victory together? Has he sought your counsel?…Have you ever received his counsel?

“I didn’t think so. I have. And I’ll continue to support those who I have walked with in life and ministry. He’s my friend…” [50]

Obviously, they had a close relationship not just in their association within ministry but in their personal lives as well. While this still doesn’t definitively prove a connection regarding their respective doctrines, it shows each was likely aware of the other’s. Also, Johnson lists both Todd Bentley’s Fresh Fire USA Ministries as well as Bob Jones as “Friends”[51] on one of his sites. In his book Face to Face With God, Johnson writes on the New Breed himself:

“We are in the throes of change; a reformation will impact society on all fronts. This is happening largely because today there is a new breed of believer.” [52] [emphasis added]

If that’s not convincing enough when added to all the above that Johnson is teaching MSoG, consider this. Todd Bentley was one of the endorsers on at least two of Bill Johnson’s books: When Heaven Invades Earth and The Supernatural Power of a Transformed Mind.[53] Similarly, Bill Johnson endorsed four[54] of Bentley’s books including Journey into the Miraculous from 2008 in which he writes in his endorsement:

I love this book. …this book is more than a story about his life. It’s a prophetic declaration of God’s intent for an entire generation….” [55][emphasis added]

The Militant Joel’s Army of the Manifested Sons of God

Right in the first chapter titled “The End-Time Healing Revival” of Bentley’s Journey into the Miraculous are some “prophetic words” of Bob Jones, Paul Cain and even Benny Hinn(!); and, on the very first page:

For 20 years, the prophets have foretold about a youthful generation that will rise up… In 1973, the Lord showed Prophet Bob Jones this coming anointing that would fall on God’s people. Bob told me that I was part of the ‘first fruits’ wave of a billion people whom God would light on fire.” [56] [emphasis added]

Then, referring to a quote of Paul Cain in a section titled “JOEL’S ARMY,” Bentley relates:

“…They’d learn patient endurance, how to demonstrate the power of God, and, having learned all, stand against the enemy. As Christian soldiers, they’d have the mind of Christ, and ‘partake of the heavenly calling, and be a new breed, God’s dread champions.’” [57]

This is “Joel’s mighty army” Bentley is speaking of “as described in Joel chapter 2” who are “the army of God – not a wicked army (as some have thought).”[58] However, it should be noted that Biblical scholars generally agree that the army of Joel 2:1-11 refers to both a locust plague and the Assyrian army who chastened the Nation Israel in the 7th and 8th century BC.[59]  And, there is likely a future fulfillment in the ‘Day of the Lord’ identified in Zechariah 14:2 as an evil army (also see Revelation 9:2-9) arrayed against Jerusalem which will be defeated by the Lord Himself (Zech 14:3-4; Rev 19:15).

In the following, Bentley quotes Paul Cain from the Grace City Report Special Prophetic Edition, from Fall 1989:

“‘They are the ones with feet of iron not mixed of clay, with the wisdom of God alone, not imitators of other men of God. Some of the superstars of the church will fall. The Lord will have an army of holy anointed vessels to usher in His Kingdom so that no one man can take credit for it. It will be to the glory of God alone.’” [60]

For those unaware, according to the Latter Rain view, Joel’s Army/Manifested Sons of God will be exacting judgment and penalty unto death if necessary upon those in the Church who do not go along with this “end-times move of the Spirit” as per Rick Joyner’s “vision” in The Final Quest [61] and earlier MorningStar Journals from Joyner’s MorningStar Ministries. This dispensing of “God’s judgment” or “cleansing of evil” was spoken of in Constance Cumbey’s 1985 book A Planned Deception as one of the stated goals of both New Agers and Manifested Sons of God[62]. This “old-order brethren” is referenced in Bentley’s book as spoken of here in the following quote from Paul Cain’s You Can Become the Word! at a 1989 Vineyard Prophetic Conference:

“…God has invited us to have a role in establishing a new order of ChristianityGod is offering to this generation something He has never offered to any other generation…beware lest old-order brethren rob you and steal this hope from you.” [63] [emphasis added]

Oddly, Bentley even quotes Jewel Grewe of Discernment Ministries(!) from one of her Discernment Newsletters in quoting Paul Cain:

“As Paul Cain says, these days will be marked by miracles; ‘All the sick are gonna be healed, the dead are gonna be raised and nations are gonna turn to God in a day.’ (Bob Jones and Paul Cain, Selections from the Kansas City Prophets, audiotape from discernment newsletter).” [64] [all as per original except bolding/underlining for emphasis]

Since Bill Johnson endorsed Bentley’s Journey into the Supernatural and claims that he “loves this book,” it’s fair to say he agrees with Bentley’s views regarding Joel’s Army as stated in the quotes above. Then, by extension, perhaps Johnson agrees with Todd Bentley’s and Bob Jones’ words from the 08/08/08 DVD as referenced above as well especially since Johnson has already identified with the New Breed which is another name for Joel’s Army or Manifest Sons of God.

A New Age Christ?

Here’s Johnson teaching more MSoG in a You Tube video:

“…It’s the Spirit of God that makes this thing [the Bible, which he’s holding] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.” [65] [emphasis mine]

The bolded portion above is reminiscent of what is known as “birthing the man-child”[66] – yet another euphemism for the purported Manifested Sons of God. Also, it needs to be noted that this bolded portion sounds like it relates to the title of the piece from the Vineyard Prophetic Conference of Paul Cain mentioned above: You Can Become the Word! In addition, the above quote sounds quite a bit like some words by the late Earl Paulk from his 1985 book Held in the Heavens Until…:

The living Word of God, Jesus Christ, was conceived in the womb of a virgin. The Word became flesh in the God man, Jesus Christ… Likewise, the Word of God must be made flesh in the Church in order for us to bear witness to the Kingdom which God has called us to demonstrate” [67] [emphasis added]

“…Natural conception and birth graphically symbolize God’s offspring in His Church. The Church is the womb of God’s Kingdom. God wants to quicken His Word, to bring it alive in us, causing us to live by His Word, not by sight or natural understanding.” [68] [emphasis added]

All things have been given to us, even to the point of allowing us to share the divine nature of Jesus. Sharing His nature is a definition of the ongoing incarnation of God on the earth. ‘Christ in us, the hope of glory.’ His inheritance is already ours.” [69][emphasis added]

Taken together, these quotes seem quite similar to the New Age view of bringing in the “Kingdom of God” as mentioned in the “New Age Kingdom” section of The Kingdom of God is at Hand, part II article on this blog.

By quoting “Christ in us, the hope of glory” as Paulk and Bentley both do, the implication in their respective contexts above seems to infer our own divinity. This sounds eerily similar to the New Age/Theosophic/esoteric/occult teachings of Alice A. Bailey working as a medium for one of the “Masters of Wisdom” identified as “Master DK” or “Djwhal Khul” from her 1948 book The Reappearance of the Christ:

“…Inherent in the human consciousness… …is a sense of divinity. …‘As He is, so are we in this world.’ (1 John IV:17) is another Biblical statement. …‘Christ in us, the hope of glory’ is the triumphant affirmation of St. Paul.” [70]

Of course, both Johnson and Hagin quote 1st John 4:17 above in the “Resurrection of the Latter Rain” section. Restating part of Johnson’s quote:

“The ‘as He is, so are we’ [1st John 4:17] declaration is far beyond what any of us could have imagined; especially in light of the glorified description of Jesus in Revelation, chapter 1. Yet, the Holy Spirit was sent specifically for this purpose that we might attain… ‘to the measure of the stature of the fullness of Christ.’

“…why didn’t the Father send Him [the Holy Spirit] until Jesus was glorified? Because without Jesus in His glorified state there was no heavenly model of what we were to become! …As He is, so are we in the world.

“The Christian life is not found on the Cross. It is found because of the Cross. It is His resurrection power that energizes the believer…” [71] [bolding from italicized original; bold/underlining added for emphasis]

This focus on the “Resurrection side of the Cross” at the expense of the Cross itself as Johnson, Hagin, Bentley and others do above, as evidenced by quotes in this article, is yet another aspect of the New Age religion as referenced in the “Sinless at the Other Side of Cross” section above. Quoting Bailey again in The Destiny of the Nations from 1949:

“In the Aquarian Age, the Risen Christ… …will not this time demonstrate the perfected life of the Son of God, which was his main mission before; He will appear as the supreme Head of the Spiritual Hierarchy, meeting the need of the thirsty nations of the world – thirsty for truth, for right human relations and for loving understanding. He will be recognized this time by all and in His Own Person will testify to the fact of the resurrection and hence demonstrate the paralleling fact of immortality of the soul, of the spiritual man. The emphasis during the past two thousand years has been on death; it has coloured all the teaching of the orthodox; only one day in the year has been dedicated to the thought of the resurrection. The emphasis in the Aquarian Age will be on life and freedom from the tomb of matter, and this is the note which will distinguish the new world religion from all that have preceded it.” [72]

This “death” emphasized over “the past two thousand years” is the preaching of Jesus Christ and Him crucified. The “paralleling fact of immortality of the soul” is the ‘fact’ of “inherent divinity.” This “Spiritual Hierarchy” is also known as the “Masters of Wisdom” who are, in reality, demons. Their “Risen Christ” is actually referring to the coming antichrist.

Are Bill Johnson and company teaching and preaching a New Age Christ whether unwittingly or wittingly?

Endnotes:

[1] “ewenhuffman” Jesus is our Model- Sermon of the week 20 Dec 09. <http://ewenhuffman.podbean.com/2009/12/23/jesus-is-our-model-sermon-of-the-week-20-dec-09/> 33:48 to 34:57; as accessed 11/08/10
[2] Hagin, Kenneth E. The Name of Jesus. 1979, 3rd printing 1981; Rhema Bible Church aka Kenneth Hagin Ministries / Faith Library, Tulsa, OK; p 28
[3] ibid.
[4] ibid. p 29
[5] ibid. p 31
[6] ibid. p28
[7] Affiliated New Thought Network The Philosophy of New Thought. <http://www.newthought.org/new_thought.html>; as accessed 11/08/10
[8] THE WORD on the The Word of Faith (a GroupBlog) Atonement Where? By Moreno Dal Bello <http://thewordonthewordoffaithinfoblog.com/2010/10/15/atonement-where-1-mdbello/>; as accessed 11/08/10
[9] Hare, John Bruno / Internet Sacred Text Archive New Thought. <http://www.sacred-texts.com/nth/index.htm>; as accessed 11/08/10
[10] Johnson, Bill When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 99
[11] Johnson, Bill Face to Face with God. 2007; Charisma House, Lake Mary, FL; p 77
[12] ibid. p 99-102
[13] ibid. p 78
[14] Johnson, Op.cit. When Heaven Invades Earth. p 134
[15] Johnson, Op.cit. Face to Face with God. p 78
[16] ibid. p 21-22
[17] Johnson, Op.cit. When Heaven Invades Earth. p 145
[18] Got Questions? What Was the Role of the Holy Spirit in the Old Testament? <http://www.gotquestions.org/Spirit-Old-Testament.html>; par 4; as accessed 11/08/10
[19] Johnson, Op.cit. Face to Face with God. p 199
[20] Johnson, Op.cit. When Heaven Invades Earth. p 79
[21] ibid.
[22] ibid. p 110
[23] Fee, Gordon D. and Douglas Stewart How to Read the Bible for All Its Worth. second edition, 1993; Zondervan, Grand Rapids, MI; pp 133-134
[24] AllaboutGOD.com / All About Following Jesus Sanctification – Set Apart. <http://www.allaboutfollowingjesus.org/sanctification.htm>; as accessed 11/08/10
[25] Hagin, Op.cit. p 55
[26] Hagin, Kenneth E. The Believer’s Authority. 1986, 2nd ed.; Rhema Bible Church aka Kenneth Hagin Ministries / Faith Library; Tulsa, OK; p 16
[27] Bailey, Alice A. From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; pp 238-239
[28] Johnson, Op.cit. When Heaven Invades Earth. p 90
[29] Johnson, Op.cit. Face to Face with God. p 76
[30] ibethelTV Open Heavens 2010. < http://vimeo.com/15808994 > as accessed 03/26/11
[31] ibid. pp 76-77
[32] ibid. p 77
[33] Wikipedia The General Council of the Assemblies of God in the United States of America. “Relations with other denominations and renewal movements” <http://en.wikipedia.org/wiki/General_Council_of_the_Assemblies_of_God_in_the_United_States_of_America>; as accessed 11/08/10
[34] Johnson, Op.cit. When Heaven Invades Earth. p 145
[35] ibid. p 146
[36] Hagin, Op.cit. The Name of Jesus. pp 106-107
[37] ibid. p 107
[38] ibid. p 49
[39] ibid. p 52
[40] ibid. p 53
[41] Bentley, Todd Todd Bentley Healing and Impartation Service 08-08-08. DVD; available at MorningStar Ministries Store <http://www.morningstarministries.org/Store/Products/1000013034/MorningStar_Store/Media_Store/Teaching_Sets/All_Teaching_Sets/DVD_Teaching_Sets/Todd_Bentley_Healing.aspx>; 1953:26 – 1953:37
[42] ibid. 1953:37 – 1954:44
[43] ibid. 1955:18 – 1956:00
[44] ibid. 1956:00 – 1956:38
[45] ibid. 1934:39 – 1935:10 (Bob Jones speaking)
[46] ibid. 1956:38 – 1956:46
[47] ibid. 1956:46 – 1957:00
[48] ibid. 1956:58 – 1957:53
[49] Bill Johnson Ministries, Questions and Answers. “UPDATE: What do you think about Todd Bentley and the Lakeland Revival? June ‘08” <http://www.bjm.org/questions/11/update-what-do-you-think-about-todd-bentley-and-the-lakeland-revival.html?file=regarding-todd-bentley>; as accessed 11/08/10
[50] ibid.
[51] Bill Johnson Ministries, Friends. <http://www.bjm.org/friends.html>
[52] Johnson, Op.cit. Face to Face with God. p 139
[53] Both books from Destiny Image Publishers, Inc., copyright 2003 and 2005 respectively
[54] Journey into the Miraculous, Sound of Fire Productions, Ltd.; 2003 / Journey into the Miraculous, Destiny Image; January 1, 2008 / “Endorsements” ; The Reality of the Supernatural World, Destiny Image; June 1, 2008; “Endorsements” / Kingdom Rising, Destiny Image; October 1, 2008: pp 15-17
[55] Bentley, Todd Journey into the Miraculous. 2008; Destiny Image, Shippensburg, PA; “Endorsements”
[56] ibid. pp 21-22
[57] ibid. pp 22-23
[58] ibid. p 23
[59] Gaebelein, Frank E., Gen. Ed. “Joel.” The Expositor’s Bible Commentary, Volume 7. 1985; Zondervan, Grand Rapids, MI; pp 245-250. with contribution by Richard D. Patterson
[60] Bentley, Op.cit. p 23
[61] Joyner, Rick The Final Quest. 1996, 2nd ed.; MorningStar Publications, Charlotte, NC; pp 36-38
[62] Cumbey, Constance A Planned Deception. 1985; Pointe Publishers, East Detroit, MI; p 172
[63] Bentley, Op.cit. pp 24-25
[64] ibid. p 25
[65] “whizzpopping” You Tube video, Bill Johnson – Friendship with God. <http://www.youtube.com/watch?v=P4RZ_ctiwlE&gt>; 1:24 – 1:37; as accessed 11/08/10
[66] Booth, Tricia (formerly Tillin), The Birthpangs of a New Age. “The Birth of the Manchild” <http://www.birthpangs.org/articles/latterrain/manchild.html>; as accessed 11/08/10
[67] Paulk, Earl, Held in the Heavens Until…. 1985; K Dimension, Atlanta, GA; p 156
[68] ibid.
[69] ibid. p 197
[70] Bailey, Alice A. The Reappearance of the Christ. 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY; p 145
[71] Johnson, Op.cit. When Heaven Invades Earth. p 145
[72] Bailey, Alice A. The Destiny of the Nations. 1949, Lucis Trust, 5th printing 1974 (2nd Paperback ed.); Fort Orange Press, Inc., Albany, NY; pp 150-151

The Kingdom of God is at Hand, part II

‘Tween the Times

In part I, the intertestamental era (the time between the Old and New Testaments) was discussed including the literary works, social developments, and beliefs of the different Jewish sects of this period. Since God had sent no prophets since the time of Malachi, the oppressed Jews turned to writing various works which are known as Apocrypha and Pseudepigrapha. Much of this literature was fictional, some of dubious origin, while others contained factual historical accounts interspersed with inaccuracies; however, there was a fair amount on the spirit world including the angelic realm, eschatology, and the afterlife.

The Church of today is in waiting in a not too dissimilar way. There have been no prophets since the writings of the Apostles in the first century; and, we are in between the two advents – Jesus’ First and Second Comings.

However, in recent years there has been the claim that God has brought back prophecy through the so-called “restoration of the five-fold ministry” of apostles, prophets, evangelists, pastors and teachers based on an interpretation of Ephesians 4:11-13. Interestingly, the focus is primarily on the first two in this list to the virtual exclusion of the others with some of the self-proclaimed using these titles to define their own personhood as in Apostle __________ or Prophet __________ (with the first letter of their designation capitalized).

It is beyond the scope of this article to do an in-depth exposition on the Latter Rain movement[1] from which the “five-fold” teaching in the previous paragraph and much of the remaining article emanate. Others have already done a fine job such as Tricia Booth (formerly Tillin of Banner Ministries) at The Birthpangs of a New Age[2], Herescope[3], and others.

It would be journalistically improper, unfair and inaccurate to make direct correlations between the Jewish sects of the intertestamental era with Christians of the present; however, general comparisons may prove interesting. The Qumranians as identified in the Dead Sea Scrolls (DSS) lived a monastic type of lifestyle perhaps not too dissimilar to monks and nuns of the Roman Catholic Church of today. Also, the Qumran group had their “teacher of righteousness” whom they looked to for interpretation of the Scriptures not unlike the Roman Catholic Church looks to the Papacy.

Similarly, Mike Bickle’s International House of Prayer (IHOP)[4] in Kansas City, Missouri could be compared to the Qumran community in that both groups are separative – IHOP less so, as they do allow guests. However, once you are ‘in’ at IHOP, it’s not so easy to leave as one ex-IHOPper illustrates[5].

Like the Qumran community had its “righteous teacher,” the International House of Prayer has its leader, Mike Bickle, as primary expositor of the Bible. While Bickle himself says he’s not a prophet, he has relied upon both Bob Jones [see here for article on this blog] and Paul Cain for “foundational revelation” with respect to the vision of the International House of Prayer and its 24/7 worship. And, similar to the Qumranians, Bickle believes we are in the last days; and, likewise, Bickle feels like his congregation has reached a step or two beyond other Christian groups.

More comparisons could be made; but, that would detract from the primary focus of this article. However, in general, it could be said that most people today believe we are currently in the last days much like those of the intertestamental period thought.

Kingdom Now/Dominionism and the Redefined Great Commission

The first paragraph of part I ended with this question: “So, is the kingdom of God NOW?” Bill Johnson answers in the affirmative:

“Jesus taught us how to live by announcing, ‘The Kingdom of God is at hand!’ It is a present reality affecting the now.

“…Many say that we must be careful over how much emphasis we put on what we are to become in the now. Why…?”[6] [bolding from italicized original]

While the Kingdom of God is most certainly now, its consummation will come only when Jesus returns bodily [Acts 1:6-11]. Johnson, however, believes Jesus gave the authority to us to “take dominion” over the earth; i.e., to “Christianize” by ‘miracles, signs and wonders’ thus distorting Matthew 28:19-20 and redefining the Great Commission as orthodox Christianity knows it:

“In redeeming man, Jesus retrieved what man [Adam] had given away. From the throne of triumph He declared, ‘All authority has been given to Me in heaven and on earth. Go therefore…’ In other words I got it all back. Now go use it and reclaim mankind…”[7] [emphasis and ellipse as in original]

Johnson states that the “authentic gospel” is actually “the gospel of the kingdom [8] – meaning what is known as Dominionism or Kingdom Now. Interestingly, the part about repentance and sin as in Luke 24:47 – “and repentance and forgiveness of sins will be preached in His name to all the nations, beginning in Jerusalem.” [NIV] – is conspicuously absent or deemphasized amongst those who have redefined the Great Commission. Without the knowledge that we are sinners – the bad news – what good is the Good News of the Gospel? Todd Bentley even goes so far as to say:

“…We can preach the Gospel all day long, but that won’t save souls….” [9]

That’s because it’s all about the ‘miracles, signs and wonders’ according to the Bentley and Johnson viewpoint. In the October, 2009 issue of Charisma, C. Peter Wagner states the same basic thing as Johnson:

“Formerly I thought my task was to go to as many nations of the world as possible and plant as many churches as possible. Now I take the Great Commission more literally when it tells us not to make as many individual disciples as we can but to disciple whole social groups – such as entire nations. This is kingdom theology.

“When God created Adam and Eve, He told them to take dominion over all His creation (see Gen. 1:28). This was God’s plan until Satan succeeded in persuading Adam to obey him rather than God. The result was that Satan usurped Adam’s authority and took dominion himself.”[10] [emphasis mine]

This whole premise of ‘reclaiming lost dominion’ is faulty. The main problem with this logic is that the dominion referred to in Genesis 1:28 refers to ruling over the fish, birds, animals, and “every living thing” on the earth. The next two verses in Genesis explain God’s intent:

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground – everything that has the breath of life in it – I give every green plant for food. And it was so. [NIV]

In effect, the Lord is saying we are to have stewardship rather than ownership over the earth. Who really owns the earth? Psalm 24:1 states, “The earth is the LORD’s and everything in it, the world, and all who live in it.” [NIV] In the book of Job, Satan himself must receive God’s permission to test Job (Job 1:6-12 and 2:1-6). And, in Job 38:33 God states the following as a rhetorical question:

33 Do you know the laws of the heavens? Can you set up God’s dominion over the earth? [NIV]

Obviously, Satan does not have dominion over the earth – he may be “lord of this world” in a sense; but, he doesn’t own it or control it. God is still sovereign. So, regarding Wagner’s and Johnson’s (and others’) claim that the dominion of the earth was lost to Satan at The Fall, Scripture just does not attest to that. From the Adam Clarke commentary regarding Genesis 1:28:

“…God created man capable of governing the world, and when fitted for the office, he fixed him in it. We see God’s tender care and parental solicitude for the comfort and well-being of this masterpiece of his workmanship, in creating the world previously to the creation of man. He prepared every thing for his subsistence, convenience, and pleasure, before he brought him into being; so that, comparing little with great things, the house was built, furnished, and amply stored, by the time the destined tenant was ready to occupy it.” [11]

The more traditional view of postmillennialism (that Jesus will return after the Millennium spoken of in Revelation chapter 20) does not believe that man has any control as to when the coming of the new heavens and the new earth will take place. Yet, this is the basic premise of the late Earl Paulk in his 1985 book Held in the Heavens Until…. In it, he asserts the classic Latter Rain notion that Jesus cannot return until certain things are accomplished by Christians. The back cover of the book explains:

Why must Christ “remain in heaven until the time of restoration of all things” (Acts 3:21)? When will the time come? As Christians, are we responsible for holding Christ?

“…The Church must accept its responsibility in the Second Coming of Christ. Only when the church is in the spirit of unity as the mature Bride of Christ will He return.” [12][emphasis mine]

So, with this view, Christians are either hindering or hastening the Second Coming by our actions or inactions. The book goes into all the Latter Rain doctrines, including Dominionism, in the same way Johnson and Wagner believe. Paulk begins by saying Adam and Eve were not only created in God’s image, but were created as His offspring with the implication, of course, that they were little gods:

“When God created His offspring in His own image, He determined that they would bring order and dominion to the earth. God declared the dominion of His Kingdom over everything throughout the entire universe (Genesis 1:26).…” [13][emphasis mine]

Just like Johnson and Wagner above, Paulk goes back to the Garden of Eden.

Error Incarnates Error

Some of the implications and ramifications of the “errors” regarding one’s view of the kingdom of God are delineated by D. A. Carson in his Common errors in understanding the Kingdom[14].  As indicated here throughout this article, these doctrinal “errors” compound themselves in and with their associated teachings.

[Side note: there are various movements with this same flair such as Reconstructionism[15]; however it is beyond the scope of this article for a full discussion. Herescope[16] has been doing a very fine series on the various flavors of Kingdom Now theology.]

Kenneth E. Hagin says basically the same thing as Johnson, Wagner and Paulk with respect to the Great Commission in his book The Name of Jesus in which he quotes heavily from E. W. Kenyon’s similarly titled book The Wonderful Name of Jesus. The belief is that Christians can do most anything in Jesus’ name because Jesus specifically gave His authority to the “Church” including, of course, taking dominion[17]. Hagin picks up where Paulk left off in the previous section:

“…When someone is born again, he is baptized into, put into, immersed into the Body of Christ.

“Jesus is the Head. We are the Body. The Head and the Body are one.” [18] [all as per original]

Note how “Body” is capitalized. Hagin also references II Corinthians 6:14-16; and, because of the words of verse 15, “…And what concord hath Christ with Belial?” [KJV] he equates this to mean “the Church is called Christ…:”[19]

“…In fact, in the Epistles, the Church is called Christ!

“The Church has not yet realized that we are Christ.” [20]

Curiously though, in the following he does not capitalize “head” or “body” which is assumed to be a typographical error especially as he explains further that we are Christ individually not just collectively:

“…Christ is the head; we are the body. We are Christ.

“…We are here as His representatives – not only collectively, but individually.” [21] [emphasis mine]

Then he quotes Kenyon directly (attributing this to Kenyon):

“When we pray in Jesus’ Name, we are taking the place of the absent Christ; we are using His authority to carry out His will on the earth.” [22]

So, we go from a redefined Great Commission to self as god. It gets worse. Here are well known words of Kenyon which Hagin parroted on more than one occasion:

Every man who has been ‘born again’ is an Incarnation, and Christianity is a miracle. The believer is as much an Incarnation as was Jesus of Nazareth.” [23] [emphasis mine]

This is tantamount to Manifest Sons of God doctrine[24]. By strict definition, the word incarnation infers a preexistence; and, by extension, this also infers the doctrine of reincarnation. Here’s Paulk stating basically the same thing as Hagin/Kenyon:

“…It was the quickening and bringing alive of the Word which was incarnate in Jesus Christ. That Word became incarnate in the Church.

“…Jesus was the firstfruit of God’s incarnation, a man living out God’s perfect will. Now He says, “…My people will bring forth life as they become the ‘incarnate Word’ on planet Earth.” …the Church is the ‘ongoing expression’ of God.” [25] [emphasis mine]

“All things have been given to us, even to the point of allowing us to share the divine nature of Jesus. Sharing His nature is a definition of the ongoing incarnation of God on the earth. ‘Christ in us, the hope of glory.’ His inheritance is already ours.” [26][emphasis mine]

Then Paulk goes on to reference Matthew 18:19-20[27] just as Hagin does in his book[28] in justifying the same doctrine AND; similarly Paulk references Mark 16:17-18[29] in the same manner as Hagin[30]. There is certainly a lot of cross-pollination between Hagin’s teachings and Paulk’s even though Hagin is considered Word of Faith while Paulk is considered Latter Rain. In reality, both Word of Faith and Latter Rain have much in common.

“…The next move of God awaits Christ in us taking dominion, being the standard by which God can judge the world. The next move of God awaits the total oneness of the family of God in heaven and earth…” [31][emphasis mine]

The Changing Face of Christianity

At the time of publication of Paulk’s Held in the Heavens Until…, the International Coalition of Apostles (ICA)[32] was not yet formed; however, one of the major goals of Latter Rain was to establish a hierarchy of leadership which others must be subordinate to. In 1985 when this book was first published the “modern prophetic” was gaining momentum.

“Jesus cannot come until the apostolic ministry is re-established. We are now in the period of the prophets. Today God is raising up prophets who are under the anointing of God, but the period of the apostolic ministry will soon return also. Only then can Jesus Christ return.” [33][emphasis mine]

The ICA’s “Presiding Apostle” is C. Peter Wagner of Global Harvest Ministries[34]. Membership as of November 10, 2009 can be found at this link.[35] The newest version of their website now requires a member login; whereas, previously anyone could access their site. Courtesy of Internet Archive a/k/a The Wayback Machine the following info from their former site is recovered:

“The Second Apostolic Age began roughly in 2001, heralding the most radical change in the way of doing church at least since the Protestant Reformation. This New Apostolic Reformation [NAR] embraces the largest segment of non-Catholic Christianity worldwide, and the fastest growing. Churches of the Apostolic Movement embrace the only Christian megablock growing faster than Islam.” [36][emphasis mine]

Further, on the Prospectus tab the redefined “Great Commission” is identified and its importance explained:

“The fundamental vision of ICA is to speed the completion of Jesus’ great commission to preach the gospel to every creature and to make disciples of all nations. World evangelism is the pulse beat of apostles wherever they might be found. Nothing that we do in ICA should eclipse or even dull this essential vision. The accelerated advance of the Kingdom of God is our highest priority….” [37] [emphasis mine]

Bill Johnson, in his own push for both apostolic authority and unity (at the expense of doctrine) in this “post-denominational era,” compares and contrasts what he terms “fathers” (modern day “apostles”) and “teachers” (those who adhere to sound doctrine). He claims these “fathers/apostles” are humble, they imitate other “fathers,” and they have a ministry of power with a focus on “The Kingdom.” On the other hand, “teachers” are prideful, they “gather around ideas” to the point of being divisive (in sticking to orthodox Christian doctrines) while focusing on the “many words” of said teachings. To him, signs and wonders take precedence over sound doctrine.[38]

Mike Bickle states that Jesus cannot return until the Bride of Christ (the Church) is mature, perfect. Bob Dewaay wrote an excellent piece on Bickle’s Bridal Paradigm[39] which shows the International House of Prayer view.   This belief of Bickle is shared by Paulk:

“The purpose of every move of God is to produce the mature Bride: Christ in us, the power of God’s authority displayed through us, taking dominion of the planet. God waits for us to complete His plan. God cannot move again until we fulfill our mission on earth.” [40] [emphasis mine]

Mike Bickle is also (in)famous for the following quote:

“The Lord said simply, ‘I will change the understanding and expression of Christianity in the earth in one generation.’” [41][Emphasis mine]

Rick Joyner, of MorningStar Ministries[42] on the back cover of his book The Harvest, states a similar thing:

“What is about to come upon the earth is not just a revival or another awakening; it is a veritable revolution. This vision was given in order to begin awakening those who are destined to radically change the course and even the very definition of Christianity.” [43]

And, Bill Johnson, at Todd Bentley’s “commissioning” service at the ‘Lakeland Revival’ on June 23, 2008 said:

“…We shape the course of history by partnering with you giving honor where it’s due. You welcome the glory as well as anybody I’ve ever seen in my life – I long to learn from you in that and I bless you. And, I pray with the rest of these that the measure of glory would increase, that Moses would no longer be the high water mark with the glory shown from his face but instead the revelation of the goodness of God would change the face of the church. And that he would use your voice, he would use your grace, your anointing, to alter the face of the Church before the world….” [44] [emphasis mine]

It seems, unfortunately, the “face of the Church” has changed, and for the worse, in some quarters; but, did God do this or did man? “Jesus Christ is the same yesterday and today and forever.” [Hebrews 13:8] “But you remain the same and your years will never end.” [Psalm 102:27] “God is not a man that He should lie or a son of man that He should change his mind.” [Numbers 23:19] The Bible provides the answer. [all Scripture from NIV]

The New Age Kingdom

“The Kingdom of God will be presented to Christ by the Kingdom prototype, a true demonstration of Him in the world. When His Kingdom on earth has been demonstrated in prototype, Christ will return…” [45][emphasis mine]

The words above are those of Earl Paulk. Compare these and the other quotes in this article to Alice Bailey, acting as a medium for “Tibetan Master DK (Djwhal Khul),” in her 1937 esoteric/occult book From Bethlehem to Calvary, explaining the New Age view of the kingdom of God in the chapter titled “Our Immediate Goal: The Founding of the Kingdom:”

“…The question, however, arises whether we may hasten the process; whether, by a right understanding of Christ and His teaching, we could so expedite matters that the kingdom and its laws may hold sway earlier than would otherwise be the case….” [46][emphasis mine]

“…We can produce, and as a [human] race give birth to, the next kingdom in nature, which Christ called the kingdom of God; this is the kingdom of souls, the kingdom of spiritual lives, and herein, uniquely, Christ emerges.” [47][emphasis mine]

Bear in mind that “Christ” here does not refer to the Jesus Christ of orthodox Christianity but rather the occult/esoteric/New Age version. The soon-to-emerge “Christ” above refers to the “Christ consciousness” and; once enough individuals achieve this state – a “critical mass” – the physical embodiment of the antichrist will arise on the scene.

Put another way, the New Age view is that “Christ” is not a person but an “office”[48] or “anointing” which Jesus received; so, in the following quotes, “Christ” refers to this “Jesus” rather than the actual divine Jesus Christ of true Christianity. In the occult/esoteric view Jesus had both a human nature and a divine nature (as do all humans according to this view); and, through effort He attained godhood leaving His humanity behind. This, of course, changes the definition of “church” and the “kingdom of God” as well.

“…the motive must be the one that incited Christ to all His divine activity – the founding of the new kingdom and the attainment of that state of consciousness on a universal and human scale which will make out of the human being a citizen of the kingdom, consciously functioning therein, voluntarily subject to its laws and striving steadfastly for its extension on earth….” [49][emphasis mine]

“The true Church is the kingdom of God on earth, divorced from all clerical government and composed of all, regardless of race or creed, who live by the light within, who have discovered the fact of the mystical Christ in their hearts, and are preparing to tread the Way of Initiation. The kingdom is not composed of orthodox theologically minded people. Its citizenship is wider than that, and includes every human being who is thinking in larger terms than the individual, the orthodox, the national and the racial. The members of the coming kingdom will think in terms of humanity as a whole; and as being as they are separative or nationalistic, or religiously bigoted, or commercially selfish, they have no place in the kingdom. The word spiritual will be given a far wider connotation than that which has been given in the old age which is fortunately now passing….” [50][underline/bold as emphasis in original, additional bolding mine for emphasis]

“How will this condition of God’s kingdom materialize on earth? …by men and women everywhere cultivating the wider consciousness, and becoming more and more inclusive….” [51][emphasis mine]

The exclusivity of the “old age” of Biblical Christianity with its insistence on only one way to salvation is seen as “sin” and “divisive” by the New Ager. Their goal is inclusiveness as the above quote demonstrates. The reasoning is that worldwide unity is critical to the attainment of the next leap in humankind from the homo sapiens of the current Piscean Age to homo universalis in the upcoming Age of Aquarius[52]. Ed Tarkowski, in his work Lord Maitreya: Lord of the Apostasy, (“Maitreya” is the name given for the antichrist) explains:

“New Agers believe that every age has had a teacher who manifested ‘the Christ.” During the past 2,150 years, they say, we have been in the age of Pisces, the energies of which brought divisions into the world. It is believed that now we are in a transition period, and that the new age of Aquarius will be one of synthesis, an age of unity and oneness. This unity of all things will bring fulfillment to humanity through the realization that man is god. Many believe that this realization will be brought forth under the Aquarian leadership of and through the personal appearance of the Lord Maitreya.” [53] [emphasis mine]

A central tenet of New Age teachings is evolution and the accompanying doctrine of reincarnation. In her 1948 book The Reappearance of the Christ – which refers, once again, to the “Christ consciousness” and/or antichrist – Alice Bailey speaks of the ultimate fulfillment of the Kingdom of God on earth. The “Hierarchy” mentioned below is the New Age “spiritual Hierarchy” or “Masters of Wisdom” who are, in reality, demonic spirits. “Christ” in the last sentence is actually the antichrist or Lord Maitreya:

“…It will then be possible for the Hierarchy [Masters of Wisdom], the Church of Christ hitherto invisible, to externalise [sic] itself and to function openly upon the physical plane. This will indicate a return to the situation which existed in Atlantean days when (to use Biblical symbology, Genesis Chaps. 2 and 3) God Himself walked among men; He talked with them and there was no barrier between the Kingdom of men and Kingdom of God. Divinity was then present in physical forms and the Members of the spiritual Hierarchy were openly guiding and directing the affairs of humanity, as far as man’s innate freedom permitted. Now, in the immediate future, and on a higher turn of the spiral of life, this will again happen. The Masters will walk openly among men; the Christ [antichrist] will reappear in physical Presence….” [54][brackets mine for explanation, emphasis mine]

In stating “The Christ will reappear” the actual meaning is the antichrist will appear. This will NOT be Jesus Christ’s second coming as the text may seem to say.

Building the Kingdom on the Firm Foundation

Ethics and religion cannot be legislated as this will not, by itself, change the heart. Only God through Jesus Christ can do that. For a good read on the correct way to ‘build the Kingdom’ see Relevant Bible Teaching[55].

The Kingdom of God is within the true believer (Luke 17:21) by the indwelling Holy Spirit – the one who trusts in the Jesus Christ of the Holy Bible. The Kingdom is constructed by God through Holy Spirit conviction, not man. It is built through preaching the True Gospel and a receptive heart accepting this Gospel – the Gospel of Jesus Christ, the one and only begotten/incarnated Son of God, who took the sins of the world upon Himself and nailed them to the Cross thus providing the means of salvation for all who believe on Him. Raised on the third day, He ascended bodily and is now at the Father’s right hand providing intercession for us. If you confess Jesus Christ as Lord and Savior you will have eternal life provided you stand firm to the end.

Please dear reader, be sure you are helping to build the right Kingdom. Your eternity could be at stake.

Endnotes:

[1] Wikipedia. Latter Rain <http://en.wikipedia.org/wiki/Latter_Rain_(post-World_War_II_movement)>

[2] Booth, Tricia (formerly Tillin). The Birthpangs of a New Age. <http://www.birthpangs.org/articles/latterrain/gloryappx.html>

[3] Herescope home page <http://herescope.blogspot.com/>

[4] International House of Prayer home page <http://www.ihop.org/>

[5] “Ariel” “Why I Believe IHOP is a Cult” The Gospel Masquerade <http://gospelmasquerade.wordpress.com/2009/02/18/why-i-believe-ihop-is-a-cult/>

[6] Johnson, Bill. When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 178

[7] ibid. p 30

[8] ibid. p 27

[9] Bentley, Todd. Kingdom Rising: Making the Kingdom Real in Your Life. 2008; Destiny Image, Shippensburg, PA; p 67

[10] Wagner, C. Peter. The Case For Dominion. Charisma (2009, October) p 29

[11] Adam Clarke Commentary on Genesis 1:28; studylight.org <http://www.studylight.org/com/acc/view.cgi?book=ge&chapter=1&verse=28#Ge1_28>

[12] Paulk, Earl. Held in the Heavens Until… 1985; K Dimension, Atlanta, GA; back cover

[13] ibid. p 153

[14] Carson, D. A. Common Errors in understanding the Kingdom. 2008; Evangelicals Now <http://www.e-n.org.uk/p-4197-Common-errors-in-understanding-the-Kingdom.htm>

[15] Wikipedia. Christian Reconstructionism. <http://en.wikipedia.org/wiki/Christian_Reconstructionism>

[16] Herescope. “The Emerging Order” Part 6: The Next Great Awakening… Or Great Deadening? see parts 1-5 also <http://herescope.blogspot.com/2010/10/emerging-order.html>

[17] Hagin, Kenneth E. The Name of Jesus. 1979; RHEMA Bible Church / Faith Library, Tulsa, OK; pp 18-19, 42, 47

[18] ibid. p 66

[19] ibid. p 105

[20] ibid.

[21] ibid. p 106

[22] ibid.

[23] Hagin, Kenneth E. “The Incarnation” The Word of Faith. (1980, December; #13) Kenneth Hagin Ministries, Tulsa, OK; p 14 as quoted in Russell Sharrock’s book Covenant Theology: A Critical Analysis of Current Pentecostal Covenant Theology. 2006, Lulu Enterprises, Morrisville, NC; p 109

[24] Graves, Charles S. “Sonship and Rebellion Anointing or Apostasy: The Latter Rain Legacy. As sourced from Tricia Booth’s website Birthpangs: A New World Order in the Making. <http://birthpangs.org/articles/background/Chas-Graves-Anointing-Apostasy.pdf> pp 22-30

[25] Paulk, Op.Cit. p 163

[26] ibid. p 197

[27] ibid p 198

[28] Hagin, Op.cit. The Name of Jesus. p 20

[29] Paulk, Op.cit. p 198

[30] Hagin, Op.cit. pp 17-18

[31] Paulk, Op.cit. p 198

[32] International Coalition of Apostles (ICA) home page <http://www.coalitionofapostles.com/>

[33] Paulk, Op.cit. p 228

[34] Global Harvest Ministries home page <http://www.globalharvest.org/>

[35] International Coalition of Apostles Membership Directory, November 10, 2009 <http://www.psa91.com/resource/ica.pdf>

[36] International Coalition of Apostles former home page courtesy Internet Archive / Wayback Machine <http://web.archive.org/web/20080204161103/http://www.apostlesnet.net/> par 4

[37] ibid. par 5

[38] Johnson, Op.cit. pp 89-94

[39] Dewaay, Bob. Mike Bickle and International House of Prayer: The Latter Rain Redivivus. <http://cicministry.org/commentary/issue107.htm>

[40] Paulk, Op.cit. pp 230-231

[41] Bickle, Mike. Growing in the Prophetic. 1996; Creation House, Lake Mary, FL; p 30

[42] MorningStar Ministries home page <http://www.morningstarministries.org/> Joyner is the one who predominately “restored” Todd Bentley to “ministry.”

[43] Joyner, Rick. The Harvest 1993; MorningStar Publications. Charlotte, NC; back cover

[44] “nowbelieve” YouTube video “Todd Bentley ‘Commissioning’ of June 23, 2008.” <http://www.youtube.com/watch?v=-A05WQYi7aQ> Bill Johnson; 1:30 – 2:10

[45] Paulk, Op.cit. pp 235-236

[46] Bailey, Alice A. From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 262

[47] ibid. p 259

[48] Cumbey, Constance. The Hidden Dangers of the Rainbow. 1983, Rev. ed., Huntington House, Shreveport, LA; p 252. This is also available as a free download at <https://public.me.com/cumbey> “HIDDEN DANG…ND COVER.pdf” p 214

[49] Bailey, Op.cit. pp 271-272

[50] ibid. p 273

[51] ibid. p 274

[52] Tarkowski, Ed. “1945: The Signal For The Christ’s Return” Lord Maitreya: Lord of the Apostasy. <http://www.velocity.net/~edju/maitreya.htm>par 5

[53] ibid. “Who Is Lord Maitreya?” par 2

[54] Bailey, Alice A. The Reappearance of the Christ. 1948, Lucis Trust, 9th printing 1979 (4th Paperback Ed.); Fort Orange Press, Inc., Albany, NY; p 121

[55] Barnett, Brenton M. Relevant Bible Teaching webpage Does the Bible Teach a Cultural Mandate? <http://www.relevantbibleteaching.com/site/cpage.asp?cpage_id=140011557&sec_id=140001239>