2008 was a banner year for the New Apostolic Reformation (NAR – what I term hyper-charismaticism) – at least until it was revealed that Todd Bentley was having an affair with his nanny and divorcing his wife, the mother of their two children (he and the nanny married later). From April 2nd until about August 11th of that year the so-called Lakeland Revival was headed by Todd Bentley. Bentley was, shall we say, “christened” by a number of NAR “Apostles” including C. Peter Wagner, Bill Johnson, Rick Joyner, Che Ahn, and others on June 23rd. It’s too bad for these “Apostles” that there wasn’t an NAR “Prophet” who could have foreseen the disaster that was Bentley’s adultery/divorce and subsequent remarriage. Perhaps all the NAR “Prophets” were deep in thought, otherwise busy, traveling, sleeping, etc. at the time (cf. 1 Kings 18:27-28)? But I digress.
The purpose of this article is to revisit some Manifest Sons of God (MSoG) teaching in order to educate those not quite understanding this particular doctrine, its ramifications, and how it fits into the larger scheme of things. Following are two examples from 2008.
On May 28, in a somewhat lengthy monologue, Bentley explicitly spoke of and promoted the MSoG doctrine. Here’s a portion:
Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you…
…I feel if we gave it a big push that we can literally form Christ – Christ in you. I’m talking about a maturing of what God has placed on the inside of your spirit. It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…
…And, we are saying LET THERE BE LIFE. And, there was life—speaking things into existence. I am talking about a creative realm… …Under the anointing you make a declaration and it forms tonight…
…We’re going to go back into travail right now until Christ is formed. God promised a day where heaven and earth must retain Him until the restoration of all things. Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity. It’s called the Manifestation of the sons of God.
Heaven will hold back the Second Coming… A mature church manifests the glory of God. A mature church manifests the Word of God in truth and power. A mature church walks in holiness and character. A mature church walks in miracle, signs, and wonders.
I’m talking about a maturity tonight – and it’s being formed in you. Let Christ be formed in maturity. Let the full man, let the fullness of God come forth, and let the womb open tonight…and let there be a great birthing…
The birthing, laboring, and travailing language is all part of the “birth of the man-child” doctrine, an important aspect of MSoG, as it’s the culmination of the teaching. According to this teaching, there will be ‘one new, perfect man’ (a perversion of Ephesians 4:13). This is the climax of Bentley’s monologue: “Let Christ be formed in maturity. Let the full man, let the fullness of God come forth, and let the womb open tonight…and let there be a great birthing…” The New Age / New Spirituality calls this the forthcoming “Corporate Christ”. MSoG doctrine is such that this “birth of the man-child” IS the Second Coming. This is paralleled in New Age / New Spirituality teachings (see below).
With the proceedings of Lakeland in full swing, Bob Jones spoke at a conference held at Heritage International Ministries Retreat Center, featuring Todd Bentley, Bob Jones, and Rick Joyner, on August 08th (DVD of this event sold through Rick Joyner’s MorningStar Ministries Media Store, item # TS50, “Todd Bentley Healing and Impartation Service, 08-08-08”). Here’s an excerpt of his monologue:
The New Breed is just simply the body of Christ is gonna grow up…What He’s [God’s] doing now is bringing you to a level of maturity where you grow up…So, what he’s talking about is; the New Breed is this: it’s Romans 1:4 – the spirit of holiness. So, for years I tried to get understanding of what the spirit of holiness is for it’s different than the Holy Spirit [ED: YIKES!].
So, last Saturday, He spoke to me about a New Breed of people. And, He said, ‘I don’t want to get in front of them, I want you to get behind them. They’ll be close to the ages of 25 and 40… this is who the New Breed is.’
…The New Breed will be those that are partaker of the divine nature. As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature. And, once you begin to grow up in that-a-way you’ll continue to mature until you look like Christ all over the world. Jesus was one person. Now get ready for Jesuses[sic – plural of “Jesus”]all over the world. Then, he began to tell me that those who have [sic] partaker of his divine nature shall be a friend with God – John 15:15…
So, that divine nature is a friend. It’s really Paul’s prayer. I believe God is answering Paul’s prayer in Galatians 4:19 ‘I travail for you, I pray for you until Christ be formed in you.’There are Christians on the earth now that are growing in maturity to where Christ is being formed in you. If Christ is being formed in you then when you speak you’ll speak as Christ did. And, you’ll have also authority in this. Then, in this He was saying ‘this then will be a generation that will do nothing apart from the Father.’ So, I think the main thing you’re getting ready for is a generation for the fathers to come back in. And, I think the first one that’s gonna come back is Papa. For Jesus came back over…2000 years ago, The Holy Spirit came over 100 years ago [ED: apparently a reference to Azuza Street], this last revelation is who your Daddy is. And, I think this is what’s getting ready – is Papa’s getting ready to reveal his family. And, His family, what He lacks in you is what was in His Son. So, there are those who’s gonna begin to shine like the Son. And, that divine nature will have authority over all the works of the enemy…
I’ve been back here 33 years today [ED: Jones is speaking about his own purported death and resuscitation experience]. 33 years ago I stood before the Lord. I looked into His eyes. To be honest with ya, I didn’t want to come back because it had been so hard. But, He asked… He told me,” if you’ll go back you’ll see the greatest wave of all time in evangelism. I’m gonna bring over a billion youth into myself.” Now, these that’s between 25 and 40 are youth leaders. Getting ready for a birthing of youth beyond anything you’ve ever seen before…And, what he’s after now is the 25 to 40’s which are harvesters…So, get ready. Things have changed. The New Breed – let’s get behind them. For they’re gonna bring the youth behind them. It’s a change of times. The torch is being transferred from the old generation to this 25 to 40. This is the New Breed.
We won’t go into all the issues in Jones’ awful use of Scripture (that was done here). The main reason in putting both Bentley’s and Jones’ MSoG teachings on the same page is to show the reader what to look for in the teachings of others. With this in mind, re-read (or read for the first time) the two previous CrossWise articles (here and here) and look for similarities. Let’s discuss.
But, before doing so, ponder on the words of Alice A. Bailey – occultist, New Ager, the willing vehicle of the channeled writings of “Djwhal Khul”:
More explicitly, here’s Barbara Marx Hubbard in her work The Book of Co-Creation: The Revelation, Our Crisis is a Birth [Foundation for Conscious Evolution, Sonoma, CA, 1993 (first edition)] with even more alarming tie-ins to Bentley’s and Jones’ messages above (and others who’ve taught MSoG in hyper-charismaticism). In a section titled The Marriage of Christ and Eve, she begins by referencing the Virgin Birth and the fact that Christ raised Himself from the dead – at least she affirms Jesus Christ’s role in His own resurrection, contrary to Bill Johnson and others who claim it was “the Father by the Spirit” – wondering: “Are we moving beyond sexual reproduction and preprogrammed death?” [p 55].
In order for “Eve” to marry Christ, one’s body must be prepared to transform, to regenerate itself…
If we are approaching a new “normalcy,” normalizing in ourselves what Christ could do, as the next stage in our evolution, then do we have the innate ability, as a proto-universal species, to “become mothers to ourselves,” giving birth to ourselves as fully evolved humans?… [p 56. Emphasis added.]
Marx Hubbard ponders this and other questions until she receives a “revelation” about her own previous “birth experience”, which she records in a journal:
“The benign presence I sensed in my planetary birth experience was the Christ. The light that surrounded the Earth and awakened us was the Christ-light. The light that arose within us was the Christ-light that dwells in every one of us! [p 56. Bold in original]”
She then explains:
The Christ “act” – to do the work that he did – is a new kind of resurrection and transformation at the dawn of the next stage of evolution.
The marriage of Christ and Eve happens at the Second Coming. It is in real time, like his birth. It is an event in history [p 56. Emphasis added.]
Recall the words of many in hyper-charismaticism, such as this one example by Bill Johnson: Jesus is returning for a bride whose body is in equal proportion to her head [as referenced here]. Also, consider Mike Bickle of the International House of Prayer in Kansas City, MO, with his emphasis on the so-called “Bridal Paradigm”, in which Jesus is “love-sick for His Bride”.
Later in this same book Marx Hubbard goes through the Book of Revelation [skipping 6:3-8, though this is covered in an unpublished manuscript of this work, as quoted from here], claiming new revelation from “Higher Voices”. In the following these “Voices” ‘expound’ on Revelation 9:15-16, 18-21, bringing “new revelation”:
The alternative to Armageddon is the Planetary Pentecost. When a critical mass are in the upper room of consciousness on a planetary scale, each will hear from within, in their own language, the mighty words of God. All who are attuned will be radically empowered to be and do as Jesus did. If those people who are not self-centered align their thoughts in perfect faith, that they are whole, created in the image of God, the world can be saved. [p 147. Emphasis in original.]
Obviously, we know that God will not change His Word and save the whole world. But, note the similarities of this to various teachers within hyper-charismaticism. Note the hyper-charismatic call to unity at the expense of sound doctrine. Recall Jones’ (and others) teaching that there will be a “billion souls saved”. Are these actually a billion souls lost to the New Age / New Spirituality “Jesus”?
Reader, I implore you, please read the words of Bentley and Jones then compare to the words of Marx Hubbard and Bailey.
NOTE: The Barbara Marx Hubbard material was reprised in a later book titled The Revelation: A Message of Hope for the New Millennium [Nataraj Publishing, Novato, CA, 1995], with the pagination a bit different from above.
[The following, except for the opening 6 paragraphs, was initially the final section (excepting the brief conclusion) of a very lengthy two-part article. I deem it important enough to be its own stand-alone piece. It was necessary to make some very minor alterations.]
To this day, the Mike Bickle led International House of Prayer (IHOP) in Kansas City, Missouri proudly claims as part of its heritage Kansas City Fellowship (KCF) aka Grace Ministries.1 Bob Jones, along with Paul Cain – who were both important “prophets” associated with KCF – continue to be lauded as Bickle’s “spiritual fathers”2. It was Bob Jones’ purported “drought prophecy” which was said to have legitimized the Kansas City Fellowship – and now International House of Prayer (IHOP) – “movement”.
Back in late 19823 a young pastor named Mike Bickle moved to Kansas City, MO to found Kansas City Fellowship. On May 7 of ‘83, Bickle and his growing congregation began a 21-day fast which he claims was brought about by prophetic revelation.4 On the eve of May 28 “prophet” Bob Jones gave a “word from the Lord”5 which, if it were to come to pass, would 1) be a further sign that Bob Jones was a true prophet of God; and, 2) serve as confirmation that God was beginning a new movement in Christianity6 which would “change the understanding and expression of Christianity in the earth in one generation”.7 This new ‘expression’ would be a “great outpouring of the Spirit that will cross all kinds of national, social, ethnic and cultural barriers”.8 This “change” in “the understanding and expression of Christianity” Bickle believes to be referring to our current generation.9
Bob Jones’ “word from the Lord” concerned a forthcoming three month drought.10 What were the circumstances surrounding this “drought”? A bit, uh, cloudy, it seems.
A number of tapes offered for sale by KCF/Grace Ministries in the mid to late ‘80s until 1990 included talks by Mike Bickle detailing his church’s “prophetic history” including, of course, the Bob Jones ‘drought prophecy’. Interestingly, the account changed with the passage of time. Initially, it was recorded that the drought was one of no rain beginning in June of ’83. Subsequently, it was changed to one allowing for ‘sprinkles’ of rain. Subsequent to this, it was further altered to include a shifting in the actual start of this “drought”.
These changes were precipitated in large part by a report authored by Ernie Gruen (and some of his staff and elders), the pastor of another church in the same locale as KCF. In response to Gruen’s May 1990 Documentation of Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries), in which it was shown that Kansas City actually had higher than normal rainfall in June of ‘83, John Wimber/Vineyard (KCF came under the Vineyard umbrella in May of that year in apparent response to the controversy) shifted the timing of the ‘drought prophecy’ from a start date of June 1 to July 1.11 The KCF/Grace Ministries tape titled The Prophetic History of Grace Ministries, listed as “by far our best seller” in a then-current catalog, was among a number of tapes deleted in June of that year at the height of the controversy surrounding the Gruen Document and KCF.12
Various attempts have been made to discredit the Gruen document and some have tried to use Gruen’s reporting of the Jones/Bickle ‘drought prophecy’ toward that end. Let’s look at the particulars.
A Drought Evolves
From the opening in the Gruen Document:
For example, Mike regularly retells the story of how the so-called “prophet” Bob Jones predicted [on May 28, 1983] a 3-month drought which would finally end with a “drought-breaker” on August 23.
In telling this tale, Mike makes such statements as, “We watched it day by day…June, no rain…then on August 23, three to four inches of rain!” This is portrayed as God’s confirmation of their “Movement.” It sounded like a pretty impressive miracle until we checked with the National Weather Bureau and the daily newspaper accounts for that timeframe. We found the following:
a. Actual readings from the former Richards Gebaur Air Force base, which is only a few minutes from Kansas City Fellowship, show over seven inches of rain in June, which is well above normal!
b. The “drought-breaker” on August 23 actually produced less than one-third of an inch.
c. Of the 12 days it rained in June, [six] of them produced records of rains heavier than the “drought-breaker.” One day alone had over seven times the rainfall on August 23 – 2.35 inches. (See Section I)
From the beginning this could have never been considered a true prophecy.13
Gruen lays out the specific parameters as set forth in the Bob Jones “prophecy” as gleaned from the earliest recording of this event [1986]. This ‘drought’ was to be one of no rain from the time of Jones’ purported proclamation at the end of May until August 23rd, at which point there was to be a drought-breaking rain. This is both very well defined and very straightforward.
Even though there was in fact a drought defined as ‘a prolonged period of less than normal rainfall’ in the late summer of 1983 beginning in July, Gruen’s point was to merely disprove the specific parameters of Jones’ “prophecy” which proclaimed a ‘no rain whatsoever’ drought to encompass all of June, July and August up through to the August 23rd ‘drought-breaker.’ To do so, all he had to show was that there was rainfall in June thereby negating the drought’s beginning and then show that even though there was rain on August 23rd, the amount was very small, much less than the reported 3 to 4 inches of ‘drought-breaking’ rain as reported by Bickle.
The Gruen Document transcribed two different tapes of this “drought prophecy.” The earliest, from Spring 1986 titled The Prophetic History of Grace Ministries, Volume 2, follows. This starts out with Bickle quoting Bob Jones:
‘This is the sign in the heavens, again…For three months there will be a drought in this city.’…The sign is (that) there will be a pattern in the heavens – a weather pattern, and you can’t manipulate weather patterns, so we said, ‘Okay, if it comes to pass, we know the word is true.’…But he says, ‘On August 23, God will send a sign from heaven…’ I said, ‘Bob, I hope this is right.’ Cause it was terrible. June – no rain…August 23, 6:00 at night, it rains, what, 3 to 4 inches of rain…It was a sign in the heavens that no man could have manipulated; it was spoken publicly for all to hear.14
Gruen left out a bit from the audio here (illustrated by the ellipses […]) as, again, his point was to show that the Bickle claim of no rain for the month of June and a pouring rain of 3 to 4 inches on August 23rd were both untrue. Thankfully, we also have David Pytches’ Some Said it Thundered (original, unrevised first edition)15 rendition of this “drought prophecy” which corresponds to the Gruen account above while filling in some of the information missing in the ellipses.
Pytches transcribed KCF tapes as he states this in the “Acknowledgements”: “I want to express my appreciation to Kansas City Fellowship for their ready permission for me to quote from their unedited tapes…”16 Unfortunately, Pytches’ work does not provide footnotes and does not include any tape titles or numbers in the list of references in the back of his book. However, it appears as though he paraphrases a bit rather than quoting directly since some of the words don’t exactly match up to Gruen’s even though the basic details do:
“…[T]here will be the total withholding of everything for three months, although God will allow a little bit of liberty.
In this city everything will be withheld. For three months there will be a drought. That’s the sign! God has spoken!…for three months there will be no rain – not until 23 August.”17
Once again, to restate, according to this “prophecy” there was to be no rain at all, not a sprinkle, until August 23. Picking up where we left off:
Bob had given a specific date for the end of a drought which he predicted was about to begin.
This level of prophecy could certainly be nervy! Mike found himself becoming an expert weather watcher…To quote Mike:
“…For the whole month ofJune there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!
“No rain still during the first week of August or the second or the third. It was terrible! Bob Jones said the Lord had told him it would come on 23 August. We had all been poised since early dawn that day but by 1 p.m. there was still no rain. By six o’clock we were just resigned to wait for another day when suddenly it began. And did it rain? It poured! No man could have manipulated that. It just had to be God!”18
As Pytches’ clearly describes, the claim is that as “an expert weather watcher” Bickle saw not a drop of rain for the entire period of June, July and August until August 23rd at which time “It poured!” Yet when this is compared to actual rainfall as the Gruen Document states, June had above average rainfall for the area with six of those days well exceeding the .32” of rainfall on August 23rd.19 Furthermore, July and August, while having much less than normal rainfall, did indeed have some rain.20 According to National Weather Service archives, actual monthly rainfall in Kansas City in 1983 for the summer and early fall was as follows: June: 6.46”; July: 1.17”; August: 0.97”; September: 1.91”; and, October: 4.15”.21
Apparently, Bickle found out there really was some rainfall during the period of June 1 through August 22 since he revised this “prophecy” a bit as evidenced by the transcription of a recording from May of 1989 titled Overview of Our Prophetic History in the Gruen Document. Bickle backpedals a bit:
Then Bob stands up at the end and he says, ‘I got bad news.’ He says, ‘The Lord told me that there isn’t gonna be a revival being poured out at the end of this 21 days.’ He said, ‘Worse than that, we’re goin’ to the three months of total barrenness. And there’s gonna be a drought upon the city.’ He didn’t say that there would be, you know, not a, not a sprinkle of rain. He said there’d be a drought. He said through the city. And ah, I checked the newspaper once and found out that it rained an inch in the north over the summer. But ah, you know, I’m not sure exactly how much, or somebody did – I can’t remember all the those details, but we watched it day by day and there was a drought through those three months…22
In the earlier account there was the emphatic declaration of no rain yet the later account claims that Bob didn’t say there would be “not a sprinkle of rain.” The first account was three years after this all important prophecy was spoken in 1983, yet in 1989 it seemed they didn’t recall it quite right in the earlier account of 1986. Given that this was purportedly a “word from the Lord,” wouldn’t this have been meticulously recorded? This should have been especially important to write down as this “prophecy” was to confirm the “movement” at KCF.
Bickle “can’t remember all those details” yet he “watched it day by day”? Are we really to believe the “details” of something this important would not be remembered in view of the fact there was so much at stake? And he maintains there was a “drought those three months” including June in which, as stated, there was almost 6.5” of rain with more than a few of those days much more than “a sprinkle.” Continuing:
He (Bob) said, ‘The Lord will break the drought in the natural over Kansas City, and it’s a sign that He will, on an appointed time, break the drought in the Spirit, but not until He appoints the time.’
…And, ah, we’ve had several different theories when that drought was gonna break, but it hadn’t broke yet. And, ah, so, so much for all our theories. But there is an appointed time when the drought breaks in the natural as well as the Spirit. And he said, ‘And here’s the proof that there will, it will break on an appointed day in the natural.’ He said, ‘On August 23, the drought will end and the rains will come to the city.23
Once again, Bickle makes the claim that August 23rd would be the drought-breaker at which time “the drought will end and the rains will come to the city.” Bickle goes on reiterating how no one could humanly predict that it was to rain on a particular day three months later “to break a 3-month drought.” He proclaimed, “It was a supernatural sign to us.”24
Once Wimber/Vineyard took over the reins of Kansas City Fellowship, the “drought prophecy” was analyzed and explained in a much different way. Their claim was that Gruen was wrong in his dogmatic statement: “There was no drought…This prophecy did not happen. It was a total fabrication to promote ‘The Movement.’”25 Unfairly, they left out a very important part of Gruen’s complete statement which follows:
There was no drought. Anyone who went outside or read the newspaper could not have considered June a month of drought. The sprinkle of rain on August 23 was not considered a drought-breaker. This prophecy did not happen; it was a total fabrication to promote “The Movement.” From the start, this prophecy could never have been considered true.26
To reiterate, Gruen’s point was that the drought as “prophesied” was stated to have begun right away with the specific claim that June had no rain when in fact the rainfall that month was above normal. Gruen does not deny there was a drought as defined by ‘a prolonged period of less than normal rainfall’ as he earlier stated, “July and August were below normal in rainfall;”27 however, it would have been better if he had qualified his initial statement with something like “There was no drought as ‘prophesied’ by the specific parameters set by Jones.” Gruen’s conclusion “From the start, this prophecy could never have been considered true” is absolutely correct given the heavy rains in June.
The Wimber/Vineyard defense consisted of shifting the “prophecy” to one of very limited rainfall instead of no rain simultaneously moving the start date from June 1 to July 1. In addition, the August 23rd date was changed to merely a date of “prophesied” rain (admitting Bickle’s “mistake” in proclaiming a 3 to 4 inch downpour) instead of the drought-breaker, yet no new drought-breaking date was specified claiming instead merely that the drought ended “in early October.”28 What was the date of the definitive drought-breaking rain?
Among other reasons, Pytches would publish a “new edition” of his book as he “corrected details in the case of one prophecy”, which lined up with Wimber’s revised version.29 Using some of the portions already quoted above, we’ll compare the original Pytches rendition with his revised account by listing the ‘uncorrected’ followed by the “corrected” version:
…for three months there will be no rain – not until 23 August.
…there will be rain on August 23.30
…Bob had given a specific date for the end of a drought which he predicted was about to begin.
…Bob had given a specific date for rain during the drought which he predicted was about to begin.31
…For the whole month of June there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!
The drought did not begin immediately. In fact there was heavy rain in June, but for the whole of July it was dry. It was terrible.32
Pytches continues with the same paragraph ending with “It had to be God” as in the original account. Then he continues:
That was still not the end of the drought, however. Although it was not a total withholding of rain, the exceedingly dry period covered a full three months, except for the predicted break on August 23…33
Recall that in the very beginning of the original account – which matches the revised version – are the words, “In this city everything will be withheld.” So, why was this initial verbiage retained? It obviously contradicts with the words above “it was not a total withholding of rain…” And the “predicted break” consisted of a relatively scanty .32 inch which was hardly a break from the “exceedingly dry period” which admittedly contained sprinkles of rain during this time anyway. Pytches, like Wimber, does not specify a new “drought-breaker” date.
So, initially in the 1986 version “total barrenness” meant “no rain” (matching Pytches’ original account), in 1989 it was changed to notmean “not a sprinkle of rain” in view of the fact that there was in fact rain in June, which was changed again in 1990 to the drought actually beginning in July since it was further discovered that June had higher rains than normal (matching Pytches’ revised account). Are we to believe that Bickle’s memory is that poor with respect to the “drought prophecy”, yet he was certain that May 7, 1983 was the starting point of a 21-day fast which had just ended at which point Jones had purportedly proclaimed this “drought prophecy” and Bickle was certain of other specific dates in KCF’s history as well? Why would he have meticulously recorded these other dates and not the beginning and end of the “drought?”
The circumstances surrounding the “drought prophecy” are rather troubling. To quote James Beverley: “…many of Bob Jones predictions were announced ex post facto”34 – after the fact. Given the evolving nature of the “drought prophecy,” was it a ‘reverse engineered’ “prophecy” (at least in part) despite the claim to the contrary?
Given that the “drought prophecy” was to provide legitimacy to the KCF (now IHOP) “movement,” why wasn’t this “prophecy” recorded in such a manner as to prove its veracity, i.e., by tape, or, absent that, a transcript from memory shortly after it was “prophesied”? Given that there is no proof, it would be prudent to remain skeptical – especially given the circumstances as outlined above.
24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” [Matt 7:24-27, TNIV]
1 Bickle, Mike, International House of Prayer Encountering Jesus, formerly at “IHOP MP3 stores: Free MP3s” <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx>. As accessed 11/13/12, now available at: https://archive.org/details/EncounteringJesus. 2 See disc 1 of above at 18:45 – 19:35. As originally accessed 11/13/12. 3 Bickle, Michael, M. Sullivant, Growing in the Prophetic. 1996 (5th printing Feb ’98), Creation House, Oakland, FL; p 24. 4 Bickle, Sullivant, Growing pp 38-39 5 Bickle, Sullivant, Growing p 43 6 Bickle, Sullivant, Growing p 45 7 Bickle, Sullivant, Growingp 30 8 Bickle, Sullivant, Growing p 30 9 Bickle, Sullivant, Growing pp 30-31. Bickle equates this with “the last-days outpouring of the Spirit” which he believes “relates to this generation” [p 31]. In addition, Bickle has stated in various ways that he believes we are living in the very last of days, in which the Lord’s return is very close. For example, recently, in another book, Bickle states: “In my opinion, we are in the early days of the generation in which Jesus will return. I believe that there are people alive today who will see the return of Jesus…” [Mike Bickle with Brian Kim 7 Commitments of a Forerunner: A Sacred Charge to Press into God. 2009, Forerunner Publishing, Kansas City, MO; p 13]. 10 Bickle, Sullivant, Growing pp 43-45 11 Yet the Bickle/Sullivant Growing states “end of June” [pp 43-44]. 12 See this CrossWise post Your Assistance Requested: Seeking Original Audio/Video of Kansas City Fellowship/Grace Ministries as well as the two-part article referenced in the introduction to this current article. 13 Gruen, Ernie & John J. Arnold, et. al. Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries). May 1990, self-published; p 10. / pdf prepared for online posting by Tricia Tillin (Booth) <http://www.birthpangs.org/articles/kcp/Aberrant%20Practises.pdf>; pp 11-12. Hereafter listed as pdf first followed by original booklet; e.g.: pp 10 / 11-12. Underscore in original; emphasis added. 14 Gruen, Documentation. pp 41-2 / 55. Underscore in original; emphasis added. 15 Pytches, David Some Said it Thundered. 1990 (first edition, second impression) [unrevised version], Hodder & Stoughton, London, UK 16 Pytches, Thundered 1990 (unrevised) unnumbered page just before Introduction 17 Pytches, Thundered 1990 (unrevised) p 89 18 Pytches, Thundered 1990 (unrevised) p 90 19 Interestingly, data recorded at Kansas City International Airport (MCI), which admittedly is 30 miles north of Grandview, shows that the 22nd was mostly cloudy or overcast beginning at 7am, with a trace of rain [.07”] recorded at 1pm, with the mostly cloudy/overcast conditions continuing into the 23rd. The next day, on the 23rd, data shows rain beginning around 7am with accumulation of .18” by 8am, another .04” by 9am followed by .04” at 10am. The mostly cloudy/overcast conditions continued into the night. This does not preclude the Bickle account of the 23rd from being true including no rain until 6pm, of course, noting the distance from KCF to the airport. This info was gleaned from Weather Underground <http://www.wunderground.com/history/airport/KMDT/1983/6/1/DailyHistory.html?req_city=NA&req_state=NA&req_statename=NA> by inputting the airport code (MCI) and the applicable dates. As accessed 10/15/11 20 Weather Watcher (see link above) indicates rain at the airport in both July and August. Since the “prophecy” was for the entire city of Kansas City, rainfall at the airport must be included in any analysis. In Pytches’ account, which appears to be the same as Bickle’s, it’s explicitly stated there was no rain whatsoever until August 23rd. In August prior to the 23rd, the airport recorded .12” on the 7th with traces [less than .1] on the 9th, 15th, 20th and 22nd. 21 These totals are from the Weather Warehouse which takes its data from the National Weather Service <http://weather-warehouse.com/WeatherHistory/PastWeatherData_KansasCityDowntownArpt_KansasCity_MO_June.html> As accessed 10/15/11 22 Gruen, Documentation. p 41 / 53. Underscore in original; emphasis added. 23 Gruen, Documentation. pp 41 / 53-54. Underscore in original; emphasis added. 24 Gruen, Documentation. p 41 / 54. Underscore in original; emphasis added. 25 Wimber, John “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; p 28 26 Gruen, Documentation. p 42 / 56. Underscore in original; emphasis added. 27 Gruen, Documentation. p 42 / 55. Underscore in original; emphasis added. 28 Wimber “Response to Gruen” p 28. Actual rainfall for October as recorded at Kansas City International Airport (MCI) shows none until the 4th with a mere .21 inch of rain and no further rain until nearly an inch [.93”] fell on the 11th; however, this was followed by no significant rain (there was a trace [.02”] on the 16th) until the 19th with about ¾ inch [.79”] which was followed the next day with ½ inch [.57”] and the next with a bit under ½ inch [.40”]. However, as stated earlier, it’s possible there was more (or less) rain in other parts of KC. 29 Pytches, David Some Said it Thundered. 1991 (revised, “new edition”), Oliver Nelson, Nashville, TN; p xxvii. The revised version also omits some verbiage from Cain’s account of the Lord purportedly appearing with him in his car [Pytches (first, unrevised) p 38]. Specifically, the words deleted were describing items Jesus purportedly wore during the incident: “…dressed in a monk’s black habit and wearing a skull cap.” In an August 1990 letter to Prophecy Today subscribers, Clifford Hill states the original Thundered was “at present out of print” although the publishers “intend on reissuing it” in a revised version. Hill also states, “John Wimber told me that he had identified ‘a number of factual errors’ in the book, and Mike Bickle has sent David Pytches a 60 minute tape of corrections.” Keep in mind that Pytches was given access to KCF/GM tapes for the original issue. 30 Pytches, Thundered. 1991 new edition; p 90. The original account [p 89] is listed first. 31 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first. 32 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first. 33 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first. 34 Beverley, James A. Holy Laughter & the Toronto Blessing: An Investigative Report. 1995, Zondervan Publishing, Grand Rapids, MI; p 128
[Update: we are now of the opinion that Paul Cain’s “Joel’s Army” audio referenced in this article was from 1987, rather than the 1989 date assigned here. More specifically, we believe the date of recording is June 28, 1987.]
…[C]ertain accusations about Paul Cain proved to be entirely false, having been based on untruths that were later acknowledged as such. Paul Cain met with the critic, as did John Wimber and others. Though the critic was reluctant to concede the wrong of the report as a whole, he later wrote a letter conceding the godliness of Paul Cain and the reality of his exceptional gifting.
– Dr. John White, foreword to David Pytches’ (revised) Some Said it Thundered1
The “critic” White refers to is obviously Ernie Gruen. These are very strong words although White would later agree that his overall statement was “intemperate.”2 This will be addressed in more detail a bit later. As stated in the first part of this article, the exoneration of Paul Cain by Gruen will be examined in full since this has been used by some to negate the entire Document. Toward this end, we will explore Cain in some detail as well as some of his closest allies of this period including Mike Bickle (International House of Prayer – more commonly “IHOP”), John Wimber and Jack Deere. And since there have been attempts at discrediting the Gruen analysis of the “drought prophecy,” this will be specifically discussed in detail in closing.
Here is the first page of the two page letter3 (three including the ‘15 points/errors’ enclosure):
In effect, point 2 and its sub-points appear to completely contradict nearly the whole of section VI.H in the Gruen Document.4 Let’s examine these points.
Point 2d indicates that Gruen and his staff relied on reports of William Branham’s sons regarding whether or not Cain ministered with the elder Branham.5 Branham’s sons claimed he did not. It will be assumed that Cain and/or Wimber and his staff provided absolute proof to the contrary.6 However, this brings up an associated issue to be discussed later in this article.
In his August 1990 Special Report, Albert James Dager rightly questions Cain’s exoneration given that Cain has openly endorsed KCF/GM:
…[H]ow can Cain be exonerated of GM/KCF’s excessive errors when he has openly endorsed that ministry and appears on their platform? One who endorses a work bears responsibility for that work and is identified with its fruit.7
Part of Cain’s endorsement of GM/KCF included his explicit affirmations of Bob Jones as both a foretelling and forth-telling prophet during this time as the Gruen Document and other sources illustrate.8 So, why were limitations placed on Jones’ ministry as a result of the Vineyard assumption due to his aberrant teachings and practices while Cain continued to be embraced as a prophet? In addition, wasn’t Cain guilty of point/error 9 in the ‘15 points’ referenced in the first part of this article (and enclosed with the July 1 letter) – “[p]ublic predictions of natural disasters, economic events, and divine visitations without the approval of government” – in his purported “earthquake prophecy” of December 1988?9
1 White, John. “Foreword” in Pytches, David. Some Said it Thundered. 1991 (revised, “new edition”), Oliver Nelson, Nashville, TN; pp xxii-xxiii 2 Beverley, James A. Holy Laughter & the Toronto Blessing: An Investigative Report. 1995, Zondervan Publishing, Grand Rapids, MI; p 126 3 Letter on file including attachment. 4 Gruen, Ernest J. & John J. Arnold, et. al. Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries). May 1990, self-published; pp 217-21. / pdf prepared for online posting by Tricia Tillin (Booth) <http://www.birthpangs.org/articles/kcp/Aberrant%20Practises.pdf>; pp 123-25. Hereafter listed as pdf first followed by original booklet; e.g.: pp 123-25 / 217-21 5 Gruen, Documentation. pp 124 / 218-19 6 Beverley, Holy Laughter; p 131 and Jackson, Bill The Quest for the Radical Middle: A History of the Vineyard. 1999, Vineyard International Publishers, Ladysmith, Cape Town, South Africa; p 182. Confusingly, at least one subsequent “Re-published” issue has different page numberings. The 2nd issue was Re-published in 2000 as VIP, Cape Town with the same page numbering as the first edition; whereas, the 2010 “Re-published for Amazon” issue (VIP, Cape Town also) has different page numberings. Herein and hereafter, all page numbers will reference the earlier edition followed by the later one, e.g.: p 182 / 175. Neither Beverley nor Jackson provides any specific proof. Is there perhaps an exchange between Cain and Branham recorded or an extant photo which would prove unequivocally? 7 Dager, Albert James “Latter-Day Prophets: The Restoration of Apostles and Prophets and the Kansas City-Vineyard Connection”Media Spotlight. Special Report, August 1990, Media Spotlight, Redmond, WA; pp 6. Report undated, however verified by Dager. 8 Beverley, Holy Laughter; p 131. Notes Beverley, “Cain’s explicit blessing of Bob Jones was a major error…After Jones was disciplined for…sexual misconduct…I was told that Cain never trusted Jones in the first place.” If he didn’t trust him from the beginning, why would he endorse him so enthusiastically in the first place? Beverley, however, was apparently ill-informed of some of Cain’s doctrines namely Joel’s Army and Manifested Sons of God [see below in this article “Paul Cain Did Not Teach Manifested Sons Doctrine?”] proclaiming he had “no problem affirming that Cain is orthodox in his basic theology” while acknowledging Cain (and Bob Jones) did teach Joel’s Army [p 123]. The Joel’s Army doctrine as taught by Cain (and Jones) is contrary to basic Christian orthodoxy. 9 Jackson, Radical Middle. pp 179-80 / 172-73. “Earthquake prophecy” discussed in some detail including discrepancies in its reporting.
Paul Cain Prophesies Earthquakes?
It’s imperative to understand the significance accorded Paul Cain. To this day, Mike Bickle refers to Cain as one of his “spiritual fathers.”10 Jack Deere was so taken with Cain that he insisted John Wimber meet with him. As James A. Beverley states, “From 1988 to 1991, there was no doubt Paul Cain had ‘superstar’ status in the Vineyard.”11 Cain had been established as the primary prophetic voice at Shiloh Ministries which, as noted in the first part of this article, was largely funded by Vineyard Ministries International [see second paragraph under May 12 in the timeline]:
Grace Ministries team leaders have recognized Paul [Cain] as having the senior prophetic authority over Shiloh and those in prophetic ministry who are based there.12
Wimber even claimed at one point that he was “bonded to Paul Cain for life.”13 One of the reasons for his high stature as a “prophet” was the “earthquake prophecy” which was said to have validated Paul Cain’s message to Wimber and Vineyard: “God has a strategic purpose in this for Paul and the Vineyard Movement.”14
The “earthquake prophecy” came in two parts: there was to be an earthquake in southern California on the day Cain would arrive – December 3, 1990 – and there was to be a big one in another part of the world on the day after Cain was to leave. Paul Cain left Anaheim Vineyard on December 7; so, this would place the second predicted earthquake on December 8. Mike Bickle, in his book Growing in the Prophetic, recounts:
…A week or two before Paul’s scheduled arrival, Dr. Jack Deere, who was at that time an associate pastor with John Wimber in Anaheim, asked Paul if God would grant a prophetic sign to confirm His message for John Wimber and the several hundred Vineyard churches under John’s leadership.
Paul answered, “The day I arrive, there will be an earthquake in your area.” That, however, is not an astounding prediction for southern California.
Jack asked, “Will this be the big one we’ve all been hearing about?”
“No,” Paul answered, “but there will be a big earthquake elsewhere in the world on the day after I leave.” 15
This “prophecy” was also recounted in Wimber’s Equipping the Saints (ETS) magazine specifying Cain’s face-to-face visit with Wimber occurred on the 5th of December.16 There was indeed an earthquake on December 3rd in Pasadena.17 However, John Wimber had later questioned himself as to whether this “prophecy” was actually predicted. Bill Jackson, in The Quest for the Radical Middle, relates:
While Wimber wrote the account as coming before the fact, he later doubted his memory when he re-examined the prophetic. He would later wonder privately if it hadn’t really come after the fact. This is a very important distinction to make because the fact was used to validate Paul Cain’s message to the Vineyard. In a phone conversation, Deere recounted to me in vivid detail the facts surrounding the prophecy, verifying that it did come before the earthquake.18
As stated above, part of this “prophecy” was Cain’s purported prediction that there would be a second “big” earthquake in another part of the world “on the day after he left” Anaheim Vineyard.19 Yet Wimber, in recounting the Deere/Cain conversation in the ETS Fall 1990 article, records the earthquake was to be, quoting Cain, “after I leave” which is less explicit on the timing.20
On the evening of Cain’s departure, December 7, 1988 – which, of course, is notthe day after – there was a catastrophic earthquake in Soviet-Armenia. Deere would later apologize for being unclear in how he stated this “prophecy” initially:
…When Jack Deere realized the error he said he remembered that Paul had not said “the day after I leave” but “after I leave,” thus leaving the timing ambiguous. He apologized for the misquote. It was these kinds of disclaimers that raised the ire of many toward the prophetic because it seemed like backpedaling.21
10 Bickle, Mike, International House of Prayer Encountering Jesus, formerly at <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx> Disc 1 <http://ihopcontent.ihop.org/ihopcntnt/endis/FreeMP3s/Encountering_Jesus_D1.mp3> 18:45 – 19:35, As accessed 10/09/11, now available on Internet Archive (Wayback Machine): https://archive.org/details/EncounteringJesus. Bickle also refers to Bob Jones as his other ‘spiritual father.’ 11 Beverley, Holy Laughter; p 130 12 Lambert, Steve “Shiloh: A Prophetic Sanctuary” Grace City Report. Special Edition, Fall 1989; p 11 as cited in Dager, Albert James “Latter-Day Prophets: The Kansas City Connection”Media Spotlight. Special Report, April 23, 1990, Media Spotlight, Redmond, WA; p 4. Also in Dager Vengeance is Ours: The Church in Dominion. July 1990, Sword Publishers, Redmond, WA; p 129 and Dager “Latter Day Prophets: The Restoration”; p 5. 13 Hill, Clifford “Kansas City Prophets” Prophecy Today. July/August 1990, Vol 6 No 4; p 6 14 Jackson, Radical Middle. p 179 / 172 15 Bickle, Michael, M. Sullivant, Growing in the Prophetic. 1996 (5th printing Feb ’98), Creation House, Oakland, FL; p 39. Emphasis added. 16 Wimber “Introducing Prophetic Ministry” Equipping the Saints. Fall 1990, Special UK Edition; pp 4-5 17 Jackson, Radical Middle. pp 179-80 / 172-73. Jackson erroneously records the date of the Pasadena earthquake as December 5 as it was instead on the 3rd. December 5 was the day Cain purportedly met with Wimber which is likely the source of the error. 18 Jackson, Radical Middle. pp 179, 189 / 172, 181. Wimber “wondered privately” in a conversation with Todd Hunter. Emphasis added. 19 Jackson, Radical Middle. p 179 / 172. Emphasis added. 20 Wimber, “Introducing Prophetic”; p 5. Emphasis added. 21 Jackson, Radical Middle. pp 189 / 181-82. Recounted to Jackson in phone conversation on April 2, 1999. Emphasis added.
Open Vision of Jack Deere’s Mother and Related Prophecy
Point 2b is problematic. Here’s the account as recorded in the Gruen Document:
Paul Cain claims a person’s dead mother appeared to him and talked with him.
Three people testified that during a conference in Kansas City in April of 1989, Paul Cain called a man out of the congregation and said, “Your brother is okay – your dead mother appeared to me and said he is in heaven with her.” 22
The concession states that it wasn’t necromancy since the woman who appeared to Cain in this open vision was a living person. This account is detailed in the following from an audio tape of that evening:
The portion below pertaining to the account in the Gruen Document is bolded; the rest is shown to provide the broader context. With the benefit of time and a later restatement of this particular account by Jack Deere, this can be analyzed in detail:
Last time the Lord gave me anything like this – and this is the burden of the Lord, Mike, I tell ya. It’s a burden of the Lord because I don’t wanna do it, I don’t wanna do this… I never will forget the reproach that came upon me…and because of the ignorance of… the people, they thought I was talking to the dead. Listen, talking to the dead is nothing new; I talk to the dead every time I get up in a place like this. It’s people walking over dead people that are far more dead than the dead people in the ground.
We misunderstood a lot of things. We take one little isolated Scripture out here that ‘the dead know nothing at all’ and think we’ve got the interpretation of that – if anybody sees someone face to face with the Lord that they’re talkin’ to the dead. That’s the craziest thing I ever heard of. Somebody saw Moses; somebody saw Elijah. Uh, I know Moses died. And, uh, somebody saw him, didn’t they?
…If one of your loved ones was with the Lord; and, you hadn’t had any peace about this, and the Lord just sent a little love note to you tonight, wanting you to have inner peace and happiness, wanting you to be strengthened to serve Him, He might just tell you He was face to face with him, do you believe that? He just might do that.
And, Jack…I want you to stand up; It’s gonna hit you with brute force tonight. Your mother came to me in an open vision this afternoon. Her name is Wanda; second name initial J. – Right? W. J., Wanda, and then she looks like somebody I know named Jean, so, that must be her middle name. And she’s talking about losing a jewel and that jewel was lost. And she feels a lot of guilt, and a lot of responsibility there. And you don’t know it, but the Lord said, “Cliff is in heaven.” And Cliff, uh – JEWEL – it’s Jewel Clifford, he is in heaven tonight because God saw something in the insanity that came upon him that was demonic. And God, who is a God of perfect justice and perfect equality, said that He took one item from your dad as He did from Abraham and accounted it for righteousness sake. And he did call on Him, and your father, Jewel, as, uh, Joel and Malachi in that day when the Lord makes up his Jewels [ed: Joels?].23
It’s not difficult to understand those in the audience being a bit confused about the details as Cain spoke this rather fast and it IS difficult to figure out the exact relationship each has with the others (except Jack with respect to his mother, of course) confounded even more by the fact that “Jewel” sounds a lot like “Joel.” Furthermore, it’s not difficult to understand confusion as to who was alive or dead with Cain’s long introduction about “talking to the dead.” However, yes, the woman here, Jack Deere’s mother, apparently was alive at this time.
To try to put this in perspective by restating: In an open vision that afternoon Cain saw Deere’s mother who was “talking about a jewel.” Subsequent to this or within this same vision, Cain is claiming he received a “prophetic word” about Deere’s deceased father, Jewel Clifford, with the Lord saying, “Cliff is in heaven.”
Jack Deere recalls this himself in his book Surprised by the Voice of God.24 Tragically, his father had committed suicide when he was just twelve years old and Deere went back and forth in his mind varying between believing his father was in heaven and believing his father was in hell after weighing positive and negative evidence respectively.25
…Then he looked directly at me and said, “Jack, would you stand up please.”
As I rose to my feet, Paul said, “I had a vision of your mother this afternoon. Her name is Wanda Jean. I saw her standing on a cliff looking for her missing jewel. That must mean your father’s name is Jewel Clifford. Then I saw your father. When I saw him, he was in heaven, face-to-face with the Lord Jesus. The Lord showed me that sometime before your father had died, like Abraham, he believed in the Lord, and the Lord counted it to him for righteousness.”
I was absolutely stunned. No one knew my mother’s real name. She hated the name Wanda. She would only use the name Jean. It was one of our best kept family secrets. Likewise, my dad never went by the name Jewel Clifford. Everyone called him Jack. I had never told Paul that my parents’ names were Jean and Jack, let alone that their birth names were Wanda Jean and Jewel Clifford. I knew the only way he could have gotten those names was by supernatural revelation from the Lord.26
Obviously, Deere was paraphrasing Cain’s words and with the passage of time slight variances may be understandable. However, note that Cain never said anything about Deere’s mother “standing on a cliff looking for her missing jewel” (although that is a great metaphor) but instead Cain records Wanda Jean as saying “she’s talking about losing a jewel and that jewel was lost.” Cain never does equate “Clifford” with a “cliff” as in ‘a hill with a steep face’ although he does refer to Deere’s father as “Cliff.”
Contrary to Deere’s definitive statement above, it is plausible that Paul Cain obtained his parents’ names by other means, even other supernatural means. This would not be the only time a Paul Cain “prophecy” was declared to be obtainable only from the Lord when that was not necessarily the case.27
In his book, Deere relates that the very next day after Cain delivers this “word” to him, Deere takes Cain to the pastor’s luncheon and he asks Paul why the Lord would choose to reveal this to him now as he had “put the whole subject out of his mind”:
As far as I knew, it didn’t trouble me any longer. I wanted to know if the Lord had shown Paul why he had given me this revelation.28
Deere goes on state that the Lord had revealed to Paul Cain that there was a root of bitterness “over the possibility that he [Deere’s father] might spend eternity in hell.” Deere claims that in retrospect the “word” had helped significantly in softening his heart.29
However, that evening, the very next night after Cain’s initial “prophecy,” Paul Cain expounds on the “prophetic word” he had provided the night before which conflicts with Deere’s account:
There was a revelation that changed a man’s life last night. Did you know this former Dallas Theological Seminary professor that was ministered to last night? What you didn’t know was the demons of hell came and they said, “We have your father. And, we’re gonna take you, we will take you to your father.” And then the Heavenly Father last night through His omniscience began to reveal, “No, your father, your father Jewel Clifford he is with the Lord – face to face with the Lord.” That was a transforming act of God; that was the mercy of God. I got to deliver it with the jealousy of God and that changed Jack Deere’s life…30
Deere’s book mentions nothing about being approached by demons claiming his father was in hell; in fact, Deere claims he felt the whole matter was no longer forefront on his mind during that time. According to Deere, Cain’s words to him on the way to lunch were, “Paul told me that after I had become a Christian, the question of my father’s eternal destiny troubled me more than I realized.”31 That’s a far cry from, “the demons of hell came and they said ‘we have your father…and…we will take you to your father’” which would obviously be very troubling and it would be doubtful that this would have been put out of Deere’s mind.
As a contrast, it’s interesting to note that after initially ‘misquoting’ the timing of Cain’s “earthquake prophecy,” Deere later would recall “in vivid detail” the facts concerning that particular “prophecy” yet in a very personal “prophecy” – one that “changed a man’s life” – he adds the detail about his mother “standing on a cliff looking for her missing jewel” and either doesn’t remember or chooses for some reason not to disclose the fact that demons appeared to him telling him his father was in hell. In fact, the latter appears to conflict with his statement that he would go back and forth in believing his father was either in heaven or in hell.
Wouldn’t it seem more likely that a personal prophecy would be more ingrained in an individual’s memory than another one which is not so distinctly personal? This is even more curious in view of the fact that the ‘earthquake prophecy’ was purportedly spoken circa late November 1988 with Deere recollecting this in an April 1999 conversation with Bill Jackson32 – a full 10 years later – as compared to the fact that the ‘prophecy’ concerning Deere’s father was spoken in April of 1989 with Deere recounting this in his book published in 1996.33
22 Gruen, Documentation. p 124 / 220. Emphasis in original. 23 Cain, Paul “Who Will Ascend the Lord’s Hill?” cassette tape [PC05-002] The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 2, side 2. While there’s no date listed, internal evidence points to it being at Kansas City Fellowship in April of 1989 since: 1) the venue is made obvious in various places in the recordings contained in this set; 2) Cain mentions things to occur in the ‘90s and some things to occur before the end of ’89; 3) Cain mentions “demonic killings in Mexico” he had just read about in the newspaper which is very likely the Matamoros ritual killings which made headlines in April of 1989; 4) an eyewitness recalls being there during this timeframe; and, 5) the details of this open vision seem to match up with the account spoken of in the Gruen Document [item VI.H.5] as corrected in the July 1, 1990 letter which is dated April 1989. Taking all this into consideration, this tape set is most likely from April 1989, and unless anyone can produce proof to the contrary, this will be assumed to be the account referenced in the Gruen Document. In a 1995 MorningStar Ministries catalog this set is listed as a 4-tape set including “Consumed by His Jealousy” as the fourth tape [PC05-004]. 24 Deere, Jack Surprised by the Voice of God. 1996, Zondervan, Grand Rapids, MI; 176. Deere mistakenly mentions this as occurring at Metro Vineyard Christian Fellowship instead of KCF – that is, unless this “prophecy” was later recycled. 25 Deere, Surprised by Voice. p 177 26 Deere, Surprised by Voice. p 176 27 Beverley, Holy Laughter; pp 132-33 28 Deere, Surprised by Voice. p 177 29 Deere, Surprised by Voice. p 177 30 Cain, Paul “Recapturing the Jealousy of God” cassette tape [PC05-003], The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 3, side 1. Undated but as noted above from 1989 and very likely April 1989. 31 Deere, Surprised by Voice. p 177 32 Jackson, Radical Middle. p 189 / 181. The “circa late November 1988” timing of Cain’s purported stating of the “earthquake prophecy” was gleaned from Bickle’s statement that this was “a week or two before” Cain’s arrival at Anaheim Vineyard in Growing in the Prophetic. p 39 33 Deere, Surprised by Voice. pp 176-177
Paul Cain a True Prophet?
Paul Cain was said to provide remarkable words of knowledge. Jack Deere’s book Surprised by the Voice of God is dedicated to Cain describing him as a “true prophet.”34 In a chapter detailing how to properly facilitate prophecy, Deere mentions that prophetic words should always be given with humility. He states, “The most skillful prophetic people I know avoid phrases like ‘Thus says the Lord…’” as this implies “a very high level of clarity and authority…that God is not giving to very many people today.”35 Yet, in another audio from 1989 at Kansas City Fellowship, Cain quips that he trades “words” with Bob Jones and John Paul Jackson each one prefaced with “thus saith the Lord”:
…I tell ya, I had a vision – I can’t get around John Paul without havin’ a vision – you know prophets when they get around each other they, if they don’t have anyone else to work on, they just work on each other. I mean they just say, “thus saith the Lord” and then they’ll turn around and say, “thus saith the Lord to YOU!” [audience laughter] and, then I’ll turn around and say, “thus saith the Lord to YOU buddy!” – and so on.Ya know it’s a really exciting thing. But every time I get around Bob he has a word from the Lord for me; and, I’m very humble – I don’t usually come back right away. But I go home and the Lord gives me some stuff that almost makes me explode, and I’m just BUSTIN’ to give you this. But John, I know this is irreverent…36
This is indeed irreverent, very much so, and obviously this lacks humility as well. We have to ask ourselves if a Holy God would take part in this sort of irreverent silliness. Perhaps Cain, Jones and Jackson feel they had “a very high level of clarity and authority” and thus could “prophecy” using the words “thus saith the Lord” at will. Maybe Cain was just joking around, but this is no laughing matter.
Take note that both Jones and Jackson would be limited in their ministries once Wimber/Vineyard took the reins of KCF in May of 1990. John Wimber was in the audience that day as this transcript makes clear; so, why did Wimber continue to promote and laud Cain as a prophet afterward while Jones and Jackson were restrained? This is especially important as Wimber claimed that Mike Bickle had asked him about KCF becoming a Vineyard as early as May of 1989 as he “was looking for pastoral accountability and a larger movement for KCF’s covering.” Wimber also states, “Mike regularly communicated with me during this time, and looked to me for pastoral care and direction.”37
In his book What Happened to the Fire?, J. Lee Grady makes observations about Cain after attending a conference in San Antonio in December of 1989.38 In a chapter titled “Fabricating the Anointing,” Grady records Cain as calling out ‘words’ to attendees such as “first names, cities, street numbers.” However, Grady notes that those called were mostly staff of the ministries who put on the conference (he knew some of these people personally) and that the information used to call these individuals out was accessible to Cain beforehand. Grady remarks that it was likely most attendees were astonished by what appeared to be “the remarkable demonstration of the word of knowledge”:39
…It seemed Cain had literally “read these people’s mail” by recounting personal information he could not have known about total strangers. But I found myself struggling with what happened that night…
…[I]t disturbed me that almost everyone who received these prophetic directives was part of the full-time staff of ministry sponsoring the conference. It also seemed puzzling that all the information Cain ostensibly received from God was printed in a staff address directory that I knew was easily accessible to conference speakers. Surely Paul Cain would not have studied that list prior to the meeting, then “recalled” the names and numbers to make us think he had revelatory powers!…40
Later on, Grady would interview Cain who stressed “no one has ever proved that he obtains information from any source other than God.” Grady also followed up on some “prophecies” given and discovered that, of the ones he checked, most of these predictions not only did not come to pass, some had actually proved to be quite the contrary. When asked for an explanation as to why these prophecies had not been fulfilled, Cain dodged the questions, but “through a friend, denied any wrongdoing.”41
34 Deere, Surprised by Voice. Dedication on unnumbered page preceding table of contents. David Pytches describes Cain as one who “would certainly fall into the category of a present-day prophet.” [Some Said it Thundered. 1990 (first edition, second impression), Hodder & Stoughton, London, UK; p 16; also in Pytches’ 1991 “new edition”; p 17]. 35 Deere, Surprised by Voice. p 193 36 Cain, Paul Joel’s Army. digitized audio from cassette tape, 1989, GraceMinistries, Grandview, MO; near beginning of side 2 at 39:08 – 39:45. Cain would go on claiming he had a “word from the Lord” for John Wimber. 37 Wimber “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; p 3. Also, it should be noted that Wimber referred to Cain as a prophet given his words regarding Cain and the New Breed teaching, “…it’s been prophesied by Paul Cain, and I think it’s a very important concept” in an undated tape circa 1989 or early 1990 [“Unpacking Your Bags” tape, undated, as sourced in Dager’s April 23, 1990 Special Report; p 12]. 38 Grady, J. Lee What Happened to the Fire?. 1994, Chosen Books – a division of Baker, Grand Rapids, MI; p 113 39 Grady, What Happened, p 115 40 Grady, What Happened, p 115. Emphasis added. 41 Grady, What Happened, p 116
Cain Absolved of Occultism?
One could argue that seeing a dead person – Jewel Clifford, Deere’s father – purportedly face-to-face with Jesus in heaven could be considered of the occult. Furthermore, it could be construed that the vision of Deere’s mother in which she was “talking about losing a jewel and that jewel was lost” is occultic since it involved verbal communication. Note that the July 1 letter states that it was discovered “on careful review” that this account was not necromancy which is presumably in the narrow sense of ‘communication with the dead’ rather than the broader meaning of ‘black magic’ in general. However, also note that Gruen specifically stated that the concessions were made on “points that could be disputed and argued about.”
Cain’s admitted association with and promotion of William Branham as “the greatest prophet that ever lived” raises an associated question as there are those who believe Branham was an agent of the occult. Kurt Koch relates that Branham was limited in his healing: “if my angel does not give the sign, I cannot heal.”42 The following, in his book Occult A-B-C, provides more indication of occultism:
Another evidence [of spiritistic (occult) healing] is the fact that…Branham [was unable] to perform cures when faced with born-again Christians who had committed themselves to the protection of [Jesus] Christ…When he [Branham] spoke in Karlsruhe and Lausanne, there were several believers in the audience – including myself – who prayed along these lines: “Lord, if this man’s powers are from You, then bless and use him, but if the healing gifts are not from You, then hinder him.” The result? On both occasions Branham said from the platform, “There are disturbing powers here, I can do nothing.” 43
This is not unlike an account as related by Constance Cumbey regarding New Ager Benjamin Crème in an incident after he spoke at a gathering. Following Cumbey’s praying aloud of the “Lord’s Prayer” while the other attendees were praying The Great Invocation – essentially a prayer to the New Age Christ, or antichrist – the expected “overshadowing” by ‘Maitreya the Christ’ did not manifest itself in Crème and he dismissed the crowd with, “That will be all.”44
While the following may or may not be related to the above, it is certainly of interest. Recall in the first part of this article that in March of 1990 Wimber, Deere and Cain were met with open opposition during a conference in Sydney, Australia. Jack Deere recounts a portion of this in his book The Gift of Prophecy.45 On the second night of the conference, Cain was apparently distracted and had a difficult time teaching. Nevertheless, both the audience and Deere were anticipating a Paul Cain prophecy session after the teaching was over. However, Cain “simply walked off the stage” instead.46
The next day when Deere inquired about this, Cain replied, “The price I pay for my gift is living with the disappointment of people and enduring the embarrassment of being deserted by the anointing.”47 [see “The ‘Christ Anointing’” section of “Christ” in the New Age article for more on “the anointing.”] Is it possible that the Vineyard/Wimber/Deere/Cain opponents in Sydney did something similar to what Koch and his associates or Cumbey had done thereby causing this particular episode of “embarrassment?”
In the following, from the same evening as the “prophecy” for Deere, Paul Cain reminisces about his first meeting in which he spoke at an A/G church near Dallas and recalls how he understood the background of someone in the audience:
I looked over and I saw a lady – and I’m not going to tell you how I see these things because right away you would say “oh, that’s the occult” – I just wanna make one thing very clear: the New Agers and the occult, I’d like for you to know that they got all this stuff from God in the first place. And the devil’s had it so long we think it belongs to him; I think it’s time we take it all back. Because God is the God of Light, He’s the God of the amber light and the glory…
Anyway, I saw this light over her and the vision came to pass. I said, “Lady sitting back here in the green and white polka dot dress, you’re from San Antone [sic], Texas and you’re cripple [sic]. Get up and run to that aisle immediately…” 48
Cain goes on claiming this lady, who “came in a wheelchair” although he “didn’t realize this at first,” ran “up and down the aisles” being completely healed. Continuing, Cain follows with another account in which he claims “the angel of the Lord” told him she had colitis.49 Is this angel similar to Branham’s healing angel, like the one Todd Bentley claimed in Lakeland in 2008? If so, is it possible that in the Sydney “embarrassment” the angel “did not give the sign” as would happen to Branham?
The transcript in VI.H.3 of the Gruen Document, “Smelling demons”,50 certainly displays the hallmarks of occultism:
When I was a young man and first received the anointing, I could smell a cancer; I could smell a demon; I could smell different types of sin. They all had a stench; they all had a different smell; they were identifying themselves. You could smell infidelity and adultery…51
This is transcribed from the “7 Spirits of God” tape which was one of those deleted in June 1990 [see previous post]. As of yet, this audio has not been recovered; so, this transcript cannot be either affirmed or denounced.
Perhaps a more clear case of occultism is found in the following. From the same evening Cain relates that Jack Deere was approached by demons who were trying to take Deere to visit his father in hell, Cain recounts how “the Lord” hit him on the chest:
…I told you the story when the Lord came to me one night I went to bed meditating on something that Augustine [ed: likely Augustine Acolla (also spelled Alcala)] said. He said, “Man was made to find his home in God and man can’t rest until he finds his home in God.” – or something like that. And I went to sleep meditating on that one night and I woke – well, I’m not even gonna tell you this ‘cause you wouldn’t believe it anyway, just leave me asleep if you want to. Call it a dream. Call it anything; but, I tell ya I call it ‘scary.’The Lord took his two fingers and began to punch me in the chest…” 52
Now THAT must’ve left a bruise! Dager notes “other phenomena akin to occult spiritual activity” have been observed while Cain ministered.53 It has been reported that one night in 1988 at Olathe Worship Center, a part of KCF, Cain caused a surge of electricity short-circuiting circuits resulting in the fire alarm system activating. Purportedly, unbeknownst to the KCF congregation, the local fire station was dispatched and the firemen were surprised there wasn’t a fire.54 A similar thing was claimed to have happened when Cain was speaking at the Spiritual Warfare Conference at Anaheim Vineyard in February of 1989:55
On the first occasion in Anaheim, an expensive video camera was short circuited. This was particularly unusual because the camera was battery powered. It was not plugged into any outlet.
The following night, the telephone system was blown-out [sic]. This was notable because no one was on the phone at the time.56
Apparently, on a subsequent night at the same conference, Cain himself speaks of these occasions. From audio of this conference, one of “Stadium Visions” available on his own site, Cain relates
…But, He’s gonna DO that and when He does you’re gonna have more than just a little omnipotent surge. You’re gonna have something MORE than something that’ll knock out the cameras and knock out the phone lines and knock out all the power lines and set off the fire alarms like it did in Kansas City or Olathe, Kansas and a little bit of that happened here [in Anaheim, CA]. You’re gonna have something MORE than that…57
Dager comments, “One must wonder if the Holy Spirit is a clumsy, out of control source of electrical energy. Such happenings are not dissimilar to those that occur during UFO sightings or poltergeist activity…”58
42 Koch, Kurt Occult A-B-C. 1986 (second edition), Kregel Publications, Grand Rapids, MI; p 235 43 Koch, Occult A-B-C. p 235 44 Cumbey, Constance. video Discovering the New Age Movement. 2006, Radio Liberty Conference hosted by Stanley Monteith <http://video.google.com/videoplay?docid=8937919448007045479> starting at around 46:10. Cumbey described this ‘non-event’ as the “spookiest thing of the evening.” As accessed 10/15/11 45 Deere, Jack The Gift of Prophecy. 2001, Servant Publishers, Ann Arbor, MI; pp 72-74 46 Deere, Gift of Prophecy. pp 72-73 47 Deere, Gift of Prophecy. pp 73-74 48 Cain, Paul “Trembling at His Word” cassette tape [PC05-001] The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 1, side 2. Undated but as noted above from 1989 and very likely April 1989. 49 Cain, Paul “Trembling at His Word” side 2 50 Gruen, Documentation. p 124 / 219 51 Gruen, Documentation. p 124 / 219 52 Cain “Recapturing the Jealousy of God” side 2 53 Dager, “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7 54 Sullivant, Terri “Paul Cain’s Ministry: Recent Manifestations of the Holy Spirit” Grace City Report. Special Edition, Fall 1989; p 5 as cited in Dager “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7 55 Sullivant, Terry “Paul Cain: Recent Manifestations” p 5 as cited in Dager “Kansas City Connection” p 6 / Vengeance. p 132 / Dager “The Restoration” p 7. Dager records this conference as 1988 rather than 1989 (presumably receiving this from Sullivant) which seems to conflict with the overall chronology as Cain was not introduced to Wimber until December 5, 1988. According to Jackson [Radical Middle. pp 179 / 171-172], Bob Jones purportedly told Bickle that Wimber would call him “in early 1988” opening the door “for future ministry” with Wimber and Vineyard. Purportedly, the call came “five days later” resulting in Wimber and Bickle ministering together in the UK in the fall of 1988. With this in mind, it would seem unlikely that Cain was at an early 1988 conference at Anaheim Vineyard. If this supposition is incorrect, the reader is asked to provide substantiation in order to correct this. 56 Sullivant, T. “Paul Cain: Recent Manifestations” p 5 as cited in Dager “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7 57 Cain, Paul “Stadium Vision: Anaheim Vineyard” taken from February 1989 Spiritual Warfare Conference <http://www.paulcain.org/sandbox/newsite/pages/Stadium%20vision/stadiumvision.html> as accessed 10/15/11 58 Dager, “Kansas City Connection” p 6 / Dager Vengeance. p 133 / Dager “The Restoration” p 7
Paul Cain Did Not Teach Manifested Sons Doctrine?
The most confounding concession is point 2a which is the claim, “He does not hold to the doctrine of Manifested Sons, but totally denies ever having believed in that teaching.” The transcripts clearly indicate Cain was teaching the Manifested Sons of God (MSoG) heretical doctrine. The MSoG heresy is such that certain individuals will receive their imperishable, resurrection bodies [see I Corinthians 15:50-54] while remaining here on earth in an invincible state attaining immortality with the ability to go through walls, etc.
Dager, in his August 1990 article, states flatly
…[Gruen] is in error in saying that Cain does not hold to Manifest Sons of God doctrine; Cain’s teachings on Joel’s Army and on immortalization are purely Manifest Sons of God doctrine.”59
In Dager’s April 23rd article (and also in a chapter in his full-length book Vengeance is Ours as well as the follow up article in August), he provided his own proof that Cain taught MSoG by quoting from the KCF tape “A New Breed” – another one of the tapes on the June 1990 discontinued list [though, notably, not referenced at all in the Gruen Document] – which follows:
Now I know which is perfect is come [sic], that which is imperfect must be done away. But anyone knows that which is perfect has come. And we don’t have the full revelation – we haven’t grown up in the stature of Christ as we should. And there is no manifestation on a wholesale basis of the sons of God. And I’m not afraid to mention that even though I get shot down everywhere I go every time I mention the manifestation of the sons of God. I’m not afraid to mention any biblical, scriptural terminology…60
So my point is that there will be a manifestation of the sons and daughters of God. And it won’t be this baloney that we’ve heard of in the past; I mean, there’s been a few people who tried to walk through a wall like this over there and knocked their brains loose, but that’s not what I’m talking about. I’m talking about a true manifested son of God: if anyone walks through this wall over here, they’re not going to tell you about it – I mean, they’re just going to do it. And sons of God don’t tell you they’re sons of God, they’ll just show you! Amen!61
Dager clearly illustrates that Cain taught MSoG; however, are the Gruen Document transcripts in error or fabricated? We can safely say “No.” Existing digitized audio of the “Joel’s Army” tape – yet another one of the tapes on the discontinued list [identified in the Gruen Document as “JAPC”] – prove that the transcripts faithfully represent Cain’s words although a small portion is apparently edited.62 However, this missing section does not affect proving unequivocally that the Gruen Document does in fact show that Paul Cain was teaching MSoG which, as noted, is heresy.
“Joel’s Army” is another term for MSoG taken from a misapplication of Joel 2:1-11. The fact that this “Joel’s Army” is the same as Manifested Sons of God in the Paul Cain vernacular is evidenced by Cain’s words as quoted in item VI.H.6: “…this army is also in the New Testament…”
Using the digitized audio of the “Joel’s Army” tape, we can put Cain’s words in the Gruen Document in chronological order (excluding the portion not on the audio in possession obviously). Additional transcription from the audio providing more of the original context will be in plain text while portions from the transcripts of the Gruen Document will be italicized. The Gruen Document transcriptions are underscored as per the original, bolding is added for emphasis, and CAPS are used when Cain is emphatic. Repeats and stammers are mostly edited out.
Cain begins by talking about a vision of Bob Jones’ in which “the wind and the fire” are present and the pages of a Bible are turning. Notice that the portion from the Gruen Document (in italics, as stated) is claimed to be a direct quote from the Lord for Cain. There’s a second one for John Paul Jackson:
…And then…it stopped at St. John 15…He said that He’s the true vine and you’re the branches. It seemed as though the Lord reiterated that to my heart again…He had already shown me that a dozen times before. He said, “If you can get into this vine,if you’re really in the vine and you’re in the branch, then the life sap from the Son of the living God keeps you from cancer, keeps you from dying, keeps you from death, keeps ya from so many things.” And I said, “Yes Lord.” …And then it blew on over to St. John 16…it came alive…The Lord said, “That’s for John Paul. And just tell him that my Word is coming alive…”63
This illustrates that Cain is espousing the idea that the Lord is giving “new revelation” to certain “prophets” for the Church. So, how does one “really” get “into this vine?” The answer is revealed by the next section in which the ellipse […] in the Gruen Document is filled in providing the full context of Cain’s words. It all has to do with “intimacy”:
So this is a billion soul crusade, Bob. Your billion, your billion, my billion, and I want you to know that just fills me and thrills me and chills me, and Lord, please don’t let it kill me. It’s just so good. I’m going to live to see this, friends, I really believe it. If I can get through this message. So, they shut the Apostles…up in prison, they killed James, they stoned Stephen, and finally martyred all the Apostles with the possible exception of John, Saint John the Divine. I don’t think they killed him ‘cause he leaned on Jesus’ bosom and he had the heartbeat of God. God loved him so much. If you have intimacy with God, they can’t kill you. They just can’t. There’s something about [ya]; you’re connected to that vine; you’re just so close to him. Oh, my friends, they can’t kill [ya]. God takes care of them. He said, “I love them that love Me.” Isn’t that wonderful? So, I don’t think we have any record where they kill John…He may be the Enoch…as far as the martyrs are concerned. I don’t believe that he was martyred…64
That’s an interesting thesis: on the basis of the fact that the Apostle John had leaned on Jesus’ bosom and because neither Scripture nor, presumably, any extant historical evidence records John’s death, Cain conjectures that John was taken up like Enoch never experiencing a physical death. Consequently, if we were to have this same sort of intimacy with God we could not be killed. This sort of “intimacy” then provides the means to attaining manifested sons of God status – truly perfected saints, the invincible Joel’s Army:
…I saw that when they shut the Apostles up in prison; they killed all of them, and except maybe John. Many spiritual saints were slain also because of their testimony throughout the past centuries. But this is what God showed me: But this army is invincible. They are never put into prison; they are never delivered into the hands of their enemies…They go behind iron bars and iron gates and Iron Curtain and they enter into windows like a THIEF. Even those behind bars and in cells and in dungeons must hear the message that we preach and if it’s accepted they bring them out to freedom and to safety. And nothing shall escape it. WE have the authority then!65
So, this “intimacy” not only provides invincibility to the members of this army; it provides full earthly authority! However, this perfection may not come immediately:
…But we may not reach that kind of perfection right away…But we can repent right clear down to the bottom; we’re gonna get to that kind of repentance. And if we fail after repentance, we’re gonna repent again…66
According to Cain, God wants you to join Joel’s Army and enlistment will put both you and God “back on the map.” Has God ever really been ‘off’ the map?
…But nevertheless God’s gonna have a people that’s gonna put Him back on the map again. Amen. And He’s gonna put us on the map again, isn’t He. Let’s make up our minds to this fact. God’s going to – He’s not gonna make ya do it – but, I want you to know this army is going to be available to ya; if you want to enlist tonight…67
In the following, Cain makes it very clear that this perfected army is specified in the New Testament, not just the Old Testament. Not only that – it’s for the final, special end time generation only. And he identifies the generation he was speaking with at the time as that privileged generation of the end time. Cain identifies this Joel’s Army as the man-child, the overcomers, the 144,000 of Revelation 7, the bride of the Lamb, the manifested sons of God, and others:
…This army is also in the New Testament. It’s referred to as the man child. I know some of you’s gonna disagree with this; don’t you even stop to disagree. Revelation 12:25 [sic], if you disagree, just file it in Miscellaneous and don’t bother with it. When we get to heaven we’ll check it out, and you’ll find out I’m right. Here it is–this great army in the New Testament is aman child, Revelation 12:5; the overcomers, Revelation 2 and 3; the 144,000 servants, Revelation 7:3; the bride of the Lamb’s wife [sic]– see why they call me in on the carpet? – the revelation of the Lamb’s wife, Revelation 19:7 and 21:9; and the white horse. Revelation 6:2; the first fruit. Revelation 14:4; the precious fruit. James 5:7; the wise virgins. Matthew 21:1 – 13 [sic]; the manifested sons of God. Romans 8:19 – 23, and it’s certainly a remarkable fact that none of these names are expressions applied to the saints of God at any other time in history, but all of them are in their context and promises showing undeniably that they belong to the time of the end. The end time, let’s say the end time. They belong to the end time to this present generation, Matthew 24:34…the Lord says, “today, today, today.” And today harden not your hearts, but it applies to the end time, this is the end time and God wants us to realize once and again, in closing, that there’s gonna be a great company of overcomers prepared for this mighty ministry which I call the prize of all ages. And again, God’s offering to the believers ofthis generation a greater privilege than was ever been offered to any people of any generation at any time from Adam clear down through the end of the millennium…68
Note that Cain states “Revelation 12:25” which is an obvious error as the 12th chapter of Revelation ends with verse 17. In his zeal, Cain misspoke as he meant “Revelation 12:2-5” instead since these are the verses used to denote the “man-child” doctrine. Also, he mistakenly says “bride of the Lamb’s wife” instead of “bride of the Lamb” and he quotes the wrong Scripture for “the wise virgins” which should be Matthew 25:1-13 instead of 21:1-13 in all his excitement.
59 Dager “The Restoration” p 16 60 Dager, “Kansas City Connection” p 9 / Dager Vengeance. p 144 / Dager “The Restoration” p 12 61 Dager, “Kansas City Connection” p 9 / Dager Vengeance. p 145 / Dager “The Restoration” p 12 62 Cain, Joel’s Army. digitized audio from cassette tape; however, the tape is apparently edited. Frustratingly, the extant audio is missing the latter portion of item VI.H.1(the portion after the first ellipse of the last paragraph) and all of item VI.H.4 in Gruen Documentation; p 123-24, 124 / 218, 217. However, the remaining audio is quite enough to illustrate that the Gruen Document transcripts faithfully represent the audio/tape. It appears that the tape used for the Gruen transcription either had the sides reversed or the transcriber reversed the sides during transcription. The transcripts from the Gruen Document are put into their original chronological order as this may provide a better understanding of Cain’s overall message. 63 Cain, Joel’s Army; side 1 at 41:05 – 42:15. The digitized audio records the tape abruptly ending with “this concludes side one; please turn the tape over” and then after a short duration, the audio resumes at the same place at which side one ended. However, at 43:18 there is an obvious edit with Cain coming back in speaking on a totally different subject. This is apparently the section which had been edited. The quoted portion transcribed is from VI.H.1, third paragraph excepting the edited verbiage after the ellipse. This picks up soon after the transcription at footnote 35 ends. 64 Cain, Joel’s Army; side 2 at 53:21 – 54:39. Includes VI.H.1, first paragraph. 65 Cain, Joel’s Army. side 2 at 55:01 – 55:48. Includes VI.H.1, second paragraph. 66 Cain, Joel’s Army; side 2 at 1:03:19 – 1:03:37 67 Cain, Joel’s Army; side 2 at 1:04:12 – 1:04:30 68 Cain, Joel’s Army; side 2 at 1:05:37 – 1:07:26. Includes all of VI.H.6
Assessing Gruen’s Concessions
Let’s recap Gruen’s concessions specifically related to Paul Cain. As stated, “Paul Cain did minister with William Branham” [point 2d]. Assuming this is indeed true, it appears to be an honest mistake on Gruen’s part and a mistake which needed to be corrected.
While it is apparently true that the woman (Jack Deere’s mother) who appeared to Paul Cain in the open vision recorded in the Gruen Document was a living person [point 2b], it has been shown that this vision and the associated vision of Cain seeing Deere’s deceased father in heaven could be construed as of the occult. In addition, Cain’s association with and promotion of William Branham, who apparently used occult powers being rendered powerless when Christians were praying, adds more credibility to the possibility of occultism [point 2c]. Moreover, as mentioned above, there are other accounts which suggest the possibility of occultic activity.
Gruen’s only specific mention of anything related to occultism was the claim of necromancy, i.e. communing with the dead, associated with the open vision in which, as noted, the woman was actually still living. The “Smelling Demons” section may be considered a claim of occultism also which, as stated earlier, cannot be either affirmed or denounced since there’s no extant audio. Yet witness Gruen’s words in the concession, “We know of no occultism connected with him or his ministry.” Gruen may have still suspected it yet felt like he could not make a strong enough case. Let’s not overlook the words before the list of the three points, “it is obvious there are points that could be disputed and argued about.”
Using existing audio from the tape identified in the Gruen Document as “JAPC” (known as “Joel’s Army” and numbered among the tapes which were discontinued), it has been shown that the document faithfully represents these portions of the tape (to the extent of the audio recovered so far) thus proving that Cain did in fact teach the Manifested Sons of God heresy [point 2a]. Obviously if one teaches such a heresy this could call into question a proclamation of the individual being “a godly man and a man of integrity” as MSoG is not faithful to orthodox interpretations of Scripture and is blasphemous since it, in essence, equates man with God. So, why did Gruen concede these points?
The way point 2a is worded may provide a clue: “He does not hold to the doctrine of Manifested Sons, but totally denies ever having believed in that teaching.” This sentence is phrased rather peculiarly. This appears to state that Cain does not currently hold to MSoG, formerly adhered to this teaching as the Gruen Document illustrates, yet nevertheless denies ever having believed in this doctrine perhaps keeping in mind the tapes which had recently (at the time) been discontinued. Gruen’s statement would not necessarily contradict his preface, “In my limited dealings with Paul Cain, I have found him to be a godly man and a man of integrity.” With this, Gruen could merely be admitting he’s had “limited dealings” with Cain and each time Cain was found to display integrity and godliness. This discreet statement would not be inconsistent with the testimony of others.69
Furthermore, note that the phrase “We completely exonerate Paul Cain of any negative charges” is specifically in conjunction with “We know of no occultism connected with him or his ministry” in sub-point ‘c’ rather than the preface which would have necessarily encompassed all the sub-points: ‘a’ through ‘e’. Does this mean Gruen only intended the “we completely exonerate…” phrase to be specifically in connection with occultism such that the “negative charges” only pertain to occultism? As it’s written, it seems possible this phrase of exoneration does not apply to sub-points ‘a’, ‘b’, ‘d’ & ‘e’. It appears that each sub-point addresses one specific item namely: sub-point ‘a’ – Manifested Sons doctrine; ‘b’ – the alleged necromancy; ‘c’ – occultism; ‘d’ – Cain’s association with Branham; and, ‘e’ – a blanket apology.
However, we must concede the possibility that the list is placed in order with each sub-point necessarily following the other. In this case sub-point ‘a’ addresses MSoG as per the explanation two paragraphs above; ‘b’ addresses the alleged necromancy; ‘c’ exonerates Cain of MSoG, necromancy, and occultism while specifying that occultism is not known to be associated with him; ‘d’ speaks of Cain’s connection to Branham; and ‘e’ is a blanket apology.
James A. Beverley scrutinized the Gruen Document after having read a “scathing review” of Gruen in Wimber’s own Equipping the Saints magazine titled “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” from fall of 1990.70 This review was written and published after Gruen’s concessions above and included those concessions in the body of the report. Based on its contents, Beverley expected a poorly documented, biased work with texts being taken out of their context. However, upon reading the Gruen Document and comparing with KCF material Beverley commented, “…Gruen had every right to warn the charismatic world.”71
Beverley criticized Wimber’s article as “unbalanced and faulty.” He recognized a number of specific points that the Gruen Document brought forth including “the ridiculous wholesale verdict that Pastor Gruen’s accusations are untrue;” that “it failed to give sufficient acknowledgement of the…elitist spirit evident in the material documented by Gruen;” and, that it failed to recognize “an eschatology far removed from exegesis and [that was] rooted instead in thesubjective, mystical experiences of Bob Jones, John Paul Jackson, and Paul Cain.”72
In addition, Beverley states the ETS article was essentially Jack Deere’s report73 although this, if indeed true, in no way absolves Wimber of full responsibility since it bears his name. According to Beverley, John Wimber would later contact Gruen privately “to express his regret that their response to him was so careless and unbalanced.”74 Vineyard, however, never did publicly apologize.75 Jackson states Deere “was openly sympathetic toward Bickle” and “a source close to Wimber later came to believe that the facts had been somewhat biased toward KCF…”76 As for Gruen, he “decided the Lord did not want him to reply” to this report.77
While noting the biased nature of David Pytches’ book Some Said it Thundered describing it as an “overly optimistic interpretation of KCF,”78 Beverley relates White’s later agreement with Beverley’s charge of ‘intemperance’ regarding his foreword to Pytches’ book:
…Dr. White, in a spirit of graciousness, wrote me later and agreed that my verdict was correct. My view was based on his harsh statements about Ernie Gruen and his uncritical acceptance of Vineyard’s written reply about Gruen.79
It’s a shame there isn’t a further revision to Pytches’ book including a more balanced Dr. White foreword. Also note that contrary to a portion of White’s claim in the quote which begins this article, Gruen does not concede “the reality of [Cain’s] exceptional gifting” as Gruen makes no mention at all about Cain’s “gifting.”
Attempts have been made to discredit both the Gruen Document and Gruen himself over the years. Wimber’s Equipping The Saints article, Pytches’ book, and Jackson’s work have been used in this endeavor. Jackson mentions that it was “public knowledge” that Gruen “was in an immoral relationship at the time” but does not provide an adequate source for this statement.80 While it is true Gruen did begin divorce proceedings in May of 1993,81 nearly three years after his promise to stop sending out the Gruen Document (his marriage was subsequently restored about 2 years later82), these rumors of immorality have not been substantiated.
In any event, whether Gruen was involved in immorality at the time or not, the Gruen Document stands or falls with respect to its veracity. To the extent it can be proven true, it is true; to the extent it can be proven false, it is false. Notwithstanding the concessions in the July 1, 1990 letter and taking into account the findings here regarding the charge of MSoG, there is no evidence we have found suggesting that any aspect of the Gruen Document is false. (However, see below in “A Drought Evolves” section.) In fairness, any claim that a part or parts of the Gruen document is/are false should be accompanied by specific proof of same.
In assessing all the above, the following information must be kept in mind:
1) The July 1 letter was “a summary letter of the result” of the June 28 meeting consisting of Gruen and his staff with Wimber, Cain and Deere in which the Gruen Document was reportedly reviewed “page by page” by all parties involved. Presumably, these concessions were a joint decision by all since these were affirmed, or at least not denied either in part or in full, in Wimber’s Equipping The Saints article “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship.”83
2) Paul Cain was celebrated by Wimber and favored by him to the point that he claimed the two were “bonded for life.” That’s a very strong connection between the two. Likewise, Jack Deere continued to promote Cain as a “true prophet.” Moreover, Vineyard Ministries International had a financial stake in Paul Cain in providing the majority of the funding for Grace Ministries Shiloh project by fall 1989 with Cain as its senior prophetic voice.
3) Given that we can prove the veracity of the large majority of the Paul Cain transcripts – over half of the portion specifically pertaining to Cain – thereby proving the “Joel’s Army” tape did indeed teach the Manifested Sons of God doctrine, why did Gruen state specifically that Cain “does not hold to the Manifested Sons doctrine, but totally denies ever having believed in that teaching” and why did Wimber and company agree with this? Is the analysis above correct regarding the interpretation of this statement; and, if so, does this mean Paul Cain, John Wimber, Jack Deere and Mike Bickle no longer adhere to and/or claim to have never adhered to MSoG? This will be the subject of two future articles – one specifically with regard to John Wimber, the other Mike Bickle.
4) Why was the Paul Cain “Joel’s Army” tape discontinued? If the claim is that Cain did not teach MSoG, wouldn’t this tape be kept in circulation by KCF turned Metro Vineyard Fellowship to illustrate that the Gruen Document was in error in order to ‘vindicate’ Paul Cain especially since the transcripts from this tape make up over half the information on Cain in the Gruen Document? Why were the other Paul Cain tapes discontinued some of which were not even referenced in the Gruen Document?
5) Gruen stands by the Document stating, “We still believe our documentation of the aberrant practices and teachings of Kansas City Fellowship are essentially accurate” in prefacing the three conceded points.
69 Beverley, Holy Laughter; p 131. Beverley states that most who meet Cain find him to be “a gentle man” and himself describes Cain as “delightful and warm” while Kenn Gulliksen extolled Cain’s “love and care.” Grady [What Happened p 116] states, “…several prominent leaders in the charismatic renewal endorse his ministry and vouch for his character.” 70 Wimber, John “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; pp 3, 27-30 71 Beverley, Holy Laughter; p 125 72 Beverley, Holy Laughter; p 125 73 Beverley, Holy Laughter; p 125 74 Beverley, Holy Laughter; p 126 75 Beverley, Holy Laughter; p 126 76 Jackson, Radical Middle. p 219 / 209 77 Beverley, Holy Laughter; p 125 78 Beverley, Holy Laughter; p 126 79 Beverley, Holy Laughter; p 126 80 Jackson, Radical Middle. p 219 / 209. Jackson has a duplicate footnote reference placing 6 in the text twice. The first one references the immorality charge while the second refers to the fact that Deere was openly sensitive toward Bickle which Jackson sources from Beverley. After checking the Beverley thoroughly, there is no mention of immorality whatsoever with respect to Gruen. Going back to footnote 5 in Jackson is Wimber’s “A Response to Gruen” article in ETS which similarly has no mention of immorality. This is not to make a counterclaim that there was no immorality; this is to illustrate, in fairness, that there’s no substantiation to the claim by Jackson. 81 Grady, J. Lee “Kansas City Churches Reconciled: Gruen Resigns After Announcement”Charisma. July 1993, Vol. 18 No. 12; p 54. Gruen made his statement on May 24, 1993 claiming, “My sin causing this resignation is not committing adultery, but committing divorce.” 82 Grady, J. Lee “Kansas City Churches Mend Rift” Charisma & Christian Life. September 1995, Vol. 21 No. 2; p 34 83 Wimber “Response to Gruen” pp 3, 27-30
A Drought Evolves
One of the most common attempts at discrediting the Gruen Document involves the “drought prophecy.” Like Paul Cain’s “earthquake prophecy” was used to validate Cain’s message to Wimber and the Vineyard, Bob Jones’ “drought prophecy” was claimed to legitimize Mike Bickle’s KCF “movement.”
From the opening in the Gruen Document:
For example, Mike regularly retells the story of how the so-called “prophet” Bob Jones predicted [on May 27, 1983] a 3-month drought which would finally end with a “drought-breaker” on August 23.
In telling this tale, Mike makes such statements as, “We watched it day by day…June, no rain…then on August 23, three to four inches of rain!” This is portrayed as God’s confirmation of their “Movement.” It sounded like a pretty impressive miracle until we checked with the National Weather Bureau and the daily newspaper accounts for that timeframe. We found the following:
a. Actual readings from the former Richards Gebaur Air Force base, which is only a few minutes from Kansas City Fellowship, show over seven inches of rain in June, which is well above normal!
b. The “drought-breaker” on August 23 actually produced less than one-third of an inch.
c. Of the 12 days it rained in June, [six] of them produced records of rains heavier than the “drought-breaker.” One day alone had over seven times the rainfall on August 23 – 2.35 inches. (See Section I)
From the beginning this could have never been considered a true prophecy.84
Gruen lays out the specific parameters as set forth in the Bob Jones “prophecy” as gleaned from the earliest recording of this event [1986]. This ‘drought’ was to be one of no rain from the time of Jones’ purported proclamation at the end of May until August 23rd at which point there was to be a drought-breaking rain. This is both very well defined and very straightforward.
Even though there was in fact a drought defined as ‘a prolonged period of less than normal rainfall’ in the late summer of 1983 beginning in July, Gruen’s point was to merely disprove the specific parameters of Jones “prophecy” which proclaimed a ‘no rain whatsoever’ drought to encompass all of June, July and August up through to the August 23rd ‘drought-breaker.’ To do so, all he had to show was that there was rainfall in June thereby negating the drought’s beginning and then show that even though there was rain on August 23rd, the amount was very small, much less than the reported 3 to 4 inches of ‘drought-breaking’ rain as reported by Bickle.
The Gruen Document transcribed two different tapes of this “drought prophecy.” The earliest, from Spring 1986 titled The Prophetic History of Grace Ministries, Volume 2 (a tape series among those on the June 1990 discontinued list), follows. This starts out with Bickle quoting Bob Jones:
‘This is the sign in the heavens, again…For three months there will be a drought in this city.’…The sign is (that) there will be a pattern in the heavens – a weather pattern, and you can’t manipulate weather patterns, so we said, ‘Okay, if it comes to pass, we know the word is true.’…But he says, ‘On August 23, God will send a sign from heaven…’ I said, ‘Bob, I hope this is right.’ Cause it was terrible. June – no rain…August 23, 6:00 at night, it rains, what, 3 to 4 inches of rain…It was a sign in the heavens that no man could have manipulated; it was spoken publicly for all to hear.85
Gruen left out a bit from the audio here (illustrated by the ellipses […]) as, again, his point was to show that the Bickle claim of no rain for the month of June and a pouring rain of 3 to 4 inches on August 23rd were untrue. Thankfully, we also have David Pytches’ Some Said it Thundered (original, unrevised first edition)86 rendition of this “drought prophecy” which corresponds to the Gruen account above while filling in some of the information missing in the ellipses.
Pytches transcribed KCF tapes as he states this in the “Acknowledgements”: “I want to express my appreciation to Kansas City Fellowship for their ready permission for me to quote from their unedited tapes…”87 Unfortunately, Pytches’ work does not provide footnotes and does not include any tape titles or numbers in the list of references in the back of his book. However, it appears as though he paraphrases a bit rather than quoting directly since some of the words don’t exactly match up to Gruen’s even though the basic details do:
“…[T]here will be the total withholding of everything for three months, although God will allow a little bit of liberty.
In this city everything will be withheld. For three months there will be a drought. That’s the sign! God has spoken!…for three months there will be no rain – not until 23 August.”88
Once again, to restate, according to this “prophecy” there was to be no rain at all, not a sprinkle, until August 23. Picking up where we left off:
Bob had given a specific date for the end of a drought which he predicted was about to begin.
This level of prophecy could certainly be nervy! Mike found himself becoming an expert weather watcher…To quote Mike:
“…For the whole month ofJune there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!
“No rain still during the first week of August or the second or the third. It was terrible! Bob Jones said the Lord had told him it would come on 23 August. We had all been poised since early dawn that day but by 1 p.m. there was still no rain. By six o’clock we were just resigned to wait for another day when suddenly it began. And did it rain? It poured! No man could have manipulated that. It just had to be God!”89
As Pytches’ clearly describes, the claim is that as “an expert weather watcher” Bickle saw not a drop of rain for the entire period of June, July and August until August 23rd at which time “It poured!” Yet when this is compared to actual rainfall as the Gruen Document states, June had above average rainfall for the area with six of those days well exceeding the .32” of rainfall on August 23rd.90 Furthermore, July and August, while having much less than normal rainfall, did indeed have some rain.91 According to National Weather Service archives, actual monthly rainfall in Kansas City in 1983 for the summer and early fall was as follows: June: 6.46”; July: 1.17”; August: 0.97”; September: 1.91”; and, October: 4.15”.92
Apparently, Bickle found out there really was some rainfall during the period of June 1 through August 22 since he revised this “prophecy” a bit as evidenced by the transcription of a recording from May of 1989 titled Overview of Our Prophetic History in the Gruen Document. Bickle backpedals a bit:
Then Bob stands up at the end and he says, ‘I got bad news.’ He says, ‘The Lord told me that there isn’t gonna be a revival being poured out at the end of this 21 days.’ He said, ‘Worse than that, we’re goin’ to the three months of total barrenness. And there’s gonna be a drought upon the city.’ He didn’t say that there would be, you know, not a, not a sprinkle of rain. He said there’d be a drought. He said through the city. And ah, I checked the newspaper once and found out that it rained an inch in the north over the summer. But ah, you know, I’m not sure exactly how much, or somebody did – I can’t remember all the those details, but we watched it day by day and there was a drought through those three months…93
In the earlier account there was the emphatic declaration of no rain yet the later account claims that Bob didn’t say there would be “not a sprinkle of rain.” The first account was three years after this all important prophecy was spoken in 1983, yet in 1989 it seemed they didn’t recall it quite right in the earlier account of 1986. Given that this was purportedly a “word from the Lord,” wouldn’t this have been meticulously recorded? This should have been especially important to write down as this “prophecy” was to confirm the “movement” at KCF.
Bickle “can’t remember all those details” yet he “watched it day by day”? Are we really to believe the “details” of something this important would not be remembered in view of the fact there was so much at stake? And he maintains there was a “drought those three months” including June in which, as stated, there was almost 6.5” of rain with more than a few of those days much more than “a sprinkle.” Continuing:
He (Bob) said, ‘The Lord will break the drought in the natural over Kansas City, and it’s a sign that He will, on an appointed time, break the drought in the Spirit, but not until He appoints the time.’
…And, ah, we’ve had several different theories when that drought was gonna break, but it hadn’t broke yet. And, ah, so, so much for all our theories. But there is an appointed time when the drought breaks in the natural as well as the Spirit. And he said, ‘And here’s the proof that there will, it will break on an appointed day in the natural.’ He said, ‘On August 23, the drought will end and the rains will come to the city.94
Once again, Bickle makes the claim that August 23rd would be the drought-breaker at which time “the drought will end and the rains will come to the city.” Bickle goes on reiterating how no one could humanly predict that it was to rain on a particular day three months later “to break a 3-month drought.” He proclaimed, “It was a supernatural sign to us.”95
Once Wimber/Vineyard took over the reins of Kansas City Fellowship, the “drought prophecy” was analyzed and explained in a much different way. Their claim was that Gruen was wrong in his dogmatic statement: “There was no drought…This prophecy did not happen. It was a total fabrication to promote ‘The Movement.’”96 Unfairly, they left out a very important part of Gruen’s complete statement which follows:
There was no drought. Anyone who went outside or read the newspaper could not have considered June a month of drought. The sprinkle of rain on August 23 was not considered a drought-breaker. This prophecy did not happen; it was a total fabrication to promote “The Movement.” From the start, this prophecy could never have been considered true.97
To reiterate, Gruen’s point was that the drought as “prophesied” was stated to have begun right away with the specific claim that June had no rain when in fact the rainfall that month was above normal. Gruen does not deny there was a drought as defined by ‘a prolonged period of less than normal rainfall’ as he earlier stated, “July and August were below normal in rainfall;”98 however, it would have been better if he had qualified his initial statement with something like “There was no drought as ‘prophesied’ by the specific parameters set by Jones.” Gruen’s conclusion “From the start, this prophecy could never have been considered true” is absolutely correct given the heavy rains in June.
The Wimber/Vineyard defense consisted of shifting the “prophecy” to one of very limited rainfall instead of no rain simultaneously moving the start date from June 1 to July 1. In addition, the August 23rd date was changed to merely a date of “prophesied” rain (admitting Bickle’s “mistake” in proclaiming a 3 to 4 inch downpour) instead of the drought-breaker yet no new drought-breaking date was specified claiming merely that the drought ended “in early October.”99 What was the date of the definitive drought-breaking rain?
Among other reasons, Pytches would publish a “new edition” of his book as he “corrected details in the case of one prophecy” which lined up with Wimber’s revised version.100 Using some of the portions already quoted above, we’ll compare the original Pytches rendition with his revised account by listing the ‘uncorrected’ followed by the “corrected” version:
…for three months there will be no rain – not until 23 August.
…there will be rain on August 23.101
…Bob had given a specific date for the end of a drought which he predicted was about to begin.
…Bob had given a specific date for rain during the droughtwhich he predicted was about to begin.102
…For the whole month of June there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!
The drought did not begin immediately. In fact there was heavy rain in June, but for the whole of July it was dry. It was terrible.103
Pytches continues with the same paragraph ending with “It had to God” as in the original account. Then he continues:
That was still not the end of the drought, however. Although it was not a total withholding of rain, the exceedingly dry period covered a full three months, except for the predicted break on August 23…104
Recall that in the very beginning of the original account – which matches the revised version – are the words, “In this city everything will be withheld.” So, why was this initial verbiage retained? It obviously contradicts with the words above “it was not a total withholding of rain…” And the “predicted break” consisted of a relatively scanty .32 inch which was hardly a break from the “exceedingly dry period” which admittedly contained sprinkles of rain during this time anyway. Pytches, like Wimber, does not specify a “drought-breaker” date.
So, initially in the 1986 version “total barrenness” meant “no rain” (matching Pytches’ original account), in 1989 it was changed to notmean “not a sprinkle of rain” in view of the fact that there was in fact rain in June, which was changed again in 1990 to the drought actually beginning in July since it was further discovered that June had higher rains than normal (matching Pytches’ revised account). Are we to believe that Bickle’s memory is that poor with respect to the “drought prophecy” yet he was certain that May 7, 1983 was the starting point of a 21-day fast which had just ended at which point Jones had purportedly proclaimed this “drought prophecy” and Bickle was certain of other specific dates in KCF’s history as well? Why would he have meticulously recorded these dates and not the beginning and end of the “drought?”
84 Gruen, Documentation. pp 10 / 11-12. Underscore in original; emphasis added. 85 Gruen, Documentation. pp 41-2 / 55. Underscore in original; emphasis added. 86 Pytches, David Some Said it Thundered. 1990 (first edition, second impression) [unrevised version], Hodder & Stoughton, London, UK 87 Pytches, Thundered 1990 (unrevised) unnumbered page just before Introduction 88 Pytches, Thundered 1990 (unrevised) p 89 89 Pytches, Thundered 1990 (unrevised) p 90 90 Interestingly, data recorded at Kansas City International Airport (MCI), which admittedly is 30 miles north of Grandview, shows that the 22nd was mostly cloudy or overcast beginning at 7am with a trace of rain [.07”] recorded at 1pm with the mostly cloudy/overcast conditions continuing into the 23rd. The next day, on the 23rd, data shows rain beginning around 7am with accumulation of .18” by 8am, another .04” by 9am followed by .04” at 10am. The mostly cloudy/overcast conditions continued into the night. This does not preclude the Bickle account of the 23rd from being true including no rain until 6pm, of course, noting the distance from KCF to the airport. This info was gleaned from Weather Underground <http://www.wunderground.com/history/airport/KMDT/1983/6/1/DailyHistory.html?req_city=NA&req_state=NA&req_statename=NA> by inputting the airport code (MCI) and the applicable dates. As accessed 10/15/11 91 Weather Watcher (see link above) indicates rain at the airport in both July and August. Since the prophecy was for the entire city of Kansas City, rainfall at the airport must be included in any analysis. In Pytches’ account, which appears to be the same as Bickle’s, it’s explicitly stated there was no rain whatsoever until August 23rd. In August prior to the 23rd, the airport recorded .12” on the 7th with traces [less than .1] on the 9th, 15th, 20th and 22nd. 92 These totals are from the Weather Warehouse which takes its data from the National Weather Service <http://weather-warehouse.com/WeatherHistory/PastWeatherData_KansasCityDowntownArpt_KansasCity_MO_June.html> As accessed 10/15/11 93 Gruen, Documentation. p 41 / 53. Underscore in original; emphasis added. 94 Gruen, Documentation. pp 41 / 53-54. Underscore in original; emphasis added. 95 Gruen, Documentation. p 41 / 54. Underscore in original; emphasis added. 96 Wimber “Response to Gruen” p 28 97 Gruen, Documentation. p 42 / 56. Underscore in original; emphasis added. 98 Gruen, Documentation. p 42 / 55. Underscore in original; emphasis added. 99 Wimber “Response to Gruen” p 28. Actual rainfall for October as recorded at Kansas City International Airport (MCI) shows none until the 4th with a mere .21 inch of rain and no further rain until nearly an inch [.93”] fell on the 11th; however, this was followed by no significant rain (there was a trace [.02”] on the 16th) until the 19th with about ¾ inch [.79”] which was followed the next day with ½ inch [.57”] and the next with a bit under ½ inch [.40”]. However, as stated earlier, it’s possible there was more (or less) rain in other parts of KC. 100 Pytches, Thundered. 1991 new edition; p xxvii. The revised version also omits some verbiage from Cain’s account of the Lord purportedly appearing with him in his car [Pytches (first, unrevised) p 38]. Specifically, the words deleted were describing items Jesus purportedly wore during the incident: “…dressed in a monk’s black habit and wearing a skull cap.” In an August 1990 letter to Prophecy Today subscribers, Clifford Hill states the original Thundered was “at present out of print” although the publishers “intend on reissuing it” in a revised version. Hill also states, “John Wimber told me that he had identified ‘a number of factual errors’ in the book, and Mike Bickle has sent David Pytches a 60 minute tape of corrections.” Keep in mind that Pytches was given access to KCF/GM tapes for the original issue. 101 Pytches, Thundered. 1991 new edition; p 90. The original account [p 89] is listed first. 102 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first. 103 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first. 104 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first.
Comparing ‘Words’
Let’s compare this “drought prophecy” to the circumstances surrounding the 1988 “earthquake prophecy.” Jack Deere initially ‘misquoted’ the timing of the second earthquake, however later he recalled “in vivid detail” the ‘facts’ of this “prophecy.” As shown above, Deere had difficulty with details of a “prophecy” of a much more personal nature with both conflicting and added details coming later, so his memory would seem to be questionable. Mike Bickle would also incorrectly record the timing of the second earthquake in his 1996 book Growing in the Prophetic. John Wimber later was unsure whether it was actually predicted or not.
The circumstances surrounding the “drought prophecy” are similarly troubling. Given that the “drought prophecy” was initially one of no rain with very specific parameters including a drought-breaking rain on a specified date, it’s odd that the final Wimber (and/or Deere) version is one of limited rainfall, a different starting date, and no specified drought-breaking end date but instead a rather nebulous “early October” ending. To quote Beverley: “…many of Bob Jones predictions were announced ex post facto”105 – after the fact. Given the evolving nature of the “drought prophecy,” was it among those announced after the fact despite the claim to the contrary?
In each case there is no recorded proof either in written form or in audio to confirm these “prophecies” were given in advance. Given that the “earthquake prophecy” was to validate Cain’s message to the Vineyard and the “drought prophecy” was to provide legitimacy to the KCF “movement,” why weren’t these “prophecies” recorded in such a manner to prove their veracity? Absent any sort of proof, it would be prudent to remain skeptical – especially given the circumstances as outlined above in each of these.
If Cain were to have remained discredited in the Gruen Document, this could cast further doubt on the legitimacy of Cain’s “earthquake prophecy” which would in turn cast a long shadow on the Vineyard in general as it was Cain’s message which validated the Vineyard involvement in the “prophetic movement” in the first place. With stakes this high, the pressure to discredit the Gruen Document and to exonerate Cain must have been enormous.
The prophecy movement carries with it the seeds of deception. At worst in the discipleship/shepherding movement some shepherd told you what to do. In the prophecy movement it’s God(?) who tells you what to do.
In context, Buckingham, in the quote above, was speaking of the excesses in personal foretelling prophecies; however, the same could be said for much of the modern so-called “Apostolic/Prophetic” (New Apostolic Reformation aka NAR) movement in general. This would include both the foretelling and the forthtelling varieties, i.e. what some of these “prophets” are claiming God is saying today much of which is at odds with traditional, literal interpretations of Scripture.
Back in the late 1980s Kansas City Fellowship (KCF, aka Grace Ministries) in Kansas City, Missouri, pastored by the young Mike Bickle, was involved in a controversy regarding this new “Prophecy Movement.” This controversy centered around the so-called Kansas City Prophets (KCP) of which Bob Jones, Paul Cain, and John Paul Jackson were the most visible. Ernest J. Gruen, senior pastor of Full Faith Church of Love-West of Shawnee, Kansas, just the other side of the Missouri state line, had growing concerns about the teachings, prophecies, and practices at KCF. After showing concern about these aberrances to Mike Bickle and feeling as though these concerns were not being heeded, Gruen, after prayer, decided to preach his sermon “Do We Keep Smiling and Say Nothing” on January 21, 1990 detailing some of the problems at KCF.
The tape of this January 21 sermon was distributed throughout the US bringing media attention to the Kansas City area. During this time Gruen and some of his staff transcribed tapes distributed by Grace Ministries/KCF and analyzed those as well as teaching materials from KCF/GM resulting in the release of the 233-page Documentation of Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries) [hereafter identified as the “Gruen Document”or “the Document”] in May of 1990. The Gruen Document corrected three mistakes made in the taped sermon of January 21 all having to do with associated details.
Subsequent to this, there have been persistent rumors, speculations and allegations that Ernie Gruen recanted the Document in part or in toto. Is this true? While it is true Gruen conceded portions of the Gruen Document in a letter dated July 1, 1990 some aspects of this statement seem troublingly self-contradictory when compared to the 233-page Document. This raises a number of associated questions. Is this letter real, legitimate? If so, what factors contributed to the release of this statement? If so, were these concessions just honest mistakes or did Gruen fabricate these portions of the Document? Assuming these concessions were made, and given the importance of the Gruen Document, why does this continue to be the subject of rumor and speculation rather than established fact? This article will attempt to answer some of these questions.
This is not an attempt to dredge up the past. This is an attempt to arrive at the whole truth of the matter. Kansas City Fellowship would later become what is now known as the International House of Prayer – more commonly “IHOP” – which is recognized worldwide. Many other similar _HOPs, patterned after the Kansas City model, have been established throughout the US and around the world. In view of this, the history of this movement could be of importance to tens of thousands, if not hundreds of thousands, especially since Mike Bickle continues to espouse KCF as part of the IHOP heritage.
Timeline of Events
A timeline of events specifically regarding Gruen and KCF as well as contemporaneous accounts and findings by others regarding KCF and Vineyard (the Association of Vineyard Churches, under John Wimber’s leadership eventually assumed control of KCF) will help in assessing the facts and will shed further light. All dates are from 1990 unless otherwise specified:
– January (inclusive dates unknown): A “massive” two week conference titled “Holiness” is held at John Wimber’s Anaheim Vineyard as mentioned in Bill Jackson’s book The Quest for the Radical Middle, a history of Vineyard. The book does not specifically list the featured speakers. Reportedly, there were 5000 registrants per week.2
– January 21: Ernie Gruen preaches the sermon “Do We Keep Smiling and Say Nothing.” The tape was distributed in the United States and apparently eventually ended up going worldwide. After its release over 40 Kansas City pastors united with Gruen.3
– January 22 (or 29):4 Mike Bickle responds with an open letter. The letter has not been recovered but portions are quoted in other sources:
I am very eager to meet with you to clear up these terrible misunderstandings. I leave the initiative for a meeting in your hands respecting your need to first hear from the Lord in a fresh way. I’d suggest that we call men with national ministries to come and sit with us in order to help us communicate.5
John Wimber, referencing Bickle’s January letter, in an article written after Gruen agreed to stop sending out the Gruen Document states:
Bickle declined to question Gruen’s motives or sincerity, instead claiming that much of Gruen’s accusations were based on a confusion of facts and wrong information.
Bickle took some responsibility for the confusion of facts, saying he should have been more diligent to communicate the nature of KCF’s beliefs and practices to Gruen in earlier talks. He added, “I will not respond to specific issues publicly to avoid further strife and hurt, but will gladly meet with you along with any of your leaders at your convenience.” 6
In an article in the September/October issue of Ministries Today, Lee Grady states this about the Bickle response to Gruen’s tape:
Feeling injured and betrayed, he wrote an open letter to Gruen, denouncing the charges as false and misleading. Most of the specific incidents described on the tape as evidence of KCF’s errors were grossly inaccurate, he said. But Bickle displayed gentility in his response and never once tried to vindicate himself publicly or deny that his ministry had made mistakes. “I open my heart to any correction you have to offer that relates to any of our problems,” he wrote Gruen.7
– March (exact dates unknown): At a conference titled “What the Holy Spirit is Saying to the Church Today” in Sydney, Australia, Wimber/Vineyard were confronted by some locals who wanted Wimber and company to go back home. Jack Deere and Paul Cain were on this trip.8 In April, a very critical report from Philip Jensen’s church – the group that criticized Vineyard – came out in the journal The Briefing.9 Deere would later write about the incident in a 1992 position paper.10
– March 20: Letter is sent to District Superintendents of the Assemblies of God (A/G) by Jewel van der Merwe (now Grewe) as a follow up to an earlier letter (date unknown) listing problems with GM/KCF. In the letter, she relays an account of an individual who moved to Kansas City the previous summer [‘89] as a result of guidance from “one of prophets in Kansas City.” Jewel was in the KC area in October of ’89, contacted the individual and relates, “She told me prophecies had gone out that thousands of pastors would be leaving their churches and moving to Kansas City to be part of what God is doing in the End-time…” When questioned on what authority the individual knew these prophets were of God, the conversation was abruptly ceased by the individual.
This matter has distressed me greatly for the last several months. We have spent hours transcribing tapes from the new prophets. I know that the Assemblies [of God] all over the country are going to be affected by what is happening because of the mass media exposure, massive conferences already planned for the near future and the amount of books and tapes being churned out at a rapid rate.
Listed in the letter are a number of serious errors being taught (from Bob Jones’ tapes/teachings and by extension Mike Bickle who was interviewing Jones on some of these) including the disbelief in a literal anti-christ, the intent to disband denominations including the A/G, the “Elect Generation” (elected seed) doctrine, the practice of the laying on of hands after which the individual “changes radically,” Melchisedek Priesthood teaching [which is taught in Rosicrucianism], disbelief in a literal Rapture, and the claim of power to remit sin. After this list, is the following statement:
…[T]his is just the beginning of the heresy they are teaching. The deity of Jesus Christ is being subtly undermined and replaced with the deification of man.
The letter explicitly identifies the overall teachings of the KCP/KCF as the New Order of the Latter Rain doctrine while pointing out that this was denounced as heresy by the A/G in 1948.11
– March 30: Gruen’s letter to Bickle in response to the January 22 (or 29) letter agreeing to a meeting with “national leaders.”
…I am now convinced that your group does not represent orthodox Christianity; that many of your church’s prophecies are from familiar spirits and actually divination; and that you are very close to becoming a Charismatic heresy and a cult group. The material that we have documented, from your own writings and tapes, has led me to this sad conclusion…
The local Kansas City situation is not the focus now, since we have followed the process and procedures commanded in Matthew 18 precisely through to the third step when we told it to the church [sic]. The message I preached on January 21, 1990, at this point, is no longer relevant. The issue is that you have started a movement that is promoting prophecies throughout the nation that are total fabrications in order to gain credibility for ‘your movement.’ You have done irreparable harm to the [C]hurch in Kansas City, and we do not wish to harm hundreds of thousands of people nationwide…12
Gruen went so far as to suggest twelve men who “would definitely be a fair and responsible group” six of whom he never met and four “only casual acquaintances.” At least one of those listed, Earl Paulk, explicitly taught Latter Rain doctrine including the Manifested Sons of God (MSoG) heresy. Obviously, Gruen was not aware of this at the time since he himself denounced MSoG in the Gruen Document. It’s apparent that Gruen was not familiar with some of his chosen group’s doctrines or affiliations. The full list follows:
Dick Benjamin
Roderick Caeser, Jr.
Emmanuele Cannistraci
John Casteel
Charles Green
John Hagee
Dick Iverson
Houston Miles
Paul Paino
Earl Paulk
Charles Simpson
Ken Sumrall
– April 4: Gruen releases “Open Letter to National Leaders” to the Network of Christian Ministries (NCM). This amounted to a request for a “heresy trial” according to Jamie Buckingham which “would have forced that board into the unenviable and dangerous position of an apostolic council – something charismatics have violently opposed in years past.”13
…The purpose of the meeting would not be that Mike and I be reconciled, because we are totally convinced that many of his prophets prophecy by a familiar spirit and that they are a Charismatic heresy. The purpose of the meeting, therefore, would be for you to examine their doctrine and practices, to ascertain whether our conclusions are accurate; if not, we should be corrected. On the other hand, if our conclusions are accurate, equitable, and righteous, then this should be exposed and such action should be taken as you decide…14
In the letter, Gruen promised to have the documentation available by May 31st and to provide a copy to KCF. It is reported that Bickle and Gruen had agreed to a meeting with the NCM which was scheduled for July.15
– April (date of event in dispute): Bill Jackson’s The Quest For the Radical Middle,16 corresponding with John Wimber’s report in his own Equipping the Saints magazine,17 states that Wimber and Cain “had met with Gruen as early as April to try to resolve their differences.” Given that Cain was not specifically mentioned until the Gruen Document which wasn’t released until May, which seems to have provided the catalyst for Cain’s desire for a meeting with Gruen (see below), and that there is specifically mentioned a May 25 meeting consisting of Wimber and Cain with Gruen, it appears this is in error. This is further evidenced by continuing with the account as told by Jackson, “It was then agreed that Wimber’s associate Jack Deere, would meet with Gruen and his staff and consider all the charges.” This agrees with the May 25 account below as recorded by Jamie Buckingham. A May 25 date seems more likely since: 1) it follows the release of the Gruen Document; and, 2) the follow up meeting consisting of Deere with Gruen and his staff on June 12-14 was only about 3 weeks after May 25 rather than 6 or more weeks if this initial meeting was in April instead.
– April 23: Albert James Dager, author and publisher of Media Spotlight founded in 1977, publishes a Special Report titled, “Latter-Day Prophets: The Kansas City Connection” thus predating the Gruen Document. This includes an interview with Mike Bickle, partial transcriptions of GM/KCF tapes (one of which was not referenced in the Gruen Document), and other associated material (some of which were not in the Gruen document).18 Dager would incorporate this Special Report into his book Vengeance is Ours readapting this material by adding other information including bits from the Gruen Document.
Obviously, given Bickle’s interview with Dager, he was aware that Dager was to publish an article further evidenced by the fact that he subsequently sent a letter to Dager19 after GM/KCF came under Wimber/Vineyard (see below).
– May 12: Grace Ministries/Kansas City Fellowship becomes Metro Vineyard Christian Fellowship, more commonly Metro Vineyard Fellowship (MVF), after coming under the headship of John Wimber and the Association of Vineyard Churches (AVC).20 This was “a surprise announcement,” according to Lee Grady.21 Wimber then wrote to the Network of Christian Ministries apprising them of this change stating it would be best for him to take care of the problems thus side-stepping the possibility of a heresy trial.22
It’s important to note that “[Wimber] and Vineyard Ministries International [had] been the major financial contributors to the Shiloh [Ministries] project” – a part of Grace Ministries – by Fall 1989 or earlier. Shiloh “is a piece of land where various prophets can live together and share their revelations.” Wimber “is credited for a key role as a counselor in helping the team members establish some of Shiloh’s basic principles and practices.”23
– May (specific date unknown) : The 233-page Gruen Document is released. It contains Gruen’s letters of March 30 and April 4 as noted above, letters from other local churches in support of Gruen, testimonial letters reflecting negatively on KCF, transcripts of GM/KCF tapes, excerpts from teaching materials, and explanations as to the problems associated with the GM/KCF material. In the first section of the Document, Gruen concedes three mistakes in his January sermon/tape with respect to the accuracy of specific details of these accounts while affirming their essential truthfulness.24
The Document was apparently released just before, just after, or contemporaneous with the Vineyard assumption of KCF/GM. In a July/August 1990 Ministries Today article, Jamie Buckingham seems to place the release of the Gruen Document after the advent of MVF. After mentioning that KCF submitted to the Vineyard/Wimber leadership and Wimber’s subsequent letter to the NCM thereby averting a heresy trial, he then writes, “Gruen, nevertheless, released a 233-page spiral-bound ‘document’ listing numerous charges…”
Bickle and Cain immediately requested a meeting with Gruen and the board of the National Leadership Conference, which was then in session. In that meeting, Cain said Gruen was not playing “fair” by printing accusations against him without first contacting him. He and Bickle urged Gruen to withhold distribution of the document until Wimber could examine the issues. (It was offered free to all who called Gruen’s church at [phone number].) The NLC board strongly urged Gruen to consider their request. Cain said he was flying to Kansas City and would sit and wait until Gruen talked to him. Gruen refused to withdraw the book, but did agree to a private meeting with Cain and Wimber.25
Note that the National Leadership Conference (NLC) is different from the Network of Christian Ministries (NCM). It seems possible that the NLC would have been more amenable to the Bickle-Cain position as Gruen had already suggested the NCM meet with Gruen and Bickle to review KCF’s doctrines and practices.
Buckingham’s account implies that Gruen defiantly went on with completing and distributing the Document even though Wimber had promised to provide oversight and the NCM agreed to allow Wimber to provide this correction rather than going through with a heresy trial presided by the NCM. However, interestingly, Buckingham was president of the NLC board at the time – an important detail missing from the Ministries Today article above yet mentioned in the 1991 revised edition of David Pytches’ book Some Said it Thundered.26 The mere fact that a modified version of Buckingham’s article27 would appear in Pytches’ (revised) book – a positive view of KCF and the KCP – is troubling enough; however, when coupled with this omission, his objectivity could be called into question.
Compare the bolded portion above with the bolded portion below (The verbiage both directly preceding and following the words in this paragraph below are essentially the same as the above; however, the parenthetical statement about how to obtain a copy of the Gruen Document was deleted since this book was published in 1991, of course.):
…[Cain and Bickle] urged him to withhold distribution of the book until Wimber could examine the issues. As president of the NLC board I called a meeting in Ridgecrest, North Carolina, and we strongly urged Gruen – who was an NLC member – to consider their request. Cain said he was flying to Kansas City…28
In a July 1993 Charisma article, J. Lee Grady seems to place the release of the Gruen Document before the transition from KCF to MVF. The subject of the article was that both Bickle and Gruen “asked each other for forgiveness” thus resolving the three years long dispute in the aftermath of the events surrounding the Gruen Document.29 In this piece, Grady mentions Gruen’s taped sermon in one paragraph, in the paragraph following he discusses the 233-page document, and two paragraphs later he states:
Soon after Gruen aired the accusations, Bickle aligned KCF with the Association of Vineyard Churches…30
Given that the January sermon was nearly four months prior to the May 12 transition to MVF, this appears to indicate that Grady’s “soon after” comment did not refer to the tape but rather the Gruen Document instead thereby placing its release just before the May 12, 1990 transition date. Grady’s article in the September/October 1990 Ministries Today, seems to indicate the same thing implicitly in a similar way.31
Jackson’s book also infers implies that the release of the Gruen Document followed the change from KCF to MVF aligning closer to Grady’s account by mentioning the tape, followed by the Gruen Document, followed by the Vineyard acquisition:
In a surprise move, however, John Wimber stepped in during the month of May to cut off the controversy’s momentum. He announced that Kansas City Fellowship was going to become a part of the Association of Vineyard Churches…32
– May 25: Three hour meeting is held consisting of Gruen and his staff with Wimber and Cain33 on the Friday preceding Memorial Day which reportedly “totally changed the direction of the controversy,” according to Buckingham:34
Gruen, who later called it a “sweet meeting in the Spirit,” opened by saying, “I do not have war in my heart.” Wimber and Cain said they only wanted God’s best. The result was the issuance of a joint statement to all factions saying:
The opposing leaders trust each other’s integrity and spirit.
Vineyard leader Jack Deere, a former Dallas Seminary professor, will oversee a process to examine all the charges.
Wimber and Gruen want to model to the nation a “righteous method” of handling disputes.35
– June (specific date unknown): Tapes are discontinued from the Grace Ministries “Spring Catalog ’90” [see previous article here on CrossWise] including many of the ones transcribed or referenced in the Gruen Document and Dager’s Special Report. All of the Bob Jones material from the original catalog was deleted and much of Paul Cain’s. Following is a complete list of the deleted items with a corresponding letter denoting the tapes’ reference in either the Gruen (G), the Dager (D), or both (B):
Bob Jones Visions and Revelations B
An Interview with Bob Jones B
The Prophetic History of Grace Min. B
Endtime Prophetic Events (J.P. Jackson) G
Personal Testimony (Paul Cain) G
Our Father’s House (Paul Cain) n/a
7 Spirits of God (Paul Cain) G
Joel’s Army (Paul Cain) G
A New Breed (Paul Cain) D
Personal Testimony (Bob Jones) n/a
Rest in His Mercy & Grace (Bob Jones) n/a
Heaven & Hell (Bob Jones) n/a
Shepherd’s Rod Oct. ’89 (Bob Jones) G
An Intercessory Vow (Noel Alexander) n/a
Intercession With Angels (Mike Bickle) n/a
Video-Interview With Bob Jones *
Video-Interview With Paul Cain *
The asterisk is placed next to the Cain video as it contains the personal testimony on the single tape which is also deleted; so, it could be counted by extension with this in mind. Similarly, the asterisk is placed next to the Jones video for the same reason.. As to the others, we erred on the side of caution as the Gruen Document used its own nomenclature making it sometimes difficult to cross-reference with the GM catalog. Also noted is that Dager’s April 23rd article references Noel Alexander’s Intercessory Prayer: Kansas City Fellowship’s Theology, History and Practice.36 It seems plausible that the tape above titled An Intercessory Vow could have overlapping subject matter.
It’s rather curious that GM/KCF would discontinue the series which “is by far our best seller” – The Prophetic History of Grace Ministries – without having one to replace it [see previous post for list of then current tape offerings].
In the Fall 1990 Christian Research Journal it is reported that all the Bob Jones tapes were taken out of circulation as a result of Wimber’s “attempt at correction”:
…limitations on public ministry were placed on Bob Jones…Jones’s controversial tapes have been withdrawn from distribution and his ministry is limited to church leadership “behind closed doors.”37
Bickle later complained that he took the heat for some of the so-called Kansas City Prophets of whom he had no governing authority.38 While this may be true, Bickle certainly had control over whose tapes he would choose to distribute. Selling taped messages of these individuals – especially those taped at KCF – is explicit endorsement; consequently, any criticism leveled against him regarding an individual whose tapes he distributed, especially with regard to the tapes’ contents, is quite fair. Given that a large portion of the Gruen Document was specifically about Bob Jones, whose tapes Bickle had been selling, some of which included Bickle in conversation with Jones, then this criticism is not only fair, it is expressly warranted.
Also of interest is the fact that Jewel van der Merwe (Grewe) of Discernment Ministries released her first Discernment Newsletter in May, and the June newsletter specifically mentions KCF as well as Bob Jones and Paul Cain.39
– June 12-14: Meeting of Jack Deere with Gruen and his staff evaluating the concerns in the Gruen Document.40
– June (likely, though date unknown): 15 points/errors jointly prepared by Vineyard & KCF obviously prior to the June 28 date in which Bickle “repents” of these specific errors. Following is a list of these 15 in their entirety. Note that these items are mostly, if not entirely, reflected explicitly or implicitly in the Gruen Document. The 15 points/errors are preceded by a statement in all capital letters:
ERRORS THAT BOTH KCF AND VINEYARD HAD DISCOVERED PRIOR TO ERNIE’S REPORT AND HAD BEGUN TO CORRECT.
The lack of accountability for prophecies that do not come true or do not bear witness to the person receiving the ministry. The releasing of men to minister publicly in a teaching format who are not qualified as teachers.
The attempt by some prophetic ministers to establish doctrine or practice by revelation alone, apart from clear biblical support.
Dogmatic assertions in delivery of prophetic words.
On several occasions revealing negative prophetic words in public without first confronting the individual.
On several occasions revealing negatives in private without first confronting the individual.
Predictions concerning babies or marriages (except in cases of barrenness).
The conferring of governmental authority or staff positions on the individuals, as well as redirecting staff to different church locations without giving these words to the appropriate levels of leadership.
Giving prophetic words which affect a movement or church without going first to the appropriate levels of authority.
Public predictions of natural disasters, economic events, and divine visitations without the approval of government.
The use of prophetic gifting for controlling purposes.
Using types and allegories to establish doctrine.
Teaching or implying that KCF and Vineyard are an elite group or that we are the leaders of a new elite group about to be revealed by God.
Using jargon that reflects the teaching of groups that we do not wish to be identified with.
Calling John Wimber, or others, apostles and prophets verses (sic) using the terms “apostolic leadership” and “prophetic ministry.”
Manifesting an attitude of superiority through the possession of a secret body of information. Amos 3:7 is true, but the prophetic people are not to wear a garment of pride because of this knowledge.41
– June 28: Jack Deere, Paul Cain and Wimber present their response to the findings in the Gruen Document to Gruen and his staff. According to Wimber, “After several hours of discussion, Gruen agreed to stop his attacks against KCF and Paul Cain” promising to bring no new charges without contacting Wimber first.42
According to a not unbiased article in Charisma & Christian Life,43 later that day, at a KCF-sponsored conference, Wimber made a statement that he had begun to scrutinize the teachings of KCF, purportedly at Bickle’s request, “before Gruen had started his public questioning.”44 Interestingly, the article states, “They [Wimber and Gruen] had found only a couple areas of agreement”45 yet in Wimber’s own Equipping the Saints article he dogmatically declares the Gruen document is wholly untrue:
After reading every line of Pastor Gruen’s document, listening to his tape, and interviewing as many people involved as possible, my staff and I are convinced that the accusations against Kansas City Fellowship and Paul Cain are untrue. I find no evidence that they teach heresy; have an occultic spirit; have unethical practices; promote bizarre, unscriptural experiences; have cultlike tendencies or teachings; or use prophetic gifting to take over churches.46
After Wimber spoke, Bickle made his statement at the conference admitting the errors established in the 15 points/errors (which, as noted above, are essentially indicated in the Gruen Document) and “detailed mistakes made in reporting two prophecies that had been used to establish the legitimacy of KCF” claiming that “both prophecies were fulfilled” but “the later retelling of these fulfillments were exaggerated.”47 Were the “fulfillments” ‘merely’ “exaggerated” or were these “prophecies” actually fulfilled at all? Of the two “prophecies” mentioned in the article, only the drought prophecy is discussed (identified in the Gruen Document as item I.A48) and this will be more completely analyzed in a subsequent article.
Five years later, while maintaining “that most of Gruen’s accusations were untrue,” Bickle would admit, “God was disciplining us for pride and some wrong ideas.” He continued, “If it hadn’t have been Ernie Gruen, God would have used someone else. The message wouldn’t have gotten through to us if it had been kind. It had to be tough. We were wrong.”49 So, which was it? Did “KCF and Vineyard” discover the KCF errors “prior to Ernie’s report,” as the preface to the ‘15 points/errors’ above indicated, or was it Gruen who provided the impetus to change?
The conference referenced above in which Bickle “repented” was the “3rd Annual Grace Ministries Leadership Conference” held from Monday June 25th through Friday the 29th which was advertised in the “Grace Ministries Spring Catalog ’90.” This catalog was most likely released prior to March 1st as the advertisement mentions this date as the beginning point to write for “conference brochure and registration forms.” At the time of publishing, featured speakers were to be John Wimber, Paul Cain, Ralph Mahoney, Bob Jones, and Leonard Ravenhill, with “other speakers” listed as Bickle, Rick Joyner, Francis Frangipane, David Parker, David Ravenhill, “and other Grace Ministries team members.” Presumably, the featured speakers were recognized as “leaders” given the title of the conference. This is noted since Wimber was critical of Jones being in leadership and he stripped Jones of leadership status as part of the “corrections” made upon the KCF transition to MVF. Thus, it is assumed that Jones did not speak at the conference.
– July 1: Gruen sends a summary letter to John Wimber regarding the June 28 meeting. Included is the promise to stop distributing the Gruen Document after July 30.
Also in this letter, Gruen concedes some “points that could be disputed and argued” in the Gruen Document while affirming the “essential accuracy” of the Document. The three concessions are; 1) the use of some testimonies as these “have the possibility of being totally true or…giving disgruntled people an opportunity to express their grievances;” 2) completely exonerating Paul Cain of “any negative charges;” and, 3) the retraction of the story of a baby who died after receiving personal prophecy in his sermon of January 21 as the account has not been documented. Point 2 is the most troubling as this seems to contradict the whole of item VI.H in the Gruen Document. The whole of the contents of this section of the letter will be detailed in the second part of this article with sections discussed in full.
As to the first point, Gruen “is careful not to say that the testimony of a disgruntled person is not true, but only that it could give opportunity to attack one’s ministry,” as noted by Dager.50 Personal testimonies can provide added weight to other evidence; so, testimonies are not to be wholly discounted as Gruen’s statement infers implies. Gruen’s concession on this point was in part rather than in toto.
In this letter Gruen states
While I do not regret releasing the documentation or preaching the original sermon, I do realize that I have caused pain to many individuals in the body of Christ. I sincerely apologize for any unnecessary pain that I have caused. We at Full Faith do not want to continue to cause pain or hurts. We do not want a war with Vineyard or Kansas City Fellowship…
…[W]e release the entire situation of Kansas City Fellowship into your [Wimber’s] hands. We recognize that it is not now our responsibility to provide either correction or approval of Kansas City Fellowship. We believe that you are sincerely trying to bring the balance and correction that is needed. We also understand that this will involve a process that will take some time. We again wish to express our confidence in you, John, and state publicly that we completely and fully trust in your integrity.
…Ultimately the issue is in God’s hands. His sovereignty is the final court of appeal. He will bring to all of us the balance and correction that we need. Because we believe in the sovereignty of God, we are willing to submit this whole controversy into His hands. We give you permission to copy these pages as a unit, to use in any way you desire.51
Included as an enclosure with this two page letter are the 15 points above. All three pages were to be sent with the Gruen Document to all those receiving the document from that time until July 30 (at which point the Document will no longer be distributed). In addition, all who previously received the Document were to receive this notice.
– July 5: Gruen letter is released to be used as a cover for the July 1 letter and enclosure. The legitimacy of both letters is evidenced by an extant copy of all 4 pages (July 5 letter, two page July 1 letter, plus one page enclosure) with a fax date/time stamp originating at Full Faith Church of Love-West (stamped “Jul-12-90” at 12:37-39).52
Following is the letter in its entirety:
Dear Brothers and Sisters in Christ,
As one of those who has received a copy of the [D]ocumentation of the Aberrant Practices and Teachings of Kansas City Fellowship, or is now receiving a copy of our documentation, enclosed is a copy of a letter I sent to John Wimber together with a statement to us from Vineyard Christian Fellowship concerning KCF.
This letter is the result of meetings with John Wimber and other leaders of Vineyard Fellowship, and a subsequent decision made by myself, the other Full Faith Church of Love pastors, and the elders of FFCL West.
KCF has now become part of the Vineyard association of churches. We ask for your continued prayers for all those involved.
Sincerely,
Pastor Ernest J. Gruen 53
– July 9: “A Statement from Derek Prince” is released due to persistent questions posed to him regarding KCF. Prince is very critical. He recounts a conversation that he had with Mike Bickle in March of 1990 which is followed by his scathing assessment of KCF/GM:
…At this time I was asked by Mike Bickle to counsel with him and some of his leaders. I spent nearly three hours in discussion with them. I told them that I felt they were receiving and propagating error. Our meeting was conducted in a friendly spirit and ended with prayer, but no conclusion was reached.
Subsequent to this encounter, I studied [the Gruen Document]…It is…based mainly on material published by Grace Ministries, or on transcripts of tapes made in Kansas City Fellowship which they themselves circulated.
Very briefly, I can sum up the main conclusions I have reached:
The material circulated by Kansas City Fellowship contains many statements which have no basis in Scripture and are frequently contrary to Scripture. Some of the purported “revelations” could be described as absurd and even blasphemous.
Much of the material is permeated by what I consider to be occult influence.
The overall affect of the material is to divert attention away from Jesus Christ and the Scriptures and toward subjective experiences and human personalities.
The circulation of the material from Kansas City Fellowship has exposed the Body of Christ to much error and confusion.
These errors are deep-rooted and longstanding, dating at least as far back as 1983.
Any effective remedy would require open confession and renunciation of the errors practiced and a radical elimination of the occult element. All this should be communicated as widely as the errors have been circulated. A mere change of label or of leadership, by itself, is not sufficient.54
Prince goes on to stress that it’s the “doctrines and practices” and not the individuals he is judging. He continues:
…We are living in a period when it is more important than ever for all of us to cultivate “the love of the truth.” (See 2 Thessalonians 2:9-12.)55
Yes, Derek Prince was part of the “shepherding” controversy; however, his words and advice here are spot on!
– July (specific date unknown): Albert James Dager releases Vengeance is Ours: The Church in Dominion which incorporates and expands on the Special Report released on April 23rd in a chapter titled “Who Are the Apostles and Prophets?”56
In a letter sent out in July to those on Dager’s Media Spotlight mailing list in which Dager announces his book, he also mentions a forthcoming Special Report on Vineyard.57 This report, released in August, contained two articles. One was authored by John Goodwin, a former associate of Wimber at Vineyard, while the other was another update on Dager’s April 23rd Special Report discussing Gruen’s July 1 letter including an analysis on Gruen’s exoneration of Paul Cain.
The Cain exoneration by Gruen will be examined in detail in the second part of this article. And, as noted above, the ‘drought prophecy’ will be fully analyzed as well.
[NOTE: I am no longer interested in obtaining any related material. I am leaving this up for informational purposes.]
“…The deep conviction of my heart is that we have, in Kansas City, the beginnings of a Charismatic heresy which is far more significant than the shepherding controversy. I believe that this could split the body of Christ and cause untold damage to tens of thousands of Christians, as well as hundreds of churches across America.”
– Ernie Gruen, January 21, 1990 “Do We Keep Smiling and Say Nothing”
The former Kansas City Fellowship (KCF), aka Grace Ministries, in Kansas City, Missouri was founded and pastored by Mike Bickle in 1982 who now leads the International House of Prayer (IHOP) in the same city. KCF was embroiled in controversy centering around the teachings and practices of Bickle and the so-called Kansas City Prophets (Bob Jones, Paul Cain and John Paul Jackson) resulting from a tape “Do We Keep Smiling and Say Nothing?” circulated in January 1990 and a subsequent published document in May of the same year titled “Documentation of Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries)” both by the late Ernest J. Gruen, then Senior Pastor of Full Faith Church of Love–West in Shawnee, Kansas. This document referenced and transcribed tapes distributed by KCF/Grace Ministries and other KCF/GM printed materials.
John Wimber of Anaheim (California) Vineyard was brought in to bring “correction” and guidance to KCF resulting in the name changing to Metro Vineyard Christian Fellowship on May 12, 1990 as the church fell under the umbrella of the Association of Vineyard Churches (AVC).1
I have recently received some material from the KCF days including a giant fold-out [17” x 23.5” double-sided] Grace Ministries “Spring Catalog ‘90” listing audio cassettes (single and multiple sets), a few videos, and some books. It also includes listings of music by Julie Meyer as far back as 1986.
The catalog features material from Bickle, Jones, Cain, J. P. Jackson, Rick Joyner, Francis Frangipane, Leonard Ravenhill (including conferences with him alongside some of the others – a surprise for me), David Ravenhill, David Parker, Noel Alexander, Michael Sullivant, Wimber, Bob Scott, Terry Virgo, Jim Goll, Gary Schmitz, Reuven Doron and Ed Pioreck. The descriptions accompanying the individual items illustrates the relationships between and among these individuals at the time providing an interesting historical snapshot. I will refrain from making any commentary in the body of the texts below as I want the texts to reflect as closely as possible the original catalog and I don’t wish to detract from them.
In addition, apparently distributed and accompanying the catalog itself around the time of this controversy was a separate plain sheet of paper which states “PLEASE READ CAREFULLY BEFORE ORDERING” with handwritten “FROM GRACE MINISTRIES” and “JUNE 1990”:
“The following tapes have been discontinued since this catalog was printed and are not available at this time. We’re sorry for any inconvenience this may have caused for you.”
While the date could conceivably have been written by anyone and therefore not necessarily be accurate, the timing does make sense in view of the then current controversy given that a number of these “discontinued” tapes were transcribed and excerpted in the 233 page spiral-bound Gruen document. If accurate, this would likely be part of the “correction” John Wimber was bringing to KCF.
Paul Cain had been associated with KCF since 1987. Wimber had Paul Cain speak at his Anaheim Vineyard church at least as far back as December, 1988; so, presumably, Wimber should have already been familiar with the teachings and “prophecies” of Cain before KCF’s transition to MVCF (known more commonly as Metro Vineyard Fellowship or MVF). Paul Cain’s website has an audio of his Anaheim Vineyard “Stadium Vision” “Joel’s Army” prophecy taken from the “Spiritual Warfare Conference” of February,2 1989. [A YouTube version (with overdubbed music) is also currently available.] Yet it was Wimber who was brought in for “correction.”
The “discontinued” items include all the Bob Jones material (save for some included in the multiple sets featuring multiple speakers) yet Jones was apparently still in “ministry” after this – at least up until his discipline and removal discussed in a letter dated November 7, 1991 for “using his gifts to manipulate people for his personal desires, sexual misconduct, rebelling against pastoral authority, slandering leaders and the promotion of bitterness within the body of Christ.” He was apparently in a leadership position at that time as evidenced by this same letter written by Wimber regarding Jones’ “serious sin” according to the words beginning this letter: “When a leader falls into sin…”3 If the content of Jones’ tapes were presumably so damaging to KCF/MVF that they had to be pulled from distribution, why was he still in leadership?
In a letter dated November 4, 1991 written to MVF and signed by Jones on Metro Vineyard Fellowship letterhead is the following excerpt:
In recent months, I have manipulated certain people for selfish reasons on the basis of my prophetic gifting. I have been guilty of sexual misconduct, and I deeply regret this. (I have not committed adultery).
I deeply resented the published restraints placed upon me in my ministry by John Wimber in July 1990, and this resentment created an imbalance in my reasoning ability. Now I believe that these restraints were right.4
Exactly which “restraints” were put on him given he was still a “leader” according to Wimber’s letter?
In the International House of Prayer’s “Encountering Jesus” series, a history including the KCF days, Mike Bickle had this to say about Jones and Cain, “The two men that have been my spiritual fathers in different ways and at different times — Bob Jones and Paul Cain. When I look over my 30 years plus of walking with the Lord those two men are significantly, clearly I would have to call my spiritual fathers through all these years.” And, he goes on to claim, “And, Bob Jones, from ’82 to ’92, from those 10 years, I had nearly daily communication with Bob…”5 Clearly, the history of KCF/MVF is of continuing importance.
The tapes excerpted in the Gruen document and other KCF-associated tapes have been referenced quite a bit in various sources. Some of the audio has been digitized with full and partial transcripts existing. However, not all of these are readily available for the researcher and hence my desire to collect these. The Grace Ministries catalog aids immensely in the search as it provides catalog numbers, titles and in many cases descriptions of contents. If you have any of the following items, please leave a message on this post.
Following is the complete list of all the tapes included in the catalog (not included are the books and music which are on the back side of the original catalog along with an order form) even though I’m not sure I would want allof the material as some is redundant. I’ve listed first those items in the separate “discontinued” list – as I deem these of higher importance – with notes (when available) from the larger catalog for explanation. I’ve changed the order of the “discontinued” list by grouping tapes by speaker for (hopefully) easier reference. Following the contents of “Spring Catalog ‘90”, which are categorized in the same order as the catalog itself, are some tapes and teaching papers listed in the Gruen document which are not included in this catalog.
Discontinued Items:
Grace Ministries:
A4PHG The Prophetic History of Grace Ministries – This four tape series is by far our best seller. This is the album that is often simply referred to as “the history tapes”. Unfortunately, the audio recording quality of the original masters is poor, but the content is the reason we have sold so many of these albums. Mike Bickle recalls and describes both the miraculous events as well as the discouragements and setbacks that surrounded the establishing of Grace Ministries in Kansas City.
Bob Jones:
V1BJI Video-Interview With Bob Jones – This five hour interview was recorded during the Celebration Feast in May of 1988. Mike Bickle talks with Bob Jones for approximately five hours covering a wide variety of topics ranging from angelic visitations to demonic deliverance.
A4BJV Bob Jones Visions and Revelations – This four tape series was recorded over three evenings in September, 1988. Kansas City Fellowship pastors interview Bob Jones for nearly five hours about recent visions and revelations. Among other things, Bob discusses what believers are doing in the eighties (both positive and negative) that will determine how God will be able to use them in the nineties.
A4BJI An Interview with Bob Jones – four tapes [see V1BJI above for description]
60608 Personal Testimony
81231 Heaven & Hell
90226 Rest In His Mercy & Grace
91010 Shepherd’s Rod Oct. ‘89
Paul Cain:
V2IPC Video-Interview with Paul Cain – This two hour video was recorded during the Celebration Feast in May of 1988. Mike Bickle talks with Paul Cain about his personal testimony, his early days of ministry in his teens and his tent ministry and healing revivals in the 1950’s.
70512 Personal Testimony
70628 Joel’s Army
70629 7 Spirits of God
70929 Our Father’s House
71001 A New Breed
Mike Bickle:
30510 Intercession with Angels Da. 10
John Paul Jackson:
JPJCC Being Conformed to Christ: Taproot of End Time Prophetic Events
Noel Alexander:
90326 An Intercessory Vow
The remaining includes the rather lengthy list remaining on the “Spring Catalog ’90.” It is possible that individual tapes have been separated from the multi-tape sets yet are identified individually with catalog numbers or names corresponding to the single tapes – yet another reason I wish to have complete descriptions which sometimes includes individual titles within a series/album [noted in the following by underlining]. Care was made to transcribe exactly as written including grammatical errors and such, but I did not want to detract from the overall content by marking these errors with the usual “[sic]”; however, it’s certainly possible I’ve made some mistakes of my own. Specific items from the discontinued list above will be denoted with an asterisk (*) with no further descriptions rather than duplicating the above. I’ve omitted prices and moved the catalog number to the beginning of each item for easier reference.
Audio Tape Albums:
A7TFM Experiencing The Father’s Mercy – These seven tapes by Mike Bickle on God’s mercy and grace, reveal the never-ending compassion of the Father’s heart toward His children when they’re sincerely trying to grow, yet often find themselves falling short. This message has helped many believers overcome the discouragement of personal failure and learn to entrust their lives to the Father without reservation. Titles includes: The Tender Mercies of David, His Mercy Endureth Forever, Elijah: Loving Mercy, The Compassion of God and Mercy That Leads to Righteousness.
A8PIJ Pursuing Intimacy with Jesus – Mike Bickle shares with passionate insight on the splendor and majesty of the person of Christ Jesus. Mike goes on to elaborate on the importance and relevance of that knowledge to both the individual and the church. Titles in this eight tape series include: An Old Testament Love Song to Jesus, The Glorious Man Christ Jesus and Revival of Intimacy.
A6PEM Your Personal Eternity in the Making – This six tape album by Mike Bickle develops the often overlooked theme of eternal rewards, judgment and evaluation for the born-again believer. Mike challenges the listener to make a realistic reappraisal of this life and values, in light of eternity. Titles in this album include: Eternal Rewards for Good Works, The Judgment Seat of Christ, Six types of Eternal Rewards , and Eternal Rewards According to Motives and Ministry.
A5CSH Cultivating Spiritual Hunger – This five tape series is for those who long to gain spiritual ground, but lack the motivation to begin the journey. In his practical down-to-earth style, Mike Bickle offers helpful insights and encouragement for every believer who longs to increase his desire to seek the Lord.
A4PCT Paul Cain’s Life Testimony – This four tape series was taken from the video tape series recorded in early 1990. Paul covers material ranging from his grandmother, and mother, his childhood, his early years in ministry, the “silent years,” his current ministry and a prophetic look at the future. AVAILABLE AFTER 4-1-90
A5ROW Revelation of Worship – Mike Bickle stirs the spirit of the believer to new depths of worship by expounding various themes on the topic from the book of Revelation. In this five tape series Mike paints a vivid image of the never-ending worship which surrounds the throne of God. Mike, as always, offers some very practical how-to’s on the subject of worship as well. Titles include: Foundation of Worship, Prophetic Worship, Understanding Worship – Rev 4, and Worship: Revelation of the Throne of God.
A6GTT Growing Through Personal Trials – In this six tape series Mike Bickle offers encouragement for those who are struggling with circumstances, disappointments and injustices in their personal lives. Mike brings into perspective the spiritual gains to be made through perseverance, and overcoming those trials. Titles include: Perplexity in the Ways of God, Job: Patience in Trials, and Job and God’s Integrity.
A5PGG Preparation to Experience God’s Glory – In this five tape series Mike Bickle explains the relationship between God’s presence and His judgment. These essential truths will have increasing relevance in the days ahead, as the Lord’s anointing is poured out upon the earth. Using Exodus 32-34 as an example, Mike teaches the higher accountability which accompanies the greater manifestation of His presence.
A6PFD Practical Foundations For Devotional Prayer – This brand new 6 tape series from Mike Bickle includes: Principles of Beholding the Lord, Developing a Vocabulary in Prayer, Mary of Bethany: Wasting Your Life, Principles of Spiritual Hunger, and two other messages which will challenge the believer to lavish their life upon Jesus.
A16SW Spiritual Warfare Conference – This 16 volume set includes messages by Bob Jones, Rick Joyner, Francis Frangipane, David Ravenhill, David Parker, and Michael Sullivant. Messages include: The Apostolic Standard, Identifying Principalities, Pulling Down Strongholds, and Binding the Strongman.
A7SFI School For Intercessors – This 7 tape series by Mike Bickle was given at the Vineyard in Anaheim California in April, 1989. It is, without doubt, Mike’s most thorough and comprehensive teaching on the subject to date. Mike lays out both the theology and the practical “how-to’s” of intercession, dealing realistically with the obstacles to developing corporate intercession.
A4PCN Paul Cain November ’88 – Paul draws upon more than four decades of prophetic ministry in sharing three messages about God’s purposes in this generation. Included in this series is: Given As a Token, Behold I Will Come Quickly, and My Father’s House. Paul describes one of his many personal encounters with God in which the Lord speaks of His longing for a group of men and women who will make Jesus their “magnificent obsession.” Also included in this set is a fourth tape which contains Paul Cain’s dramatic personal testimony.
A6PPP Power Purity & the Prophetic – This six tape set was given by Paul Cain in May of 1989. In includes: The Original Extract, Extracting the Precious From the Vile, A Picture of the Church in America, The Dwelling Place of God, and a remarkable two tape set entitled Principles For the Prophetic Ministry in which Paul talks about the specific how’s of the prophetic ministry.
A8LRI Leonard Ravenhill: Intercession and Revival – This eight tape series embodies the wisdom and passion formed during the more than 60 years of full-time ministry. Leonard Ravenhill delivers a stirring message for holiness, revival and intercessory prayer. Included in this series is: A Vision for an Unsaved World, Be Strong and Do Exploits, A Living Hope Through the Resurrection, The Excellency of Knowing God, Repent! Repent! Repent!, and Give Me Souls or I Die.
A4BJI*
A4BJV*
A8FLC Leadership Conference: Fall ’88 – Team members discuss the evolving strategy and emerging network of Grace Ministries. This eight tape series includes: Builders of Strategy, The Why and How of Team Life, Strategy for Reaching a City and It’s Region, and The Grace Ministries Network. Also included in this series is a tape of worship, prayer and prophecy as well as two tapes featuring Bob Jones entitled: Bob Jones: Questions and Answers and Bob Jones on Pastors and Prophets.
A32SL Leadership Conference: Spring ’89 – This remarkable set of 24 tapes includes material by Mike Bickle, Bob Jones, Leonard Ravenhill, Reuven Doron, Francis Frangipane. Rick Joyner, David Parker, Noel Alexander and others. More than 2000 leaders from across America, and beyond, gathered for this series of meetings.
A6FHS Fellowshipping with the Holy Spirit – This six tape series by Mike Bickle was recorded over a three month period in late 1982 and early 1983. These were some of the very first messages ever spoken at Kansas City Fellowship and are still very popular. In this set Mike builds a solid foundation on which all other ministry must come forth. Mike teaches, as have others through the ages, that the secret of enjoying the Lord through personal fellowship is the basis for a triumphant life and fruitful ministry. Mike’s practical “how-to’s” have made this series a best seller.
A4WOG The Ways of God – In this four tape series Mike Bickle covers some of the most fundamental precepts about the nature of God and his relationship to man. Titles in this album include: The Fatherhood of God, A Testimony of Pleasing God, How a Loving God Can Send Men to Hell, and The Knowledge of Acceptance.
A3POP The Perils of Perfectionism – Mike Bickle taught this three tape series in 1987 and it has remained popular ever since. Mike carefully probes the issue of perfectionism among believers, presenting a biblical balance between a godly desire to give Him our best, versus an ungodly anxiety that restrains us because of our fear of failure. So many Christians find themselves doing too little in the Kingdom of God because their natural parents or others taught them that if they can’t do it perfectly it’s not acceptable. This series challenges that myth and encourages believers to step out in faith and give the Lord their best.
A4CTH A Call to Holiness – Noel Alexander shares a resounding call to that rare but precious life of holiness entitled End Times Holiness. Mike Bickle then offers some of his best practical “how-to’s” on the subject on three other tapes entitled: Walking Free From Adultery and Fornication, and Taming the Tongue (part 1 & 2).
A4JOG The Judgment of God – In this four tape album Mike Bickle identifies and teaches on three areas that can lead a believer into God’s judgment. As always, Mike’s teaching is thoroughly biblical and full of practical ideas that can be applied to a Christian’s daily walk. Titles included in this series are: Criticism and the Judgment of God, Tithing and the Judgment of God, and a two part message entitled Immortality and the Judgment of God.
A4THS The Holy Spirit – This four tape series of foundational teachings by Mike Bickle includes: Ministering the Baptism of the Holy Spirit, Understanding the Gift of Tongues (Part 1 & 2), and Bestowing the Holy Spirit. Mike addresses these topics from a thoroughly biblical perspective with a candid discussion about why the role of the Holy Spirit has been the subject of so much controversy within the church. Mike encourages believers to do more than just “receive” the Holy Spirit, but to actually begin utilizing the gifts in their daily walk.
A4IIP An Introduction to Intercessory Prayer – This set of four tapes is basic to the Grace Ministries vision and calling. Mike Bickle shares two messages entitled: Understanding Intercessory Ministry Teams and Seven Intercessory and Devotional Prayers. Also in this album are two messages by Noel Alexander including: The Time for the Watchmen has Come and The Power of United Prayer and Fasting.
A8CC1 Grace Ministries Commitment Classes: Vol. 1 – This volume contains the first 8 of the 13 recently revised and updated 1989 commitment classes which are taught at Kansas City Fellowship. Mike Bickle’s topics include: The Wineskin and Values of Grace Ministries, The Overall Vision and Structure of Grace Ministries, The Local Vision and Structure of Kansas City Fellowship, Heart Standards and Ministry Style, The Kingdom and the End Times, The Apostolic Gospel and God’s Eternal Purpose, The Nature of the Local Church, and Spiritual Authority and Eldership.
A5CC2 Grace Ministries Commitment Classes: Vol. 2 – This five volume set will complete the revised and updated 1989 Commitment Class series with tapes 9 through 13. This series will not be complete or available until approximately July 1, 1990.
A4PHG*
A10P2 Prophecy II Conference – Vineyard – This 10 tape series from July 1989 at the Vineyard in Anaheim, California features Paul Cain, Mike Bickle, Bob Jones and John Paul Jackson.
Single Tapes:
Mike Bickle:
80814 Overview of Romans 5 & 6
80612 Loving Mercy
80214 Discerning The Various Seasons
71108 The Glory of Sexual Purity (2 tapes)
60215 Dating
50106 Cultivating the Secret Life in God
40529 Promotion By Humility
30508 Understanding Fasting
30430 Understanding Intercession Is. 62:6
30423 Understanding Intercession I Cor. 3:9
30123 Understanding Worship Rev. 4
30501 Spirit of Prayer Ze. 12:10
30424 Spirit of Prayer Ha. 2:9
30510*
30517 Eph. 6:10-15
41230 Commitment to Financial Integrity
90319 The Father Heart of God (Jn 17:24-26)
90108 The Mystery of the Will of God
80515 Hospitality
41127 Losing Your Life
30227 Understanding the Love of God
90613 Revelation of the Father’s Mercy
90702 The Good Intentions of the Heart
90604 Discerning the Religious Spirit Mt. 18:1
90611 Discerning the Religious Spirit (Pt. 2)
90730 Value of Significance
31115 How to Know God’s Will (2 tapes)
90801 Establishing Your Life Vision
90723 The Value of Acceptance
90627 Confidence Before the Father: Our Greatest Joy
90402 Five Steps to the Knowledge of God John 17:22-26
90903 Discerning the Will of God
80726 Job & God’s Integrity
70602 Eternal Rewards
70503 The Value of Daily Diligence
70502 Apostolic Prayer
60212 Personal Prayer
81002 A Vision for Personal Ministry
91001 Restoration of the Church
91212 Three Tensions of End-Time Prophecy
AA28A Power of Meditation on the Word
91210 Cultivating an Intimate Knowledge of God
80609 Freedom From Unsanctified Emotions
81211 Scheduling Your Time
91000 Principles for Nurturing the Prophetic Ministry (2 tapes)
90623 Principles of Spiritual Maturity (2 tapes)
91100 Introduction to the Song of the Lord
61118 Spiritual Authority
60708 Sinning Against Unity
Noel Alexander:
80330 The Jezebel Spirit
90326*
90328 Prayer Challenge (with Bob Jones)
90604 Religious Spirit
90815 The Hope for This Generation
90910 Freedom From Sin by the Cross
90709 Holy Spirit
AA218 Princes of Israel take the Lead
91224 Name of Jesus
AB06A Gladness of Heart
AB11A Deliverance From Mourning
David Parker:
91108 Making Godly Choices
95555 How to Study the Bible
80524 The Pruning of the Lord
80809 Maintaining Your Spiritual Equilibrium (2 tapes)
70303 Discipleship in the Word
90117 Walking in the Comfort of God
90820 Eyes to See the Goodness of the Lord
90822 Engage Your Faith
90716 Testing the Spirits
90604 The Symptoms of Self-Righteousness
90411 The Privilege of Loving Jesus
91022 Learning to Delight in Mercy
AA16B The Source of Joy
Michael Sullivant:
AB11B It’s Time to Rebuild
80320 The Purpose of Patience
90207 Forbearance and Confrontation
90122 Judgment and Mercy – Joel
90305 Overcoming the Fear of Man
90618 God’s Blueprint for the Christian Family (2 tapes)
90709 The Four Foundational Standards of K.C.F.
90806 God, Your Work & Money (3 tapes)
91008 Achieving Oneness in Marriage
91015 Restoring Intimacy in Marriage
David Ravenhill:
90219 New Leaders for a New Purpose
90222 Binding the Strongman (2 tapes)
90221 Samson: Conceived out of Barrenness
90418 Abrahamic Covenant (2 tapes)
90813 Overcoming the Enemy
90905 Abraham: The Price of the Promise
91024 Simeon: A Transient Man
90917 Understanding Prophecy & It’s Fulfillment
AA07B A New Breed “David’s Warriors”
91217 The Presence of God
John Wimber:
AB04A The Kingdom of God in Your Midst
Leonard Ravenhill:
9021A Worship in the Beauty of Holiness
Bob Scott:
70811 The Prophetic Church (2 tapes)
Bob Jones:
60608*
90226*
81231*
91010*
Paul Cain:
91222 Paul Cain’s Early Ministry
70512*
70929*
70629*
70628*
71001*
91217 Intimacy with God
Rick Joyner:
9LC23 The Vision of the Harvest
Terry Virgo:
91101 Enjoying God’s Grace (2 tapes)
John Paul Jackson:
8LS13 Responding to the Prophetic Call
60831 Interpretation of Dreams & Visions
88LS9 The Jezebel Spirit
8LC5A Prophetic Administration (2 tapes)
JPJCC*
Jim Goll:
90919 Wisdom in Handling the Prophetic
90521L God’s Remedy for Rejection
90725 The Antidote Called Hope
Gary Schmitz:
AA14B Securing Undistracted Devotion
Ed Pioreck:
AA09A The Fatherhood of God (2 tapes)
VIDEOS:
V3PCH Paul Cain’s Life Testimony – Highlights – This 60 minute video highlights Paul Cain’s life and ministry. Taped excerpts from the six hour full-length tapes are intended to provide an introduction for those who are unfamiliar with Paul Cain. [AVAILABLE AFTER 4-1-90]
V4PCT Paul Cain’s Life Testimony – This six hour series was recorded in early 1990. Paul covers material ranging from his grandmother, and mother, his childhood, his early years in ministry, the “silent years,” his current ministry and a prophetic look at the future. [AVAILABLE AFTER 4-1-90]
V1BJI*
V2IPC*
Items listed in the Gruen “Aberrant Practices” document not included in above catalog:
Tapes:
– Bob Jones Speaks to Dominion School, Fall 1989
– Bob Jones Prophecy: Olathe Christian Fellowship, part I
– Bob Jones, Lee’s Summit, February 1988
– John Paul Jackson with Bob Jones, KCMO, September 23, 1985
– Interpretation of Dreams and Visions, John Paul Jackson
– Prophetic Events, part I, John Paul Jackson
– Prophetic Events, part II, John Paul Jackson
– Visions and Signs, John Paul Jackson
– Maranatha World Conference, Mike Bickle, October 1989
– A New Breed, Bob Jones, 1989
– Night of Enlightenment: Bickle, Wes Adams, Larry Fry, John Paul Jackson, October 7, 1987
– The Fact in the New Order in God’s Work, Bickle, October 26, 1986
– New Order Illustrated – David/Saul, Bickle, October 1986
– New Order Illustrated – David/Saul, Bickle, October 26, 1986
– Olathe Christian Fellowship, Bickle, February 8, 1987
– Prophetic History 1, 2, 3, Bickle Spring 1986
– Remembering Our Heritage, Bickle, May 5, 1987
– Vineyard School of Prophecy, Bickle, Jones, 1989
– Vineyard Pastor’s Meeting, David Parker, March 2, 1990
Teaching Papers:
– The Angelic Realm, Part I, “The Heavenly Identity, Nature & Service of Angelic Beings”
– The Angelic Realm, Part II, “The Ministry and Relationship of Men and Angels”
– Commitment Class, Part I, “Dominion & New Testament Church Life,” Week II, “The City Church,” Mike Bickle
– Grace Ministries Leadership Conference, Session 1, “Preparation of a New Wineskin,” Mike Bickle, 1989
– Grace Ministries Leadership Conference, Session 4, “The City Church,” Bickle, 1989
– Gathering of Prophets, Lecture Notes, Bickle, 1989
– “Emergence of Joseph Company,”Grace Ministries Leadership Conference, 1988
– The Prophetic Church, Part I, “A New Order of Men”
– “Strategy For Reaching a City & Its Regions,” Bickle
I’m also collecting ANY teaching papers from the KCF/Grace Ministries era (1982-1990)!
1 Jackson, Bill The Quest for the Radical Middle. 1999 (2010 “Re-published for Amazon”), Vineyard International Publishing, Cape Town, South Africa; pp 206-07 2 Jackson Quest. p 195. This is confirmed in an extant digital copy of the complete audio of Cain’s message that evening (exact date unknown) in which Cain mentions a January 1989 conference as being “last month.” 3 copy of letter on “Association of Vineyard Churches” letterhead on file 4 copy of letter on “Metro Vineyard Fellowship” letterhead on file 5 International House of Prayer Encountering Jesus. “IHOP MP3 stores: Free MP3s” <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx> Disc 1 <http://ihopcontent.ihop.org/ihopcntnt/endis/FreeMP3s/Encountering_Jesus_D1.mp3> 18:45-19:35 as accessed 09/09/11
[This is an excellent article with thought provoking observations. It was initially posted on a blog which is now inaccessible for unknown (by me) reasons. I have a suspicion that the author wishes to remain anonymous; however, I could not in good conscience reproduce this and put my name to it – even if I reworded it – as it is something I just would not have thought about or researched on my own. With this in mind, I will attribute this to “anonymous.” I’ve made some minor changes from the original, including the title, omitting one sentence which does not detract from the article (evidenced by an ellipse (…)) and updating the link contained therein. I’ve also added the term “hyper-charismaticism” or “hyper-charismatic” in parentheses.]
I want to begin this post by stating clearly that this is not going to be a theological discussion per se. It is primarily going to be the discussion of a sociological phenomenon that has been observed through the study of prisoners of war and those involved in cult movements. This post was prompted by the nearly universal lack of reasoning and independent thinking skills of those who continue to post on the blog in favor of the modern prophets (hyper-charismatics). This is one of the many parallels between the modern prophetic movement (hyper-charismaticism) and the world of the cults.
I am convinced that one of the primary reasons for this is the continual use of “loaded language” within the movement.
For those who may be unfamiliar with this term, please allow me to give a very brief and extremely oversimplified history. Robert Lifton did extensive study on the “reprogramming” techniques used by the Chinese on prisoners of war and other political prisoners. He identified several key elements that were nearly universal that were able to bring about “thought reform”. Later, Margaret Thaler Singer, Steven Hassan, and Ronald Enroth built on and modified Lifton’s model as they noticed many of the same techniques being used in cults and spiritually abusive groups to bring about a “group think” among their adherents.
One of these techniques is the use of “loaded language”. Loaded language involves a couple of practices. First, it involves the use of words and phrases that become a unique language to the members of the group itself. (See the International House of Prayer (IHOP) glossary of terms for an example. This is only a partial list.) These catch phrases or slogans are laced throughout the teaching ministry of the group. This language is difficult for those outside the movement to comprehend. In fact, I would submit that many of the members themselves would have an extremely difficult time giving any precise definition to these catch phrases as well. But it goes further.
Loaded language also has a thought-terminating effect on the individuals who use them…They are a type of mental boundary. They provide easy, simplistic answers to issues and questions. The main purpose they serve within the group is to stifle thoughtful inquiry. These clichés become so ingrained in the adherents’ mental processes that they are accepted without question or reservation and are advanced in knee-jerk fashion when any challenge to the group’s belief arises.
I have become convinced, primarily through the different members of the apostolic/prophetic (hyper-charismatic) movement who have posted on the internet that this movement abounds with this thought-terminating, loaded language. Let me give some examples.
Immediately when someone outside the movement asks where a particular practice is found in the Scripture the loaded language kicks in.
“This is part of the new wineskins that God is bringing forth in this generation.”
Or simply,
“God is doing a new thing.” (Or some variation of the same statement.)
Press further and begin to point out that a particular belief or practice is unknown in church or Biblical history or is contrary to the character of God and you get more loaded language.
“God can’t be put in a box.”
“God is tearing down the religious spirit.”
“You are stuck in your tradition.”
Dare to challenge a particular leader or call into question their doctrine and one runs into more loaded language.
“We are not to judge.”
“Why are you coming against him?”
“Love covers but judgment uncovers.”
“If it is not of God it will fail but if it is of God you can’t stop it.”
Ask them to evaluate their seemingly out of control behavior and you get….
“God offends the mind to reveal the heart.”
“God doesn’t want us living from the tree of the knowledge of good and evil.”
Push too hard and the ad hominem attacks begin.
“You have a jezebel spirit.”
“You have a religious spirit.”
“Satan is the accuser of the brethren.”
I could go on longer but you get the idea. There is a definite “group think” and “group speak” within the prophetic (hyper-charismatic) movement. The real issue to note however is that these phrases have VERY LITTLE REAL MEANING AND VIRTUALLY NO SUBSTANCE BEHIND THEM. Their sole function is to keep the person in the movement from taking a serious, thoughtful, reflective look at what they are involved in. It’s like mental insulation or blinders.
The real damage from loaded language, other than the fact that it keeps the user in the group, is that it stunts the adherents’ reasoning abilities. The person using the loaded language actually believes he/she has given an answer to the question raised! However, they have really never dealt substantively with the issues.
As an interesting side note, while the group member staunchly proclaims his freedom, his thinking has actually become very rigid, i.e. “Everything our group does is automatically ok. Anyone who disagrees is a devil.”
These clichés must be challenged. It is important to try to force the members past the slogans to actually thinking for themselves again. When this is done, the member may experience a “crisis of faith” in which he actually becomes open to looking at the Scriptures without the grid of the group.
[Part of this testimony first appeared here and is titled “I Was at IHOP and FSM for about 3+ Years…” In a subsequent comment on that blog article, “Stephanie” added some more to her testimony. She graciously revised her testimony to include both the original and her additional comments for publishing here at CrossWise. Bill over at Beyond Grace has recently published two other testimonies. Please take the time to read both The Mother of all IHOP Casualties and Red Flags over IHOP – Devotion or Deception?. I had previously made a passing reference to another one of the second author’s articles (Red Flags… author “Ariel”) in a previous CrossWise post — The Kingdom of God is at Hand, part II (at footnote 5).]
I grew up as the only Christian in my household. My parents came to know Jesus when I was about 10. My Father began to backslide after his grandmother died which took a pretty big toll on his relationship with my brothers, my mother, and I. Off and on since I was in about 7th grade, I had severe night terrors and nightmares. I attended a Bible High School as well as a Bible College after I graduated. I often tried to find a reason and a way to stop my night terrors, with little to no answers.
Meanwhile, my family was extremely rocky to say the least. My dad was an absentee, my youngest brother was abusive, and my mom was enabling them both. I always wanted to help them, but neglected myself in the process. Wanting to get closer to the Lord, I decided to go to an extension campus in Hawaii (without praying about it and for pretty selfish reasons). I knew I probably wasn’t supposed to go but went anyway to escape from everything else going on in my life.
The Pastor who ran the campus quit 3 days before our arrival and a local apprentice to the pastor was put in charge and (very) reluctantly took the position. It was a pretty messed up situation, to which I and everyone else on campus (about 20 people) ended up leaving as a result. At this point, my walk was very dry and I felt so out of place no matter where I was. I just needed a place I felt I could fit in and, at the same time, draw closer to the Lord and get some answers for weird things that would happen (like the night terrors).
Then a friend told me about the International House of Prayer (IHOP). I heard that my favorite band was going to play at their “One Thing Conference” in December. I decided to go, for three reasons:
1. To meet the friend who told me about IHOP
2. To see my favorite band
3. Hopefully get closer to the Lord and find some answers to my questions
At this time, I had absolutely no experience in anything the Charismatic church teaches and was clueless about manifestations, deliverance ministry, baptism of the Holy Spirit, etc. At the same time, I was very desperate to be loved and accepted by God and by people, and I was desperate to feelanything. I felt so dry and empty. I just needed someone to be there for me and understand… I needed Jesus.
SO I went to the conference and had some very different experiences. I heard people speak in tongues for the first time. People talked about Angels and Demons like it was a normal every day experience, and I heard doctrines that I’d never heard before. I was also told that all the other churches in America were dead, dry, and boring and were, therefore, without Jesus. Because my walk was dead, dry, and boring, it seemed right to me. And the experiences I had that weekend, although strange to me, felt good and exciting. Because of the conference, I decided that I wanted to go to FSM [ed: Forerunner School of Ministry], in hopes of finding Jesus and acceptance there.
I attended IHOP/FSM and was heavily involved for about 3+ years.
My first semester there, I had nothing but good things to say about IHOP because I was still learning all these new things that I found to be fascinating, and I felt I was accepted by everyone else who was “just like me.” I also thought I found answers to my night terrors, when they explained it was because I “had demons” that needed to be delivered. After going through several of their deliverance ministries, however, the terrors only got worse and more frequent.
It wasn’t until my second semester (after going home for Christmas break) that I realized I had completely disconnected from my family, friends, and reality. All of my closest friends and family members sat me down (individually) for an intervention, of sorts. They would tell me things like that I’ve changed and I seemed happy and “on-fire” for God, but that something was off and something was wrong. And when I would tell them some of the things I was learning or experiencing, they only became more worried and they confronted me with scriptures, which got me thinking. So going back into my second semester, I was a lot more confused and had a lot more questions.
Slowly but surely, the Lord chipped away at my heart and showed me very clear scriptures to cause me to question the things that would go on there. After realizing this, I started feeling really weird about some things that were being done and said there, so I took it to the Lord, as any “Berean” should. I started looking up the scriptures my teachers would give us in handouts to explain some of their doctrines, and I realized that not one of those scriptures had anything to do with those doctrines. They were either taken completely out of context or just had nothing at all to do with what the doctrine was (ie: deliverance, manifestations, etc). So, I became even more confused and concerned. I started asking very genuine questions about where certain things were in scripture (like deliverance ministry, false prophesies, manifestations, etc.) because I wanted to be sure that I was doing the right thing in God’s eyes. I just wanted it to be explained to me because I didn’t understand the doctrines and I didn’t understand why the scriptures weren’t lining up with my experiences. When everyone would “feel the presence of God” or everyone would “break out into manifestations of God,” I wouldn’t feel anything and I would almost never experience what everyone else did. So, most days, I felt like an outsider because everyone but me was “getting it.” I started feeling confused and rejected by God, which is why (again), I turned to scripture.
I noticed that, when I started asking questions, that I had been “red flagged.” What I mean is that I had particular people in leadership following me around and keeping tabs on me. I was moved out of my core “Omega” group and into one with Sabrina Walsh who was a former, practicing witch and was also a leader at FSM. She and her husband were in charge of the “Signs and Wonders” classes where they teach kids how to prophesy and perform miracles. I was put in the group because I was to be “monitored.” After changing groups, I began having strange dreams and getting attacked on almost a daily basis.
As I read more scripture, I also began to realize that much of what they were teaching and practicing was extremely unbiblical and even dangerous. We were constantly fasting and in the prayer room. After starting to eat more and going to the prayer room a little less, I felt my head start to clear up and I didn’t like what I was seeing and how I felt. I often went back and forth, in my mind, between wanting to feel what everyone else felt, and realizing that it wasn’t from God, trying to figure it out. Half-way through my third year of school, I was brought into a room with several staff members (including Walsh) who accused me of many things that I hadn’t even come close to doing and they said something to the effect of:
“We know that you have father issues that need to be resolved (I didn’t) and we can tell that you are heavily oppressed by many demons. However, we are incapable of this level of deliverance on someone. We just don’t have the time or the resources. So we are going to send you to this wonderful place in Toronto, Canada. This rehabilitation facility is capable of handling your type of situation. We’ve sent many students there who have come back completely delivered. We are going to send you there. You cannot come back to IHOP or FSM until we have a written letter from them stating that you have been delivered. In the current state you are in, you’re a danger to the other student’s growth and spiritual being.”
…To which I told them I would certainly go, but had no intention of actually going. I said I would go because I was very much afraid of what would happen if I told them I wouldn’t go, and was afraid until I moved back home. After the meeting with them, I immediately called my Dad, who I’d been told not to talk to anymore because he said IHOP was a cult. At one point, they also told me that I needed to stay away from my mom (who is my best friend in the world) because she had demons and was pulling me away from God (which was anything but true). My Dad booked the first flight to Kansas City. At that time, my mom and I owned a home in KC and we had been helping students that went to FSM by providing rooms with low rent. I had an excellent relationship with each person in the house. Within two weeks of being pulled into the office ALL of my roommates – my friends – moved out. When asked directly, they either had no response or told me that the school had told them it was an “unsafe environment” because I and my mother “had a demon”.
I was absolutely crushed. All I ever wanted was to know God and at the time I felt completely rejected by Him. When I finally left IHOP, I was not all the way better. I was actually worse than when I started because I was more confused, felt rejected, and still needed help. My head felt like it was covered in a fog. I would constantly go back and forth between “I know what happened was wrong” and “God was the one taking me out of there to save me” all the way to “IHOP was right” and “there is something wrong with me.” Like I said, I was a complete mess and it took a whole lot of love and prayer to get me out of that state of mind. I even flew to Illinois to go to my friend’s church (the same one who told me about IHOP in the first place) to try to get “Delivered” of this demon that IHOP told me about because I was so messed up. After that trip, I walked away from the Lord completely for about 6 months and was absolutely miserable both in and out of the church.
It wasn’t until I came back to my Calvary Chapel church that life started to become normal again. Even then, it took a really long time. I was able to let go of needing to feel something that wasn’t there and just focus on the truth of the Word of God and loving and understanding who God is. He is never-changing, always loving, arms-wide open, ever wise, ever beautiful, ever strong, amazing, orderly, and truthful God. He is my best friend, my Father, my peace, and my joy. And it didn’t take barking like a dog, falling over, being “drunk,” or being “delivered” from a “demon,” to do it. It was straight-up surrendering to His will and letting go of mine. It was repentance and it was loving God, even if it seems “Boring.” It was just worshipping at his feet, reading His word, fellowship with believers, accountability, etc… going back to the basics. The gospel is truly simple and God is very straight-forward. He is not the author of confusion.
I thank God for my Calvary Chapel pastor back home (and the amazing women at my church) who spent every minute praying for me, speaking life over me, and bringing me back to the truth of the Word of God. I almost lost faith and hope many times. But God is so amazing…He spared my life and got me out of there.
I grieve for the people I love who are still stuck within the lies of IHOP and for the many who are recruited to IHOP daily. I pray for their souls and I pray for the truth to be made known to them. If ever there was an “antichrist spirit,” this is it.
I’ve kept all of my journals, notes, books, and materials from when I was there. When looking back on the things I wrote and the things I would say…it’s like I was a mindless drone who repeated everything I heard. It scares me to think that so many people are being deceived, so many families ripped apart…so many lives destroyed….and all in the name of “Jesus”. God help us and God forgive those who tarnish and blaspheme Your name!
In an advertisement on Bethel’s website is an upcoming “prophetic conference” – Piercing The Darkness – to be held at Bill Johnson’s Bethel Church February 23 – 25, 2011. Featured speakers are Bob Jones, Joseph Garlington, Graham Cooke and Bethel’s own Kris Vallotton. This blog post will focus on dangerous false prophet Bob Jones.
Yes, false prophet. I do not state these words lightly. This is stated not just because some of his “prophetic words” with specific parameters have proven false – even though this is true. It is said because, in addition, some of his “words” are downright anti-Biblical, not just extra-Biblical. So, who is Bob Jones? Here’s the blurb from the upcoming conference:
“When only seven years old and walking on a dirt road in Arkansas; the Arch Angel [sic] Gabriel appeared to Bob Jones on a white horse and blew a double silver trumpet in his face. He then threw an old bull skin mantle at Bob’s feet. Although fearful at the time he ran, however, many years later he returned to pick up that old mantle which is that of a Seer Prophet. Bob Jones is known as a contemporary prophet with a great love for the Lord Jesus and His truth. His prophesies have spanned over four decades as the Lord has enabled him to foretell earthquakes, tidal waves, comets and weather patterns. Like Daniel who functioned at an incredible level, Bob has often told leaders their dreams and experiences, as well as their interpretation.
“After his death experience in 1975 God sent him back to minister to church leadership and reach the multitudes with His love, truth and equipping the saints with understanding of the spiritual gifts. God promised Bob that he would see the beginning of one billion souls coming into the kingdom in one great wave of the end time harvest.
“Bob moves with a clear revelatory gifting, accompanied by gifts of healing and miracles.” [all as per original]
Beyond a Shadow of a Drought
Back in the mid 1980’s to early ‘90’s Bob Jones was affiliated with Mike Bickle and Kansas City Fellowship. He, along with Paul Cain were named as “Kansas City Prophets” who provided “foundational revelation” regarding IHOP according to Mike Bickle.Taped copies of some of their conversations were distributed and these were transcribed and published by a few ministries which exposed some of these false prophesies and false doctrines.
The late Ernie Gruen put out a document which compiled much of this material; and, this document was posted online in pdf form by Tricia Booth (formerly Tillin) with additional comments (in red) added. It is titled “Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries)” and it can be viewed on Tricia Booth’s site.[1]
On pages 41-42 (“A Fabricated Drought”)[2] is a report of a “prophetic word” of a drought purported to have occurred for three months from “the end of May” until “August 23rd” 1983 as a “sign in the heavens” in Kansas City, MO. The August 23rd date was to be when the rains would come very definitively as confirmation. Yet, a simple search of the National Weather Service and the local newspaper proved otherwise. Incidentally, this “drought” is still spoken of as fulfilled prophecy by Mike Bickle of the International House of Prayer (IHOP) in their “Encountering Jesus” series asserting that the actual drought began on July 1st and lasted till October 11th. Bickle’s claim is that they “didn’t get all the details right” initially which may have something to do with the fact that June actually had higher than normal rainfall that year. Question: why would the confirmation date of August 23rd (actual rainfall on the 23rd was .32”) be right in the middle of this “prophetic” drought? Wouldn’t the confirmation date be at the end instead? This “Encountering Jesus” series is available as a free download. [see Disc 4 @ 30:40 – 42:11][3] I’ll let the reader view the rest of this document which contains quite a bit of eye opening info.
Apparently, some have tried to discredit Ernie Gruen and his report claiming that he later recanted; however, the guys over at The Grey Coats were able to contact Gruen himself; and, in the ensuing correspondence he denied these allegations.[4]
The New Breed of Elected Seeds
Referenced and quoted in this document is a Kansas City Fellowship tape titled “Visions & Revelations” containing conversations of Mike Bickle and Bob Jones from Fall 1988 (denoted as “F88”). This same tape is referenced and transcribed by Jewel Grewe (formerly van der Merwe) in one of her Discernment Newsletters from September, 1990. Here’s a partial transcription:
“[They] will possess the Spirit without measure – for they are the best of all the generations that have ever been upon the face of the earth. And the best of all generations are those ELECTED SEEDS that will glorify Christ in the last days. …they will move into things of the supernatural that no one has ever moved in before. Every miracle, sign and wonder – they’ll move in the power that Christ did.… …They themselves will be that generation that’s raised up to death itself underneath their feet and to glorify Christ in every way and the church that is raising up in the government [NAR] will be the head and the covering for them…the chosen generation of history that will go beyond all the others in power…. …this generation of the young people that are coming are going to see the beginning of this world-wide NEW ORDER. …it is going to change the expression of Christianity in the earth in a generation.” [5] [Caps as per original; emphasis added. See also see pp 67-69 of Gruen document.]
“those ELECTED SEEDS… …will move into the things of the supernatural that no one has ever seen in the Bible – they’ll move in it consistently. …they themselves will be that generation that’s raised up to put death itself underneath their feet. …a Church that has reached thefull maturity of the god-man!” [6] [Caps as per original; emphasis added. See also see pp 59, 68-69 of Gruen document]
According to Jones’ words here, these “elected seeds,” this “chosen generation,” will put death “underneath their feet” which contradicts Scripture as this is what Jesus Christ will do [I Corinthians 15:24-27] NOT any part of the “Church.” Individual Christians will NOT conquer death as it is Christ Himself who “gives us the victory” [I Corinthians 15:57 NIV]. And, quite obviously, we DO NOT ever reach “full maturity of the god-man!” This is Manifested Sons of God (MSoG) teaching which is heretical and anti-Biblical since Christians do not inherit our glorified bodies [I Corinthians 15:42-55] until the Rapture and/or the end of the age after Jesus returns (depending upon one’s view of eschatology) and we are NEVER to be ‘god-men’ as Jesus Christ is the unique, one-and-only God-man. MSoG has been discussed in the Bill Johnson’s ‘Born Again’ Jesus, Part II blog post [starting at footnote 33].
Another name for these “elected seeds” is “New Breed.” In a DVD available at Rick Joyner’s MorningStar Ministries[7] titled “Todd Bentley Healing and Impartation Service, 08-08-08” [From August 8, 2008 obviously] Bob Jones defines this New Breed. Here’s a YouTube video[8] which provides the first bit of it. The full transcription (with some repetitions omitted) of Bob Jones follows:
The New Breed is just simply the body of Christ is gonna grow up. …I don’t believe you’re in a revival which God does it all. It’s beautiful light and when He leaves it, it dies again. What He’s doing now is bringing you to a level of maturity where you grow up. And, if you grow up you’ll never regress, you’ll continue progress year by year. So, what he’s talking about is; the New Breed is this: it’s Romans 1:4 – the spirit of holiness. So, for years I tried to get understanding of what the spirit of holiness is for it’s different than the Holy Spirit.
So, last Saturday, he spoke to me about a New Breed of people. And, he said, ‘I don’t want to get in front of them, I want you to get behind them. They’ll be close to the ages of 25 and 40… this is who the New Breed is.’
…In this trance I went into at 3 o’clock last Saturday I could ask questions – I began to ask questions. ‘What is this New Breed?’ The New Breed will be those that are partaker of the divine nature. As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature. And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world. Jesus was one person. Now get ready for Jesuses [sic; plural of “Jesus”] all over the world. Then, he began to tell me that those who have partaker of his divine nature [sic] shall be a friend with God – John 15:15. And, those that are a friend with God – they can ask him a question and he’ll answer ‘em…It’s time that when you ask questions that you begin to get answers.
So, that divine nature is a friend. It’s really Paul’s prayer. I believe God is answering Paul’s prayer in Galatians 4:19 ‘I travail for you, I pray for you until Christ be formed in you.’There are Christians on the earth now that are growing in maturity to where Christ is being formed in you. If Christ is being formed in you then when you speak you’ll speak as Christ did. And, you’ll have also authority in this. Then, in this he was saying ‘this then will be a generation that will do nothing apart from the Father.’ So, I think the main thing you’re getting ready for is a generation for the fathers to come back in. And, I think the first one that’s gonna come back is Papa. For Jesus came back over …2000 years ago, The Holy Spirit came over 100 years ago, this last revelation is who your Daddy is. And, I think this is what’s getting ready – is Papa’s getting ready to reveal his family. And, His family, what He lacks in you is what was in His Son. So, there are those who’s gonna begin to shine like the Son. And, that divine nature will have authority over all the works of the enemy. So, we’re in a key time.
I’ve been back here 33 years today. 33 years ago I stood before the Lord. I looked into His eyes. To be honest with ya, I didn’t want to come back because it had been so hard. But, He asked… He told me,” if you’ll go back you’ll see the greatest wave of all time in evangelism. I’m gonna bring over a billion youth into myself.” Now, these that’s between 25 and 40 are youth leaders. Getting ready for a birthing of youth beyond anything you’ve ever seen before. And, their main job will be maturin’ youth. So, literally, those that are gonna be youth leaders have gotta have a greater commitment than anybody else because this youth is the ones that’s really gonna take it to every corner in the earth. And, what he’s after now is the 25 to 40’s which are harvesters. He wants to bring in the harvesters for the harvest. The next 3 years is gonna be harvesting harvesters. For, the church is not ready for a harvest yet — she has not got enough people to harvest it. But, within 3 years you will have. And, those that have that authority of Jesus Christ — youth are looking for an absolute – it’s in the Cross, in the blood of Jesus Christ. So, get ready. Things have changed. The New Breed – let’s get behind them. For they’re gonna bring the youth behind them. It’s a change of times. The torch is being transferred from the old generation to this 25 to 40. This is the New Breed. [9] [emphasis added]
Coming into that Divine Nature of Jesus?
This “word” above is also posted on Bob Jones’ site in a truncated version[10]. While there are many things that can be discussed, I wish to focus primarily on two: 1) the “divine nature;” and, 2) Paul’s prayer in Galatians 4:19. Going back for a moment to the Gruen document mentioned above, here’s a quote of Bob Jones:
“You that are here now, you’ll be moving into the fivefold ministries, but your children will be moving into the ministries of perfection, coming into that divine nature of Jesus Christ…” [11] [emphasis added]
First, absolutely NO ONE has a divine nature except for the Godhead. We are born in sin and the sin nature never leaves us. However, all true Christians are “partakers of the divine nature” as we all have the indwelling Holy Spirit. Here are the verses which speak of this in II Peter 1:2-4:
2Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. [NKJV]
Matthew Henry’s Commentary explains verse 4 above:
“…Those who receive the promises of the gospel partake of the divine nature.They are renewed in the spirit of their mind, after the image of God, in knowledge, righteousness, and holiness; their hearts are set for God and his service…” [12] [emphasis in original]
And, the NIV Study Bible text note for verse 4 provides further explanation:
“…Does not indicate that Christians become divine in any sense, but only that we are indwelt by God through the Holy Spirit (see John 14:16-17). Our humanity and his deity, as well as the human personality and the divine, remain distinct and separate. [13]
Birthing New Doctrine
Second, Paul’s prayer of Galatians 4:19 was specifically for the Galatians who were being influenced by the Judaizers who believed that circumcision was necessary for salvation [14] (see vv 2:11-16). Here’s the full context of this passage:
17They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18But it is good to be zealous in a good thing always, and not only when I am present with you. 19My little children, for whom I labor in birth again until Christ is formed in you, 20I would like to be present with you now and to change my tone, for I have doubts about you! [Galatians 4:17-20 NKJV]
According to Vincent’s Word Studies in the New Testament, there is a Jewish idiom: “If one teaches the son of his neighbor the law, the Scripture reckons this the same as though he had begotten him.”[15] Apparently, this is what the Apostle Paul was referring to in describing himself as being in “labor” (or “travailing” in KJV) for “my dear children.” Presumably, the Galatians would be familiar with this idiomatic phrase; so, the point would be made. [This metaphor is also used in I Corinthians 4:14-15.] Matthew Henry says:
“…and the great thing which he was in so much pain about, and which he was so earnestly desirous of, was not so much that they might affect him as that Christ might be formed in them, that they might become Christians indeed, and be more confirmed and established in the faith of the gospel….” [16]
Bob Jones, on the other hand, in the New Breed “word” is using the Scripture passages referred to directly and indirectly to support his “birthing the man-child” doctrine (see pp 11, 124-125 of Gruen report and the Birthpangs article “The Birth of the Manchild”[17]) which is Manifested Sons of God (MSoG) teaching. This is what he means by “’Jesuses’ all over the world.”
For Jones’ “prophetic word” regarding the “harvesting harvesters” above to come true (the “next 3 years” from 08/08/08), he has until August of this year. However, he did say that “this year” would be the “kingdom of God.” Do I presume this means the consummation of the Kingdom of God will be this year? This was spoken in his “Shepherd’s Rod” of 2010. “Shepherd’s Rods” are “prophetic words” he receives on the Day of Atonement each year for the following calendar year. This is not on Easter day – no, this is on the Jewish Day of Atonement, or Yom Kippur (September 17th for 2010), in which Jones gets his “words.” From the YouTube video of the 2010 “Rod”[18]:
“…make way – not a way – make way for the kingdom of God is coming this year…It’s coming forth out of you this year. It’s gonna come by faith, comin’ right out of you like an effervescence. [19]
This sounds like more of the “man-child” doctrine. That was the first of three parts to this particular “word.”
Casting off Restraints
The second part of the 2010 “Shepherd’s Rod” is to:
“…Cast off all restraints. For this is the year to soar. This is the year to go up; this is the year to have those experiences…” [20]
Yes, he wants you to jump into the supernatural realm without regard to the possibility you may be going into the demonic. This is the sort of thing hyper-charismaticism promotes and Bill Johnson furthers this cause with quotes like the following in his book When Heaven Invades Earth. Talk about circular logic:
“…What do I trust most, my ability to be deceived or His ability to keep me? And why do you think He gave us the Comforter? He knew His ways would make us uncomfortable first.” [21]
This reminds me of the testimony of Peter Lanz (a pseudonym to protect his identity), a former occultist and Temple Master in the “Hermetic Order of the Golden Dawn,” which was quoted in the Misplaced Trust, part II article [at footnote 23]:
“‘I was taught in ritual magick how to go to different planes of existence outside the physical body…I could create a realm there in which I could practice ritual magick and perfect my magical skills. What I did on the physical plane was what I practiced on the astral plane through creative visualizations. Through my will and imagination, I made things happen on the physical plane. As above, so below!This ritual magick is a manifestation of the power of your will.’” [22] [bolding added]
God takes a Mulligan?
In the third aspect of Jones’ 2010 Shepherd’s Rod he claims he was told to go back to his 2008 Shepherd’s Rod[23] because there had “been a delay” and that God said to “redo it this year” and “several” of “those things” are “going to come forth.”[24] Does this mean God was confused back in 2008 with regard to the timing of these events and that God took a Mulligan in an attempt to get it right in 2011?
No, God is not the author of confusion (I Corinthians 14:33).
One of the things prophesied in 2008 was a marked increase of “food poisoning and tainted provisions.”[25] I could be wrong; but, I don’t recall that being in the news; so, do I presume this will happen this calendar year? Jones did not specifically mention this.
A New Breed of Apostles and More Grandiose “Words”
“…But now we are about to see a restoration of the apostolic – true apostles are arising.”
“…These apostles will not be appointed by man, but by God….” [27]
Does this mean the current “apostles” such as C. Peter Wagner, Chuck Pierce, et cetera, are false apostles rather than “true apostles” and that they were appointed by man and NOT by God?
“You can’t persecute the anointing and the glory of God or you’ll miss it. These apostles will speak to nations and cause a shift in the natural and spiritual. Revival will break out and new regions will be changed as the Lord establishes new governmental order. This is not a man thing…this is a God thing! [28]
This future causing of a “shift in the natural and spiritual” reminds me, once again, of the “as above, so below” Peter Lanz refers to above.
“…We will see an entirely new apostolic government in place by 2012. At this time, we will see the Church being put together and growing into a habitation for the Spirit of God: “…in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” (Ephesians 2:21-22).” [29]
I will comment on the Scripture reference above in just a bit as Jones uses this passage in another “word” below. Also, in this particular “prophecy” he proclaims that Roe vs.Wade will be overturned[30]. That’s a rather tall order, I’d say.
Round Temple Made of Burnt and Living Stones
In another YouTube video is a “word” regarding a “new” sword of the Spirit[31]. Does this supplement or does it take the place of the current Sword of the Spirit – the Word of God? While the beginning is troubling enough, it’s the latter part I wish to discuss. Here’s a partial transcript:
“For as we’ve gone through the things that we have, these people the Lord is getting ready to use…these burnt stones that’s been burned into the body of Christ are getting ready to be built into the temple of living stones so that they can cohabitate with Papa in the spirit — Ephesians 2:22. So, get ready for a temple to be built now that no flood, no storm can blow down ‘cause it will be a round temple. It’ll be literally like an elevator right into the heavens to where people can go and come literally as [sic] will to begin a relationship in the heavenly realm. And begin to get the words for themselves. I believe that our main job is to equip a people that can outgrow us and replace us. When we have people we’ve trained go passed us, then our life is fruitful.” [32]
First, let’s go to the Ephesians verses and put them in proper context:
19Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22in whom you also are being built together for a dwelling place of God in the Spirit. [Ephesians 2:19-22 NKJV; see also I Peter 2:4-8]
The Apostle Paul is explaining that those of the Church at Ephesus are, because of their faith, a part of the kingdom of God, the body of Christ, whether Jew or Gentile. Jesus Himself, as the “chief cornerstone” (see Isaiah 28:16; I Peter 2:7), is the bedrock of our faith with the 1st century apostles and prophets providing the remainder of this foundation. And, once a foundation is laid another is not laid overtop. The foundation is completed. We, then, metaphorically are built on top of this foundation as Paul is illustrating to the Ephesian Church. This includes ALL Christians from the beginning of time [see Hebrews 11, etc.] until the present. From Matthew Henry’s Commentary:
“…The church is compared to a city…It is also compared to a house, and every converted sinner is one of the domestics, one of the family, a servant and a child in God’s house. In v. 20 the church is compared to a building. The apostles and prophets are the foundation of that building…Jesus Christ himself being the chief corner-stone. In him both Jews and Gentiles meet, and constitute one church; and Christ supports the building by His strength…[believers] become a sacred society, in which there is much communion between God and his people, as in the temple, they worshipping and serving him…Thus the building, for the nature of it, is a temple, a holy temple; for the church is the place which God hath chosen to put his name there…Not only the universal church is called the temple of God, but particular churches; and even every true believer is a living temple…God dwells in all believers now, they having become the temple of God through the operations of the blessed Spirit, and his dwelling with them now is an earnest of their dwelling together with him to eternity.” [33]
This is the meaning of the Ephesians passages. Now, what is Bob Jones speaking of? While he appears to be speaking figuratively, he states the “temple to be built” will be “a round temple.” How can a metaphorical temple be round in a physical sense? Or, is there a symbolic meaning of a “round tower;” and, if so, what is it?
His “word” is rather confusing especially with regard to the two “literally” remarks. How can this “round temple” – which appears to be referring to Christians figuratively by the context of the first part of this “word” – be “literally like an elevator?” Did he mean to say “figuratively” rather than “literally?” And, do individuals “literally” go up and down this “elevator” or “round tower” to the heavenly realm or was this really meant metaphorically? Either way, how do Christians enter the heavenly realm at will? This reminds me, yet again, of the testimony of former occultist Peter Lanz above.
As for the last two sentences of the “word,” these seem to point to the “New Breed.”
While it’s true the Church of living stones – the temple, the collective body of Christ – is still being built, it’s only unfinished because not all have made it into God’s kingdom of believers just yet (II Peter 3:9). However, all those who are currently in the Body of Christ, the living and the dead, are part of this temple. On the other hand, Bob Jones claims these “burnt stones” are “getting ready to be built into the temple of living stones;” consequently, if we interpret this symbolically using Scripture, these individuals are not quite yet believers and not yet part of the Church. However, Jones says prior to this at the very beginning of this “word” that they’ve “been burned into the body.” So, which is it? Most importantly, given that we are new creatures in Christ (II Corinthians 5:17), why would “burnt stones” be an appropriate description for believers? This, once again, is contradictory to Scripture.
Since all Christians are living stones (even deceased Christians) figuratively speaking, what are Jones’ burnt stones? Stones are not burnt for the construction of buildings (it’s not necessary and would weaken them); however, bricks are. Bricks are made from clay or shale and are heated or “burned” to nearly 2000 degrees Fahrenheit. (Some Old Testament era bricks were made from mud instead.) Is Jones speaking of bricks when he says “burnt stones?”
All versions of the Temple were made of stone (God-made material) and not brick (man-made) which is why Christians are referred to as livingstones. However, there was one well known structure in the Old Testament which was made of brick: the infamous Tower of Babel (see Genesis 11). The Tower of Babel[34] was said to be built as a ziggurat. Most artists’ renditions depict it as round even though it likely had a square base. Many believe the EU Parliament building in Strasbourg (the Louise Weiss Building) is modeled after Pieter Brueghel’s 1563 painting[35] of a round Tower of Babel (much like the poster shown at the hyperlink).
Jones’ structure would be a mixture of “burnt stones” (bricks?) and living stones. Is this some sort of hybrid Tower of Babel? Probably not; but, I’d like a more plausible answer. Maybe this is expecting too much as this whole “word” is confusing, contradictory and nonsensical.
Perhaps Jones is speaking of a modern day Jacob’s ladder (Genesis 28:11-12) with the elevator as metaphor. However, given that Jesus is our mediator and symbolically our “ladder,” it’s curious why He is not mentioned in this “prophecy” at all. Even if this is what this “word” is about, that still doesn’t explain any of the other items mentioned above.
Bob Jones: False Prophet
Bob Jones is a false prophet in any and every sense of the term. His predictive “prophecies” have largely failed, his forthtelling “words” take Scripture out of its proper context, and these “prophecies” are many times not just extra-Biblical but downright anti-Biblical as illustrated above. Yet, unfortunately, Jones seems to be the backdrop for much of hyper-charismaticism. Or, his presence lurks in the background.
In the Signs That Make You Wonder article there’s a “prophecy” yet to be fulfilled regarding “Breakthrough Angel” even though it was said to occur “soon” from the 2006 date of this “word” (content beginning at footnote [15]). I suppose it depends on one’s definition of “soon.” In addition, documented and analyzed is Jones’ Breaker, Breaker 1:9 “prophetic word” which is rather bizarre.
Scripture makes it clear there will be deception, false prophets, and false teachers in the last days. When asked by the disciples what would be the signs of the end of the age Jesus responded:
4Watch out that no one deceives you. 5For many will come in my name, claiming, “I am the Christ,” and will deceive many…
10At that time many will turn away from the faith and will betray and hate each other, 11and many false prophets will appear and deceive many people. 12Because of the increase of wickedness, the love of most will grow cold, 13but he who stands firm to the end will be saved.
23At that time if anyone says to you, “Look, here is the Christ!” or, “There he is!” do not believe it. 24For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect – if that were possible. [Matthew 24:4-5,10-13,23-24 NIV]
In II Thessalonians 2:9-12 is a complementary warning from the Apostle Paul.
Bill Johnson has previously endorsed Bob Jones as a “friend” on one of his sites. Now, there’s no question Johnson is outright endorsing Jones as well as his doctrine by allowing him to be a featured speaker (most likely THE featured speaker) at the upcoming Piercing the Darkness “Prophetic Conference” and thus identifying him as a “true prophet of God.” This illustrates just how far Bill Johnson is in apostasy.
Endnotes:
[1] Booth, Tricia (formerly Tillin), The Birthpangs of a New Age. “Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries)” < http://www.birthpangs.org/articles/kcp/Abberent%20Practises.pdf >; as accessed 01/12/11
[12] Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible; Volume 6. Copyright 199l by Hendrickson Publishers, Inc, 8th printing, April 2006, USA, Hendrickson Publishers; p 836
[13] Barker, Kenneth; Burdick, Stek, et. al. NIV Study Bible. copyright 1973, 1978, 1984 by International Bible Society, Zondervan Publishing House, Grand Rapids, MI; text note on II Peter 1:4, p 1898.
[14] ibid. text note on Galatians 2:12, p 1783
[15] Vincent, Marvin, R. Vincent’s Word Studies in the New Testament, Volume IV. 2009; Hendrickson Publishers, Inc, 5th Ed, August 2009, USA, Hendrickson Publishers; p 147
[18] “MStarMinistries” Bob Jones The Shepherds Rod Prophecy for the Coming Year – MorningStar Ministries. From September 17, 2010 < http://www.youtube.com/watch?v=HfyuGoykpP0 >; as accessed 01/12/11
[19] ibid. at :30 – 1:10
[20] ibid. at 1:10 – 1:27
[21] Johnson, Bill, When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 83
[35] Scheifler, Michael “biblelight.net” Reversing an Act of God with a Modern Tower of Babel. < http://biblelight.net/Tower-of-Babel.htm >; as accessed 01/12/11
In part I, the intertestamental era (the time between the Old and New Testaments) was discussed including the literary works, social developments, and beliefs of the different Jewish sects of this period. Since God had sent no prophets since the time of Malachi, the oppressed Jews turned to writing various works which are known as Apocrypha and Pseudepigrapha. Much of this literature was fictional, some of dubious origin, while others contained factual historical accounts interspersed with inaccuracies; however, there was a fair amount on the spirit world including the angelic realm, eschatology, and the afterlife.
The Church of today is in waiting in a not too dissimilar way. There have been no prophets since the writings of the Apostles in the first century; and, we are in between the two advents – Jesus’ First and Second Comings.
However, in recent years there has been the claim that God has brought back prophecy through the so-called “restoration of the five-fold ministry” of apostles, prophets, evangelists, pastors and teachers based on an interpretation of Ephesians 4:11-13. Interestingly, the focus is primarily on the first two in this list to the virtual exclusion of the others with some of the self-proclaimed using these titles to define their own personhood as in Apostle __________ or Prophet __________ (with the first letter of their designation capitalized).
It is beyond the scope of this article to do an in-depth exposition on the Latter Rain movement[1] from which the “five-fold” teaching in the previous paragraph and much of the remaining article emanate. Others have already done a fine job such as Tricia Booth (formerly Tillin of Banner Ministries) at The Birthpangs of a New Age[2], Herescope[3], and others.
It would be journalistically improper, unfair and inaccurate to make direct correlations between the Jewish sects of the intertestamental era with Christians of the present; however, general comparisons may prove interesting. The Qumranians as identified in the Dead Sea Scrolls (DSS) lived a monastic type of lifestyle perhaps not too dissimilar to monks and nuns of the Roman Catholic Church of today. Also, the Qumran group had their “teacher of righteousness” whom they looked to for interpretation of the Scriptures not unlike the Roman Catholic Church looks to the Papacy.
Similarly, Mike Bickle’s International House of Prayer (IHOP)[4] in Kansas City, Missouri could be compared to the Qumran community in that both groups are separative – IHOP less so, as they do allow guests. However, once you are ‘in’ at IHOP, it’s not so easy to leave as one ex-IHOPper illustrates[5].
Like the Qumran community had its “righteous teacher,” the International House of Prayer has its leader, Mike Bickle, as primary expositor of the Bible. While Bickle himself says he’s not a prophet, he has relied upon both Bob Jones [see here for article on this blog] and Paul Cain for “foundational revelation” with respect to the vision of the International House of Prayer and its 24/7 worship. And, similar to the Qumranians, Bickle believes we are in the last days; and, likewise, Bickle feels like his congregation has reached a step or two beyond other Christian groups.
More comparisons could be made; but, that would detract from the primary focus of this article. However, in general, it could be said that most people today believe we are currently in the last days much like those of the intertestamental period thought.
Kingdom Now/Dominionism and the Redefined Great Commission
The first paragraph of part I ended with this question: “So, is the kingdom of God NOW?” Bill Johnson answers in the affirmative:
“Jesus taught us how to live by announcing, ‘The Kingdom of God is at hand!’ It is a present reality affecting the now.
“…Many say that we must be careful over how much emphasis we put on what we are to become in the now. Why…?”[6] [bolding from italicized original]
While the Kingdom of God is most certainly now, its consummation will come only when Jesus returns bodily [Acts 1:6-11]. Johnson, however, believes Jesus gave the authority to us to “take dominion” over the earth; i.e., to “Christianize” by ‘miracles, signs and wonders’ thus distorting Matthew 28:19-20 and redefining the Great Commission as orthodox Christianity knows it:
“In redeeming man, Jesus retrieved what man [Adam] had given away. From the throne of triumph He declared, ‘All authority has been given to Me in heaven and on earth. Go therefore…’ In other words I got it all back. Now go use it and reclaim mankind…”[7] [emphasis and ellipse as in original]
Johnson states that the “authentic gospel” is actually “the gospel of the kingdom” [8] – meaning what is known as Dominionism or Kingdom Now. Interestingly, the part about repentance and sin as in Luke 24:47 – “and repentance and forgiveness of sins will be preached in His name to all the nations, beginning in Jerusalem.” [NIV] – is conspicuously absent or deemphasized amongst those who have redefined the Great Commission. Without the knowledge that we are sinners – the bad news – what good is the Good News of the Gospel? Todd Bentley even goes so far as to say:
“…We can preach the Gospel all day long, but that won’t save souls….” [9]
That’s because it’s all about the ‘miracles, signs and wonders’ according to the Bentley and Johnson viewpoint. In the October, 2009 issue of Charisma, C. Peter Wagner states the same basic thing as Johnson:
“Formerly I thought my task was to go to as many nations of the world as possible and plant as many churches as possible. Now I take the Great Commission more literally when it tells us not to make as many individual disciples as we can but to disciple whole social groups – such as entire nations. This is kingdom theology.
“When God created Adam and Eve, He told them to take dominion over all His creation (see Gen. 1:28). This was God’s plan until Satan succeeded in persuading Adam to obey him rather than God. The result was that Satan usurped Adam’s authority and took dominion himself.”[10] [emphasis mine]
This whole premise of ‘reclaiming lost dominion’ is faulty. The main problem with this logic is that the dominion referred to in Genesis 1:28 refers to ruling over the fish, birds, animals, and “every living thing” on the earth. The next two verses in Genesis explain God’s intent:
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground – everything that has the breath of life in it – I give every green plant for food. And it was so. [NIV]
In effect, the Lord is saying we are to have stewardship rather than ownership over the earth. Who really owns the earth? Psalm 24:1 states, “The earth is the LORD’s and everything in it, the world, and all who live in it.” [NIV] In the book of Job, Satan himself must receive God’s permission to test Job (Job 1:6-12 and 2:1-6). And, in Job 38:33 God states the following as a rhetorical question:
33 Do you know the laws of the heavens? Can you set up God’s dominion over the earth? [NIV]
Obviously, Satan does not have dominion over the earth – he may be “lord of this world” in a sense; but, he doesn’t own it or control it. God is still sovereign. So, regarding Wagner’s and Johnson’s (and others’) claim that the dominion of the earth was lost to Satan at The Fall, Scripture just does not attest to that. From the Adam Clarke commentary regarding Genesis 1:28:
“…God created man capable of governing the world, and when fitted for the office, he fixed him in it. We see God’s tender care and parental solicitude for the comfort and well-being of this masterpiece of his workmanship, in creating the world previously to the creation of man. He prepared every thing for his subsistence, convenience, and pleasure, before he brought him into being; so that, comparing little with great things, the house was built, furnished, and amply stored, by the time the destined tenant was ready to occupy it.” [11]
The more traditional view of postmillennialism (that Jesus will return after the Millennium spoken of in Revelation chapter 20) does not believe that man has any control as to when the coming of the new heavens and the new earth will take place. Yet, this is the basic premise of the late Earl Paulk in his 1985 book Held in the Heavens Until…. In it, he asserts the classic Latter Rain notion that Jesus cannot return until certain things are accomplished by Christians. The back cover of the book explains:
Why must Christ “remain in heaven until the time of restoration of all things” (Acts 3:21)? When will the time come? As Christians, are we responsible for holding Christ?
“…The Church must accept its responsibility in the Second Coming of Christ. Only when the church is in the spirit of unity as the mature Bride of Christ will He return.” [12][emphasis mine]
So, with this view, Christians are either hindering or hastening the Second Coming by our actions or inactions. The book goes into all the Latter Rain doctrines, including Dominionism, in the same way Johnson and Wagner believe. Paulk begins by saying Adam and Eve were not only created in God’s image, but were created as His offspring with the implication, of course, that they were little gods:
“When God created His offspring in His own image, He determined that they would bring order and dominion to the earth. God declared the dominion of His Kingdom over everything throughout the entire universe (Genesis 1:26).…” [13][emphasis mine]
Just like Johnson and Wagner above, Paulk goes back to the Garden of Eden.
Error Incarnates Error
Some of the implications and ramifications of the “errors” regarding one’s view of the kingdom of God are delineated by D. A. Carson in his Common errors in understanding the Kingdom[14]. As indicated here throughout this article, these doctrinal “errors” compound themselves in and with their associated teachings.
[Side note: there are various movements with this same flair such as Reconstructionism[15]; however it is beyond the scope of this article for a full discussion. Herescope[16] has been doing a very fine series on the various flavors of Kingdom Now theology.]
Kenneth E. Hagin says basically the same thing as Johnson, Wagner and Paulk with respect to the Great Commission in his book The Name of Jesus in which he quotes heavily from E. W. Kenyon’s similarly titled book The Wonderful Name of Jesus. The belief is that Christians can do most anything in Jesus’ name because Jesus specifically gave His authority to the “Church” including, of course, taking dominion[17]. Hagin picks up where Paulk left off in the previous section:
“…When someone is born again, he is baptized into, put into, immersed into the Body of Christ.
“Jesus is the Head. We are the Body. The Head and the Body are one.” [18] [all as per original]
Note how “Body” is capitalized. Hagin also references II Corinthians 6:14-16; and, because of the words of verse 15, “…And what concord hath Christ with Belial?” [KJV] he equates this to mean “the Church is called Christ…:”[19]
“…In fact, in the Epistles, the Church is called Christ!
“The Church has not yet realized that we are Christ.” [20]
Curiously though, in the following he does not capitalize “head” or “body” which is assumed to be a typographical error especially as he explains further that we are Christ individually not just collectively:
“…Christ is the head; we are the body. We are Christ.
“…We are here as His representatives – not only collectively, but individually.” [21] [emphasis mine]
Then he quotes Kenyon directly (attributing this to Kenyon):
“When we pray in Jesus’ Name, we are taking the place of the absent Christ; we are using His authority to carry out His will on the earth.” [22]
So, we go from a redefined Great Commission to self as god. It gets worse. Here are well known words of Kenyon which Hagin parroted on more than one occasion:
“Every man who has been ‘born again’ is an Incarnation, and Christianity is a miracle. The believer is as much an Incarnation as was Jesus of Nazareth.” [23] [emphasis mine]
This is tantamount to Manifest Sons of God doctrine[24]. By strict definition, the word incarnation infers a preexistence; and, by extension, this also infers the doctrine of reincarnation. Here’s Paulk stating basically the same thing as Hagin/Kenyon:
“…It was the quickening and bringing alive of the Word which was incarnate in Jesus Christ. That Word became incarnate in the Church.
“…Jesus was the firstfruit of God’s incarnation, a man living out God’s perfect will. Now He says, “…My people will bring forth life as they become the ‘incarnate Word’ on planet Earth.” …the Church is the ‘ongoing expression’ of God.” [25] [emphasis mine]
“All things have been given to us, even to the point of allowing us to share the divine nature of Jesus. Sharing His nature is a definition of the ongoing incarnation of God on the earth. ‘Christ in us, the hope of glory.’ His inheritance is already ours.” [26][emphasis mine]
Then Paulk goes on to reference Matthew 18:19-20[27] just as Hagin does in his book[28] in justifying the same doctrine AND; similarly Paulk references Mark 16:17-18[29] in the same manner as Hagin[30]. There is certainly a lot of cross-pollination between Hagin’s teachings and Paulk’s even though Hagin is considered Word of Faith while Paulk is considered Latter Rain. In reality, both Word of Faith and Latter Rain have much in common.
“…The next move of God awaits Christ in us taking dominion, being the standard by which God can judge the world. The next move of God awaits the total oneness of the family of God in heaven and earth…” [31][emphasis mine]
The Changing Face of Christianity
At the time of publication of Paulk’s Held in the Heavens Until…, the International Coalition of Apostles (ICA)[32] was not yet formed; however, one of the major goals of Latter Rain was to establish a hierarchy of leadership which others must be subordinate to. In 1985 when this book was first published the “modern prophetic” was gaining momentum.
“Jesus cannot come until the apostolic ministry is re-established. We are now in the period of the prophets. Today God is raising up prophets who are under the anointing of God, but the period of the apostolic ministry will soon return also. Only then can Jesus Christ return.” [33][emphasis mine]
The ICA’s “Presiding Apostle” is C. Peter Wagner of Global Harvest Ministries[34]. Membership as of November 10, 2009 can be found at this link.[35] The newest version of their website now requires a member login; whereas, previously anyone could access their site. Courtesy of Internet Archive a/k/a The Wayback Machine the following info from their former site is recovered:
“The Second Apostolic Age began roughly in 2001, heralding the most radical change in the way of doing church at least since the Protestant Reformation. This New Apostolic Reformation [NAR] embraces the largest segment of non-Catholic Christianity worldwide, and the fastest growing. Churches of the Apostolic Movement embrace the only Christian megablock growing faster than Islam.” [36][emphasis mine]
Further, on the Prospectus tab the redefined “Great Commission” is identified and its importance explained:
“The fundamental vision of ICA is to speed the completion of Jesus’ great commission to preach the gospel to every creature and to make disciples of all nations. World evangelism is the pulse beat of apostles wherever they might be found. Nothing that we do in ICA should eclipse or even dull this essential vision. The accelerated advance of the Kingdom of God is our highest priority….” [37] [emphasis mine]
Bill Johnson, in his own push for both apostolic authority and unity (at the expense of doctrine) in this “post-denominational era,” compares and contrasts what he terms “fathers” (modern day “apostles”) and “teachers” (those who adhere to sound doctrine). He claims these “fathers/apostles” are humble, they imitate other “fathers,” and they have a ministry of power with a focus on “The Kingdom.” On the other hand, “teachers” are prideful, they “gather around ideas” to the point of being divisive (in sticking to orthodox Christian doctrines) while focusing on the “many words” of said teachings. To him, signs and wonders take precedence over sound doctrine.[38]
Mike Bickle states that Jesus cannot return until the Bride of Christ (the Church) is mature, perfect. Bob Dewaay wrote an excellent piece on Bickle’s Bridal Paradigm[39] which shows the International House of Prayer view. This belief of Bickle is shared by Paulk:
“The purpose of every move of God is to produce the mature Bride: Christ in us, the power of God’s authority displayed through us, taking dominion of the planet. God waits for us to complete His plan. God cannot move again until we fulfill our mission on earth.” [40] [emphasis mine]
Mike Bickle is also (in)famous for the following quote:
“The Lord said simply, ‘I will change the understanding and expression of Christianity in the earth in one generation.’” [41][Emphasis mine]
Rick Joyner, of MorningStar Ministries[42] on the back cover of his book The Harvest, states a similar thing:
“What is about to come upon the earth is not just a revival or another awakening; it is a veritable revolution. This vision was given in order to begin awakening those who are destined to radically change the course and even the very definition of Christianity.” [43]
And, Bill Johnson, at Todd Bentley’s “commissioning” service at the ‘Lakeland Revival’ on June 23, 2008 said:
“…We shape the course of history by partnering with you giving honor where it’s due. You welcome the glory as well as anybody I’ve ever seen in my life – I long to learn from you in that and I bless you. And, I pray with the rest of these that the measure of glory would increase, that Moses would no longer be the high water mark with the glory shown from his face but instead the revelation of the goodness of God would change the face of the church. And that he would use your voice, he would use your grace, your anointing, to alter the face of the Church before the world….” [44] [emphasis mine]
It seems, unfortunately, the “face of the Church” has changed, and for the worse, in some quarters; but, did God do this or did man? “Jesus Christ is the same yesterday and today and forever.” [Hebrews 13:8] “But you remain the same and your years will never end.” [Psalm 102:27] “God is not a man that He should lie or a son of man that He should change his mind.” [Numbers 23:19] The Bible provides the answer. [all Scripture from NIV]
The New Age Kingdom
“The Kingdom of God will be presented to Christ by the Kingdom prototype, a true demonstration of Him in the world. When His Kingdom on earth has been demonstrated in prototype, Christ will return…” [45][emphasis mine]
The words above are those of Earl Paulk. Compare these and the other quotes in this article to Alice Bailey, acting as a medium for “Tibetan Master DK (Djwhal Khul),” in her 1937 esoteric/occult book From Bethlehem to Calvary, explaining the New Age view of the kingdom of God in the chapter titled “Our Immediate Goal: The Founding of the Kingdom:”
“…The question, however, arises whether we may hasten the process; whether, by a right understanding of Christ and His teaching, we could so expedite matters that the kingdom and its laws may hold sway earlier than would otherwise be the case….” [46][emphasis mine]
“…We can produce, and as a [human] race give birth to, the next kingdom in nature, which Christ called the kingdom of God; this is the kingdom of souls, the kingdom of spiritual lives, and herein, uniquely, Christ emerges.” [47][emphasis mine]
Bear in mind that “Christ” here does not refer to the Jesus Christ of orthodox Christianity but rather the occult/esoteric/New Age version. The soon-to-emerge “Christ” above refers to the “Christ consciousness” and; once enough individuals achieve this state – a “critical mass” – the physical embodiment of the antichrist will arise on the scene.
Put another way, the New Age view is that “Christ” is not a person but an “office”[48] or “anointing” which Jesus received; so, in the following quotes, “Christ” refers to this “Jesus” rather than the actual divine Jesus Christ of true Christianity. In the occult/esoteric view Jesus had both a human nature and a divine nature (as do all humans according to this view); and, through effort He attained godhood leaving His humanity behind. This, of course, changes the definition of “church” and the “kingdom of God” as well.
“…the motive must be the one that incited Christ to all His divine activity – the founding of the new kingdom and the attainment of that state of consciousness on a universal and human scale which will make out of the human being a citizen of the kingdom, consciously functioning therein, voluntarily subject to its laws and striving steadfastly for its extension on earth….” [49][emphasis mine]
“The true Church is the kingdom of God on earth, divorced from all clerical government and composed of all, regardless of race or creed, who live by the light within, who have discovered the fact of the mystical Christ in their hearts, and are preparing to tread the Way of Initiation. The kingdom is not composed of orthodox theologically minded people. Its citizenship is wider than that, and includes every human being who is thinking in larger terms than the individual, the orthodox, the national and the racial. The members of the coming kingdom will think in terms of humanity as a whole; and as being as they are separative or nationalistic, or religiously bigoted, or commercially selfish, they have no place in the kingdom. The word spiritual will be given a far wider connotation than that which has been given in the old age which is fortunately now passing….” [50][underline/bold as emphasis in original, additional bolding mine for emphasis]
“How will this condition of God’s kingdom materialize on earth? …by men and women everywhere cultivating the wider consciousness, and becoming more and more inclusive….” [51][emphasis mine]
The exclusivity of the “old age” of Biblical Christianity with its insistence on only one way to salvation is seen as “sin” and “divisive” by the New Ager. Their goal is inclusiveness as the above quote demonstrates. The reasoning is that worldwide unity is critical to the attainment of the next leap in humankind from the homo sapiens of the current Piscean Age to homo universalis in the upcoming Age of Aquarius[52]. Ed Tarkowski, in his work Lord Maitreya: Lord of the Apostasy, (“Maitreya” is the name given for the antichrist) explains:
“New Agers believe that every age has had a teacher who manifested ‘the Christ.” During the past 2,150 years, they say, we have been in the age of Pisces, the energies of which brought divisions into the world. It is believed that now we are in a transition period, and that the new age of Aquarius will be one of synthesis, an age of unity and oneness. This unity of all things will bring fulfillment to humanity through the realization that man is god. Many believe that this realization will be brought forth under the Aquarian leadership of and through the personal appearance of the Lord Maitreya.” [53] [emphasis mine]
A central tenet of New Age teachings is evolution and the accompanying doctrine of reincarnation. In her 1948 book The Reappearance of the Christ – which refers, once again, to the “Christ consciousness” and/or antichrist – Alice Bailey speaks of the ultimate fulfillment of the Kingdom of God on earth. The “Hierarchy” mentioned below is the New Age “spiritual Hierarchy” or “Masters of Wisdom” who are, in reality, demonic spirits. “Christ” in the last sentence is actually the antichrist or Lord Maitreya:
“…It will then be possible for the Hierarchy [Masters of Wisdom], the Church of Christ hitherto invisible, to externalise [sic] itself and to function openly upon the physical plane. This will indicate a return to the situation which existed in Atlantean days when (to use Biblical symbology, Genesis Chaps. 2 and 3) God Himself walked among men; He talked with them and there was no barrier between the Kingdom of men and Kingdom of God. Divinity was then present in physical forms and the Members of the spiritual Hierarchy were openly guiding and directing the affairs of humanity, as far as man’s innate freedom permitted. Now, in the immediate future, and on a higher turn of the spiral of life, this will again happen. The Masters will walk openly among men; the Christ [antichrist] will reappear in physical Presence….” [54][brackets mine for explanation, emphasis mine]
In stating “The Christ will reappear” the actual meaning is the antichrist will appear. This will NOT be Jesus Christ’s second coming as the text may seem to say.
Building the Kingdom on the Firm Foundation
Ethics and religion cannot be legislated as this will not, by itself, change the heart. Only God through Jesus Christ can do that. For a good read on the correct way to ‘build the Kingdom’ see Relevant Bible Teaching[55].
The Kingdom of God is within the true believer (Luke 17:21) by the indwelling Holy Spirit – the one who trusts in the Jesus Christ of the Holy Bible. The Kingdom is constructed by God through Holy Spirit conviction, not man. It is built through preaching the True Gospel and a receptive heart accepting this Gospel – the Gospel of Jesus Christ, the one and only begotten/incarnated Son of God, who took the sins of the world upon Himself and nailed them to the Cross thus providing the means of salvation for all who believe on Him. Raised on the third day, He ascended bodily and is now at the Father’s right hand providing intercession for us. If you confess Jesus Christ as Lord and Savior you will have eternal life provided you stand firm to the end.
Please dear reader, be sure you are helping to build the right Kingdom. Your eternity could be at stake.
[17] Hagin, Kenneth E. The Name of Jesus. 1979; RHEMA Bible Church / Faith Library, Tulsa, OK; pp 18-19, 42, 47
[18] ibid. p 66
[19] ibid. p 105
[20] ibid.
[21] ibid. p 106
[22] ibid.
[23] Hagin, Kenneth E. “The Incarnation” The Word of Faith. (1980, December; #13) Kenneth Hagin Ministries, Tulsa, OK; p 14 as quoted in Russell Sharrock’s book Covenant Theology: A Critical Analysis of Current Pentecostal Covenant Theology. 2006, Lulu Enterprises, Morrisville, NC; p 109
[41] Bickle, Mike. Growing in the Prophetic. 1996; Creation House, Lake Mary, FL; p 30
[42] MorningStar Ministries home page <http://www.morningstarministries.org/> Joyner is the one who predominately “restored” Todd Bentley to “ministry.”
[43] Joyner, Rick. The Harvest 1993; MorningStar Publications. Charlotte, NC; back cover
[46] Bailey, Alice A. From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 262
[47] ibid. p 259
[48] Cumbey, Constance. The Hidden Dangers of the Rainbow. 1983, Rev. ed., Huntington House, Shreveport, LA; p 252. This is also available as a free download at <https://public.me.com/cumbey> “HIDDEN DANG…ND COVER.pdf” p 214
[54] Bailey, Alice A. The Reappearance of the Christ. 1948, Lucis Trust, 9th printing 1979 (4th Paperback Ed.); Fort Orange Press, Inc., Albany, NY; p 121
and the 
letter to John Wimber regarding the June 28 meeting. Included is the promise to stop distributing the Gruen Document after July 30.
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