December

So, why December? I’ve wondered this for a while now.

I’m referring to George Winston’s piano solo album December,¹ which is a seasonal favorite in some circles. I tend to play it every year at this time.

But why did Winston choose this title? It seems odd when reading Winston’s notes on the sleeve, including this sentence (bold added): There is a wealth of traditional and contemporary music to draw from in doing an album for the winter season.² But winter officially begins on either December 20^th, 21^st or 22^nd and lasts for three months after that. Of course, December is typically considered ‘Christmas season’. Or ‘the holiday season’, meaning Christmas (or even Hanukkah and Kwanzaa) and New Year’s Eve/Day.

The selections on December are mostly Christmas-themed. Only one includes a reference to the New Year,³ and none are about winter. Curious.

It probably has to do with this disclaimer on the album:

The traditional pieces were chosen for their appropriateness as instrumental music for this project. They were not meant to convey any personal religious belief.⁴

OK, fair enough, I might say. A person should have their right to individual religious liberty, of course. But then why did he choose some specifically and overtly Christian-themed pieces—as opposed to other religious traditions—for his record? Christian-themed selections include: “Jesus, Jesus Rest Your Head”; “Joy” (based on Bach’s “Jesu, Joy of Man’s Desiring” by way of Hess’ transcription for piano and a guitar arrangement by David Qualey); “The Holly and the Ivy”; “Carol of the Bells” and “Some Children See Him”.

Of the four albums Winston lists as inspiring his project, one is thematically outside historical orthodox Christianity: John Fahey’s The New Possibility.⁵ Yet, two are solidly Christian: Vince Guaraldi’s A Charlie Brown Christmas⁶ and Alfred S. Burt’s This is Christmas.⁷ I’m unfamiliar with the last, so cannot comment: Joseph Byrd, A Christmas Yet to Come (Takoma Records).

In his description of “Some Children See Him” (music by Alfred S. Burt, lyrics Wilha Hutson), Winston makes this claim: The piece was originally a song with lyrics by Wilha Hutson expressing the unconditional love present in children. This is a bit at odds with what appears to be historically correct: History of Hymns: ‘Some Children See Him’. More important, instead of merely conveying “the unconditional love present in children”, the lyrics communicate how children of different backgrounds see the baby and King Jesus through the lens of their own individual cultures:

Some children see Him lily white,
The baby Jesus born this night,
Some children see Him lily white,
With tresses soft and fair.

Some children see Him bronzed and brown,
The Lord of heav’n to earth come down;
Some children see Him bronzed and brown,
With dark and heavy hair.

Some children see him almond-eyed,
This Savior whom we kneel beside,
Some children see Him almond-eyed,
With skin of yellow hue.

Some children see Him dark as they,
Sweet Mary’s son to whom we pray,
Some children see Him dark as they,
And, ah! they love Him, too!

The children in each diff’rent place
Will see the baby Jesus’ face
Like theirs, but bright with heav’nly grace,
And filled with holy light.

O lay aside each earthly thing,
And with thy heart as offering,
Come worship now the infant King.
’tis love that’s born tonight!

_________________________________

¹ George Winston, December, Windham Hill Records, WH-1025, a division of Windham Hill Productions, Inc. (Stanford, CA) 1982. As an aside, this recording suffers from some of the worst apparent ‘digititis’ I’ve ever heard. By that I mean it was apparently recorded with (early) digital somewhere in the chain, resulting in a harshness that’s hard on the ears. Mine, at least. This is evident on the original LP release and the 20^th Anniversary Edition CD reissue (Windham Hill/Dancing Cat, BMG, 2001). Such a pity, as the music is quite pleasing—at least to me.

² Winston, December.

³ Winston, December, “Minstrels”. This is part of an original 3-piece suite “Night”. In the accompanying author note, Winston states it is based on a St. Basil Hymn, which is a traditional Greek New Year’s carol.

⁴ Winston, December.

⁵ Takoma Records, C-1020, 1968. The record consists of Christian-themed works adapted for guitar (it also includes “Auld Lang Syne”). However, the liner notes reference Paul Tillich, who, according to Fahey, rejects the “Christmas Story” as found in the beginning of Matthew and Luke. In other words, he rejects the Virginal Birth and does not accept the Holy Scriptures on the same level as Christian orthodoxy.

⁶ Original Sound Track Recording, Fantasy Records, F 8431, 1965. Though not on the soundtrack, who can forget Linus’ citing Luke 2:8–14 as he explains the real meaning of Christmas? The soundtrack does include, however, a children’s choir singing “Hark the Herald Angels Sing”: Hark the herald angels sing / glory to the newborn King. This is by far my personal favorite for the Christmas season.

⁷ See info further below.

Christmas Came Early!

Who can forget the part in A Charlie Brown Christmas when Linus recites Luke 2:8-14 (KJV)? This captures the birth of our Lord and Savior, Jesus Christ. This captures the meaning of Christmas.

But, arguably, the story of Christmas comes a bit earlier than that. Before the Virgin Birth was the Virginal Conception. This is found in Luke 1:26-38 and Matthew 1:18-24.

Yet the implication of Jeremiah 1:5 shows that Christmas came even earlier:

Before I formed you in the womb I knew you, and before you came out of the womb, I sanctified you and appointed you a prophet to the nations.

If God assigned Jeremiah’s role before forming him in the womb, then he surely knew Jesus’ assignment before His miraculous birth! Can we know how early?

We know from John chapter 1 that Jesus predates His earthly existence as “the Word” (Logos).

And the Word became flesh and dwelt among us… (John 1:14).

The first portion “And the Word became flesh” can be understood as either the Virginal Conception or the Virgin Birth. I think it means the former. Whichever the case, strictly speaking, “the Word” predates Jesus of Nazareth. That is, before John 1:14 “the Word” existed without human flesh. In fact, a careful reading of John 1:1-3 illustrates that “the Word” predates creation, for He was the Agent of all creation:

₁ In the beginning the Word existed, and the Word was with God, and the Word was God (by nature). ₂ He [the Word] existed in the beginning with God. ₃ Through Him [the Word] all things came to be…

While God is the Creator (see Rev 4:11, e.g.), “the Word” was the Agent by which all things were created. Thus, when “the Word became flesh” the uncreated Agent of all creation became part of all creation!

Yet we still haven’t answered the question of whether or not we can know how early Jesus’ assignment was. The book of Revelation implicitly provides the answer!

Depending on which Bible version you have (the Greek syntax here can be construed two different ways), the implication of Revelation 13:8 (cf. 17:8) is such that either: {a} names were placed in the Book of Life before the foundation of the world (NIV, ESV, NASB, HCSB) or {b} the Lamb (Jesus) was slain before the foundation of the world (KJV, Douay-Rheims, ISV, YLT). In either case, this indicates salvation was worked out before creation.

Thus, Christmas came VERY early!