Today in the City of David an Eternal Present was Unveiled

Today is the day we celebrate the birth1 of our Lord and Savior, Jesus Christ,2 Jesus the Christ, the Messiah.3

A bit over two millennia ago, the eternal Word4 became the eternal-temporal Theanthrōpos,5 the God-man.6 God loved the world so much that He provided His one, unique Son7 as a sacrifice for us all, by ‘lifting Him up’ on the cross,8 so that everyone who believes in Him would not  perish, but would gain eternal life,9 adopted as God’s children.10 This entrance into eternality begins the very moment of initial belief11 and remains for those enduring until the end.12

This day we should, in reverential awe, commemorate this glorious, eternally present,13 eternal gift.14 We should remember this selfless, sacrificial gift15 every day—but especially today. Those temporal gifts we give and receive—largely in celebrations overshadowing the true meaning of this season, this day—those temporal gifts we exchange, some by compulsion, will perish. But not this gift. This gift, available to all, has already been given—at such cost!16 The Giver of this gift is Himself the Gift,17 Who seemingly perished forevermore after being crucified.18 Yet He rose again!19 And He lives yet still.20

But this gift is more of an exchange—though a very one-sided one at that. To receive the gift of Jesus’ substitutionary atonement21—in which He has already paid the due penalty for all mankind’s sins past, present, and future22—the recipient must repent,23 turn to Jesus as Lord and Savior,24 and then ‘take up one’s cross daily’.25 This means obeying Jesus’ commandments26 and following His path, to the point of physical death, if necessary.27 However, even if following Christ directly results in temporal death (which is an inevitable eventuality whether following Him or not) one receives the much more valuable eternal life. Yet, even more, as part of this exchange one receives God’s indwelling Spirit28—the Holy Spirit, the paraklētos,29 the Spirit of Truth30—in Whom one possesses both the compass to navigate and the strength to endure His pathway.

Yet Jesus’ requirements are not burdensome.31 When the Christ-follower inevitably sins32—and one easily does so when living by one’s own strength rather than by and in the Spirit33—He is quick to forgive the penitent.34

To those who believe in and follow the Messiah, His Resurrection guarantees this eternal present;35 but, it was the conception36 and subsequent birth37 of the Eternal-temporal38 providing the necessary precursor. As Christians, as Christ-followers, let us remember this day for the momentous and joyous occasion it was and is: the arrival of the Gospel in the Gift wrapped in strips of cloth lying in a manger.39 To those with opened eyes He was unveiled.40 To the blind He remained veiled, but to those blind subsequently receiving sight He was revealed.41

Let us not be side-tracked by the temporality of contemporary glitz and glamour. Let us not take this day for granted. Let us take it to heart. Let us take its inherent message to the outer extremities.42 Let us be God’s instruments through which this Gift is unveiled, blind eyes opened.

The world awaits.43

———————-

1 It is very unlikely, though, that December 25 is the actual day Jesus was born.
2 Luke 2:10-11.
3 John 1:41; 4:25.
4 John 1:1.
5 From Theos = God, anthrōpos = man.
6 John 1:14.
7 John 1:14; 3:16.
8 John 3:14 (cf. Numbers 21:8-9); John 12:32-33.
9 John 3:16-17; Romans 5:8; Ephesians 2:4; 1John 4:9-10.
10 John 1:12.
11 John 5:24-25.
12 Matthew 24:13; Revelation 14:12.
13 John 1:1-2; Colossians 1:16-17; Hebrews 1:2-3.
14 Revelation 13:8; cf. Revelation 17:8. There is ambiguity in the syntax of the Greek in 13:8. Is it that the Lamb was slain before the foundation of the world (KJV, NIV, e.g.), or is it that certain names were not written in the book of life from the foundation of the world (ESV, NASB, e.g.)? One could harmonize this with the words whose names have not been written in the book of life from the foundation of the world from 17:8 to resolve this, yet it seems difficult to have a book of life without the Life Giver’s substitutionary atonement (Hebrews 2:17) having been provided first. So maybe both are true? Resolution is not even found in John the Baptizer’s words regarding the “Lamb of God” in John 1:29, for the verb airōn, takes away, is a present active participle, which grammatically indicates durative action, but the temporal reference is unclear. Is it yet-future from the Baptizer’s words, or is John stating that it is already in effect? Tangentially, this verb airō can connote being taken ‘up’ simultaneously with taken away, which can provide a bit of—likely intended—double entendre. In other words, sins are taken up/away as He is taken up/away. This double meaning likely applies—unknowingly by the speakers and in ironical fashion with the benefit of hindsight—in John 19:15 when “the Jews” (hoi Ioudaioi) responded to Pilate’s statement “Here is your king!” with aron aron, staurōson auton, “Take up/away, take up/away; crucify him!” Their command resulted in Him being glorified (John 12:23; 13:31-32; 17:1) and thereby receiving the name above every name (Philippians 2:9-11).
15 Philippians 2:5-8.
16 Hebrews 2:9-18; 4:15. Each and every one of us—at and beyond the age of accountability, at the least—has played his/her part in lifting Him up on that cross.
17 John 11:25; 14:6.
18 Matthew 27:48-50; Mark 15:36-37; Luke 23:36; John 19:28-30.
19 Matthew 28:1-15; Mark 16:1-8[20]; Luke 24:1-49; John 2:19-22; 10:17-18; 20:1-31; 1Corinthians 15:1-4.
20 Revelation 1:18.
21 Hebrews 2:14-18.
22 Romans 3:25-26; Hebrews 9:11-15, 26-28; 10:12, 19-24.
23 Matthew 4:17; Luke 3:8-14; Acts 2:38; 3:19; Romans 2:4.
24 But this cannot be done in one’s own strength; see the words of Jesus in John 6:44: No one is able to come to Me unless the Father, the One Who sent Me, draws him[/her]. See also John 6:65.
25 Matthew 10:38-39; 16:24-26; Mark 8:34; Luke 9:23-24; 14:27; John 12:25-26.
26 Matthew 4:17; 22:37-39; Mark 12:30-31; John 8:31-32; 13:34/15:12; 15:10; James 2:8-11; 1John 5:3.
27 See What did Jesus mean when He said, “Take up your cross and follow Me”?
28 John 3:3-8; 14:17; Romans 8:15-17; 1Corinthians 2:12; 3:16; 6:19; 2Corinthians 6:16.
29 John 14:15-16:15; Acts 1:8; 2:1-39; 1John 4:1-6. See also Who is the Holy Spirit?
30 John 14:17; 15:26; 16:13; 1John 4:6; 5:6.
31 Matthew 11:28-30; 1John 5:3.
32 1John 1:8-10.
33 Galatians 5:16-26; 1John 1:6-8.
34 Hebrews 10:22-23; 1John 1:9-2:2.
35 1Corinthians 15:20-23.
36 Luke 1:34-35.
37 Luke 2:1-7.
38 John 1:1, 14.
39 Luke 2:10-12.
40 Luke 2:8-20.
41 John 9:1-41; 2Corinthians 3:14-18.
42 Matthew 28:19-20.
43 John 3:16-21, 31-36; Romans 8:18-27.

7 Responses to Today in the City of David an Eternal Present was Unveiled

  1. James Kieferdorf says:

    Excellent, my brother, excellent!!!!

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  2. Craig says:

    Thanks, James.

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  3. Jim says:

    Very nicely put, Craig.

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  4. Jim says:

    With regards to the Father drawing us to Jesus we can fall in to Calvinistic thinking that the Father chooses those to be saved by drawing them in to faith, and that verse seems to lend weight.

    But I think it’s more that when Jesus was lifted up, ie crucified, his sacrifice was able to clear the way for people to come to God in faith, previously blocked by sin. That path is available to all, not a ‘select’ number and is a work only God could have provided, not man.

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  5. Craig says:

    One thing I’ve learned: the more I learn the more I know I do not have all the answers. Υet not only that, but some I’d thought I’d nailed down are now placed in the ‘I dunno’ category.

    I’ve never adhered to that kind of Calvinistic thought, though, as this would appear to make the Great Commission into a great waste of time. Not only that, but what about Jesus’ talk of blotting out names in the book of life (Rev 3:5)? That’s not to mention the two footnote references @ 12.

    Speaking of which, I’m glad you actually looked at the footnotes. Did you catch the significance in the final one?

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  6. Jim says:

    The final footnote – ‘The world awaits’. As in the second advent is brought in to annual focus by the first?

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  7. Craig says:

    I set the final statement off in its own separate paragraph, but it yet still flows from the previous one. The “outer extremities” means either/both from the heart to the hands/feet and from the heart to the ends of the world–referring to the Great Commission (see footnote 42 and the final sentence in this penultimate–second to last–paragraph). From there “the world” has multiple meanings, flowing from the Great Commission, and the promise of renewed creation in both the inanimate material world and the new bodies the believer receives at the Second Advent. But, the latter comes as a result of the Eternal Present at the first Advent, and the same in some sense relies on the Great Commission (which relies on the indwelling Spirit). The John 3 reference provides a bridge to the Romans 8 reference–the world (of people) is in darkness unless and until brought into the Light by belief in the Son (Great Commission playing its part), the final result of which brings the world (including all the remaining creation–except those from the world of people refusing the Light) into a renewed state at the Second Advent. This renewed state includes the believers’ resurrection bodies. The entire world awaits!

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