Panentheism and the Trinity

Panentheism is an English word derived from Greek roots: pan = “all”, en = “in”, the, from theos = “God”.  This is in distinction from pantheism, meaning “all God”, or “all is God”.  Before more fully defining panentheism, we’ll briefly review the Christian Trinity in order to compare and contrast.

The Trinity from an Historically Orthodox Christian Perspective

The Christian God, known as the Trinity, is a tri-unity consisting of God the Father, God the Son (Christ, the Word), and God the Holy Spirit. Each Member of the Trinity is co-essential (united in essence/being) and co-equal with the others.  God is spirit, i.e., incorporeal, having no physical body.  There are a number of divine attributes associated with the Godhead, including omnipotence, omniscience, and omnipresence.  Christian philosopher Thomas V. Morris explains the interrelationship between these three attributes with respect to His creation:

Perhaps the best understanding of the attribute of omnipresence is that of its being the property of being present everywhere in virtue of knowledge of [omniscience] and power over [omnipotence] any and every spatially located object [creation].1

God is immanent, i.e., present in/among His creation (as opposed to within, immersed inside its substance, though indwelling true Christians, of course), by virtue of His omnipresence.  He is infinitely aware of even the tiniest details concerning the universe – which the Godhead created out of nothing (ex nihilo) – and, due to the Word’s continuous sustaining activity holding it together (Col 1:17; Heb 1:3), “He keeps the cosmos from becoming a chaos,”2 to borrow H.C.G. Moule’s memorable phrase.

The ultimate display of God’s immanence is when the Son humbled Himself by taking on human form in the Person of Jesus Christ (Immanuel – God with us), retaining full divinity in becoming fully human, and then dying in our place, in His plan of redemption.  What a God we serve!

Yet, God is also transcendent, wholly outside His creation, as the Trinity is not affected in any way by the cosmos (creation).  In no way does it act upon Him.  God is self-existent, self-sufficient, immutable (unchanging), and eternal, existing outside time, yet acting within it (immanence).  An inherent aspect of creation, time is His own construct.  As such, the Godhead Lord’s over it, thereby fulfilling time, according to His purposes.  God has been present and active throughout the entire history of humanity, is currently active in human affairs, and will continue to be actively governing humanity, though allowing free will.

While imprisoned by the Nazis, Dietrich Bonhoeffer proposed a different understanding of transcendence. He contended that Jesus’ “being for others” is the true meaning of transcendence, suggesting that we not think of immanence and transcendence as opposites.3  Thus, in Jesus’ dying on the Cross for the sins of mankind – because God “so loved the world”, thereby providing eternal life for those who believe in Him – the ultimate display of God’s immanence climaxes in the supreme act of ‘transcendence’.

Recognizing the beautiful, poetic force of Bonhoeffer’s words, yet still we understand that God truly is transcendent – so wholly other than His creation – yet God is also immanent, fully active in/among His creation. He is the Potter; we are the clay.

The Christian Trinity is a divine mystery.  Attempts to fully explain the mystery of God’s three-in-one-ness can lead to heretical conclusions such as tritheism (three Gods), modalism (one God in three different modes, one at a time), or other distortions.4

Panentheism Defined in ‘Christian Esotericism’

While there are a number of different views of panentheism in the various and varying religious systems in the world, there are some consistencies in the doctrine with respect to how it relates to the Christian Trinity and Jesus Christ in esoteric literature.  In Richard Smoley’s book Inner Christianity: A Guide to the Esoteric Tradition is a general view of the doctrine of panentheism as it pertains to ‘Christian esotericism’:

…The Father is the ineffable, transcendent aspect of God; the Son is God’s immanent aspect. This divine spark or Logos is the first sounding-forth of existence from the depths of infinity: “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men” (John 1:3-4). [Jesus] Christ is the embodiment of this immanent aspect of God.

So are we. “Without him was not any thing made that was made.” Nothing comes into existence unless this divine spark of consciousness, no matter how faint or dim, lies at its center. This was true of Jesus, it is true of me, and it is true of you…We may not be as exalted as Christ…But at the core we are the same.5

This is obviously a purposeful distortion of the true Christian Trinity, with its use of similar terminology.  Note the two separate aspects of ‘God’: the transcendent, which is the ineffable (inexpressible) “Father”, and the immanent (within all creation) aspect, which is the “Son”.  While the way in which this immanence is described is not at all congruent with the Christian Trinity, importantly, transcendence is described in such a manner that it more closely approximates the true Trinity (though see below), marking this as one of the keys in making the doctrine appear ‘Christian’.  This “immanence” is alternatively called divine seed, divine spark, divine (spark of) light, logos, or Christ.  So, the Son/Christ is a divine entity, and this divine entity is diffused throughout creation as a seed / spark / light.

This view of panentheism is such that all is in God (the transcendent Father is wholly outside, enveloping all of creation), and God is in all (the Son/Christ is immersed within all of creation), yet God is not present among creation.6 

In the quote above, observe that, by implication, the two separate aspects are indeed separate.  The Father is not immanent, and the Son is not transcendent.  This indicates that the Father is not omnipresent, as he is not present at all in creation.  On the other hand, the Son is divided up within creation, with each spark, seed, etc. separated from all other sparks or seeds by its outer matter (body, sheath), making omnipresence a bit murky at best, as the seeds / sparks seem individually disunified, though all parts of a whole; however, without an explicit claim of the Son being also among creation, omnipresence is implicitly denied.

It appears as if the Father has absolutely no access to and no power over creation, while the Son is confined within creation, with neither Father nor Son seemingly possessing the ability to interact with the other.  But not to worry, the “Holy Spirit”, a “divine principle”, acts as an intermediary between the two:

How do these two, the Father and the Son, interact with each other?  What enables them to have any connection at all, while still in some way remaining distinct?  There is…a principle that makes this interaction possible.  It is called the Comforter, or the Holy Spirit.

Here, in essence, is the Christian Trinity…Between them [Father and Son] is the Holy Spirit, the divine principle of relatedness, which accomplishes perhaps the most astonishing of all miracles: uniting two separate entities while still allowing them to be separate.7

This implies that the “Holy Spirit” is omnipresent.  However, besides the problems with this doctrine already noted above, from an historically orthodox Christian perspective, this devolves into tritheism (three gods) as opposed to a Trinity, despite its claim of Trinitarianism – that is, assuming that one can even term a “divine principle” a god. 

In addition, notice in the first Smoley quote above that Jesus Himself is called Christ (“Christ is the embodiment of this immanent aspect of God”), rather than merely, for example, Jesus of Nazareth, as some cults claim.  Smoley quotes from A Course in Miracles to describe Him:

The name of Jesus is the name of the one who was a man but saw the face of Christ in all his brothers and remembered God.  So he became identified with Christ, a man no longer, but at one with God.8

This statement identifies this doctrine as explicitly antichrist per the Apostle John’s words in his first epistle (1 John 2:22, 4:1-3), as it separates Christ from Jesus.  Smoley  then goes on to quote the “Jesus” of the Course as saying all can do what He did, describing Him as an exemplar, making the impossible (the distance is too great between us and the Father) into possibility.9  By this he means that the man Jesus became “at one” with God, thereby bridging the gap and becoming an example for others, claiming that all are Christs, at least potentially.10

Of course, according to Christian orthodoxy, Jesus Christ, as the God-man (fully God and fully man), is the intermediary between mankind and God through His redemptive work on the Cross.  One’s acceptance of Jesus Christ as our sin substitute, thereby reconciling the individual back to God through His remission of our sins, is the only way to salvation.  However, Smoley depicts Jesus as merely a man who subsequently attained divine status, becoming a model for others to follow to actualize their own ‘latent divinity’, becoming gods.

Far too many (laypersons and theologians alike) make statements to the effect that Jesus was reliant upon God during His earthly ministry, stressing His humanity at the expense of His Deity.  We must always recognize that Jesus Christ was/is God Himself, the second ‘Person’ of the Trinity, as God in the flesh.  Of course, there are times in Scripture in which Jesus’ humanity is emphasized (growing tired, hungry, etc.), perhaps the most striking example of which is when He is on the Cross crying out, “My God, My God, why have You forsaken Me?”  Yet these must be balanced out by those occasions Jesus declares His own Deity (“I am” – John 8:58; “I and the Father are one” – John 10:30, John 14:9, etc.). To be clear, as the Incarnate God-man, Immanuel (God with us), Jesus Christ submitted, in obedience, to the Father; however, as the second Member of the Trinity, Jesus Christ was/is co-equal with the Father (and the Holy Spirit), and in no way subordinate.  Such is the mystery of the Incarnation!

Now that we have a general view of panentheism in ‘Christian esotericism’ (though also looking at one particular part of A Course in Miracles in the process), we’ll take a look at one specific view.  The false trinity in Theosophy will be discussed – the school of esotericism founded by Madame Blavatsky in 1875 and perhaps better known as associated with Alice A. Bailey in the twentieth century, forming the basis of much of the New Age / New Spirituality of today.

The Panentheistic Trinity in Theosophy

Before proceeding, the goal of this section is not to educate the reader on a specific occult teaching as an end in itself.  The intent is to make the reader aware of how the Christian Trinity is perverted such that a Christian could be fooled into thinking another individual is a true Christian when similar terminology and concepts are used, or worse, the Christian could be duped into following this dangerous doctrine.

Without getting bogged down into too much detail regarding the rather complicated Theosophical schema, illustrated graphically in one of Bailey’s books,11 an attempt at explaining and simplifying it will be made, though the following may not be absolutely accurate due to the convoluted nature of it.

There are two separate “trinities”: the “Solar Logos” (The Solar Trinity or Logoi [plural of Logos]) and “Sanat Kumara”.  The Solar Logos is made up of “the Father”, “the Son”, and “the Holy Spirit”.  The Father constitutes the transcendent aspect, the “Absolute Reality”, also referred to as the ONE ABOUT WHOM NAUGHT MAY BE SAID – the all is in ‘God’ aspect.12  The Son is “Life, the Spirit of the Universe”, constituting the immanent aspect, the ‘god’ immersed within creation – the ‘God’ is in all aspect.  The Holy Spirit is “Cosmic Ideation, the Universal World-Soul”,13 and “Creative Wisdom”,14 which makes the Holy Spirit the communicator, the one bringing revelation, and, in effect, seemingly omnipresent, though this is not explicit.

The “Planetary Hierarchy” is headed by Sanat Kumara, the Lord of the World, aka Ancient of Days, the One Initiator,15 the Hierophant16 – clearly all names for Satan (taking into account their respective contexts in Theosophic literature), though some were reappropriated from Scripture.  Sanat Kumara (the name is taken from ancient Hindu philosophy) fashions himself as a trinity, with three separate “Kumaras” emanating from him (the “Buddhas of Activity”), one of which is the Bodhisattva, aka the Christ (not Jesus), the World Teacher.17  But, there are also lesser ‘deities’ in the Planetary Hierarchy, many of whom were, according to this doctrine, former humans who evolved into godhood (“Ascended Masters”), which thereby reduces Theosophy to polytheism (many gods).

Yet in analyzing this schema it becomes obvious that Satan is cleverly presenting himself as both Sanat Kumara and the Solar Logos, with the Solar Trinity/Logos merely a ruse in order to purposely approximate, yet distort the Christian Trinity.18  Evidence of this is found in that the “Lord of the World” is also called, “the God in whom we live and move and have our being.”19  Further support of this collapsing of the two trinities into one is found in a work by H. P. Blavatsky in which the “Serpent” in the Garden of Eden is equated to the “Lord God”,20 and later in this same book, Logos is termed “WISDOM”, which is then equated to both Satan and Lucifer.21

By their functions in portions of the texts, both the transcendent and immanent aspects overlap somewhat, such that when taken together these resemble the Christian Trinity in certain ways, though clearly the graphic indicates something entirely different.  In other words, though the illustration pictures a totally different ‘god’ (or ‘gods’), when described elsewhere in sections of the texts apart from the graphic, one could understand it as not inconsistent with the Christian Trinity with the overlapping functions and the similar terminology.  Though no Christian would likely be fooled into thinking any of the Theosophic texts were remotely Christian when read in complete context (if one doesn’t get lost in the confusing nature of it), the stated goal is to subvert Christianity from the inside by readapting this material into Christian contexts,22 as Bailey remarked in another work, “Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished….”23  This demonic threat should not be taken lightly.

Like second century Gnosticism, there is a Dualism, a dichotomy between spirit and matter (creation).  Matter is the “not-self”, as opposed to the soul/spirit, which is the “self”.  However, this does not mean that matter has no function.  It’s not quite the ‘evil’ of second century Gnosticism, for “matter, being inspired by spirit, conforms”,24 providing the means (the vehicle) by which spirit can evolve:

…The development of spirit can be only expressed as yet in terms of the evolution of matter, and only through the adequacy of the vehicle, and through the suitability of the sheath, the body or form, can the point of spiritual development reached in any way be appraised…25

In other words, the outer body will improve concurrent with spiritual progression, or so it’s claimed.  The human is made up of soul/spirit, mind and body.  However, once “perfected consciousness”26 is attained, the body is destroyed, annihilated27 marking the “escape of Spirit, plus mind, to its cosmic centre”28 – the cosmic center being the transcendent aspect of this version of panentheism.  So the formerly ‘trapped’ (inside the “not self”) essence of the particular individual (the “self”), as part of the immanent aspect, is now united to the ONE ABOUT WHOM NAUGHT MAY BE SAID, the transcendent aspect.29

Spiritual progression is  accomplished through meditation,30 in other words, contemplative or centering prayer.31  The method is described as emptying one’s mind, yet controlling thought, requiring full concentration:

The true meditation is something that requires the most intense application of the mind, the utmost control of thought, and an attitude which is neither negative nor positive, but an equal balance between the two.  In the Eastern Scriptures the man who is attempting meditation and achieving results, is described as follows… ‘The Maha Yogi, the great ascetic, in whom is centred the highest perfection of austere penance and abstract meditation, by which the most unlimited powers are attained, marvels and miracles are worked, the highest spiritual knowledge is acquired, and union with the great Spirit of the universe is eventually attained.32

When one reaches “perfected consciousness” through meditation, one has achieved “union with the great Spirit of the universe”.  Along the way, as one ‘grows spiritually’, one will receive supernatural powers to include the ability to work miracles, or so goes the claim.  The exact method of approach to meditation is left to the individual:

True meditation (of which the preliminary stages are concentration upon and application to any particular line of thought) will differ for different people and different types.  The religious man, the mystic, will centre his attention upon the life within the form, upon God, upon Christ, or upon that which embodies for him the idealWe need to find our own method of approach to that which lies within, and to study for ourselves this question of meditation.33

Ultimately, the panentheistic god (Satan) of Theosophy is dependent upon mankind, for “humanity itself is the key to all evolutionary processes and to all understanding of the divine Plan, expressing in time and space the divine Purpose.”34  This “divine Plan”, aka “divine Purpose” is anything but divine!  “The Plan” includes receiving extra-biblical revelation from “Masters”, former humans (or so it’s claimed) who have attained godhood.  And this extra-biblical revelation resulting from meditation (centering prayer, contemplative prayer, “soaking”), in turn, brings one into union with the divine, meaning the attainment of self-divinity.  In reality, this leads to bondage or outright possession.35

And last, but certainly not least, as earlier hinted, Jesus is depicted as merely a man, though a very good man.  Because Jesus was deemed worthy, He had the Christ spirit (part of the “trinity” of Sanat Kumara) descend upon Him, thereby manifesting the Theosophical Christ, eventually attaining His own divinity (becoming “Master Jesus”), and providing a model for the rest of humanity to follow.  Of course, as noted earlier, this is antichrist doctrine.

Is Your Teacher or Church Promoting Panentheism?

Armed with the above information, we can determine if our favorite teachers, including those at the church we attend, are promoting panentheism, rather than a Christian orthodox understanding of the Trinity.  Answering any of the following questions (not an exhaustive list) in the affirmative is not absolute proof the doctrine is being taught, but at the least should provide food for thought, and, hopefully, a desire to seek more information:

1)      Is there an emphasis on “going inside yourself”, centering prayer (aka contemplative prayer), “soaking”, seeking the “manifest presence of God”, etc.?

2)      Is Jesus Christ diminished in some way, i.e., is Jesus described as being somehow less than fully God.  Is he humanized at the expense of His Deity?  Is it claimed that He was totally reliant upon the Spirit (or God) for all supernatural workings?

3)      Is Jesus described in an overly personal manner, such that He’s discussed as one would a family  member rather than One Who is so far above us, worthy of our worship, our Savior and Lord?

4)      Is there a focus on receiving extra-biblical revelation for human direction?  Is this revelation superior to Scripture?  Is this revelation integral to ‘spiritual growth’?

5)      Is God presented as One who is dependent upon humanity, as practically helpless in creation without our assistance?  Is mankind depicted as integral to God’s plans, such that our importance is overemphasized?  Is humanity spoken of in equivalent, or near-equivalent terms as the Godhead?

The panentheistic trinity in ‘Christian esotericism’ is certainly quite different from the Christian Trinity; however, there are enough similarities that the unsuspecting seeker or Christian may not notice a difference at first, or even at all.  This potential is especially possible with the increasing Biblical illiteracy rampant in, and quite frankly, promoted by some churches.  Without at least somewhat of an understanding of the Christian Trinity, the possibility of individuals falling for a false view of the Trinity – and potentially led astray – is a real threat indeed.

 

1 Thomas V. Morris The Logic of God Incarnate, 1986, Cornell University Press, Ithaca, NY & London, UK, p 91.  Bracketed comments added.
2 H.C.G. Moule Colossians Studies, 1898, Doran, London, p 78, as cited in David E. Garland (Terry Muck, Gen. Ed.) Colossians and Philemon: The NIV Application Commentary, 1998, Zondervan, Grand Rapids, MI, p 89.
3 Bonhoeffer quote and ideology from Widerstand und Ergebung: Briefe und Aufzeichnungen aus der Haft, new ed., Ed. Eberhard Bethge, 1977, Chr. Kaiser, Munich, translated by John F. Hoffmeyer “Christology and Diakonia” in Andreas Schuele and Gunter Thomas, Eds., Who is Jesus Christ for us Today?, 2009, Westminster John Knox, Louisville, KY, p 161
4 See Alister McGrath Heresy: A History of Defending the Truth. © 2009, HarperOne, HarperCollins Publishers, New York, NY, pp 30-31.
5 Richard Smoley Inner Christianity: A Guide to the Esoteric Tradition, 2002, Shambhala, Boston, MA, pp 134-135; all emphasis added.   Cf. p 103: “…the immanent aspect of God [is] the part of the divine nature that is active and present in the world…But there is something beyond the Word.  It is the silent vastness out of which everything, even the Word arises.  It neither exists nor does not exist…It is the transcendent aspect of God.  Meister Eckhart spoke of it as the ‘Godhead’; the Kabbalists call it the Ain Sof (which is Hebrew for the ‘infinite’) or the ‘Ancient of Days.’  In esoteric Christianity it is the Father.”  This seems to imply that “the Father” is superior to all else (see note 25 below).
6 Some panentheistic systems seem to imply that the immanent aspect and the matter surrounding it (body, shell) are ontologically equivalent (or almost equivalent), which would amount to pantheism (all is god); however, this immanent aspect is also usually viewed as inferior to the transcendent (see note 5 above), resulting in the conclusion that the immanent ‘god’ has lower status than the transcendent ‘god’, thus devolving into ditheism (two gods), or even polytheism (many gods), depending on the specifics.
7 Smoley Inner Christianity, pp 103-104; emphasis added.
8 Quoted in Smoley Inner Christianity, p 135; from  Helen Schucman A Course in Miracles: Combined Volume, 1992 (2nd ed), Foundation for Inner Peace, Glen Ellen, CA, Teachers Manual, p 87; italics in original, other emphasis added.
9 Smoley Inner Christianity, p 135
10 Smoley Inner Christianity, pp 135-136
11 Alice A. Bailey Initiation, Human and Solar, © 1951 Lucis, NY, (4th paperback ed, 1980), Fort Orange Press, Albany, NY, pp 48-49
12There is one Boundless Immutable Principle; one Absolute Reality which antecedes all manifested conditioned Being.  It is beyond the range and reach of any human thought or expression. The manifested Universe is contained within this Absolute Reality and is a conditioned symbol of it” [Alice A. Bailey A Treatise on Cosmic Fire, © 1951 Lucis Trust (1925, 4th ed 1951), Lucis Publishing Company, George S. Ferguson, Philadelphia, PA, p 3; italics in original, other emphasis added].  The Son and Holy Spirit also appear to be a part of the “Absolute Reality”, thus overlapping roles, as described below.  Cf. Bailey Initiation, pp 19, 150, 162; Bailey Cosmic Fire, pp  148-149, 292, 511, 1161, 1230, 1242.
13 Bailey Cosmic Fire, p 3
14 Bailey Cosmic Fire, p 94
15 Bailey Initiation, pp 28-29, 48-49
16 Bailey Initiation, p 161.  Here “the Hierophant” is equated with “the Lord of the World”.
17 Bailey Initiation, pp 48-49.  In ancient Hindu philosophy, in the Chandogya Upanishad, is one “Sanatkumara”. Much of Theosophy is appropriated from Hinduism.
18 The way in which the graph depicts “Sanat Kumara”, it is clear that these “Three Kumaras” correspond to the same identical three separate “Aspects” of each member of the “Solar Trinity”, thus amounting to the two “trinities” collapsing into one, though the intent is seemingly to make it appear as though one is subordinate to the other.  We must not be unaware of Satan’s schemes.
19 Alice A. Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981, Fort Orange Press, Albany, NY, p 551
20 Helena P. Blavatsky The Secret Doctrine, Vol II: Anthropogenesis, 1888 (1977 Facsimile edition), Theosophical Publishing/University Press, Pasadena, CA, p 215
21 Blavatsky Secret Doctrine II, p 230; cf. pp 231, 233-237
22 “ …[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving lifeEventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: the false Christ] and His disciples when the outpouring of the Christ principle [ED: in a “mass incarnation”], the true second Coming, has been accomplished…
“The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance [ED: occult/esoteric meaning]The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated [Bailey Externalisation, pp 510-511; emphasis added].
23 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY, p 20.  Emphasis added.
24 Bailey Cosmic Fire, p 148
25 Bailey Cosmic Fire, pp 49-50.  Here is where one can construe a quasi-pantheistic element in the “immanent” aspect; though, as noted below (note 27), matter is eventually destroyed.  Moreover, as noted earlier, it’s also implied that “the Father” is superior to “the Son”, thus reducing the immanent aspect to inferior in status as compared to the transcendent.
26 Bailey Cosmic Fire, p 51
27 Bailey Cosmic Fire, pp 51-52.  “…[T]he first Logos [ED: "the Father"] is called Destroyer, because He is abstraction, if viewed from below upwards [ED: from the point of view of creation / the immanent aspect].  His work is the synthesis of Spirit with Spirit, their eventual abstraction from matter, and their unification with their cosmic source.  Hence also He is the one who brings about pralaya [ED: death; cf. p 128] or the disintegration of form, – the form from which the Spirit has been abstracted” [Cosmic Fire, pp 148-149].
28 Bailey Cosmic Fire, p 52.  UK spelling, e.g., “centre” rather than center, is used throughout the Bailey material.
29 Bailey Cosmic Fire, p 148; Bailey Initiation, p 19, 150, 162
30 Bailey Initiation, pp 150-162
31 Alice A. Bailey The Consciousness of the Atom, © 1961 Lucis Trust (1st prtng 1922, this issue 9th prtng 1974 {2nd paperback ed.}), Fort Orange Press, Albany, NY, pp 110-116
32 Bailey Atom, pp 110-111; italics in original, other emphasis added.
33 Bailey Atom, pp 111-112; emphasis added.
34 Alice A. Bailey Telepathy and the Etheric Vehicle, © 1950 Lucis, NY, (2nd printing, 1957), George S. Ferguson, Philadelphia, PA, p 126
35 Actual possession is the stated goal: “Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…” [Bailey Externalisation, p 588; emphasis added].

Five Years On: Todd Bentley and Bob Jones Teaching Manifest Sons of God in 2008 (Birth of the Man-Child)

2008 was a banner year for the New Apostolic Reformation (NAR – what I term hyper-charismaticism) – at least until it was revealed that Todd Bentley was having an affair with his nanny and divorcing his wife, the mother of their two children (he and the nanny married later).  From April 2nd until about August 11th of that year the so-called Lakeland Revival was headed by Todd Bentley.  Bentley was, shall we say, “christened” by a number of NAR “Apostles” including C. Peter Wagner, Bill Johnson, Rick Joyner, Che Ahn, and others on June 23rd.  It’s too bad for these “Apostles” that there wasn’t an NAR “Prophet” who could have foreseen the disaster that was Bentley’s adultery/divorce and subsequent remarriage.  Perhaps all the NAR “Prophets” were deep in thought, otherwise busy, traveling, sleeping, etc. at the time (cf. 1 Kings 18:27-28)?  But I digress.

The purpose of this article is to revisit some Manifest Sons of God (MSoG) teaching in order to educate those not quite understanding this particular doctrine, its ramifications, and how it fits into the larger scheme of things.  Following are two examples from 2008.

On May 28, in a somewhat lengthy monologue, Bentley explicitly spoke of and promoted the MSoG doctrine.  Here’s a portion:

Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you

…I feel if we gave it a big push that we can literally form Christ – Christ in you.  I’m talking about a maturing of what God has placed on the inside of your spirit.  It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…

…And, we are saying LET THERE BE LIFE.  And, there was life—speaking things into existence.  I am talking about a creative realm… …Under the anointing you make a declaration and it forms tonight…

…We’re going to go back into travail right now until Christ is formed.  God promised a day where heaven and earth must retain Him until the restoration of all things.  Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity.  It’s called the Manifestation of the sons of God.

Heaven will hold back the Second Coming… A mature church manifests the glory of God.  A mature church manifests the Word of God in truth and power.  A mature church walks in holiness and character.  A mature church walks in miracle, signs, and wonders.

I’m talking about a maturity tonight – and it’s being formed in you.  Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight…and let there be a great birthing…

The birthing, laboring, and travailing language is all part of the “birth of the man-child” doctrine, an important aspect of MSoG, as it’s the culmination of the teaching.  According to this teaching, there will be ‘one new, perfect man’ (a perversion of Ephesians 4:13).  This is the climax of Bentley’s monologue: “Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight…and let there be a great birthing…” The New Age / New Spirituality calls this the forthcoming “Corporate Christ”.  MSoG doctrine is such that this “birth of the man-child” IS the Second Coming.  This is paralleled in New Age / New Spirituality teachings (see below).

With the proceedings of Lakeland in full swing, Bob Jones spoke at a conference held at Heritage International Ministries Retreat Center, featuring Todd Bentley, Bob Jones, and Rick Joyner, on August 08th (DVD of this event sold through Rick Joyner’s MorningStar Ministries Media Store, item # TS50, “Todd Bentley Healing and Impartation Service, 08-08-08”).  Here’s an excerpt of his monologue:

The New Breed is just simply the body of Christ is gonna grow up…What He’s [God’s] doing now is bringing you to a level of maturity where you grow up…So, what he’s talking about is; the New Breed is this: it’s Romans 1:4 – the spirit of holiness.  So, for years I tried to get understanding of what the spirit of holiness is for it’s different than the Holy Spirit [ED: YIKES!].

So, last Saturday, He spoke to me about a New Breed of people.  And, He said, ‘I don’t want to get in front of them, I want you to get behind them.  They’ll be close to the ages of 25 and 40… this is who the New Breed is.’

The New Breed will be those that are partaker of the divine nature.  As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-a-way you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic - plural of “Jesus”] all over the world.  Then, he began to tell me that those who have [sic] partaker of his divine nature shall be a friend with God – John  15:15…

So, that divine nature is a friend.  It’s really Paul’s prayer.  I believe God is answering Paul’s prayer in Galatians 4:19 ‘I travail for you, I pray for you until Christ be formed in you.’  There are Christians on the earth now that are growing in maturity to where Christ is being formed in youIf Christ is being formed in you then when you speak you’ll speak as Christ did.  And, you’ll have also authority in this.  Then, in this He was saying ‘this then will be a generation that will do nothing apart from the Father.’  So, I think the main thing you’re getting ready for is a generation for the fathers to come back in.  And, I think the first one that’s gonna come back is Papa.  For Jesus came back over…2000 years ago, The Holy Spirit came over 100 years ago [ED: apparently a reference to Azuza Street], this last revelation is who your Daddy is.  And, I think this is what’s getting ready – is Papa’s getting ready to reveal his family.  And, His family, what He lacks in you is what was in His Son.  So, there are those who’s gonna begin to shine like the Son.  And, that divine nature will have authority over all the works of the enemy

I’ve been back here 33 years today [ED: Jones is speaking about his own purported death and resuscitation experience].  33 years ago I stood before the Lord.   I looked into His eyes.  To be honest with ya, I didn’t want to come back because it had been so hard.  But, He asked… He told me,” if you’ll go back you’ll see the greatest wave of all time in evangelism.  I’m gonna bring over a billion youth into myself.”  Now, these that’s between 25 and 40 are youth leaders.  Getting ready for a birthing of youth beyond anything you’ve ever seen before…And, what he’s after now is the 25 to 40’s which are harvesters…So, get ready.  Things have changed.  The New Breed – let’s get behind them.  For they’re gonna bring the youth behind them.  It’s a change of times.  The torch is being transferred from the old generation to this 25 to 40.  This is the New Breed.

We won’t go into all the issues in Jones’ awful use of Scripture (that was done here).  The main reason in putting both Bentley’s and Jones’ MSoG teachings on the same page is to show the reader what to look for in the teachings of others.  With this in mind, re-read (or read for the first time) the two previous CrossWise articles (here and here) and look for similarities.  Let’s discuss. 

But, before doing so, ponder on the words of Alice A. Bailey – occultist, New Ager, the willing vehicle of the channeled writings of “Djwhal Khul”:

…We can produce, and as a [human] race, give birth to, the next kingdom in nature, which Christ called the kingdom of God; this is the kingdom of souls, the kingdom of spiritual lives, and herein, uniquely, Christ emerges… [From Bethlehem to Calvary: The Initiations of Jesus © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 259.  Emphasis added.]

More explicitly, here’s Barbara Marx Hubbard in her work The Book of Co-Creation: The Revelation, Our Crisis is a Birth [Foundation for Conscious Evolution, Sonoma, CA, 1993 (first edition)] with even more alarming tie-ins to Bentley’s and Jones’ messages above (and others who’ve taught MSoG in hyper-charismaticism).  In a section titled The Marriage of Christ and Eve, she begins by referencing the Virgin Birth and the fact that Christ raised Himself from the dead – at least she affirms Jesus Christ’s role in His own resurrection, contrary to Bill Johnson and others who claim it was “the Father by the Spirit” – wondering: “Are we moving beyond sexual reproduction and preprogrammed death?” [p 55].

In order for “Eve” to marry Christ, one’s body must be prepared to transform, to regenerate itself…

If we are approaching a new “normalcy,” normalizing in ourselves what Christ could do, as the next stage in our evolution, then do we have the innate ability, as a proto-universal species, to “become mothers to ourselves,” giving birth to ourselves as fully evolved humans?… [p 56.  Emphasis added.]

Marx Hubbard ponders this and other questions until she receives a “revelation” about her own previous “birth experience”, which she records in a journal:

The benign presence I sensed in my planetary birth experience was the Christ.  The light that surrounded the Earth and awakened us was the Christ-light.  The light that arose within us was the Christ-light that dwells in every one of us! [p 56.  Bold in original]”

She then explains:

The Christ “act” – to do the work that he did – is a new kind of resurrection and transformation at the dawn of the next stage of evolution.

The marriage of Christ and Eve happens at the Second Coming.  It is in real time, like his birth.  It is an event in history [p 56.   Emphasis added.]

Recall the words of many in hyper-charismaticism, such as this one example by Bill Johnson: Jesus is returning for a bride whose body is in equal proportion to her head [as referenced here].  Also, consider Mike Bickle of the International House of Prayer in Kansas City, MO, with his emphasis on the so-called “Bridal Paradigm”, in which Jesus is “love-sick for His Bride”.

Later in this same book Marx Hubbard goes through the Book of Revelation [skipping 6:3-8, though this is covered in an unpublished manuscript of this work, as quoted from here], claiming new revelation from “Higher Voices”.  In the following these “Voices” ‘expound’ on Revelation 9:15-16, 18-21, bringing “new revelation”:

The alternative to Armageddon is the Planetary Pentecost.  When a critical mass are in the upper room of consciousness on a planetary scale, each will hear from within, in their own language, the mighty words of God.  All who are attuned will be radically empowered to be and do as Jesus did.  If those people who are not self-centered align their thoughts in perfect faith, that they are whole, created in the image of God, the world can be saved.  [p 147.  Emphasis in original.]

Obviously, we know that God will not change His Word and save the whole world.  But, note the similarities of this to various teachers within hyper-charismaticism.  Note the hyper-charismatic call to unity at the expense of sound doctrine.  Recall Jones’ (and others) teaching that there will be a “billion souls saved”.  Are these actually a billion souls lost to the New Age / New Spirituality “Jesus”?

Reader, I implore you, please read the words of Bentley and Jones then compare to the words of Marx Hubbard and Bailey.

NOTE: The Barbara Marx Hubbard material was reprised in a later book titled The Revelation: A Message of Hope for the New Millennium [Nataraj Publishing, Novato, CA, 1995], with the pagination a bit different from above.

Bill Johnson Claims You Can Think and Live from the Right Hand of God

In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…. 

-         Bill Johnson, “Thinking from the Throne” podcast, June 9, 20131

It could not have been planned this way.  In the previous CrossWise article, the attempt was made to synthesize Bill Johnson’s “eternally God” statements with his other teachings that indicate a temporally non-divine Jesus, conjecturing that Johnson may have in mind John 3:13, Ephesians 2:6 / Colossians 3:1-3 as a way to account for Jesus living in two realms simultaneously, with the idea that Christians can do the same, as in the manifest sons of God (MSoG) doctrine.  Amazingly, the very day the finishing touches were put on the article and it was published (June 9, 2013), Bill Johnson preached a sermon using these very Scriptures towards that very end!  With this podcast as evidence, it is apparent that Johnson DOES, in fact, share essentially the same MSoG view as Bill Britton, as illustrated in the quote used in the last article.

Throughout this current article this podcast/sermon titled “Thinking from the Throne” will be referenced, but instead of assigning footnotes next to each quote, time markers will be placed just before and after the quotes from the transcript.  ALL CAPS indicates Johnson stressing particular words, all other emphasis added: 

[0:24]…I want to pick up where we kind of left off here a few weeks ago…the series that I started about the Throne life, the ascended lifestyle

Jesus stood before His disciples, before Nicodemus in John chapter 3, and He made this statement, He said, “No one has ASCENDED into heaven except He that descended” [John 3:13].  Now this is before His death, before His Resurrection; so He was describing here a lifestyle of intimacy with the Father where even though He was standing on earth He had ascended into heavenly realms in His relationship with God.  The point being, that is an invitation for every believer…[1:52] 

Did you catch that?  Johnson is claiming that John 3:13 means that Jesus “ascended” while He was yet still on earth during the Incarnation, before His literal, physical ascension (Acts 1:9-11) – this “lifestyle of intimacy with the Father” providing the means by which He “had ascended into heavenly realms with God”.  Moreover, this is also “an invitation for every believer” to do the same – that is, to attain the “ascended lifestyle”, or “Throne life” while yet here on earth.

While John 3:13 is a somewhat difficult Scripture to interpret, not one credible exegesis is such that Jesus had mystically “ascended” while still on the earth, before His literal Ascension.  But Johnson’s view is not inconsistent with Gnostic redeemer myths of the 2nd century (and perhaps late 1st century), in which Jesus ascends and descends as a pattern for others to follow towards self-salvation (sometimes with Christ distinct from Jesus as the means by which to “ascend”).2  However, as I’ve stated elsewhere, my opinion is that the Gospel of John was actually written in part as a polemic against this sort of proto-Gnosticism of the late 1st century (see introduction here), though some 2nd century Gnostics interpreted John’s Gospel as a Gnostic text.  Wayne Meeks interacts with the very liberal Rudolf Bultmann’s work in this regard [“Johannine” = writings attributed to the Apostle John]:

…To be sure, [Bultmann’s] observation that the closest extant analogies to the Johannine myth [ED: descending/ascending motif] are to be found in the literature of the gnostic movements stands firm and had been reinforced by more recent discoveries.  The problem comes in assessing the very important differences between the typical gnostic myths and that of John, and therefore the direction of the relationship between the two patterns.  Perhaps the most important difference, which Bultmann did not fail to notice, is the fact that in gnostic myths most comparable with the Johannine pattern the redeemer’s descent and ascent parallel the fate and hope of the human essence (soul, pneuma [ED: spirit], seed, or the like), while in the Fourth Gospel there is no such analogia entis [ED: analogy of being/imitation] between redeemer and redeemed3

In other words, in these Gnostic writings the Redeemer Himself first needed redeeming, and the pattern He set for self-redemption was a model for all (or a select few).  Is this what Bill Johnson means? 

As per Johnson, it seems that the ultimate goal of ‘experiencing God’s presence’, “intimacy with the Father”, “Biblical meditation”, or ‘soaking in His presence’ is to “ascend”, thereby having a fully “renewed mind”, as in the sense of attaining full manifest sons of God (MSoG) status.  MSoG doctrine is not inconsistent with the “Ascended Master” teaching in New Age / New Spirituality.

New Agers call this process leading up to ascension “expanding your (Christ) consciousness”, which is done by “experiencing God” through centering prayer, or contemplative prayer – the same term used by many within Christendom.  This is not incongruent with the 2nd century Gnostic idea of receiving ‘special knowledge’ (gnosis), or mystical insight as a means of self-salvation; in fact, this is an updating of this Gnostic doctrine.  Here’s one New Ager describing such an approach to this “higher consciousness”:

What would it feel like to be embraced by God? What would it feel like to become aware of how deeply you are loved by your Divine Source? It is possible to experience this! You can have a direct personal experience to feel the love your Creator has for you and to grow into the body experience of feeling the love you crave. 

Spirit has the capacity to relate to us in any way we need and want. Relating to God as an energy force or love is certainly one approach to higher consciousness. Love, however, is best experienced in personal relationships–for example you cannot get love from a thing, only another person. We can know God through our hearts simply by wanting a personal relationship. This opens the portal for Spirit to fill us with the love and acceptance we need that we did not get as children or in our adult relationships.4

Once one reaches the full manifestation of a son of God, aka Master, through “higher consciousness” (by a “lifestyle of intimacy with the Father”?), one can, like the title of this podcast, ‘think from the Throne of God’.  Or, as New Age / New Spirituality teacher Alice Bailey states, comparing the manifested son (Master) to the yet-to-ascend disciple, the Master will “‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’….”5  Much like Johnson has stated on Facebook:

The most consistent way to display the kingdom of God is through the renewed mind [ascended lifestyle, aka resurrection life]. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth. [Bill Johnson, Facebook, May 12, 2012; emphasis added]

Or, as Bailey states elsewhere of the goal of the disciple: 

…We are also preparing for expansions of consciousness which will enable us to live in two realms at oncethe life which must be lived on earth and the life which we can live in the kingdom of God6

Am I jumping to conclusions?  Please read on.

The Resurrected, Ascended, and Glorified Jesus as Model for Earthly ‘Believer’

Continuing where we left off above in the podcast:

[1:52]…The Apostle Paul coined a phrase, found language for this later, when he talked about every believer is seated in heavenly places, in Christ [ED: Ephesians 2:6].  So, picture this: Jesus was raised from the dead by the Spirit of Resurrection.  When He was Resurrected, He Ascended to heaven, and He was seated at the right hand of the Father, and then was glorified.  Alright?  So, we have resurrected, ascended, and glorified….[2:22]

Here Johnson elaborates on his point about the believer’s goal of appropriating the very thing he claims Jesus did in John 3:13 – by faith, “ascending” via a “lifestyle of intimacy with the Father”, with Johnson using Ephesians 2:6 as his proof-text (see previous article for a proper interpretation of this verse).  Does he mean that the ‘believer’ can be “resurrected, ascended, and glorified” and yet be here on the earth? 

In another audio from 2010, Johnson stated the following.   Note his claim of Jesus “re-inheriting everything” as a man, not God, yet Johnson also makes the usual “eternally God” assertion with it.  One must wonder what it is Jesus “forfeited” in order to “re-inherit” it, in the selection below.  But more important for now, notice the stammering in the middle, in which he makes the disclaimer that Jesus “is not an ascended being” as He “didn’t work His way up into divinity”:

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.7

Contrary to Johnson’s disclaimer (again, what was included in the “all” that was “forfeited” and subsequently “re-inherited”?),8 it appears he may be readapting Bailey’s Theosophic teaching that Jesus’ five major events – Birth, Baptism, Transfiguration, Crucifixion, and Resurrection / Ascension (the latter two grouped as one) – were both actually and symbolically achieved by Jesus in order to provide a symbolic pattern for others.  In other words, according to this esoteric doctrine, Jesus provided an actual concrete pattern, both literal and symbolic, for the ‘believer’ to symbolically do the same.  As further evidence to support that Johnson may be readapting Bailey’s model, he has elsewhere made the explicit claim that “[m]ost all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer”, with the context specifically referring to the Mount of Transfiguration as one example.9 

Bailey’s fivefold pattern is explained in her 1937 book From Bethlehem to Calvary: The Initiations of Jesus, and it would be instructive to quote a somewhat lengthy section to illustrate (note that “myth” is defined earlier here as “a fact which can be proven”):

…Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others.  This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual.  This myth divides itself into five great episodes: 

  1.       The Birth at Bethlehem.
  2.       The Baptism in Jordan.
  3.       The Transfiguration on Mount Carmel.
  4.       The Crucifixion on Mount Golgotha.
  5.       The Resurrection and Ascension.

 Their significance for us and their reinterpretation in modern terms is our task.10

The “Gospel” here is reinterpreted as self-salvation through self-deification by following the five steps above symbolically rather than actually.  Understand that the “revelation of divinity in the Person of Jesus Christ” is referring to a gradual deification, not that the earthly Jesus was divine per se.  In occult teachings such as Theosophy, and some of the Gnostic teachings of the 2nd century (and today), the man Jesus of Nazareth had a divine spark/seed of ‘Christ’ within Him, like all of mankind (occultists pervert Colossians 1:27, “Christ in you, the hope of Glory” to this end), which was awakened at “the Virgin Birth” and continued to grow until He fully ‘died to his lower, material self’ at the “Crucifixion”, ridding Himself of the outer material body, after which He ascended.  It took the “Christ spirit” – which was separate and distinct from the man Jesus – at Baptism for Jesus to actualize the 2nd through 5th initiations (sound familiar?).

So, is this what Johnson has in mind with his teachings?  Keep reading.

In a follow-up sermon to the June 9th podcast, titled “Waiting Patiently in Hope” (June 23, 2013),11 Bill Johnson expounds a bit on the basic themes in his “Thinking from the Throne”.  More importantly, he states the following which fits well into the Alice Bailey model above:

…The death of Christ is also the death of your old nature.  The resurrection of Christ is actually your resurrection.  His ascension is actually your legal access to heavenly realms.  And His glorification is the position of the New Testament believer coming into the glory of the Lord.  We LIVE in this atmosphere of presence…[3:15 – 3:39]

As we well know, the sin nature never leaves us in this life [Romans 7:14-25], but we must live by the Spirit rather than the sinful nature [Romans 8:4] by submitting to the Spirit instead of our sin nature [Galatians 5:16-26].   It is not until the resurrection of the saints that the sin nature leaves the saint – a yet future, one-time event for all Christians collectively, including those who’ve perished in centuries past, at the “last trumpet”, at which point we receive our non-flesh-and-blood bodies [1 Corinthians 15:50-54].

However, in the Alice Bailey Theosophic teachings, and other occult/esoteric doctrines, mankind has two natures – one human (lower self,  ego) and one inherent divine nature (divine spark/seed or “Christ within”, higher self).  According to Bailey’s five steps above, “the Crucifixion” (aka “The Great Renunciation”) is the point at which the “lower self” (“old nature” in Johnson’s quote above?) in the disciple has been completely overcome, overtaken by the now fully actualized divine nature, the culmination of the process of “dying to self”.  Following this death of the lower self (“old nature”?), which renders the disciple a spirit being, having shed the outer material body (known as the “not self”), is the resurrection/ascension.  This is the final stage, and the disciple is now a fully manifested son of God, usually known as “Ascended Master”. 

These steps do not have to be fulfilled in one lifetime, for at death the spirit re-ascends to the heavenlies to await reincarnation into another body, in order to continue the process.  The spirit continues reincarnating ad infinitum until completion of the five steps, i.e. the attainment of Ascended Master, or fully manifested son of God.   The individual is now on par with the occult/Theosophic “Master Jesus” who had provided the pattern for this “Age of Pisces”.

Those who know anything about the manifest sons of God (MSoG) teaching know that “coming into the glory of the Lord”, as Johnson uses it above, is overt MSoG language, referring to a fully glorified ‘believer’ on earth.  And MSoG is not incongruent with Bailey’s teaching on becoming a “Master”, as laid out in the five steps above.

So, in the immediately preceding quote is Johnson claiming that Jesus’ death was the death of His “old nature”, i.e., His lower, human nature?  Did Jesus (re)actualize His divinity at this point because He had previously “emptied Himself of divinity and became man”12 at the Incarnation – perhaps itself a  “reinterpretation in modern terms” of Alice Bailey’s five step process above?  Was Jesus’ divinity a part of, or the entirety of what was “forfeited” and subsequently “re-inherited” in the quote from 2010 above? Note also that Bill Johnson has claimed that Jesus was ‘born again’, specifying that this occurred at His Resurrection, which, again, is not inconsistent with the Theosophic model above.  This statement was made on Facebook in mid-February, 2011 in response to a question from Kevin Moore:

Jesus was sinless for sure. The spotless lamb. BUT He BECAME SIN. He needed to be raised from the dead. Acts 13 calls Him “the first born from the dead.” He did not raise Himself. The Father through the Spirit raised Him. He was born… of Mary. That’s one. He was raised from the dead. That’s two. “Again.” It’s not a statement creating a new doctrine. It’s to make people think, which gets scary for some. Primarily it’s to help us appreciate the fact that Jesus had become sin and was in need of the resurrection as much as we are in need of being born again.    

No credible Christian pastor would even joke about such a thing as Jesus being ‘born again’.  And Jesus did not literally ‘become sin’.  He was our sin-offering, providing Atonement as the Redeemer of mankind (only to those who accept His atoning sacrifice, of course).  However, I do agree on one thing: it’s “not…a new doctrine”, as the basic thrust of this teaching goes all the way back to 2nd century Gnostic redeemer myths, as noted earlier.  But, again, is this part of a reinterpretation of Bailey’s five step process?  (Note also that, contrary to Johnson, the entire Trinity raised Jesus from the dead: Jesus Himself – John 2:19-22/10:17-18; the Holy Spirit – Romans 1:4/8:11; the Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24.) 

Going back to Johnson’s “Thinking from the Throne”, we observe him continuing in his claim that ‘believers’ need to understand that they are now resurrected/ascended – at least potentially – as per his distortion of the Apostle Paul’s words in Ephesians 2:6, thereby placing the not yet into already (see previous article for explanation of already but not yet).  ‘Believers’ just have to recognize this ‘fact’ and then apprehend it:

[2:23]…Jesus accomplished that on your behalf and mine, so much so that the Bible says WE were raised WITH Him.  So, His Resurrection is actually our resurrection.  To put it in a little more potential [sic] offensive way: WE – because of your faith in Christ – WE are as raised from the dead as is Jesus, because it is actually HIS resurrection.  It’s not like HE was raised and then He shared some of that with us – that’s not it.  The Bible says WE were raised together with Christ.  His Resurrection IS my resurrection. 

…[W]hat is possible is that through Biblical meditations, which is filling your mind with truth, through consideration of a truth that seems to be too big, too good to be true…The Lord actually invites us into encounter where we start thinking and seeing according to the Biblical reality.[3:51]

Note that “Biblical Meditations” refers to seeking “intimacy with the Father” and filling one’s mind with ‘new truths/revelations’, i.e., new ways of understanding Scripture (John 3:13; Eph 2:6) in this case.

Johnson proof-texts Colossians 3:1-3, using it in much the same manner as above, with the understanding that ‘believers’ are now resurrected/ascended (the 5th step?), because they have already died (the 4th step?):

[18:04]…If you then were raised with Christ, seek those things which are above where Christ is sitting at the right hand of God; set your MIND on things above not on things on earth.  Why?  Because you died.  Your life is HIDDEN in Christ…Because you’re dead, set your mind on where your life is hidden, which is above, it’s in Christ.  Everything about your life is hidden in this realm…Everywhere else is a field trip…That’s where you live.  That’s where you dwell; that is home…[19:06]

Johnson reiterates his distorted interpretation of Colossians 3:1-3 later in the podcast:

[22:23]…It’s a lifestyle, it is a place from which to LIVE…FROM the abiding presence of the resurrected Christ.  I’m not talking about the theology of the resurrected presence, I mean the encounter…with the almighty God – living from that place changes everything…The THRONE life, the ASCENDED life is the invitation for every believer…[22:58]

As Bill Fawcett, over on the Facebook page Bethel Church and Christianity (on June 21, 2013), so astutely observed of Johnson’s podcast, “the main doctrinal thrust of the message is that we live in a spiritual universe, and the present world is just an illusion.”  This particular theme is an important point made in a previous CrossWise article (see Johnson’s Word of Faith Roots Showing section here).   According to some occult doctrine, the physical world in which we live is all illusory (a “field trip”, to use Johnson’s words), while the spiritual world is reality.

This idea comes originally from the Dualism of second century Gnosticism (derived in part from Platonism), though this is also prevalent in the Eastern religions – a false dichotomy in which all matter is evil, while all spirit is good.  New Age / New Spirituality doctrine is largely taken from Theosophy and other metaphysical cults (all of which adopt doctrines from Eastern religions). The following quotes are from Madame H. P. Blavatsky, the founder of Theosophy (1875), in which she borrows the term maya from Buddhism, meaning “illusion”, in her description of this same teaching:

…The reader must bear in mind that, according to our teaching which regards this phenomenal Universe as a great Illusion, the nearer a body is to the UNKNOWN SUBSTANCE, the more it approaches reality, as being removed the farther from this world of Maya13 [All capitalization and italics in original; bold added for emphasis.]

…When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.14 [All spelling, capitalization, and italics in original; bold added for emphasis.]

But if the goal for the “spiritual entity” is to rid itself of matter (as a means of self-salvation towards self-deification) and die no more, then how would this apply to what Johnson is teaching above?  Bailey provides the answer:

He [Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.15 

If he chooses to take a physical vehicle [ED: body]… the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’.16

A Master, or manifest son of God, can choose to come back to earth, without or with an ‘earth body’, thereby living in “two realms at once”.17  This is not inconsistent with Johnson who claims that this “ascended lifestyle” provides the ability to live “at the right hand of the Father”, while simultaneously living on earth:

[32:48]…In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…The renewed mind considers reality from what the Lamb has accomplished…This is the normal life for the believer. [33:59]

While we will one day be raised with Christ, it’s blasphemy to claim we’ll actually be on the Throne, thinking and living “FROM the abiding presence of the resurrected Christ”, at the Father’s right hand, the place where Jesus Christ now sits.

In Johnson’s message here, and his other works, much is made of the “renewed mind”, but this is effected by “intimacy with the Father”, ‘soaking in God’s presence’, “Biblical meditation”, etc.  These ‘encounters with God’ allow the ‘believer’ to advance in his/her spiritual walk – just like the gnosis of the 2nd century:

[34:00]…And I feel like the Lord, even right now, is inviting us…is drawing us into encounters that adjust our perspective…the person who has encountered God sees from His perspective, sees through His eyes – the invitation every believer has to come up higher…[34:43]

Bill Johnson claims that each ‘believer’ can come up so high as to obtain the FULLNESS of God.  He does this by first quoting Colossians 2:9 noting that “In Him [Jesus] dwells all the fullness of God bodily” [07:28 – 09:13].  Then Johnson makes the illogical leap that in the ‘believer’, as part of the Church body, dwells the fullness of God (since Jesus is the “Head” and we are the “body”):

[09:15]…I want you to take note that it says that the FULLNESS dwells in Him BODILY – not just in His head…[09:32] 

[10:45]…the FULLNESS of God that dwelleth in JESUS in bodily form, now dwells in the CHURCH in bodily form…[10:55]

Johnson asserts that the Lord’s Prayer is an apostolic prayer in the sense that since the ‘believer’s’ home is in heaven, then earth is “another territory” as compared to heaven.  That is, heaven is “home base”.  This illustrates that the ‘believer’ needs to understand, if they don’t already, that s/he really IS living in heaven, with the goal to bring him/herself here to “‘reason’ from heaven to earth”, or to think “FROM the abiding presence of the resurrected Christ” as a fully manifested son of God “at His right hand”, with the ability to function in both the heavenly (spiritual, eternal) realm and the earthly realm:

[23:16]…because the basic definition of the word “apostle” is to go to another territory and recreate the culture there that you lived in at your home base…so it’s a prayer to recreate on earth a culture that exists in heaven…[23:34]

Prior to this, Johnson was explaining how the ‘believer’ should work towards living in and from heaven, not being deterred by naysayers: 

[19:22]…This is another way of saying “seek first the Kingdom of God and these things will be added to you.”  It’s amazing – we celebrate the person who seeks first the Kingdom, but often criticize the one to whom all things have been added…it becomes offensive…“Submit yourself under the mighty hand of God that He might exalt you at the proper time.”  So we celebrate the person who humbles himself under the mighty hand of God, but criticize the one He exalts.  What it does is it hurts our own future promotion, because if I cannot celebrate the breakthrough of another, I cannot be trusted with my own…[20:31] 

The message here is that the ‘believer’ must not “criticize”, but instead recognize as special those who’ve already reached their “breakthrough” (a common occult term for spiritual advancement), their “ascension”, so that the ‘believer’ can be positioned to attain his/her own “ascension” (“the one He exalts”, “the one to whom all things have been added”).  The subtle implication is that Johnson himself is in this esteemed category as one so exalted, i.e. “ascended”, an “apostle” who is ‘bringing heaven to earth’.  This point is made clearer near the very end of this sermon, as he reiterates this point using Ephesians 4:11 about apostles, prophets, evangelists, pastors and teachers [35:27], until he gets to this climax, using false humility: 

[38:09]…I’ll not do this one for me, I will do this to protect others and to empower so that a CLEAR manifestation of this resurrected Christ is seen worldwide…[38:19]

Obviously, this means that there will be individuals who are exhibiting all the traits of the glorified Christ on a worldwide scale (such as Bill Johnson currently?).  In fact, in his popular book When Heaven Invades Earth Johnson makes the explicit claim that the glorified Jesus Christ of Revelation 1:14-15 IS the model for the earthly ‘believer’!18  In addition, as Alice Bailey has done (and other occultists), Johnson proof-texts “As He is, so are we in the world” from 1 John 4:17 to back up his assertion.19

[28:16]…The Lord is longing to live on earth again THROUGH yielded people…[28:29]              

[13:49]… So what is He looking for?  He is looking for a people that will cooperate with the FULLNESS of God’s presence, operating and manifesting THROUGH them so that this world actually gets a FULL and ACCURATE taste of who Jesus is.  It’s not us; it’s Him.  But He dwells IN us in FULLNESS in bodily form…[14:12]

Let’s be clear, Jesus Christ is not coming to “live on earth again THROUGH yielded people”.  Jesus will be returning bodily in the same manner in which He left (Acts 1:9-11).  But Johnson goes even further than this, expounding on the above.  In typical Latter Rain fashion, he is looking for full unity, by proof-texting Ephesians 4:13:

[36:30]…until we all come to unity of faith and the KNOWLEDGE of the SON of God.  Too many people think they know that don’t know.  So the knowledge of the Son of God, to A perfect man.  Look at the description.  Millions and millions of body members come to A – singular – perfect mana full-on revelation of the Person of Jesus, what He is like, how He is.  To A perfect man, to the measure and stature – equal measure to the fullness of Christ…[37:34]

Equivalent to Christ Himself, these fully manifested sons of God, as collectively ONE perfect man, in which Christ is “on earth again THROUGH [these] yielded people”.  This sounds eerily close to the New Age / New Spirituality doctrine that “the Christ” – in actuality the antichrist (or antichrist spirit) – will manifest himself through many different people at one time:

Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.20 

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time.21

Hyper-charismatic Bob Jones was recently at a conference hosted by Bill Johnson’s Bethel Church in Redding, CA, and stated something not unlike the above: “Recently, the Lord spoke to me and said, ‘I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’”22  As already noted earlier, occultists pervert the “Christ in you, the hope of glory” of Colossians 1:27, and MSoG adherents pervert it in a very similar manner.

Conclusion

Bill Johnson is clearly teaching the manifest sons of God doctrine (MSoG).  Individuals attain this MSoG status of “ascended lifestyle” (aka “Throne life”) through “intimacy with the Father”, using methods akin to the centering prayer and contemplative prayer of Eastern religions and the New Age / New Spirituality (as well as 2nd century Gnosticism).  This will ultimately result in the ability to both live and think from the Throne of God, while yet remaining on earth (with a “renewed mind”).  Such a ‘believer’ can ‘think from the Throne’ as they are literally – in a statement of utmost blasphemy – at the right hand of God, as per Johnson.  This version of MSoG has a parallel with occult doctrine, with the fully manifested son / Ascended Master possessing the ability to live in both the heavenly and earthly realms simultaneously.

It seems quite possible that the Neo-Gnosticism of Bill Johnson (and others of his ilk) is a slight variation of the five-fold Bailey model illustrated above.  In this revised model Jesus is portrayed as God pre-incarnate (instead of a reincarnated man), yet “He emptied Himself of divinity and became man” so that He could gradually re-actualize His divinity and thus become the pattern for others towards their own self-deification – similar to the Gnostic redeemer myths of the 2nd century.

 
   1 Bill Johnson “Thinking from the Throne” podcast, June 9, 2013. <http://podcasts.ibethel.org/en/podcasts/thinking-from-the-throne>
   2 See Kurt Rudolph, trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism, © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY, pp 121-134, 338-340.  Also “The Gospel of Philip” in Wilhelm Schneemelcher, transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY: The chrism [anointing] is superior to baptism.  For from the chrism we were called ‘Christians’, not from the baptism.  Christ also was (so) called because of the anointing… [p 200].  Cf. G. L. Borchert “Gnosticism” in Walter A. Elwel, ed. Evangelical Dictionary of Theology, 1984 (10th pr. 1994), Baker Book House, Grand Rapids, MI, p 446.
   3 Wayne A. Meeks “The Man from Heaven in Johannine Sectarianism” Journal of Biblical Literature, Vol. 91, No. 1 (Mar, 1972), p 44.  Italics in original; emphasis added.
   4 Donna D’Ingillo, “Experiencing God” Center for Christ Consciousness: Open your Heart, Expand your Mind, Unite with God website, par 1, 2 <http://www.ctrforchristcon.org/experiencinggod.asp>, as accessed 07/08/13
   5 Alice A. Bailey The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 699. Emphasis added.
   6 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 51.  Emphasis added.
   7 Bill Johnson. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357>, which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or shortly thereafter; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.
   A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as God.  Now, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been GIVEN to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as OUR elder brother.”  CAPS from emphasis in original; bold added.  As accessed 07/12/13.  Once again, note the stammering in his disclaimer.
   8 In his book A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement [1988 (4th pr. 1991), Hendrickson, Peabody, MA] D.R. McConnell notes how E.W. Kenyon, the ‘grandfather’ of the Word of Faith movement, of which Johnson is a part, had made specific disclaimers yet proceeded to teach the very doctrine disclaimed!  McConnell states: The typical pattern in such instances is to disclaim any similarities with cultic teaching on a particular topic and then proceed to teach exactly that [p 45].  It appears Bill Johnson may be doing something similar.
   9 Bill Johnson Face to Face with God: The Ultimate Quest to Experience His Presence, 2007, Charisma House, Lake Mary, FL, p 200.  Emphasis added.  Here’s a bit more of the context: Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience. While Johnson is not clear on just what constitutes the “new birth”, he does have a teaching which appears to promote the divine spark/seed concept, which is subsequently enlivened and grows by an external ‘word’.  This is detailed in the following CrossWise post: http://notunlikelee.wordpress.com/2013/02/24/open-challenge-to-fans-and-critics-of-bill-johnsonbethel-church/.  In addition, his teaching on “the anointing”, aka the “Christ anointing” (see previous article) matches quite closely Bailey’s “Baptism in Jordan”.  Taken together, this accounts for steps 1 through 5 of the Bailey model, when we consider the totality of Johnson’s words in “Thinking from the Throne” and the remaining material referenced in this article, which include the Crucifixion, Resurrection, Ascension, and even glorification.
   10 Bailey Bethlehem to Calvary, p 9.   Emphasis added
   11 Bill Johnson “Waiting Patiently in Hope” podcast, June 23, 2013 <http://podcasts.ibethel.org/en/podcasts/waiting-patiently-in-hope>
   12 Bill Johnson “Healing and the Kingdom” in Bill Johnson, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick, © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.
   13 Helena P. Blavatsky The Secret Doctrine: The Synthesis of Science, Religion and Philosophy, Vol. 1 – Cosmogenesis, 1999 (facsimile edition of 1888 original), Theosophical University Press, Pasadena, CA, pp 145-146
   14 Helena P. Blavatsky Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology: Vol 1 – Science. 1988 (unabridged from original 1877 first edition), Theosophical University Press, Pasadena, CA, p 290.  Noteworthy is the fact that Reality was the name of a newsletter written by E.W. Kenyon, and a term used in a similar manner as compared to Blavatsky above.  From a footnote in D.R. McConnell’s A Different Gospel is the following (although the author did not trace the doctrine to Theosophy, he does compare to both New Thought and Christian Science, which were contemporaneous with the roots of Theosophy): …It should be pointed out that ‘Reality’ as Kenyon uses it is a term used in New Thought and Christian Science to refer to the spiritual realm and truths that were hidden by the sensations of the physical realm, which were not reality at all, but was considered ‘error,’ the opposite of metaphysical reality.  Reality was also the name of Kenyon’s first newsletter [p 55, n 53].  As noted above, Bill Johnson is considered a Word of Faith teacher, having inherited some doctrine from Kenyon.  Johnson uses reality in a similar way, as indicated in this very article and in the Johnson’s Word of Faith Roots Showing section here: < http://notunlikelee.wordpress.com/2012/02/20/learning-etymology-with-bill-johnson-a-new-age-repentance/ >.
   15 Bailey Bethlehem to Calvary, p 187.  Emphasis added.
   16 Bailey, Rays and Initiations, p 699.  Emphasis added.
   17 Bailey Bethlehem to Calvary, p 51.   Emphasis added.
   18 Bill Johnson When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Destiny Image, Shippensburg, PA, p 145
   19 Bill Johnson Heaven Invades, p 145; Alice A. Bailey The Reappearance of the Christ, 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY, p 145; Bailey Bethlehem to Calvary, p 110.
   20 Alice Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510.  Emphasis added.
   21 World Service Intergroup website. J.D. Dubois “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171>  World Service Intergroup; Dubois; par 5; as accessed 07/12/13
   22 Bob Jones “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website:  <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 07/12/13.

Assessing Bill Johnson’s “Eternally God” Declarations Amidst His Other Christological Statements

[UPDATE: In a new post it is shown that Johnson actually affirmed some of the speculations in this particular article in a sermon at Bethel on the very same day this article was posted, using some of the very same Scriptures cited as possible proof-texts for such an approach!]

A hallmark of any true Christian is charity (this is not to say non-Christians cannot be charitable, of course).  Christians will give their money and time with no expectation of return.  Rightly, this generosity should extend to giving another the benefit of the doubt if a given statement or statements are not exactly clear.  Everyone makes a ‘slip of the tongue’ or a ‘slip of the pen’, right? 

But, on the other hand, when a teacher consistently makes statements that run counter to Christian orthodoxy, there is a need to address this issue forthrightly.  When these statements are in the public realm via books, online sermons, video/audio, et cetera, these should be addressed publicly. 

There are those who – while understanding that Bill Johnson’s Christological teachings are problematic, if not at least seemingly self-contradictory at times – do not fully agree with the views put forth on CrossWise regarding Johnson’s Christology.  Specifically, there are those who are of the opinion that Bill Johnson teaches that the Word retained all His divine attributes when He became flesh, yet chose not to exercise those attributes for the entirety of His earthly ministry, instead relying on the Holy Spirit for all miracle workings.  Whether they do this out of charity or out of a firm belief that this is Johnson’s teaching given the evidence of Johnson’s own words (as they read them), or both, I cannot be certain.  The following tweet from April 7, 2013 by Bill Johnson in answer to a direct question, seems to have strengthened this view:

Bill Johnson tweet April 7, 2013

Bill Johnson tweet April 7, 2013

Does this statement render false the CrossWise articles asserting Johnson teaches that Jesus Christ did not possess any divine attributes during the Incarnation?  Some may think so.  But, on the other hand, what are we to make of the above tweet in conjunction with the following selection from the recent book co-written by Randy Clark and Bill Johnson titled The Essential Guide to Healing? 

…Jesus emptied Himself of divinity and became man (see Philippians 2:7).  While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit.  In doing this, He provided a compelling model to follow.1

 By the clear words in the first sentence, Johnson is claiming that the Word (Jesus) divested Himself of divinity in becoming incarnate.  But, then again, in the second sentence we have the “eternally God” declaration like the tweet above.  Is this a contradiction?  Or should we be charitable and assume Johnson meant to state that Jesus ‘emptied Himself’ of all divine prerogatives, i.e., that Jesus voluntarily did not use the divine attributes He yet retained?  (Though this view is not Biblical.)  But please note, to assume the latter requires reading into this statement beyond what is clearly written in the first sentence. 

To be certain we are not misunderstanding Bill Johnson, here is another passage from this same book:

…While Jesus is eternally God, He emptied Himself of His divinity and became a man (see Philippians 2:7).  It is vital to note that He did all His miracles as a man, not as God.  If He did them as God, I would still be impressed.  But because He did them as a man yielded to God, I am now unsatisfied with my life, being compelled to follow the example He has given us.  Jesus is the only model for us to follow.2

Once again, we have the same “eternally God” statement in conjunction with a claim of divested deity while incarnate.  Yet, we also have the assertion that Jesus did all His miracles “as a man yielded to God”.  Does this indicate we should, as noted above, assume Johnson really means that Jesus retained His divine attributes yet purposefully chose not to exercise them, instead relying upon the Holy Spirit for all miracle workings, despite the claim that “He emptied Himself of His divinity and became a man”?

I submit that there’s a different solution to this seeming conundrum, this apparent contradiction, without the need to read into any of the above.  But, it will require a bit of explanation first.

The Christ Anointing

One cannot effectively analyze Bill Johnson’s Christological statements apart from his teaching on “the anointing”, which is central to his theology.   In Johnson’s Christology, like some other teachers in hyper-charismaticism, both Christ, and then logically, antichrist are redefined.

Christ = the anointing
antichrist = against the anointing 

It is of utmost importance to keep this in mind.  “The anointing” is also called the “Christ anointing”,3 “Baptism in the Holy Spirit”,4 “Holy Spirit’s presence/rest upon” an individual,5 “the presence of God”,6 and “the outpouring of the Spirit”7 in Bill Johnson’s theology.  This is not speaking of the Holy Spirit indwelling; this is in addition to the indwelling:

…Certainly this is not talking about the indwelling presence of the Holy Spirit that was already in Jesus’s life.  This was the inauguration of Jesus’s ministry, and the Holy Spirit came to rest upon Him as a mantle of power and authority for that specific purpose8

Bill Johnson’s duplicity is plainly evident in the way he first correctly defines Christ, and then redefines the term in the same paragraph in his book When Heaven Invades Earth:

Christ is not Jesus’ last name.  The word Christ means “Anointed One” or “Messiah…”9

So far, so good.  This is absolutely correct.  Yet, observe how he redefines “Christ” to “the anointing”:

…It [Christ] is a title that points to an experience.  It was not sufficient that Jesus be sent from heaven to earth with a title.  He had to receive the anointing in an experience to accomplish what the Father desired.10

 Contrary to Johnson, Scripture states that it was sufficient for Jesus to be the Christ, the Messiah at His birth (Luke 2:11).  And, importantly, the term “Christ” is understood in Christian orthodoxy as indicating deity/divinity.11  Continuing on to the very next paragraph in Johnson’s book: 

The word anointing means “to smear.”  The Holy Spirit is the oil of God that was smeared all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit.12

 This completes Johnson’s redefinition.  If Jesus is “the One smeared with the Holy Spirit” at His baptism, and this ‘smearing’ is the anointing, and this is the “experience” that brings forth the title of “Christ”, then it logically follows that Jesus was NOT the Christ prior to baptism.

To be sure the above is correct – that Jesus did not attain the “title” of Christ until He received the anointing in the river Jordan following John’s baptism when the Holy Spirit came upon Him as a dove (aka Baptism in the Holy Spirit, etc.) – the following quote from another work makes it clear: 

The outpouring of the Spirit also needed to happen to Jesus for Him to be fully qualified.  This was His quest.  Receiving this anointing qualified Him to be called the Christ, which means “anointed one.” Without the experience [the anointing] there could be no title.13

 Had Jesus not received the anointing, He could not have received the “title” of Christ, for this was the “experience” that “qualified Him to be called the Christ”.  But note how Johnson claims this “anointing” means “anointed one”.  Is Jesus then the unique “Anointed One”, although He did not receive the title of Christ until the anointing?  Does Johnson ‘merely’ have the timing wrong on when Jesus becomes the Christ?  Note that in the first quote in this section he neglects to use the definite article (the) in front of “Anointed One”, and he does the same in the immediately preceding quote for “anointed one” (lower case).  This is because, in another example of duplicity, ALL can receive this same “Christ anointing”:

…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him14

Be aware that this is consistent with Gnostic and New Age teaching as exemplified by Levi Dowling’s book The Aquarian Gospel of Jesus the Christ:

The word Christ is derived from the Greek word Kristos [ED: actually Christos] and means anointed.  It is identical with the Hebrew word Messiah.  The word Christ, in itself, does not refer to any particular person; every anointed person is christed15

 In Johnson’s theology, when ‘believers’ receive this “Christ anointing” do they become divine?  Not exactly.  Note below that it’s the anointing itself that’s divine, not Jesus.  The anointing links the man Jesus to the divine, thus providing the supernatural power that the non-divine Jesus lacked:

The anointing Jesus received was the equipment necessary, given by the Father to make it possible for Him to live beyond human limitations…That would include doing supernatural things.  The anointing is what linked Jesus, the man, to the divine, enabling Him to destroy the works of the devil…16

It follows logically then that those who receive the Christ anointing will be linked to the divine in the same way.  To reiterate, just like mankind is non-divine and subsequently linked to the divine via the anointing, Jesus was merely a non-divine man who was linked to the divine via the anointing.  Also, given that Jesus receives the “title” of Christ only by virtue of the Christ anointing, then  it follows that anyone else who receives this same Christ anointing should receive this same “title” of Christ.  This puts us back to the teaching of Levi Dowling above: “every anointed person is christed”.

Having adequately determined how Bill Johnson defines Christ, we’ll briefly illustrate how he defines antichrist.  As he does with the term Christ, Johnson initially correctly defines antichrist (mostly, since anti can also mean “instead of”) as “anti, ‘against’; Christ, ‘Anointed One’.”17  Observe that he dispenses with the definite article (the) in front of “Anointed One” yet again.  And once again, he subtly redefines the term: “The spirits of hell are at war against the anointing, for without the anointing mankind is no threat to their dominion.18

In the following, he makes a clear distinction between believers – who would, by Christian orthodoxy, necessarily have the Holy Spirit indwelling upon conversion – and “the anointing”, though here he calls it “the Holy Spirit’s anointing” instead of the “Christ anointing”, or “Baptism in the Holy Spirit”, et cetera:

The spirit of antichrist is at work today, attempting to influence believers to reject everything that has to do with the Holy Spirit’s anointing….19

 There you have it.  By Johnson’s redefinition of antichrist, I myself have the “spirit of antichrist” since I am “attempting to influence ‘believers’ to reject” the anointing.

This teaching on the anointing corresponds with Johnson’s statements such as “He [Jesus] had NO supernatural capabilities whatsoever!”20 and “Jesus had no ability to heal the sick.  He couldn’t cast out devils, and He had no ability to raise the dead.”21  Given His total lack of inherent supernatural capabilities, this clearly indicates a temporally non-divine Jesus.

Eternally God Yet Temporally Man?

In Bill Johnson’s Christology, like all men, Jesus lacks divinity while in the temporal realm – except by virtue of the anointing.  But how does that theology mesh with Jesus as “eternally God”?  To answer this, first we’ll look at eternity in Scripture.

According to Ephesians 2:6 all Christians are currently seated in the heavenly realms; that is, though we are currently in our earthly bodies, we are in heaven (cf. Col 3:1-3).  Believers have a sort of “dual citizenship”.  Eternal life is a future that we already possess.  This means, in a sense, we are already in the eternal realm, while we are yet still on this earth in the temporal realm.   However, the tension between these two realities must be kept in check, as we are not bi-located; we are not simultaneously living in heaven as we walk on earth.

This is usually referred to as the already but not yet.   True believers have eternal security already, but we are not yet seated in the heavenlies.  The last days have already begun at Jesus’ first coming, but the final consummation is not yet.  This understanding that we have been in the last days since Christ’s earthly ministry is also known as inaugurated eschatology (sometimes realized eschatology, but not in the absolute sense by some liberal theologians that there is no future eschatology), with the understanding that Jesus Christ’s Second Coming brings in the eschaton (end of all things).

To explain further, Revelation 13:8 indicates one of two things (the syntax of the Greek allows one of two interpretations): 1) Jesus was slain from the creation of the world, or 2) the writing of the names into the Book of Life occurred from the foundations of the world.  To accept number 2 would seem to necessitate number 1, as it appears difficult to have a Book of Life unless there first had been a Life Giver.  In any case, the point is that some events from our temporal perspective are depicted in Scripture as already past and/or already present in the eternal realm.  Therefore, we cannot conceive of the temporal realm, with its chronological developments, as if it were a subset of the eternal.  In other words, time as we know it does not run parallel with eternity, as though eternity has a past, present, and future.  Lewis Sperry Chafer aptly describes the relationship between the temporal and the eternal:

…Whatever time may be and whatever its relation to eternity, it must be maintained that no cessation of eternity has occurred or will.  God’s mode of existence remains unchanged.  Time might be thought of as something superimposed upon eternity were it not that there is ground for question whether eternity consists of a succession of events, as is true of time.  The consciousness of God is best conceived as being an all-inclusive comprehension at once, covering all that has been or will be.  The attempt to bring time with its successions into a parallel with eternity is to misconceive the most essential characteristic of eternal things.22

With the foregoing in mind, we can return to Bill Johnson.

It appears possible Johnson may be condensing the concept of already but not yet, with some of the not yet into the already.  This would not be surprising as some hyper-charismatics are known as having an over-realized eschatology; i.e., some of the things reserved for the eschaton (the end of all things; when Christ returns) are claimed to be for now.  The Manifest Sons of God (MSoG) doctrine is one example of over-realized eschatology.

It is conceivable then that, in the Johnson Christology, Jesus is “eternally God” because Jesus is God only in eternity, but not divine in the temporal, earthly realm.  Stated another way, we can read Johnson’s tweet in conjunction with the question posed such that Jesus Christ is “eternally God”, i.e., Jesus is God in the eternal realm – and, of course eternity never ceases, as it has no beginning and no end – while He was simultaneously non-divine temporally in His earthly mission, as He had “emptied Himself of His divinity and became a man”.

Note that this adequately answers the question posed in the above tweet: Johnson affirms Jesus’ full deity while on earth, but only in virtue of the assertion that “Jesus Christ is eternally God” (again, eternity never ceases).  This is somewhat similar to the believer claiming to already have eternal life.  In other words, in its context, Johnson is not necessarily affirming temporal divinity in the earthly Jesus in and of itself in the above tweet; but, in asserting eternal deity it can be comprehended as somewhat analogous to the believer’s dual status in Ephesians 2:6 and Colossians 3:1-3.  Understood this way, Johnson’s tweet and the two quotations from the book referenced at the very beginning are adequately synthesized.

To be clear, what I’m proposing above with regard to Johnson’s teaching is not orthodox; it’s merely an attempt at explaining the seeming contradictions in Johnson’s theology.  This same idea can be applied to the following Facebook quote:

Jesus is God, eternally God, and never stopped being God. But He was also man, completely man. In His earthly life He lived from His humanity to illustrate dependence on the Father in a way that could be emulated. Jesus said, “the Son of man can do nothing of Himself . . .” illustrating His dependence. His limitations were in His humanity, not His divinity. Understanding the difference can help us to successfully live the life He gave for us to live. [Bill Johnson, Facebook, August 11, 2012]

Setting aside the fact that Johnson totally distorts the meaning of John 5:19 (“the Son of man can do nothing of Himself…”) by taking only a portion of this verse, wresting it from its proper context, we can understand this such that Jesus is an earthly non-divine man concurrent with an eternally divine Jesus.  Some of the bolded portion will be discussed further below.

In another context altogether, there is evidence of Bill Johnson’s conflation of the not yet with the already:

When I first heard this phrase, the Kingdom now but not yet, over 20 years ago, it was used as a statement of promise.  It was helpful for me to realize that we have access to things right now that I had always thought inaccessibleThe phrase helped to bring into focus the reality that some things will be enjoyed in time, and some things only in eternity.  But that same phrase has also been used to define limitations and restrictions, and not instill hope.  It is used to ease people’s dissatisfaction with unrealized promises now…

It is true that a full manifestation of the Kingdom of God is more than our physical bodies can endure.  But it is also true that when we are in Heaven we will still be able to say, now, but not yet, about the Kingdom, because there is no end to the increase of His governmentThroughout eternity the Kingdom will be expanding, and we will always be advancing.  I teach our people that if now, but not yet is used to define promise and potential, accept it.  If it is spoken to build awareness of our limitations and restrictions, reject it.  We don’t need more people without authentic Kingdom experiences telling us what we can and cannot have in our lifetime.  Those who walk out their faith with an experiential paradigm understand that we will always live in the tension of what we have seen and what we have yet to see, and that we are always moving on to more in God.  This is an understanding by experience issue.23

I’m not exactly sure how to understand Johnson’s statement, “Throughout eternity the Kingdom will be expanding…”, but the phrases “we have access to things right now that I had always thought inaccessible” and “we are always moving on to more in God” indicate, in context, that some of the not yet is for now.

But, I concede, this does not unequivocally prove that Johnson intends to teach an eternally divine Jesus with a temporally non-divine Jesus simultaneously.  However, such a teaching is not without precedent within hyper-charismaticism.  

The Two Realms of the Manifested Son of God

The late Bill Britton, a Manifest Sons of God (MSoG) teacher, has implicitly taught this in his booklet Tent to Temple (and other works) in a subsection titled “A Man Living In Two Worlds”.  In the following, please note that Britton is referencing the KJV/NKJV of John 3:13 that includes a clause at the end not found in most modern Bible versions – No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven (NKJV):24

Jesus told Nicodemus a very strange thing in John 3:13.  He said that He was living in heaven at the same time he was living on earth.  It was too much for Nicodemus to comprehend, as well as for many of God’s people today.  But it was true.  Hebrews 10:20 tells us that the Veil that separated heaven and earth was His flesh.

One side of the Veil faced the sanctuary with its candlestick and the priests who ministered daily.  This was his earthly existence, living under a skin covering.  But the other side of the same veil faced the Holy of Holies and the Skekinah Presence of His Father.  So he could say “I do only those things I see my Father do – I say only those things that please Him”.  He lived on the earth where men could see him, in an earth body.  But in that body He also walked continually in a heavenly place on the other side of the veil.  And I see a people who live in “tent” bodies which have been redeemed from the sense realm, a people who walk victoriously because they walk in the spirit.  Jesus showed us the way.25

Ignoring the fact that Britton has taken Hebrews 10:20 way out of context and John 3:13 beyond proper exegesis, the above quote indicates the very thing I’m illustrating that Johnson may intend.  That is, Johnson’s quotes above are not incongruent with manifest sons of God (MSoG) doctrine.  I’m not stating definitively that Bill Johnson actually teaches or believes Britton’s exact statement; I’m just providing it as a possible explanation.

Yet, the Facebook quote above from August 11, 2012 fits the basic thrust of Britton’s statement quite nicely – as exemplified by the title of this subsection as “A Man Living In Two Words”.  Specifically, the Johnson statement “His limitations were in His humanity” [He was non-divine temporally on ‘this side of the veil’], “not His divinity” [He had full divinity in the eternal realm, on ‘the other side of the veil’] can align with Britton, especially when we add Johnson’s claims that Jesus is “eternally God” and “[b]ut He was also man”.

Johnson also alludes to something akin to Britton’s teaching above in his book The Supernatural Power of a Transformed Mind in a chapter titled “Becoming the Dwelling Place of God”:

…We are again becoming the dwelling place of God that was promised in the Bible.  [ED: Holy Spirit indwelt Christians throughout the years weren’t?]  We have hungered for more, prayed for more, and now we are receiving unprecedented insight into our privileges and responsibilities in the Kingdom of God.  These insights aren’t just being pondered; people are acting on them, and more and more, God’s will is being done on earth as it is in heaven.26

This chapter is describing the Christian in “tent” bodies (not that this idea by itself is unscriptural), with an allusion to the not yet in the already.  Johnson claims that Genesis 28:10-19, Jacob’s dream, with the ladder of angels ascending and descending, is the OT precursor to the above (Johnson takes this out of context to ‘prove’ his point, not surprisingly).  He continues in this vein for a while, then discusses Jesus, after first quoting John 1:14 – And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth:27

Dwelt in this verse means “to tabernacle.”  Jesus tabernacled among us – He was the House of God made flesh – the place where God lived.  He was the initial fulfillment of the prophetic picture in Genesis 28…28

There is a New Testament reference to Genesis 28:12 as Jesus being the one whom angels had ascended and descended upon in John 1:51, thus identifying Jesus as the one, unique Redeemer.

The fulfillment of the House of God began with Jesus.  He was the House of God on earth.  But this concept did not stop with Him – far from it…your conversion was not God’s ultimate intent for you.  It was His initial intent that set you up for the ultimate fulfillment, which is that you be filled with His fullness, living the normal Christian lifestyle as defined by what takes place in heaven29

For Johnson, “living the normal Christian life” means doing supernatural works in virtue of the anointing.  And, of course, this is what he means by Jesus being the “House of God made flesh”.30  Overlooking the fact that, from an orthodox Christian perspective, we cannot equate Christians as a “House of God” (via the indwelt Holy Spirit) to Jesus as the “House of God” (as He is the unique Word made flesh, with His divine nature in hypostatic union with His human), is this a veiled version of manifest sons of God (MSoG) doctrine?  I think so.

To assist in fully comprehending the unorthodox doctrine of MSoG, here’s occultist and New Ager Alice A. Bailey, as MSoG has a direct parallel with occult doctrine (the occult uses this very name).  The second quote provides the key to understanding Bill Johnson’s “eternally God” statements in conjunction with his temporally non-divine Jesus.  “Master” in the third selection is another name for a fully manifested son of God:

He [Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.31 

…We are also preparing for expansions of consciousness which will enable us to live in two realms at once – the life which must be lived on earth and the life which we can live in the kingdom of God [ED: kingdom of God = eternal realm]…32 

If he chooses to take a physical vehicle [ED: body]… the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’…33

The first Bailey quote is similar to the Britton passage (“redeemed from the sense realm”), while portions of this first quote align with the “eternally God” yet temporally non-divine Jesus in some of the above Johnson quotes (Bailey’s “being in the world and yet not of the world…while walking on earth”).  However, it’s the second one that quite adequately explains Bill Johnson’s “eternally God” with a non-divine earthly Jesus, while also being congruent with the Britton quote.  And here’s a Facebook comment of Bill Johnson from May 12, 2012, which sounds similar to the third Bailey quote, and two more quotes from other Johnson works, which read like a bit of all three:

The most consistent way to display the kingdom of God is through the renewed mind. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth. [Bill Johnson, Facebook, May 12, 2012; emphasis added]               

…He wants you to see reality from God’s perspective, to learn to live from His world toward the visible world34 

…That which is unseen can be realized only through repentance [ED: contemplative prayer, aka “experiencing His presence”].  It was as though He said, ‘If you don’t change the way you perceive things, you’ll live your whole life thinking what you see in the natural is the superior reality35

However, for more explicit MSoG teaching we have the following, in which Johnson claims that the glorified Jesus Christ of Revelation 1:14-15 is the model for which the believer is to aim while here on earth.36  Note how he takes 1 John 4:17 out of context (as He is, so are we in the world) – just as Alice Bailey does in her works to promote MSoG:37

…[W]hy didn’t the Father send Him [Holy Spirit] until Jesus was glorified?  Because without Jesus in His glorified state there was no heavenly model of what we were to become! As a sculptor looks at a model and fashions the clay into its likeness, so the Holy Spirit looks to the glorified Son and shapes us into His image. As He is, so are we in the world.38

To summarize this section: Keeping in mind Johnson’s teaching on the anointing, which indicates a temporally, earthly non-divine Jesus, who is only ‘linked’ to the divine via the anointing, we can systematize this doctrine with Johnson’s other statements that Jesus Christ is “eternally God” by understanding Jesus living in two different realms, the temporal and the eternal, simultaneously.  That is, there is a temporally non-divine Jesus concurrent with an eternally divine Jesus.  This is not unlike Manifest Sons of God doctrine, and Johnson looks to be explicating a somewhat veiled MSoG at some times, while teaching it more explicitly at others.

Overcoming Some Objections

Before concluding, there other statements of Bill Johnson that are less strongly asserting divested divinity (notwithstanding Johnson’s prevalent teaching on the anointing), while seemingly more strongly implying that the Word retained His divine attributes, yet chose not to exercise them.  Following are two.  We will focus on the bolded portions:

Jesus was (and is) God.  Eternally God.  That never changed.  But he chose to live with self imposed [sic] restriction while living on earth in the flesh – as a man.  In doing so He defeated sin, temptation, the powers of darkness as a man.  We inherit His victory – it was for us.  He never sinned!” [Facebook 3/21/2011] 

…Everything He did in His life and ministry He did as man who, though He was fully God, had set aside the privileges of His divinity in order to show us a model of the kind of life He would make available to each of us through His death, resurrection, and ascension…39

The first of these is not too dissimilar from the quotes in the very first part of this article; however, the “self imposed [sic] restriction” [should be “self-imposed”] part can be read such that Jesus had continually restricted Himself from utilizing the divine attributes He retained, throughout His earthly ministry.   But, on the other hand, this can also be read that the Word’s limitation came just before the Incarnation in the form of a divestment, or partial divestment, of His divine attributes – or at least those divine attributes providing supernatural power – resulting in this “restriction”.

One unanswered question (at least explicitly unanswered) is just what the term divinity means.  From the above, it’s clear that possessing divinity entails an ability to perform the supernatural, since when it is “emptied” or “laid aside” the result is a complete inability to act supernaturally.  This implies no longer possessing the means by which to perform supernatural acts, rather than a continual, conscious self-limitation.  For, if Johnson means that the Word continued to possess supernatural powers, yet consciously chose not to use these powers, instead relying on the Holy Spirit, then words such as “no ability,” “couldn’t,” and “NO supernatural capabilities” would not be used.  Moreover, when “Jesus, the man” is ‘linked’ “to the divine40, i.e. the anointing, Jesus has supernatural capabilities via this linking “to the divine”.  Therefore, divine, is another form of divinity, both entailing the ability to perform the supernatural.

Also, we can construe that divinity and deity are interchangeable, as the term deity was part of the question posed to Johnson in the above tweet, and the term divinity is used in Johnson’s other quotes in a similar manner.  So, in Johnson’s dictionary, to empty of divinity does not result in ceasing to exist.  So, to recap, to empty or lay aside divinity/deity entails a continued existence but at the expense of any and all supernatural capabilities, in Johnson’s theology.

In the second quote above, if we take the bolded section just as it is (and the quote in isolation from all other Johnson material), we could understand this to be stating that the Word retained all divine attributes when He became flesh, yet refrained from using His divine “privileges”, i.e., supernatural powers.  But, on the other hand, this can be understood such that He was formerly God, that is, prior to becoming man, He was fully God; however, upon becoming a man He was no longer God having – to use one of the earlier quotes – “emptied Himself of divinity” when He entered the temporal realm.  Alternatively, we can interpret this statement such that “He was fully God” means He was “eternally God” (fully God) concurrent with the time He was temporally non-divine “as a man”.  The latter understanding is congruent with our analysis of the rest of Bill Johnson’s statements.

In each of the above quotes, it must be conceded that to apply the understanding that the Word retained possession of His divine attributes during the Incarnation is directly opposed to Johnson’s teaching on the anointing, which clearly reveals a non-divine earthly Jesus.  Therefore, to accept the interpretation that Johnson is stating that the Word retained all His divine attributes yet chose not to exercise them during His earthly ministry (while ignoring the “emptied Himself of divinity” statements) renders Johnson’s Christology totally incoherent, self-contradictory.

One other objection noted is based on a passage in When Heaven Invades Earth, which appears to affirm that Jesus was indeed Christ/Messiah at the virgin birth:

For hundreds of years the prophets spoke of the Messiah’s coming.  They gave over 300 specific details describing Him.  Jesus fulfilled them all!  The angels also gave witness to His divinity when they came with a message for the shepherds: ‘For there is born to you this day…a Savior, who is Christ the Lord.”  Nature itself testified to the arrival of the Messiah with the star that led the wise men…’41

Besides the fact that Johnson above, in His Christ = the anointing teaching, illustrates that anyone who receives the anointing is an “Anointed One” or “Messiah”, the above passage does not necessarily affirm that Jesus is the Messiah/Christ at the virgin birth.  The interpretive key is the remainder of the paragraph:

…Yet with this one statement, ‘Unless I do the works of the Father, do not believe me,’* Jesus put the credibility of all these messengers on the line.  Their ministries would have been in vain without one more ingredient to confirm who He really was.  That ingredient was miracles.42

Do we imagine that the archangel Gabriel was pacing the heavens hoping that Jesus would perform miracles to prove He really was the Messiah, the Christ, and thus prove Gabriel to be true?  Certainly not.  The asterisk (*) above refers to John 10:37 in a footnote in the original quoted passage.  In this Scripture Jesus Christ was not making some sort of all-inclusive statement putting “the credibility of all these messengers on the line;” He was addressing the unbelieving Jews.  Johnson is mixing Biblical contexts here.  However, note that in John 10:37 Jesus is pointing out that they should believe He is the Son of God by virtue of the works/miracles He performs.  Jesus’ point is that, though they do not believe He is Who He claims to be, they should believe by the miracles.  Johnson proof-texts this to remain consistent with the rest of his teachings that Jesus was not really the Christ/Messiah until His Baptism after which, of course, He performed the miraculous works having been ‘enabled’ by the anointing mentioned earlier in this same book.

So, it would seem the above paragraph can be perfectly harmonized with the rest of Johnson’s teachings.  To state another way: With Johnson’s assertion that “The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit”,43  in its original context (see above), he makes it apparent that baptism is the point at which Jesus receives the title/name of Christ (Messiah).  Consequently, according to this teaching, it follows that since Jesus did not have the name of Christ, and, hence was not yet Christ before baptism, the angels’ and the other messengers’ words were contingent upon Jesus ‘proving Himself’ by performing the miraculous, thereby showing Him to be an “Anointed One” – for anyone receiving the Christ anointing is an anointed one.  Moreover, Johnson’s quote is not necessarily proclaiming Jesus’ divinity (“the angels gave witness to His divinity”) since he asserted that it was the anointing that linked “Jesus, the man, to the divine.”44  Jesus’ divinity was only by virtue of the yet future anointing.

But what about the specific language in the first part of the paragraph above, especially the use of Luke 2:11, that states, in effect, that the Messiah had come at that time, at the virgin birth?  To answer this, I’ll quote New Ager/occultist Levi Dowling:

…When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always Christ45

If one has this in mind, one could use Luke 2:11 – “Today in the town of David a Savior has been born to you; he is Christ the Lord” [NIV 1984] – to mean that Jesus is the future Christ and NOT that Jesus was born as the Christ.  This would be similar to stating, “President Lincoln was born On February 12, 1809.” Certainly, Lincoln wasn’t born President, for he was elected to the office of the President later.

Once again, if one does not accept the above explanation, then one is left with self-contradictory teaching.  However, I submit that Johnson’s penchant for redefining terms and concepts, as well as his overt duplicity in doing so at times (whether he borrowed any of this from someone else or not matters little), indicates he could be deceptive in other areas (as he has been in the account of the Roberts Liardon library acquisition); that is, Johnson could throw in the odd orthodox statement now and again in order to purposefully confuse those who see his main teachings as unorthodox.

Concluding Remarks

As this article illustrates, by using Bill Johnson’s own words, he does in fact deny the full deity/divinity of Jesus Christ while He was on earth in his teaching on the anointing.  This is not a “hurtful rumor”, as he states in his tweet; it’s an established fact as evidenced by Bill Johnson’s own clear (and sometimes unclear) teachings.  Is this being uncharitable towards Bill Johnson?  Scripture does not indicate we should be charitable toward false teachers:

17 Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. 18 For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. (Romans 16:17-18, NKJV)

It is Bill Johnson who is causing division with his teachings that run contrary to orthodox Christianity.  Having identified this, we are to avoid him.  The Apostle Paul states quite clearly, “such do not serve our Lord Jesus Christ”.  Anyone who consistently denies the divinity of Jesus Christ in any form or fashion, as Johnson clearly does in his Christology, is an enemy of the Cross of Christ and an enemy of the Christian faith.

1 Bill Johnson “Healing and the Kingdom” in Bill Johnson, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick, © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN, p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.
2 Bill Johnson “Healing and the Authority of the Believer” in Johnson, Clark Essential Guide to Healing, pp 132-133.  Emphasis added.
3 Bill Johnson Face to Face with God: The Ultimate Quest to Experience His Presence. 2007; Charisma House, Lake Mary, FL, p 77.  Underscore added.
4 Johnson Face to Face, pp 21-22, 58, 77-82, 100-102
5 Bill Johnson When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Destiny Image, Shippensburg, PA, p 80; Johnson Face to Face, p 22
6 Johnson, Face to Face, pp 21-22
7 Johnson, Face to Face, pp 79, 109
8 Johnson, Face to Face, pp 21-22. Bold added.
9 Johnson Heaven Invades, p 79
10 Johnson Heaven Invades, p 79.  Emphasis added.
11 Wayne Grudem Systematic Theology, 1994, Inter-Varsity, Grand Rapids, MI, pp 233-38, 543-554, 624-33; Louis Berkhof Systematic Theology, 1941, 4th revised and enlarged ed, 1991, Eerdmans, Grand Rapids, MI, pp 91-5, 312-13, 356-66
12 Johnson Heaven Invades, p 79.  Emphasis added.
13 Johnson, Face to Face, p 109. Italics in original; bold added.
14 Johnson, Face to Face, p 77.  Bold added.
15 Levi Dowling The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World, © 1907 Eva S. Dowling and Leo W. Dowling, © 1935 and © 1964 Leo W. Dowling, (11th printing, 1987), DeVorss, Marina del Rey, CA, p 6. Italics in original; bold added.
16 Johnson Heaven Invades, p 79.  Emphasis added.
17 Johnson Heaven Invades, p 79.  Italics in original.
18 Johnson Heaven Invades, p 80.  Bold added.
19 Johnson Heaven Invades, p 81
20 Johnson Heaven Invades, p 29
21 Bill Johnson The Supernatural Power of a Transformed Mind: Access to a Life of Miracles, 2005, Destiny Image: “Speaking to the Purposes of God for This Generation and for the Generations to Come”, Shippensburg, PA, p 50. Bold added.
22 Lewis Sperry Chafer Systematic Theology, 1948, 1976 Dallas Theological Seminary (1993), Kregel, Grand Rapids, MI, Vol. VII, pp 141-42.  Emphasis added.
23 Bill Johnson Dreaming with God: Secrets to Redesigning Your World through God’s Creative Flow, 2006, Destiny Image: “Speaking to the Purposes of God for This Generation and for the Generations to Come”, Shippensburg, PA, pp 64-65.  Italics in original; bold added for emphasis.
24 This clause will be the subject of a future article here on CrossWise.
25 Bill Britton From Tent to Temple, nd, Bill Britton (no publisher listed), Springfield, MO, pp 15-16.  All as per original except bold, which is added for emphasis.
26 Johnson Supernatural Power, pp 53-54.  Bold added.
27 Johnson Supernatural Power, pp 54-57
28 Johnson Supernatural Power, p 57. Italics in original.
29 Johnson Supernatural Power, p 57.  Bold added.
30 I’ve argued elsewhere that Bill Johnson is teaching that Jesus is really the Word of Faith (WoF) “rhema” word ‘made flesh’, aka the “present truth” word made flesh, in the following: < http://notunlikelee.wordpress.com/2013/02/24/open-challenge-to-fans-and-critics-of-bill-johnsonbethel-church/ >.  This is also is consistent with the Gnostic/New Age doctrine of divine spark or divine seed within each person waiting to be awakened.
31 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 187.  Emphasis added.
32 Bailey Bethlehem to Calvary, p 51.   Emphasis added.
33 Alice A. Bailey The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 699. Emphasis added.
34 Johnson Supernatural Power, p 45.  Italics in original; bold added.
35 Johnson Heaven Invades, p 38.  Italics in original; bold added.
36 Johnson Heaven Invades, p 145
37  Alice A. Bailey The Reappearance of the Christ, 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY, p 145; Bailey Bethlehem to Calvary, p 110.
38 Johnson Heaven Invades, p 145.  Italics in original; bold added.
39 Johnson, Face to Face, p 23
40 Johnson, Heaven Invades, p 79
41 Johnson, Heaven Invades p 97
42 Johnson, Heaven Invades p 97.  Italics in original.
43 Johnson, Heaven Invades p 79
44 Johnson, Heaven Invades p 79
45 Dowling, Aquarian Gospel, p 8.  Emphasis added.

Chuck Pierce Hosts Conference Referencing ‘One New Man’

[Updated! 09/16/12.  New “word” from Bob Jones on Joel’s Army both on the Elijah List and Jones’ own site.  See below.]

This weekend Chuck D. Pierce, President of Global Spheres, Inc., is hosting the “Head of the Year Celebration” at his Global Spheres Center in Corinth, Texas.  The full title of the conference, to commence September 20 and conclude on the 23rd, is From Recovery to Wholeness: A Year to Bridge the Past and Enter the Future.  Since this upcoming year will be 5773 on the Jewish calendar, Pierce is claiming this is the ‘year of the camel’ as the number 3 in Hebrew was originally pictured as a camel.  Speakers to include Pierce, C. Peter Wagner, Dutch Sheets, Jay Swallow, Trevor Baker, “Bishop” Bill Hamon, Paul Keith Davis, Venner Alston, Mark Chironna, Avner & Rachel Boskey, Rania Sayegh, Jeff Jansen and Robert Heidler.

The event is billed with the usual superlatives: “This is a time to keep your feet moving and go beyond where you have been in the past, until you drink and eat of the produce of your promise! The Kingdom of God will become the greatest influence in the earth realm.”

The subjects to be discussed at the Conference are the following:

  1. See the Camels Coming to Bring the Rewards and Reimbursements for Our Sorrows!
  2. Find Our Way of Escape from the Past!
  3. Cross the Bridge of the Past and Enter the Glory of the Future!
  4. Neutralize the Enemy’s Power, Recover Lost Strength, and Nourish Us into WHOLENESS!
  5. See the Priesthood for this Hour Blossom!
  6. Grow Up and Mature into One New Man!
  7. Bring the Impoverished into a New Dimension of Prosperity!

I wish to focus on numbers 3 and 6.

To “Cross the Bridge of the Past and Enter the Glory of the Future” is very likely referring to fully accessing the power of the first century Apostles and ‘bridging’ this to our future ‘glory’.  “Glory” in the hyper-charismatic / New Order of the Latter Rain sense means the erroneous and heretical notion of the attainment to the fullness of manifested sons of God/Joel’s Army such that these ‘elites’ will have received their glorified, resurrection bodies on the earth – contrary to 1st Corinthians 15:20-28, 50-54.  These ‘glorified elites’ will possess powers exceeding those of the REAL 1st century Apostles with an even greater authority.  These manifested sons of God (MSoG) will have the ‘divine’ authority to execute judgment and exact punishment upon those in opposition as explained by “Bishop” Bill Hamon (the “R-T” in the following means Resurrection-Translation):

…The positive purpose of the R-T is to enable the army of the Lord [Joel’s Army, or MSoG militant] to finalize the war against all evil. The army of the Lord will progress on in the war until they have accomplished all they can in their limited mortal bodies. The R-T is for the purpose of immortalizing their bodies. This will remove all the earthly limitations, thereby enabling the saints unlimited abilities. They will be able to travel in all space realms of the heavenlies the same as Jesus and the angels do now. They can move in and out of all dimensions of the natural and spiritual realms as Jesus did in His resurrected flesh-and-bone body.1 

God’s great end-time army is being prepared to execute God’s written Judgments with Christ’s victory and divine judgment decrees that have already been established in heaven. The time is set when they will be administered and executed on earth through God’s saintly army. All that is destined and needed will be activated during God’s restorational Army of the Lord Movement2

The “One New Man” is a reference to the hyper-charismatic / New Order of the Latter Rain doctrine of Christ’s “second coming” – the full-on heretical doctrine that Christ will only return IN a perfected body of believers culminating in this “One New Man” (also known as the “birth of the man-child”).  This is what Hamon is referring to in the above.  Two recent examples incorporating both of these false teachings (numbers 3 and 6 above) are: 1) Bill Johnson’s tweet from August 20, 2011 in which he states, “Jesus is returning for a bride whose body is in equal proportion to his head”, and, 2) Bob Jones statement at the 2011 “Piercing the Darkness Conference” held at Johnson’s Bethel Church, “Recently, the Lord spoke to me and said, I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’3

Bill Johnson spoke on a “corporate anointing” – otherwise known as the “Corporate Christ” concept, which is the same as this “One New Man” – at Bethel about 2 years ago:

…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end. There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways. We are so encouraged. But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual. To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God4

A new “word” on ‘Joel’s Army’ was just posted on Bob Jones’ site and the Elijah List using Joel 2:1-11 as the proof-text.  Paul Cain used these verses for Joel’s Army back in the late ’80s, though this is now denied.  The following purportedly came out of an August 18, 2012 trance Bob Jones went in to while napping:

Shortly there will be a war that I will declare and it will be a great victory! For I am going to hire mercy-naries you see and I shall pay well when they work for Me. Health and peace of mind will be their pay and joy they never knew. Money will be the least of things for I will prosper them in all ways. Mercy-naries are professional soldiers that have fought in many lands and fought in many battles. They are well trained in the sword you see. The word of God I will put in them and that will be their victory. They shall know defeat no longer but they shall be victorious. They shall know honor in Me. There will be no defeat for them. They are warriors and I will give them the victory. My pay to them shall be love, joy and peace that they will have within themselves. This shall be the tip of the sword of which they touch many. They have been warriors in many religious churches. Now I call them unto “the church” and they will have a victory in Me. Amen. [Bold in original; underscore added.]

It is claimed that those chosen to be in this army “have fought in many battles and [have been] scarred by the religious spirit. This religious spirit will no longer be able to touch them because they have been healed and delivered from it.” Jones goes on to quote from Joel 2:1, then he declares:

These are the days Joel prophesied! The Father will blow the trumpet in Zion and call His army into formation. (Amos 1:1) These are not battle weary soldiers but warriors well-armed in the power of the word and the fear of the Lord. They march forward in the might of the Holy Spirit never breaking rank. They never strive against one another but move in unity forming God’s most powerful army.

Bob Jones continues to quote the Book of Joel moving to 2:7-10 (the following is in the NASB):

7 They run like mighty men,
They climb the wall like soldiers;
And they each march in line,
Nor do they deviate from their paths.
8 They do not crowd each other,
They march everyone in his path;
When they burst through the defenses,
They do not break ranks.
9 They rush on the city,
They run on the wall;
They climb into the houses,
They enter through the windows like a thief.
10 Before them the earth quakes,
The heavens tremble,
The sun and the moon grow dark
And the stars lose their brightness.

This is followed by a section boldly titled God is Declaring War!:

The Father declares war but the mercenaries fight it at His command. We are the soldiers of fortune on this land. Our fortune is to do His Will. There will be great prosperity in His peace of mind, joy and love. The voice of the Father is the only one they will hear as they march forward into battle. Their life is spent on doing the Father’s will. Not one will cower to the fear of man or be led astray by the enemy.

This “word” is completed by finishing the section in Joel:

11 The Lord utters His voice before His army;
Surely His camp is very great,
For strong is he who carries out His word.
The day of the Lord is indeed great and very awesome,
And who can endure it? [NASB]

These ideas have parallels in New Age / New Spirituality teachings.  Here’s a quote from Alice Bailey from a century ago referencing the “Corporate Christ” concept corresponding to a false second Coming:

…Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished5

Here’s another New Age / New Spirituality site proclaiming a similar thing specifying that when this ‘Christ’ “reappears” (the belief is he never left), he will appear in many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.6

Barbara Marx Hubbard, former US Vice Presidential candidate (in 1984, although Geraldine Ferraro ultimately made it on the Democratic ticket) and staunch New Ager, explicated a radical version of “Joel’s Army” in an unpublished manuscript from 1980 referencing Revelation 6:7-8 with the ‘pale horse’ of verse 8 representing those “elected to transcend with all their heart, mind and spirit”.7  This pale horse will “kill with sword” (Rev 6:8) the one-fourth of the population which refuses to “evolve” with the rest, deemed the “self-centered”8 – those who will fail to join the others into making the next evolutionary leap from homo sapiens sapiens to homo universalis (Universal Humanity).  Compare the following to Hamon’s and Jones’ words above:

Before this stage of power can be inherited by the God-centered members of the social-body, the self-centered members must be destroyed.  There is no alternative.  Only the God-centered can evolve…

Fortunately, you, dearly beloveds, are not responsible for this act.  We are.  We are in charge of God’s selection process for planet Earth.  He selects, we destroy.  We are the riders of the pale horse, Death.

We come to bring death to those who are unable to know God.  We do this for the sake of the world…

The riders of the pale horse are about to pass among you.  Grim reapers, they will separate the wheat from the chaff.  This is the most painful period in the history of humanity.

Those of you who know what is happening – the one-fourth who are now listening to the higher self – are to be guides for the rest who will be panicked and confused.9

Is this the sort of thing Bill Hamon, Bob Jones and the other hyper-charismatic leaders of the New Apostolic Reformation have in mind for those Christians who refuse to unify with their false belief system?  Must the earth be purged of those “self-centered” Christians – the ones who will not unify with these false ecumenical, pluralistic efforts – to pave the way for the “One New Man”?  Placing Hamon’s and Jones’ quotes above alongside Marx Hubbard’s, one must really wonder which side Hamon, Jones and their cohorts are really on.

It seems that, just like Marx Hubbard’s theology, there must be a battle to get rid of those “self-centered” Christians with a “religious spirit” before the “One New Man” can emerge.  That is, this war must be fought before “Christ” can ‘return’ “IN his people” after which they become collectively “One New Man” a/k/a homo universalis (Universal Humanity).

LORD have mercy upon us all.

1Bill Hamon Apostles, Prophets and the Coming Moves of God. 1997 (2nd printing), Destiny Image, Shippensburg, PA, pp 264-265.  Emphasis added.
2Hamon, p 252.  Emphasis added.
3Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 09/15/12.
4“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson. <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>, 0:35 – 1:45; as accessed 09/15/12.
5Alice A. Bailey The Externalisation of the Hierarchy. © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510. Underscore from emphasis in original; bold added for my own emphasis. Most sections within the book have corresponding dates of initial writing, or, more accurately, transmission. The portion quoted here is from 1919.
6World Service Intergroup website. J.D. Dubois, “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171> World Service Intergroup; Dubois; par 5; as accessed 09/15/12.
7Barbara Marx Hubbard The Book of Co-Creation: An Evolutionary Interpretation of the New Testament – Part III, The Revelation: Alternative to Armageddon. 1980, unpublished manuscript, p 59.  From the title page: “The Book of Co-Creation is a three part unpublished manuscript written by Barbara Marx Hubbard in 1980.  Part III follows in its pre-publication form.”  Interestingly, the first edition of a book by Marx Hubbard titled The Book of Co-Creation: The Revelation, Our Crisis is a Birth [1993, The Foundation for Conscious Evolution, Sonoma, CA], which goes through the entire book of Revelation, entirely omits 6:7-8 proceeding from a reference to 6:1-2 (p 134) to 7:1-4 (p 138).
8Marx Hubbard, p 59
9Marx Hubbard, pp 60-61

Bill Johnson’s Christology: A New Age Christ?, part IIIb

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa and Part IV (Conclusion).]

1In the beginning was the Word [Logos.]
and the Word [Logos] was with God
and the Word [Logos] was God.
2He was in the beginning with God.
3All things came into being by Him,
and apart from Him
nothing came into being
that has come into being
14And the Word [Logos] became flesh,
and dwelt among us,
and we beheld His glory,
glory as of the only begotten from the Father,
full of grace and truth.
[John 1:1-3,14 NASB]

The prologue to the Gospel of John is among the most beautiful passages in all of Scripture.  It is also one of the most theologically brilliant.  Not only does John assert that the Logos was WITH God in the creation account of Genesis by paralleling the first few verses with those that begin the canon of Scripture, John states the Logos WAS God.  He is illustrating the plurality of the Godhead, i.e. that God is monotheistic yet more than one ‘Person’ (John would describe the Person of the Holy Spirit later in 14:15-16:15).  The Gospel writer makes it clear that God the Word/Logos became flesh, yet He was fully God in the flesh and not ‘merely’ human.

However, other groups claimed that John had different thoughts in mind for the Logos.  Some Gnostics in the 2nd century (and later) claimed John’s Gospel has a dualistic Gnostic backdrop with his contrasts of light and darkness (v 1:5) and other dichotomies, and they interpreted John’s Christology as congruent with Gnostic redeemer myths117 (redemption through autosoterism, or self-salvation).

Some have claimed Hellenistic (ancient Greek) influence.  According to NT scholar Craig Keener, Heraclitus, a Greek philosopher of the 6th century BC, “reportedly spoke of ‘Thought’ as guiding and ordering the universe” and his work refers to the Logos as being “eternal, omnipresent, the divine cause”.118  The Stoics took this further as Zeno “identified Socrates’ logos, or rational principle, with that of Heraclitus” calling this “the common law” or “natural law”.119  Apparently, these groups believed the Logos was present in all of creation, i.e. they had a panentheistic (God is in all) worldview.

Others asserted that it was Philo’s Logos that John had in mind.  Philo combined aspects of Stoicism (including the Logos as the divine mind, or nous120) with his own theology which was influenced by Platonism (from the philosophy of Plato):

In Philo’s scheme, the Logos is directly below God and directly above the powers through which God rules creation; the powers appear as angels when related to OT imagery, but Philo elsewhere identifies them with Platonic ideas.  The Logos, as God’s archangel and eldest offspring, functions as ambassador to humanity and separates the creature from the Creator; as such it is a mediator of God’s activity in the world and of revelation.  The Logos is God’s image, through whom the universe was formed.  In Platonic thought the sensory world is merely a copy of the real world of ideas, of eternal forms.  The Stoics, by contrast, saw the Logos as immanent in the world of matter.  Philo combines these strands of thought, following the syncretistic lead of middle Platonism in his day.121

Still others claim that John had in mind the Wisdom literature in Scripture [Proverbs 8, 9, etc] and extra-Biblical writings of the time including the Apocrypha (the Deuterocanonical books in the Catholic Bible including “Wisdom of Solomon”, “Wisdom of Ben Sira”, etc.) and the Pseudepigrapha (literary works circa 200 BC to 200AD).  This position asserts that John had envisioned Jesus as Wisdom personified given the many seeming parallels between his use of Logos and the way Sophia, the Greek word for Wisdom, is used in the Wisdom literature.  Yet the Gospel writer never actually uses Sophia in reference to Jesus. Therefore, some scholars claim reliance on this motif while others may affirm perhaps partial influence.122

Andreas Kostenberger sees John’s intent more in line with personifying the Word of God in the OT noting the strong parallel of John 1 with Genesis 1, the parallels of John 1:14-18 with Exodus 33-34, and the Logos concept in Isaiah 55:9-11 (and other passages in Isaiah).123  In addition, Kostenberger seems to suggest the Logos concept was used as an apologetic against prevailing Greek thought:

…Though John does not elaborate on the precise way in which Jesus was made flesh, his contention that deity assumed human nature in Jesus would have been anathema for Greeks who held to a spirit/matter dualism and could hardly have imagined immaterial Reason becoming a physical being.124

It seems quite plausible that the Gospel writer, being well aware of current philosophical and religious thought, wrote the prologue and parts of the rest of the Gospel with a dual purpose – as both a Gospel and an apologetic against these threats.  This is especially possible if one assumes a late date of authorship as do most scholars (between 90AD and 100AD).125  In fact, Irenaeus, in his Adversus Haereses (Against Heresies), circa 180AD, makes the claim that the Gospel of John is an apologetic against the burgeoning Gnostic (or proto-Gnostic) threat of John’s day.126  John’s Gospel (and, of course, his epistles, especially 1 John which contains elements of the Gospel’s prologue) can function as an apologetic against current Christological heresies as well since some of the concepts above are being perpetuated in slightly different forms today.

The Word Becoming Flesh

Christian orthodoxy affirms that Jesus Christ was/is the Word made flesh; i.e., the Word/Logos, the second Person of the eternal Triune God, added human flesh to Himself and became the unique God-man in the womb of the Virgin Mary.  This hypostatic union retains throughout eternity, for Jesus Christ is yet still both human (with a glorified body) and divine as He sits at the Father’s right hand.  However, Bill Johnson explicitly denies the uniqueness of the Word made flesh:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.127

What does he mean by “the Word becoming flesh in us again”?  Are we to be just like Jesus, i.e. divine?  Or was Jesus not the second person the Trinity made flesh in the first place?  Is this what Johnson means by “Jesus emptied Himself of divinity and became man”?128  Perhaps this is speaking of the false parousia as mentioned in part II?  Or, is this a combination of some or all of these?

In yet another sermon, titled “Jesus is Our Model” – the same from which is the blasphemous ‘born again Jesus’ statement – we have Johnson speaking on the word Word yet again:

…Look at verse 3 [of Luke 4], “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was129

Not many theologians would agree with Johnson that the first temptation was “to question who He was” by emphasizing if.  The majority of scholars assert it was a test to satisfy His hunger by miraculous power rather than relying on the Father for provision.130  But, more importantly, Johnson stresses Word having in mind the Word of Faith (WoF) “rhema” Word, i.e., ‘new revelation’ – NOT that Jesus is Himself the unique, second Person of the Trinity Word/Logos made flesh, although that is how it may appear at first.  This will be evident as we continue on with Johnson:

…Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing131

In applying Matthew 13 to both Jesus and mankind rather than just mankind, Johnson has reduced Jesus to a man who Himself is indwelt by (NOT in hypostatic union with) the “rhema” Word.  Simultaneously, he’s reinterpreted this Scripture to pertain to those who either accept or reject the WoF “rhema” Word.  [The Greek words rhema and logos are used interchangeably in the Bible although the Apostle John specifically refers to Jesus as the Logos made flesh (John 1:1,14).]  Continuing on:

…It says, “for when tribulation or persecution arises because of the WORD [3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?132

Please note that the Scripture in Matthew 13 [13:21-22] refers to the Gospel message, not the “rhema” Word as Johnson would have us believe.  Scripturally, either one accepts the Gospel message and stays true to the Faith (the true convert) or one drifts away when trials and tribulations arise, when persecution comes, or the message is choked out by the concerns of life (the false convert).

At this point we’ll compare to more text from Levi Dowling’s New Age book which was referenced in part IIIa:

  The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.  

…Through Christ all life was manifest; and so through him all things were done, and naught was done in forming worlds or peopling worlds without the Christ.  

Christ is the Logos of Infinities and through the Word alone are Thought and Force made manifest.133

This is obviously a perversion of the prologue in John’s Gospel.  Both “Thought” and “Force” are capitalized in the original [“thought” is not capitalized the first time though].  This sure reads like WoF doctrine with “faith” as a ‘force’ and the “rhema” Word, ‘new, ongoing revelation’, coming into our thoughts.  “Christ” here is in reference to a member of this false Trinity who also “pervades all spaces of infinity”134, as in panentheism, meaning that all matter contains a “seed” of “Christ”, including man, and it takes the “Christ Spirit” to activate these “seeds”:

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…and each to be a perfection of its kind.135

To reiterate, this “Christ” is the occult version of “Christ in you, the hope of glory” [Col 1:27] with “Christ” being the dormant, non-activated seed as well as a member of this false Trinity who permeates all matter.  This is evident in the following words of Levi’s “Jesus”:

Look to the Christ within who will be formed in every one of you, as he is formed in me.136

Now, let’s pick up where we left off in the sermon of Johnson:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning…137

We’ll elaborate more on the “sperma of God” in the section below on “spiritual DNA”; but, it seems obvious that it’s analogous to Bob Jones’ “God sperm seed” from part II.  This “sperma of God” compares remarkably well with Levi’s “seeds” account above, does it not?  In addition, Levi’s statementthrough the Word alone are Thought and Force made manifest” seems akin to Johnson’s “rhema” Word made manifest in both Jesus and ‘believers’ as we consider Johnson’s words, “we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.”

Also, note Johnson’s negative emphasis on ideals, voices, and words – is this a knock against Christian theological orthodoxy?  Perhaps so, since later Johnson speaks of ‘religion’ as, “mowing down the seeds so that they all look the same”.138  Bill Johnson continues to make more parallels to Levi’s doctrine:

The most powerful thing in the universe, the Word of God – that created the world, that spoke things into being, that Word has been planted in your heart.139

You’ve got to know the mind of the Lord if you’re gonna stand strong.140

Overall, Johnson appears to be making the point that to be strong, to grow in the faith, one must become more and more attuned to the ‘continuing revelation’ of the “rhema” word.  This is instead of the Christian orthodox view of sanctification by submitting to the Holy Spirit’s leading rather than our own flesh, carnality.

Levi’s teachings are not unique to him as these are also common in Gnostic literature (as stated earlier, Gnosticism also informs New Age doctrine).  In Benjamin Walker’s Gnosticism: Its History and Influence, he uses this same “seed” concept referencing Matthew 13 like Johnson.  Walker notes how man may either “identify with the upper realm and be transformed by it, or with the lower and perish as a result.”141

This type of man hears the call, but whether he listens and responds, or not, lies entirely within himself.  He is capable of receiving the seed sown by the sower.  But he is fertile ground for both tares and wheat (Matt. 13:25).  He must take care that the thorns of intellectualism and disbelief do not grow and choke the seed.  He has free will and tends both to good and evil, and must make up his own mind in which direction he will move…142

Biblically, the parable of the wheat and the tares/weeds [Matt 13:24-30] is about true Christians and false Christians.  The false Christians (tares/weeds) will be intertwined with the true (wheat) until the eschaton, the consummation, the end of all things.

This same false teaching is also in the Unity Church doctrine.   The following is a portion of the Unity Church’s definition for “kingdom of God” in their Metaphysical Bible Dictionary which compares favorably with both the Gnostic account above and Johnson’s version of Matthew 13:

…Jesus likened the kingdom to a seed because a seed has unexpressed capacities, and needs to be planted in the soil best suited, and when planted in a receptive mind it brings forth the fruits of the Spirit.  The life of the word is the spiritual idea it contains.

The kingdom of heaven is attained, first, by one’s establishing in one’s mind the consciousness of the truth of Being; second, by one’s outer life to Truth.

Jesus used many commonplace things to illustrate the establishing of the kingdom of heaven in consciousness in order that we might the more easily adjust all our thoughts and acts in harmony with the ideas that make heaven.

Jesus likened heaven to a man that sowed good seed in his field, but when he slept an enemy sowed tares there (Matt. 13:24-30).  The explanation is this: The field is consciousness; the good seed are our true thoughts, which are sown when we express our mind positively.  The tares are the error thoughts that drift in when the consciousness is negative or ignorant143

For further comparison, here are two quotes from Constance Cumbey’s September, 1988 New Age Monitor in which are transcriptions of question and answer sessions with David Spangler and Michael Lindfield, both of Findhorn Foundation, an openly New Age organization (which has been around for 50 years and counting).  Both individuals were taped at Boulder Episcopalian Church in Boulder, CO on October 26, 1987144 the day following an important series of meetings with Evangelicals and New Agers over the weekend.  First is Spangler:

…Even today, you know, in meeting with people who are leaders of the evangelical and pentecostal community, it was quite evident they were saying, ‘you know, the Spirit of Christ is in the world.’  It is in all people.  That is in scripture and as a consequence, people who have never encountered Christianity can still encounter Christ.  And a number of these evangelicals came up with examples of this in their travels around the world, and pointed to scriptural passages to substantiate this…145

Spangler makes the claim that both Evangelical and Pentecostal leaders stated that ‘Christ’ is “in all people” such that even non-Christians can “encounter Christ.”   Lindfield makes a similar claim about himself having his “own essential Christhood” and then makes a further claim about the “word made flesh”:

…I claim my right to freely explore my relationship with God and with Christ.  And if that makes me a New Ager, I will proudly wear that label, if that makes me a fundamental Christian, I will proudly wear that label.  Whatever it is that allows me to freely explore my relationship with God – my own essential Christhood – I will gladly take that on…There are many books and many writings purporting to express ‘this is the New Age.’  But in essence what I feel we are searching for is the word made fleshnot just the word made paper146

Levi Dowling makes this concluding statement with respect to the “Word made flesh”:

…[A]fter thirty years of strenuous life the man [Jesus] made his body fit to be the temple of the holy breath [Holy Spirit] and Love [Christ] took full possession, and John well  said when he declared: ‘And the Word was made flesh and dwelt among us and we beheld the glory of the only begotten of the Father, full of grace and truth.’147

Dowling’s point is that Jesus of Nazareth so demonstrated His worthiness to become ‘the Christ’, the World Teacher of the Piscean Age, that He was fully possessed by ‘the Christ’, the member of the false Trinity.  That is, Jesus, like all others, had the seed within Him (‘Christ within’, the “Thoughts of God” which pervade “all spaces of infinity”) which was then activated by ‘the Christ’, the Son of the false Trinitarian Father, who eventually  “took full possession” of Him.  Once ‘the Christ’, the Logos of Infinities, the false Trinitarian Christ, took full possession of Jesus of Nazareth, Jesus then became ‘the Word made flesh’.  The now ascended Master Jesus, the “World Teacher” for the Age of Pisces, is now our example to follow towards our own ascension to godhood.  To that end, we ourselves must also become “the Word made flesh”.

Given the earlier comparison (in part IIIa) of some Christological quotes of Bill Johnson to those of Levi and the comparisons in this particular section, it is entirely plausible that Johnson intends the same meaning as Levi with respect to “the Word made flesh”.

Interestingly, later in the “Jesus is our Model” sermon, Johnson comes close to correctly explaining Jesus’ first temptation as Him not succumbing to the Devil’s temptation to turn stone into bread: “He could have used the anointing that the Father had given Him through the Holy Spirit to turn the stone into bread.  But, He would not prostitute the favor, the anointing, the power, for personal gain…He faced it; He quoted Scripture; He brought the Word back into focus.”148   However, note that He refrained from using “the anointing that the Father had given Him” rather than His own inherent divinity.

Yet, Johnson follows this up conflating Scripture with the “rhema” Word, then he proceeds to use an example of a personal predictive prophecy which purportedly came to pass years later thereby emphasizing the “rhema” Word and, hence, coming full circle.  Subsequently, he closes his sermon and restates his original wrong exposition on Jesus’ first temptation.149

So, initially, Johnson goes to great lengths to show that Jesus’ first temptation was to question who He was as the “rhema” Word made flesh; yet, he later claims that Jesus first temptation was to get Him to use the power of ‘the anointing’ “for personal gain” thereby contradicting his first interpretation.  However, he asserts once again that Jesus’ first temptation was to “question His identity” near the very end of this sermon.150  This aptly illustrates Johnson’s duplicity.

The Word Becoming Spirit

In the following is another example of Johnson proclaiming Jesus as the “rhema” Word made flesh in yet another sermon.  However, Bill Johnson goes a bit further.  In this first bit, Johnson is making the point that most don’t have the full reality of what God ‘has already imparted into us’.  By this, he apparently means we’ve not yet fully actualized the seed implanted in us:

…We take such small risks because we live with such ignorance of what we possess.  I pray…that the ongoing revelation of God would come upon us as a people to discover what He has already been imparted to us; so that we can reasonably pursue the increase in what we’re lacking, what we’re missing…the real issue is that we live in ignorance of what has already been deposited into our lives.151

This “ongoing revelation”, this “rhema” Word, activated by “the sperma of God” will help us to literally release ‘the Word’ into the atmosphere – as it did for Jesus:

…Jesus said the Kingdom is within you.  Now that Kingdom is released in many different ways.  It is released through touch, it is released through the prophetic act, it is released through word.  In John chapter 6, Jesus said, “My words to you are spirit and they are life.”  Whenever Jesus spoke, He spoke what the Father was saying; so, nothing originated [from Him]…152

Johnson goes on with his usual kenotic motif of ‘Jesus did nothing of Himself being totally reliant on the Father in order to model a Spirit-filled life for the believer’.  Then he continues, claiming that when Jesus, “the Word made flesh”, spoke, His Words literally became Spirit by taking John 6:63 out of context.  He expounds on this proof-text by taking Romans 14:17 out of context as well which is followed by more Scripture twisting in order to make his esoteric point:

…So Jesus makes this declaration: “My words to you are spirit and they are lifeJesus is the Word of God made flesh; but, every time He spoke, the Word of God became SpiritWord made flesh; Word made Spirit…  Why is that important? 

…Paul said this in Romans, that the Kingdom of God is not meat or drink, but it is righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is not meat or drink, it’s righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is IN the Holy Spirit.  When words become Spirit, the realms of God’s dominion are released over humanityWhen we say what the Father is saying then we literally impart Presence through speech.  It is not the volume.  It is not the profundity.  It is the source: Was it from the heart of the Father?  If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain.  The realm of God is contained in the realm of the Spirit. When we say what the Father is saying, we change the options of every hearer…

When Jesus said, “Repent for the Kingdom of heaven is at hand” He was letting them know ‘when I talk to you, a reality is released over you that changed your options’.  And your answer is within reach.  It’s at HAND.153  

Is this Levi’s (God of) Force ‘made manifest’ “through the Word”?  The similarities are striking indeed.  Later in this same monologue, Johnson tells the audience the entire purpose of “all ministry” which is to literally “impart the Person of the Spirit of Christ”.  Which “Spirit of Christ” is being imparted?

…It’s my conviction that all ministry can be summed up…can be boiled down to one thing: All ministry is actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation.  It’s actually imparting [ED: Johnson here points to his mouth] the person.  “Freely you have received, freely give.”  What have you received?  Him.154

This doctrine is not found anywhere in the pages of the Holy Bible; however, this concept is remarkably similar to an occult teaching regarding the etheric realm.  In Alice Bailey’s Telepathy and the Etheric Vehicle, she describes the etheric realm as the panentheistic realm – that substance of ‘god’ which is within all matter.  She uses the term omnipresence to describe its nature:

…Omnipresence has its basis in the substance of the universe, and in what the scientists call the ether; this word “ether” is a generic term covering the ocean of energies which are all inter-related and which constitute that one synthetic energy body of our planet.155

In panentheism, God is both transcendent (outside the cosmos) while simultaneously immanent, within all matter.  This immanence is the ‘god within’ (or “Christ within”, seed, divine spark) which inter-connects with all others; i.e., the ‘god within’ one person or thing is of the same essence as the ‘god within’ another.  This ‘divine immanence’ is the etheric realm, and omnipresence characterizes the nature of the entire etheric body.  This then makes omniscience possible to all:

It is a fact that omnipresence, which is a law in nature and based on the fact that the etheric bodies of all forms constitute the world etheric body, makes omniscience possible.  The etheric body of the planetary Logos is swept into activity by His directed will; energy is the result of His thoughtform playing in and through His energy body.156

Bailey asserts that this inter-connectness of the panentheistic, etheric realm makes collective omniscience possible since “divine thought” permeates this realm.157 Through “concentration and meditation”, individuals become “inspired Thinkers” with the power to direct this energy thereby acquiring “the clue to ultimate world salvation”:158

The thought-directing energy has for its source a Thinker Who can enter into the divine Mind, owing to His having transcended human limitation; the thought-directed receiver is the man, in exoteric expression, who has aligned his brain, his mind, and his soul.159

…Advanced humanity, the mystics and the knowers, are becoming increasingly aware of the mind which directs the evolutionary process.  When this awareness is cultivated and the individual mind is brought consciously into contact with the mind of God as it expresses itself through the illumined mind of the Hierarchy of adepts, we shall have the steady growth of omniscience.  This is the whole story of telepathic interplay in the true sense; it portrays the growth of that oligarchy of elect souls who will eventually rule the world, who will be chosen so to rule…160

Going back to Johnson, “The realm of God is contained in the realm of the Spirit”.  And, “If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain”.  So, in speaking the “rhema” Word (or through touch or the “prophetic act”), we release the “person of the Holy Spirit”, or, in other words of Johnson, we impart “the person of the Spirit of Christ into the atmosphere, into a situation”.  This is the purpose of “all ministry” as per Johnson.  In comparing to the Bailey concept above, it seems plausible that Johnson is releasing the ‘etheric realm’ into the atmosphere through the spoken “Word of God” via the omnipresence inherent in the ether.  Let’s compare this to more words of Bailey from another book:

Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric.161

It would be instructive to point out that occult / New Age / New Spirituality teachings are also expecting a “kingdom of god” as illustrated in Alice Bailey’s From Bethlehem to Calvary: The Initiations of Jesus, her 1937 work explaining how Jesus is ‘our model’:

It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…162

…A new kingdom is coming into being: the fifth kingdom in nature [ED: kingdom of God] is materialising, and already has a nucleus functioning on earth in physical bodies.163

Bailey explains this concept of bringing in the “kingdom of god” in yet another book, The Externalisation of the Hierarchy, with the book’s title about the intent of ‘externalizing’ the “Spiritual Hierarchy” (of demons) onto the physical plane (the earth):

Hovering today within the aura of our planet are certain great spiritual Forces and Entities, awaiting the opportunity to participate actively in the work of world redemption, re-adjustment and reconstruction.  Their Presence is sensed at times by the spiritually-minded people of the world, and Their reality is recognised by the mystics and occultists working in every land.  Men and women express this recognition according to the trend of their religious and psychological training and the particular mental or emotional bias…164

The book goes on to note how the different religions await various messianic figures each according to its own particular religious views and how this can create a powerful “thoughtform”.   This collusion of thought can hasten an event:

…[W]hen a thoughtform has been constructed of sufficient potency and has been built over a long period of time by the people of the world, a further and final stage becomes ever possible.  The form can be rendered so magnetic that it can attract an Energy which will inform it and give it active potency; it can then become a vital link between the subjective world of energy and the objective world of forces and a thing of power, of impelling and guiding activity, and therefore the expression of a Life.  This thoughtform, duly informed, becomes a mediating factor, constructed by humanity but animated by the will-to-good of some great and spiritual Entity… 165

Is this the method Johnson has in mind “to impart Presence through speech”?  Is this what is meant by his conviction that the ultimate goal of ministry is “actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation”?  While Johnson does not make any explicit or implicit claims of omniscience in believers with his words above, he implies it in the following section (while Bob Jones does so explicitly).

We’ll close this section with additional words of Alice Bailey stating fairly concisely the intents and purposes of the “Spiritual Hierarchy” of which she communed indicating the needed cooperation of humanity:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….166

Getting Down to the DNA of Spiritual DNA

In his Shepherd’s Rod 2005, Bob Jones used this same concept of the ‘Word becoming flesh in us again’ with the ‘Word’ being the WoF “rhema” word, i.e. new, ongoing revelation, in referencing spiritual DNA:

The Living Word or Bread of life once again desires to be made flesh through a body of people joined with Him in a holy consummation.  As we live not by natural bread alone but by the living Word proceeding from the mouth of God, the bread of abundant life, even so the hidden truth of godliness will become part of our spiritual DNA.

…Mysteries reserved deep in the heart of the Father, locked away in the mind of Christ, and dispersed by the Spirit who searches the deep things, await the passionate embrace of a latter-day company of overcoming, holy, victorious ones…167

Since Jesus identified Himself as the “Bread of Life” [John 6:35, 48], it is clear Jones is claiming that some believers will, at some point, be just like Jesus as “the Word made flesh”, thus mirroring Johnson above.  Apparently, in living by the “living Word proceeding from the mouth of God” the spiritual DNA is expanded.

In part II it was shown how Bob Jones differentiated between the physical body which contains our DNA as compared to “His [God’s] genetics” / conscience / spirit within each person that has “authority over DNA”.  This is subsequently added to the human body (clay).  Jones’ teaching appears to be a ‘Christianized’ version of the esoteric/occult doctrine of reincarnation.

Apparently, “spiritual DNA” provides the means with which one can attain the literal mind of Christ (omniscience) as Jones also mentions in his teaching at the 2011 Piercing the Darkness prophetic conference:

…But there are Christians who are maturin’ now in their mind to where they’ll have the mind of Christ, and they’ll have the answers…168

This presumably occurs when one taps into “the Wisdom of the Ages” [see part II and below].  It is entirely possible, if not probable, that Jones has in mind ‘the Christ’ which is part of the false Trinity of Levi, i.e. the one which “took full possession” of Jesus of Nazareth (or a similar teaching).  This then would mean that when Jones speaks of ‘Christ’ “coming IN my people” [see part II] – referencing the false parousia – he’s referring to this same false Christ.

To reiterate, and perhaps make clearer, here’s additional context of Jones’ “God sperm seed” statement in which his claim is that this “spirit of God” comes into everyone at conception:

…Everyone of you, when you were conceived in your mother’s womb, a spirit of God came into you.  It’s your human spirit which is your conscience.  When this came into you, this spirit was as mature as it’ll ever be because this spirit came from God.  And, this is what’s been guiding your life – your conscience, your human spirit.  Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the AgesWhat happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA169

When Jones speaks of those Christians “who are maturing’ now in their mind” he’s speaking of those who are in tune with this ‘spirit’ which has “been guiding your life”, a “spiritual guide” which is providing these ‘new revelations’.  For those not familiar with New Age or esoteric/occult terminology, “spiritual guide” is the term used most commonly for a disincarnate spirit which guides the individual (which can seem like a ‘god within’).  Jones adds more to the above (quoted in part II):

But what He put in here [ED: the body] was not DNA.  It was His [God’s] genetics that has authority over DNA… For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh.170

Jones is reiterating that it’s the spirit which is “as mature as it will ever be” which was “put in here [the body]” at conception.  It seems Jones’ “God sperm seed” is the agent which activates “His [God’s] genetics”, “your conscience”, which allows one to “tap into the Wisdom of the Ages”.  This “God sperm seed” is apparently what activates the “spiritual DNA” which “has authority over DNA”.  This appears to be very similar to, if not the same as, Johnson’s teaching on the “sperma of God”.

Johnson sets up his account of the “sperma of God” by explaining that ‘God’s Word’ brings conflict; however, again, Johnson is not speaking of Scripture.  He is referring to the “rhema” word as in the Word of Faith teachings as noted above:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God…171

Johnson’s point is essentially that other concerns “choke out” the ‘rhema Word’ preventing the “seed of God’s Word”, which is the “sperma of God”, from growing in the soil of the human.  With this teaching, he may well be promoting, in a more subtle way, the same doctrine of reincarnation that Jones has explained a bit more explicitly in part II.  The following quotes will help explain this a bit more.

In his book When Heaven Invades Earth, Bill Johnson speaks of “spiritual DNA” in two different passages.  Bracketed comments are inserted for explanation:

God is our Father, and we inherit His genetic code [at conception].   Every believer has written into his or her spiritual DNA [activated by the “sperma of God”] the desire for the supernatural….172

It is abnormal for a Christian not to have an appetite for the impossible. It has been written into our spiritual DNA [activated by the “sperma of God”] to hunger for the impossibilities around us to bow at the name of Jesus.173

God’s “genetic code” is the not yet activated “spiritual DNA” that all receive at conception.  This “spiritual DNA” is activated when one begins to listen to the ‘Word of God’, or “conscience” / ‘spirit’ as Jones would put it, thus beginning the ‘born again’ experience.  Here are some additional quotes:

…Exposure to the supernatural works of God changes the capacity of leaders to lead, thereby changing the bent of the people of God to pursue Him.

Such exposure is the equivalent of a spiritual change of DNA.  Something is altered in that person that enables him or her to lead in a way that the people of God inherit a heart for God through the leader’s influence.174

It is said that when a kernel of corn is planted, every kernel that grows has the exact same DNA as the original kernel in the ground. Jesus became the ultimate seed that was planted in death, and we were born again by the same Spirit that raised Him from the dead.  Every born-again believer has the DNA of Christ.  That is amazing!

This DNA of Christ in us is practical in that it enables the Godlike capacity to dream…He [Jesus] was planted to redeem people unto something.  And that unto something involves accurately and fully representing who Jesus is on earth as in Heaven.  We have His DNA and therefore manifest His face to the world…175

In this context, ‘born again’ refers to the point at which the ‘spiritual DNA’ is activated.  Once again, Johnson stresses how Jesus was raised by the Spirit rather than by the Father AND Christ Himself as per orthodoxy.  And this same ‘Spirit’ provides the ‘born again’ experience of every ‘believer’.  Johnson stresses this elsewhere in the same book: “The Holy Spirit in us is the same Holy Spirit who raised Jesus from the dead.  He is the Spirit of the resurrected Christ.”176  Johnson emphasizes ‘the Spirit’.  Could Johnson be referring to the same “Christ Spirit” that Benjamin Crème had in mind as indicated at the end of part IIIa?

Also, his assertion that we should be “accurately and fully representing who Jesus is on earth as in Heaven” in this context has overtones of the heretical Manifested Sons of God (MSoG) teaching.  And the ‘kernel of corn’ comparison reads much like the “seed of God’s Word”, “sperma of God” teaching above.  Johnson reiterates this teaching in a Charisma piece from last year’s special issue featuring Bethel Church:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…177

This “resurrection power” described above was discussed in Bill Johnson’s ‘Born Again’ Jesus, Part II illustrating likely roots in MSoG teaching which has a parallel teaching in the occult / New Age / New Spirituality which itself is predicated on the false doctrine of reincarnation.

Let’s compare Johnson’s teachings with those of Eternal Vision Ministries which adheres to the following creed: “We believe that all of creation was designed and set forth to fulfill God’s Eternal Purpose”.178  Their teachings are reminiscent of other hyper-charismatic ministries with a decidedly New Age bent.  There’s no explicit mention of the Gospel while there’s a vague “Gospel of Eternity” promoted.  The following is from their teaching “The Function of the Bride”:

It is clear that growth cannot be accurately measured by the number of doctrines we learn or the amount of knowledge we achieve. Spiritual growth is measured by the spiritual life we have received from Him. This is the Zoe Life that IS Christ in us. This is the Life that comes into us as the sperma of God when we are born again. This “sperma” is the living and abiding word of God. It is also called the Spirit of Christ or the Spirit of His Son. The same “sperma” that was impregnated into Mary to develop into the Man Christ Jesus also comes into us. The growth of that “sperma” was the incarnation of God in a human body.

God’s goal for the church is the incarnation of Christ IN His body now on earth. For that reason God begins by infusing the “sperma” of God which is the living and abiding Word of God into each of us individually. Then individual “members” are assembled into a local body called the church. The corporate church is said to be the fullness of Him that fills all in all. In other words this church is the manifestation of Christ.

Jesus said if you have seen Me you have seen the Father because He was the manifestation of the Father on earth. Hopefully we will be able to say if you have seen me you have seen Christ, at least if we see His fulness we will see the “corporate Christ”. A “body with many members”.179

This looks a LOT like Bill Johnson’s teachings.  Not surprisingly, Eternal Vision asserts that Jesus was formed from the same “sperma” that ‘infuses’ “each of us individually”.   This correlates to Johnson’s teaching of Jesus as explained above regarding Jesus as the “rhema” Word made flesh by this “living and abiding word” indwelling Jesus rather than Jesus as the second Person of the Trinity made flesh via the hypostatic union.  Of course, this also correlates with the teaching of Levi above.

In an article titled Creating Heaven on Earth, is an interview of New Ager Jean Adrienne by Asa Wulfe in which they discuss bodily ascension as a way of creating Heaven on Earth in the here and now.  Note the similarity in title as compared with Johnson’s When Heaven Invades Earth.  In the Adrienne/Wulfe interview, Adrienne describes the process of ascension as being “started by activating additional strands of DNA – the spiritual DNA”:

…[I]f additional strands are activated, we awaken new abilities, gifts, and powers that have been dormant…Perhaps our DNA could be a ladder into the Fifth Dimension…180

This “Fifth Dimension” is analogous to Bailey’s “Fifth Kingdom,” also known as the “Kingdom of God”, which is only accessed by achieving the fourth (and higher) initiations with the fourth initiation resulting in the attainment of a manifested son of God.  [see “Christ” in the New Age article on this site]:

Certainly, everything that we are physically is encoded in the DNA.  We have physical DNA in our cells, and spiritual DNA that is in our energy field.  These two energies have to be connected, just as the left and right hemispheres of the brain must become integrated and balanced as we move into the Fifth Dimension.

All of our inner knowledge is stored in the DNA…When we become authentic, we no longer search outside ourselves for ‘true knowledge.’  It is within us.181

Bill Johnson’s friend Che Ahn of HRock Church has clearly defined spiritual DNA in an old Ministry Today article:

While no two of us are exactly alike physically, it would appear we have the same spiritual DNA, according to the Scriptures. Like Adam and all of humanity to follow him, the image of the Godhead has been passed down…

…[C]an we fathom the untold significance of having our Father’s DNA?

I no longer merely confess that I am the righteousness of Christ. I realize that with His DNA in me through His blood, I could be nothing else. I realize the attributes of His DNA reside in me—whether dormant or active.

No longer do I see the fruit of the Spirit as something we “will” by self-effort or following the law. Rather, I see that in my DNA, God has already placed genes of love, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. They are waiting to be activated by the Holy Spirit.182

This sounds much like what Bill Johnson is stating although it explains some aspects a bit more clearly.  From another New Age / New Spirituality site we see, once again, the same concepts:

In our current DNA structure, we have two visible strands, which are called backbone DNA, but all the other 10 other strands are present…According to Esoteric teachings, the first two strands are Physical DNA, the other ten strands are Spiritual DNA.

Activating your dormant DNA, which in time will also give you access to the secrets and mysteries of which you are and what your life-purpose is, will allow you to realize your full potential here on Earth.183

Divine Nature Activated

Bill Johnson’s friend Todd Bentley defined “DNA” as “Divine Nature Activated” under the Supernatural Training Center tab on his old Fresh Fire Canada site.  This seems an apt way to define the activation of the “spiritual DNA”:

Christ wants us to know Him intimately by the power of the Holy Spirit and to catch His vision for our lives.  His desire is to build godly character into our DNA – Divine Nature Activated….184

Also, his now-defunct Fresh Fire Canada site featured his “Joel’s Army Internship” in which was found the following quote from Jerame Nelson of Living at His Feet Ministries:

…I have experienced a true impartation of the Fire of God, as well as faith to see the divine nature of Jesus Christ manifest in the earth today185

Do we have a divine nature?  Scripture shows we have a fallen, sinful human nature but never does the Bible say or even allude to humans having a divine nature. Yes, the Holy Spirit is in the true believer which makes us “partakers of the divine nature” [2nd Peter 1:4 NKJV] but only through Him.  The word partake does not mean become.  Yes, we can say “Christ in us, the hope of glory” [Col 1:27]; but, this does not mean we become Christ or divine.  Only the Trinitarian Godhead is divine.

However, as explained earlier, esoteric/occult teaching is such that man has a dual nature – one human and one inherent but latent divine nature which must be actualized through self-effort.  Once an individual acknowledges their inherent divinity, then they can work towards actualizing it.  This seems like the best explanation for Bill Johnson’s concepts of the “sperma of God”, “Word made flesh”, “spiritual DNA” and the other material brought forth in this article.

The significance of “Divine Nature Activated” is explained quite well by New Ager John Lewis of Age to Age Ministries:

Citizens of planet Earth, you have been incarnated in your present physical form at this time to witness and participate in the Transformation of human kind.  This phase of human evolution is to bring him into full manifestation of his Divineness

You are not here by accident, chance, or coincident.  Your parents were only convenient for you arriving in the physical 3 dimensional existence you now experience.  You came through your mother, but you came from God.  Parents gave you the physical and biological stuff to house who you really are until the appointed time of the Divine Nature Activated.  You are being summoned and wooed to an experience that transcends what is known as the human experience.  Therefore, arise and shine because the Light within is coming to full expression and the glory of God will become more visible on your physical being.186

Once again, one can almost hear the refrain of the popular song by the soul/rock group The 5th Dimension “Aquarius/Let the Sunshine In”.  Clearly, this is very similar, if not the same as, Manifest Sons of God teaching.  Continuing with Lewis in his subsection titled, “DIVINE NATURE ACTIVATED”:

We are partakers of his divine nature.’  97% of our DNA is unused, not active; therefore, the science communities don’t understand it.  I believe that the discovery of DNA at the time it was discovered was carefully orchestrated by God in man….

 …The 97% of your DNA that’s not activated is GOD waiting to be activated in man.  You have the information and intelligence of the Adam the son of God encoded in your DNA.  Access and activation to this information will cause you to live as Adam the God-man in the Garden of your Be-ing….

One will only be able to fulfill the Divine purpose when he is walking in awareness of his own divinity.  It is our belief system that hinders us from being the Gods we are…187

John Lewis’ teachings sure do resemble those of Johnson, Jones, Ahn and Bentley, do they not?

Part IV will discuss how some other teachings of Johnson resemble those of occult / New Age / New Spirituality and will conclude this series.

117Rudolph, Kurt; trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism. © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY; pp 159-160, 305-306.  Craig Keener, in his commentary on John [The Gospel of John: A Commentary, Volume One.  2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 339-363], exhaustively covers the various possibilities for the Gospel writer’s reason for using the term Logos.  Keener contends that any Gnostic influence on the Gospel writer is “not probable” [p 340].
118Keener; p 341
119Keener; p 341
120Keener; p 344
121Keener; p 345
122Keener; pp 347-363.  While Keener is convinced of the parallel, Andreas Kostenberger [Kostenberger, Andreas J. Encountering John: The Gospel in Historical, Literary, and Theological Perspective (Encountering Biblical Series). July 2009 (8th prtg (paperback), (1999)), Baker, Grand Rapids, MI; pp 52-57] is less so as he sees “Wisdom” as a divine attribute instead [p 53].  Kostenberger believes the parallel is not close enough and, “if no closer parallel can be found, it may be necessary to conclude that personified Wisdom constitutes at least a remote parallel to the characterization in John” [p 53].
123Kostenberger, Encountering John; pp 52-56
124Kostenberger, Andreas J. John: Baker Exegetical Commentary on the New Testament. July 2009 (4th prtg (2004)), Baker, Grand Rapids, MI; p 41
125Keener; pp 140-142.  Keener notes that “John’s literary freedom” [p 140] makes it easier to date the Gospel.
126Bercot, David W., Ed. A Dictionary of Early Christian Beliefs.  © 1988 David Bercot, November 2000 (3rd prtg), Hendrickson, Peabody, MA; p 91
127“whizzpopping” YouTube video, Bill Johnson – Friendship with God. Uploaded November 1, 2009 , taken from Bethel Church in Redding, CA, <http://www.ibethel.tv/watch/399/open-heavens-conference/2009/10/14?session=113> Open Heavens Conference October 15, 2009, morning session, Bill Johnson  <http://www.youtube.com/watch?v=P4RZ_ctiwlE>; 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
128Johnson, Clark, The Essential Guide to Healing; p 75. Emphasis added.
129“ewenhuffman” Jesus is our Model- Sermon of the week 20 Dec 09. Posted December 23, 2009, “Bill Johnson sermons for downloading”, mp3 audio, taken from <http://www.ibethel.org/> December 20, 2009, original sermon titled “Jesus is Our Model”  <http://ewenhuffman.podbean.com/2009/12/23/jesus-is-our-model-sermon-of-the-week-20-dec-09/> 24:07 – 24:24 (Johnson continues reiterating this thought until 24:57 at which he point he explains this via Matthew 13); as accessed 04/21/12.  Emphasis added.
130Bock, Darrell L. Luke, Volume 1 – 1:1—9:50 (Baker Exegetical Commentary on the New Testament). © 1994 Darrell L. Bock, Baker, Grand Rapids, MI; pp 372-374
131“ewenhuffman” 24:57 – 25:17.  Emphasis added.
132“ewenhuffman” 25:17 – 26:18.  Caps from emphasis in original; other emphasis added.
133Dowling; p 6
134Dowling; p 6
135Dowling; p 6
136Dowling; p 8
137“ewenhuffman” 26:19 – 27:11.  Caps from emphasis in original; other emphasis added.
138“ewenhuffman” 27:30 – 27:48.
139“ewenhuffman” 29:11 – 29:28.  Emphasis added.
140“ewenhuffman” 32:14 – 32:17.  Emphasis added
141Walker, Benjamin Gnosticism: Its History and Influence. © 1983 Benjamin Walker, 1989 (1st published 1983 Aquarian Press), Crucible/Thorsons Publishing Group, Northamptonshire, England; p 62
142Walker; p 62
143Unity School of Christianity Metaphysical Bible Dictionary. 1931 (1955, 8th pr.), Unity School of Christianity (no publisher specified), Lee’s Summit, MO; p 388.  Emphasis added.
144Cumbey, Constance E. “An Evening with David Spangler” New Age Monitor. September 1988, Vol. 3, No. 1, Pointe Publishers, Center Line, MI; p 8
145Cumbey, “Evening with Spangler”; p 10
146Cumbey, “Evening with Spangler”; p 12
147Dowling; p 8
148“ewenhuffman” 30:21 – 31:01.  Importantly, Johnson indicates Jesus refrains from using the power of “the anointing” as opposed to stating Jesus refrained from using His inherent divinity which would be the predominate historical orthodox view.
149“ewenhuffman” 31:01 – 33:00
150“ewenhuffman” 35:03 – 36:04
151“ChasingRiver” YouTube video Bill Johnson – The Resting Place – VERY POWERFUL MESSAGE. Uploaded October 1, 2011, taken from GodTV <http://www.god.tv/node/503> and <http://www.god.tv/node/504> , venue: International Church of Las Vegas (ICLV), <http://www.youtube.com/watch?v=lsQmLuG-Exo&feature=related> 11:17 – 12:04.  Emphasis added.  As accessed 04/23/12
152“ChasingRiver”; 12:14 – 12:39.  Emphasis added.
153“ChasingRiver”; 13:09 – 15:08.  Emphasis added.
154“ChasingRiver”; 34:40 – 35:08.  Emphasis added.
155Bailey, Telepathy; p 2
156Bailey, Telepathy; p 7
157Bailey, Telepathy; p 7
158Bailey, Telepathy; p 6.  Emphasis added.
159Bailey, Telepathy; pp 6-7
160Bailey, Telepathy; p 7
161Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, 4th paperback ed, 1980 (First printing 1922), Fort Orange Press, Albany, NY; p 67.  Emphasis in original.
162Bailey, Bethlehem to Calvary; p 210
163Bailey, Bethlehem to Calvary; p 254
164Bailey, Externalisation; p 222
165Bailey, Externalisation; pp 222-223
166Bailey, Externalisation; p 588
167Jones, Bob & Paul Keith Davis Shepherd’s Rod 2005. © 2002 Bob Jones and Paul Keith Davis, Bynum Printing, Waynesboro, MS; pp 15-16. These “Shepherd’s Rods” are purportedly ‘prophetic words’ Jones receives each year on Yom Kippur, the Jewish Day of Atonement.  What is the significance of Yom Kippur as the Day of Atonement to the Christian when Jesus’ blood sacrifice IS the Day of Atonement and the fulfillment of this Jewish holy day?  The year of Jones’ “Shepherd’s Rods” is always the year following Yom Kippur, in this case the actual date was September 25, 2004 (from page 1 of the booklet).  Paul Keith Davis is of White Dove Ministries.
168Jones, “Coming Kingdom”; 5:02 – 5:11.  Emphasis added.
169Jones, “Coming Kingdom”; 10:53 – 11:59.  Emphasis added.
170Jones, “Coming Kingdom”; 24:48 – 25:30.  Emphasis added.
171Jones, “Coming Kingdom”; 26:19 – 26:38.  Emphasis added.
172Johnson, Heaven Invades; p 81. Emphasis added.
173Johnson, Heaven Invades; p 25. Emphasis added.
174Johnson, Release Power of Jesus; p 140.  Emphasis added.
175Johnson, Clark, Essential Guide to Healing; p 147.  Bold from emphasis in original; underscore added.
176Johnson, Clark, Essential Guide to Healing; p 135.  Emphasis in original.
177Johnson, Bill, “Super-Natural by Nature” Charisma. June 09, 2011, online version <http://www.charismamag.com/index.php/component/content/article/1571-features/31221-super-natural-by-nature> par 13.  As accessed 4/26/12.
178Eternal Vision Ministries, home page <http://www.eternalvisionministries.com>.  As accessed 4/27/12.
179Eternal Vision Ministries “The Function of the Bride”, <http://www.eternalvisionministries.com/_writings/writings/10022_bride_function.html> par 4-6.  Emphasis added.  As accessed 4/27/12.
180“The Spirit of Ma’at” website by Asa Wulfe “Creating Heaven on Earth with Jean Adrienne”, Vol 4, No 5, n.d.      <http://www.spiritofmaat.com/archive/dec4/adrienne.htm> par 13.  As accessed 4/27/12.
181Wulfe; par 14-17.  Emphasis added.  As accessed 4/27/12.
182Ahn, Che “Spiritual DNA” Column: First Priority, Ministry Today; June 30, 2007, online version  <http://ministrytodaymag.com/index.php/first-priority/15390-spiritual-dna>;  par 4-8.  Emphasis added.
183Humanity Healing Network website, ‘hhteam’, “Spiritual DNA”, <http://humanityhealing.net/2010/08/spiritual-dna/>; par 6-7, 15.  Emphasis added.  As accessed 4/27/12.
184Fresh Fire Canada website, Todd Bentley, “Supernatural Training Center” courtesy Internet Archive (the Wayback Machine),<http://web.archive.org/web/20070826155456/www.freshfire.ca/index.php?Id=4&pid=994>;  par 3.  Emphasis in original.  As accessed 4/27/12.
185Fresh Fire Canada website, Todd Bentley, “Joel’s Army Internship” ‘Testimonies’, courtesy Internet Archive (the Wayback Machine), <http://web.archive.org/web/20070825050149/www.freshfire.ca/?Id=943&pid=994>; emphasis added.  As accessed 4/27/12
186Age to Age Ministries, John Lewis, “DNA 2002: Divine Nature Activated”    <http://www.atam.org/DNA.html>; par 1-2.  Emphasis added.  As accessed 4/27/12.
187Age to Age Ministries, John Lewis; par 21, 24, 32.  Bold from emphasis in original; underscore added.  As accessed 4/27/12

Bill Johnson’s Christology: A New Age Christ?, part II

[See also Part I, The Christ Anointing and the Antichrist Spirit, Part IIIa, Part IIIb, and Part IV (Conclusion).]

[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving life.  Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.  No date for the advent do I set, but the time will not be long.

-Alice A. Bailey, 191939

As noted in part I, Bailey’s words were channeled through her by a demon known variously as “Djwhal Khul”, “the Tibetan”, or “Master D. K.”.  Bailey was essentially a disciple of H. P. Blavatsky, one of the founders of Theosophy.  Formed in 1875, Theosophy itself is an amalgamation (uniting) of occult doctrines with some roots in 1st/2nd century Gnosticism.  These Theosophical teachings form much of the basis of the New Age / New Spirituality.

As both the Bailey quote from part I and the one above illustrate, the goal was to infiltrate the Christian Church in order to transform it into part of one large universal esoteric Aquarian Age / New Age ‘church’.  The Apostle Paul warned in 2nd Thessalonians 2:9 about this fake ‘second coming’ of which Bailey refers, which is an attempt at mimicking Jesus Christ’s Second Coming.  Paul even applies the same Greek word (parousia) to both Jesus’ Second Coming [2nd Thes 2:1, 8] and the coming of the antichrist in his warning:

7For the secret power of lawlessness is already at work; but the one who restrains him will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming [parousia].  9The coming [parousia] of the lawless one will be in accordance with the work of Satan displayed in all kinds of miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.  11For this reason God sends them a powerful delusion so that they will believe the lie [pseudos (counterfeit)]  12and so that all will be condemned who have not believed the truth but have delighted in wickedness.[2 Thess 2:7-12, NIV 1984]

Parousia is defined: “arrival as the first stage in presence, coming, advent.40  By the complete context it’s clear that once the ‘lawless one’ is revealed there will be “all kinds of [false, counterfeit (pseudos)] miracles, signs and wonders”.  These will be absolutely real, but they will be false in the sense that they are coming from Satan.  Ultimately, the power comes from God as He allows Satan the use of this power for His own purposes (v 11).

However, note that “the secret power of lawlessness is already at work” during the time Paul wrote this epistle which is obviously well before the ‘lawless one’s’ revealing (v 8).  These counterfeit/false signs and wonders will be in evidence before the arrival of the antichrist.   He may not yet be ‘revealed’ but his works are already made manifest.  It seems to make sense that these counterfeit signs and wonders would be increasing in both quantity and intensity in the time immediately preceding this false parousia.

Promoter of New Age / New Spirituality teachings Matthew Fox expressed the need for global mysticism in his 1988 book The Coming of the Cosmic Christ in order to bring forth this “Church Universal” of which Bailey speaks above:

Without mysticism there will be no “deep ecumenism,” no unleashing of the power of wisdom from all the world’s religious traditions…The promise of ecumenism, the coming together of religions has been thwarted because world religions have not been relating at the level of mysticism.  The Western tradition appears to have nothing to offer on a mystical level because its religious traditions are unaware of their mystical heritage…41

Perhaps Fox wasn’t aware of the mysticism already growing in the Western church primarily in the hyper-charismatic wing of Christianity.  No doubt hyper-charismaticism has grown since the time his book was written.

At last year’s Piercing the Darkness “prophetic conference” held at Bill Johnson’s Bethel Church in Redding, CA, “prophet” Bob Jones told the audience they were “called to be a mystic generation”.42

…Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the Ages.  What happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA43

For the record, 1st Peter 1:23 is referring to the Holy Spirit indwelling upon conversion, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” [NIV 1984].  All of mankind does not have the Holy Spirit; only true Christians will be indwelt by the Holy Spirit.  Of course, what Jones is teaching here is not Biblical; but, what does he mean?  More on this in a bit.  “Wisdom of the Ages” is analogous to the ‘Ancient Wisdom’, or occult teachings,44 or “the power of wisdom from all the world’s religious traditions” as Fox states above.  Jones continues later in his ‘sermon’ with even more alarming words:

…Man was created all at oncet [sic: “once”]. Bang.  And God finished it and He made man out of the clay. The DNA.  What He put in here [ED: the body] was not DNA.  It was His genetics that has authority over DNA.  And, you’re gonna have to begin to get a-hold of this.  For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh….45

Clearly, Jones is making a distinction between the creation of the spirit / conscience / “His (God’s) genetics” which was “made all at oncet”, and the physical human body (clay) containing DNA which was made subsequent to this, indicating a two-step process.  Yet, Scripture describes the creation of man a bit differently, “the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” [Genesis 2:7, NIV 1984].  However, Jones words work well as a ‘Christianized’ explanation of the esoteric/occult/New Age doctrine of reincarnation.  To explain this doctrine, we’ll elicit help from some enthusiasts of the esoteric/occult.

In Annie Besant’s Theosophical/occult book The Ancient Wisdom from 1897 (Theosophy forms much of the basis of the New Age / New Spirituality teachings, as note above) she describes how the individual souls (spirits) await “the opportunity of incarnation” in human bodies:

…As the [human] race evolved, the human tabernacles improved, and myriads of souls [spirits] that were awaiting the opportunity of incarnation, that they might continue their evolution, took birth among its children….46

One time leader of the Theosophical Society Pasadena, Gottfried de Purucker, in his book Fundamentals of the Esoteric Philosophy, a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine”, explains that the spirit is immortal:

…The spirit is the immortal element in us, the deathless flame within us which dies never, which never was born, and which retains throughout…its own quality, essence, and life, sending down into our own being and into our various planes, certain of its rays or garments or souls which we are; and furthermore, that these rays, in descending, constituted the life-essences of a hierarchy, whether we treat of our own selves as individual human beings, or whether we think of the atom, or the solar system, or of the universal cosmos. 47

De Purucker may seem a bit confusing here (and his run-on sentences do not help in clarifying); but, what he’s stating is that in the doctrine of reincarnation all spirits are part of the one “god” who is within all things – a doctrine known as panentheism.  These spirits are immortal, eternal.  De Purucker differentiates between spirit and “soul” with the latter referring to any vehicle containing the spirit.  Each entity has its own “soul”.  That is, the descending spirit has its own “soul”, its vehicle, which enables it to descend and it, in turn, inhabits the soul/vehicle of the human body.48  Besant above is speaking of the soul as vehicle containing this immortal spirit which is “awaiting  the opportunity of incarnation”.  According to this occult doctrine, the human being can function without acknowledging this descended spirit; however, once one acknowledges the ‘god spirit’ inside, one can begin the path to “godhood”.

After explaining how the immortal spirits emanate from the transcendent “God”, and that each spirit remains fully “God”, yet the transcendent “God” is in no way diminished, de Purucker provides a helpful analogy:

A perfect analogy is found in the intrauterine development of man and his descent into incarnation.  His [immortal] spiritual nature does not come down and become his actual body; it remains always his spiritual nature…[T]he physical man, the body, is in very truth the ‘temple of the living God,’ which is itself the glory thereof, hence a part of the temple; the temple, verily, is the lowest manifestation of the living God within.49

In the doctrine of reincarnation, the immortal, disembodied spirit must inhabit a new body at conception as de Purucker and Besant illustrate.   Going back to the first Jones quote: his teaching about “God sperm” works well when put into the context of reincarnation in which the immortal spirits ‘take birth’ in the ‘temple of the living God’.  Combining this with Jones’ second quote, he is claiming that the “God sperm seed” [immortal spirit] provides the “authority” over your DNA (your body) since this “God sperm seed” is, as he calls it, the spirit / conscience or, ‘God’s genetics’, which is placed into the “clay” (body) containing your DNA.  So, once you “tap into the Wisdom of the Ages”, according to Jones, you will gain authority over your DNA.  Apparently this is the basis for the “spiritual DNA” teachings which are becoming more prevalent both in the hyper-charismatic and “Emergent” streams of Christendom.  More on this “spiritual DNA” in part III.

Jones continues with more esoteric teaching, this time sounding decidedly New Age:

But, you’re getting ready to wake up for the night is far spent and the dawn is at hand.  And we’re getting ready for one of the greatest awakenings of all time – no revival but a’ awakening that never ends50

One can almost hear the refrain of the 1969 hit by The 5th Dimension “Aquarius/Let the Sunshine In” at this point: “This is the dawning of the Age of Aquarius…”  According to the New Age / New Spirituality, we are currently in the latter stages of the Age of Pisces and the dawning of the Age of Aquarius is imminent.

But, Jones is far from through [the remainder will be the subject of a future post].  He even speaks of Christ coming in His people, a reference to the anti-biblical doctrine known as the “birth of the man-child” which is part of the heretical manifested sons of God (MSoG) teaching (MSoG is also an occult / New Age teaching):

…Recently, the Lord spoke to me and said, “I’m coming IN my people.  Christ in you, the hope of glory.  I’m comin’ IN my people.”51

This is not dissimilar to his August 08, 2008 monologue at a conference hosted by Heritage International Ministries and distributed by Rick Joyner’s MorningStar Ministries:

As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world.52

Esoteric/occult/New Age literature has long proof-texted Colossians 1:27, “Christ in you, the hope of glory” to indicate the god within which needs to be first realized then actualized.  As but one example of Alice Bailey, “There is a growing and developing belief that Christ is in us, as He was in the Master Jesus…”53 Here Jones seemingly has yet another application in mind.  Is he speaking of the fake parousia, the false second coming of which both the Apostle Paul and Alice Bailey spoke?

Actually, Bob Jones has been speaking these sorts of things for about 25 years now.  To help further explain the preceding Jones material, here’s a more direct, concise quote from the late Earl Paulk which should help shed some light (actually dark):

…‘Christ in us’ is God’s continuing incarnation…The Church is Christ’s body, the incarnation of Christ today.  The mystery which has been hidden but is now revealed to His saints is ‘Christ in you, the hope of glory.’  The mystery of this generation is Christ in us.  We never understood that mystery fully.  We pray to a ‘God beyond the clouds in heavenly places’ when Christ is in us.  The hope of glory is not in the heavenlies – the ‘hope of the heavenlies’ is on earthEvery departed saint is gathered, waiting to see how many of us are going to receive understanding and bring Christ from the heavenliesThey are waiting for total redemption as we are.

If God’s love is going to be manifested on planet earth, who is going to demonstrate it?  Christ in us, the hope of glory.  God has no other place to show His love except through His body.54

Satan and his demons need our cooperation to do their bidding (“the hope of the heavenlies is on earth”).  Following is the New Age / New Spirituality teaching on the false parousia as Bailey calls it, “the outpouring of the Christ principle, the true second Coming”.  According to New Age / New Spirituality, when “the Christ” (antichrist, the new ‘World Teacher’) “reappears”, he will also have the ability to manifest through many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.55

Does this not seem uncomfortably close to the Jones/Paulk version above?  Continuing:

For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.56

Certainly, Bill Johnson bears some responsibility for Bob Jones’ teaching since this “prophetic conference” was hosted at his Bethel Church.  Presumably, he’ll likely revert back to his words here:

…As a pastor I sometimes invite speakers who come in a rough package but carry a great anointing.  I do this to train my congregation to recognize the anointing and to celebrate who people are, not who they aren’t.  People want to be doctrinally safe, not relationally safe.  Often people expect me to publicly rebuke a previous speaker for teaching against what we believe.  I will do that only if it’s actual heresy.57

One has to wonder what Johnson’s definition of heresy is.  Certainly, refusing to rebuke a specific unbiblical or anti-biblical teaching by an individual who has spoken at his church amounts to tacit approval despite his statement above.  However, given that the Bob Jones material cited in this section (excepting the MorningStar monologue) is sold in both audio and video format at Bethel, this connotes not just tacit but explicit endorsement.  And for this, Johnson should be held responsible.  With this endorsement from Bethel, one may be led to believe Jones’ teachings (at the least his words on this DVD/cd) are part of the Johnson / Bethel belief system.  Are they?

Bob Jones “The Coming Kingdom”
Piercing the Darkness, 2011

Bob Jones lurks in the background of much of hyper-charismaticism.  He is lauded as a true ‘prophet of God’.  Do his esoteric teachings form the backdrop for the movement as a whole?  “Apostles” in the New Apostolic Reformation, the very ones who claim authority, do nothing to correct any of Jones’ strange teachings.  Since Bill Johnson himself is a recognized ‘Apostle’ within his own sphere of influence, he certainly has the authority.  Will he correct any of Jones’ teachings?  Has he yet?

Bill Johnson: Deceived Deceiver or Deceiving Deceiver?

While we cannot know for certain an individual’s true heart or motives, we are to ‘know them by their fruit’ [Matthew 7:15-23], i.e. their doctrines and practices.  Following is a list of things showing redefinition of key Christian terms and concepts, apparent deceit, questionable associations and endorsements, a dubious ‘healing’, and other concerns:

– It has been demonstrated that Bill Johnson has redefined repentance and, even worse, Christ and antichrist spirit, some of this in mid-paragraph.  It is very difficult to view this as other than deliberate.  Given that Johnson has changed Christ to “anointing” and antichrist spirit to ‘anti-anointing’, and that he’s termed our present era the “post-denominational era”,58 is it any wonder that Johnson would want the anointing of William Branham, the one who called all Protestant denominations antichrist?59

…That antichrist spirit that we’re studying, in denominationalism, and proven that denominationalism is antichrist….60

– The circumstances surrounding the acquisition of the Roberts Liardon library indicate apparent deceit.  Of note also: Liardon’s book God’s Generals is highly endorsed by Johnson.61  This book contains historical snapshots of a number of “past revival leaders” including Branham.  While Liardon doesn’t shy away from some of the problems with Branham in the latter part of his days including that denominationalism was “the mark of the beast”,62 he attributes these doctrinal aberrations to be caused by Branham moving away from his ‘gift of healing’63 which he claims God “couldn’t take back”.64  Liardon mentions the fact that Branham could only heal if his ‘angel’ was “standing at his right side”.65  Apparently, according to Kurt Koch, in his book Occult A-B-C, Branham’s ‘angel’ would not appear when Christians were in the audience praying thus rendering Branham powerless:

There are disturbing powers here.  I can do nothing.66

Since when is God constrained by “disturbing powers”?

– He clearly borrows from Word of Faith (WoF) theology.  As stated in a previous article, some of his doctrines follow Kenneth E. Hagin, Sr. in the way he moves from one Biblical proof-text to the next to make his theological points.  One such example is the ‘born again Jesus’ teaching in which he moves from Hebrews 1:4-5 to Acts 13:33 although Johnson stops short of Hagin’s claim that Jesus went to hell, took on Satan’s nature and was subsequently ‘born again’.

Here’s one Johnson quote illustrating the WoF ‘prosperity gospel’:

…Jesus destroyed the power of sin, sickness, and poverty through His redemptive work on the cross. In Adam and Eve’s commission to subdue the earth, they were without sickness, poverty, and sin. Now that we are restored to His original purpose, should we expect anything less? After all, this is the better covenant! 67

Moreover, it has been demonstrated that there’s a strong possibility Johnson has even adopted the same (re)definition as E.W. Kenyon for the word reality (the spiritual realm as opposed to the physical).  Kenyon, from whom Hagin borrowed heavily, was the originator of Word of Faith doctrine.  Kenyon very likely borrowed this redefinition from Theosophy (H. P. Blavatsky) who apparently had in mind the Dualism of 1st/2nd century Gnosticism.

– Johnson has friends who have propounded and continue to promote unorthodox and heretical doctrines including Bob Jones (as noted in the previous section), Todd Bentley and others.   Conferences of which Johnson both hosts and speaks feature individuals with unbiblical and anti-biblical doctrines and some with questionable practices.  He specifically backed Todd Bentley both at the Lakeland “Revival” and in its aftermath, and he even wrote a letter last year in support of him recommending him for ‘ministry’.

– There is at least one recorded dubious (or worse) healing.  The following probably says it all: “What have I done?  This guy thinks he hobbled in here…wait until he tries to walk out!68 The Biblical witness does not once show God making an individual worse en route to divine healing.  In essence, Johnson states that God subsequently ‘covered him’ for his initial mistake in this ‘healing’.69

– Johnson promotes contradicting concepts.  Johnson states one thing one time then contradicts this very thing the next.  One example is his definitive statement, “sin and its nature have been yanked out by its roots”.70  This, of course, is not Biblical as we never get rid of our sin nature until we receive our imperishable bodies [1 Cor 15] at the resurrection of the saints.  Johnson will make statements seemingly affirming our ability to remain sinless71 (a view in common with New Age / New Spirituality) yet, at other times Johnson will make statements about our sin.72  In addition, Johnson’s followers sometimes understand his teachings in an unorthodox manner while Johnson rarely makes any attempts to correct these ‘misunderstandings’.

With all the preceding in mind, let’s look at a few statements which seem to contain orthodox statements at least in part:

Jesus was (and is) God.  Eternally God.  That never changed.  But he chose to live with self imposed restriction while living on earth in the flesh – as a man.  In doing so He defeated sin, temptation, the powers of darkness as a man.  We inherit His victory – it was for us.  He never sinned!” [Facebook 3/21/2011]

The first three sentences in and of themselves are entirely orthodox.  Adding the fourth, some have understood Johnson to be teaching what is known as functional(ist) kenosis (see here for a full discussion on kenosis, or self-emptying), i.e. that Jesus retained all His divine attributes yet chose not to use his omnipresence, omnipotence and omniscience (and possibly other traits) during His earthly ministry relying instead on the Holy Spirit. [This view violates some key Scripture in any case: Heb 1:3/Col 1:17; John 5:21, 24-25.]  However, this narrow view fails to look at the rest of Johnson’s explicit statements as shown in part I and this article which prove the contrary.

Moreover, “self imposed restriction” can also be understood such that the Word voluntarily divested Himself of some or all divine attributes at the moment of the virginal conception/birth resulting in this restriction.  This would indicate a stronger form of kenosis (or worse) known as ontological kenosis.  In fact, this seems more likely given Johnson’s next sentence that Jesus defeated “the powers of darkness as a man”.  In addition, the emphatic last sentence seems to drive home that it was His sinlessness as a man which provided “His victory”.  According to orthodox Christianity, to provide effective Atonement Jesus had to be both fully God and fully man on the Cross.

In addition, it’s important to note that all modern (mid 19th century to today) kenosis theorists proclaim Jesus Christ’s eternal deity yet many effectively deny this in their theory by asserting He lacked some or all divine attributes while incarnate creating an inherent contradiction.

Here’s another quote which backs up the assertion that it’s both the stronger kenosis (or worse) and Jesus Christ’s lack of sin that is Johnson’s focus.  The following even suggests that if one were to follow Jesus’ example one could be sinless (again, this is not unlike New Age / New Spirituality teaching):

Jesus modeled what life could be like for any person that had no sin and was filled with the Spirit of God.  He’s eternally God; He’s not a created being – He’s eternally God, but He set aside divinity and chose to live with the same set of restrictions that a human being would have.  Why? To set an example for us.  Now if He did what He did as God, I’m still impressed; but, I’m not inclined to follow.  But when I find out He did it as a man with the same limitations I have, suddenly I’m no longer content to stay where I’m at.73

In the following, a statement in an article in the March 2012 Charisma, Johnson states quite explicitly that Jesus no longer had any deity/divinity during the Incarnation:

While Jesus is eternally God, He emptied Himself of His divinity and became a man (see Phil. 2:7). It’s vital to note that He did all His miracles as a man, not as God.

If He did them as God I would still be impressed. But because He did them as a man yielded to God, I am now unsatisfied with my life, being compelled to follow the example He has given us. Jesus is the only model for us to follow.74

The Charisma article states that this quote was adapted from his book (co-authored with Randy Clark) The Essential Guide to Healing.  Here’s the quote from the book which is much the same as above:

Jesus emptied Himself of divinity and became man (see Philippians 2:7).  While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit.  In doing this, He provided a compelling model for us to follow.75

Each of these suggests not ‘merely’ kenosis but metamorphosis instead, i.e. the Word literally became a man transforming Himself into a human devoid of any deity/divinity.76  Perhaps Johnson was not very careful with his words (and Charisma as well as Chosen Books, the publisher of his book, were equally careless in editing); however, when taken together with the other two statements above and the rest of his Christological statements, something is definitely amiss.  This reconfirms the analysis of Johnson’s Christology in part I.  Moreover, in looking over all the other evidence noted in this section one may wonder if he is not deliberately making these seemingly confusing and contradictory statements.

However, Johnson does proclaim Christ’s eternal deity in most of these statements, doesn’t he?  As regards this ‘affirmation’ issue, this proclamation of Christ, we must look at some Scripture such as 1st Corinthians 12:3, “…and no one can say ‘Jesus is Lord’ except by the Holy Spirit”.  Gordon Fee, in his commentary on 1st Corinthians, does not see this as a “means of ‘testing the spirits’…” because “…it would seem possible for anyone to say these words at will“.77

The presence of the Spirit in power and gifts makes it easy for God’s people to think of the power and gifts as the real evidence of the Spirit’s presence.  Not so for Paul.  The ultimate criterion of the Spirit’s activity is the exaltation of Jesus as Lord.  Whatever takes away from that, even if they be legitimate expressions of the Spirit, begins to move away from Christ to a more pagan fascination with spiritual activity as an end in itself.78

Following is Craig Blomberg expounding on Matthew 7:15-23:

Jesus now explicitly addresses the situation in which greater numbers profess Christ than actually follow him.  He describes some of the pretenders as “false prophets,” those who claim to be God’s spokespersons but are not.  Yet, like wolves in sheep’s clothing, they give all external appearances of promoting authentic Christianity in both word and work.  “Prophets” as in the Old Testament, refer to those who either foretell or “forthtell” God’s word.

Verses 21-22 enumerate some of the ways in which individuals can masquerade as Christians.  They may verbally affirm that Jesus is their Master, perhaps with great joy and enthusiasm…some [may] work various kinds of miracles…We are reminded that signs and wonders can come from other sources other than God…It is worth emphasizing, however, that one can never know with absolute certainty the spiritual state of any other individual.79 

Blomberg’s last statement works both ways: one cannot affirm with absolute certainty whether another is a Christian and one cannot affirm with absolute certainty that s/he is not.  We must look at their ‘fruit’.  Johnson’s ‘fruit’, as outlined above, should give us cause for concern.

Keeping in mind the goal as specified by Alice Bailey in part I of this article in “ preserving the outer appearance in order to reach the many who are accustomed to church usages”,80 the kenosis/metamorphosis teachings may be a way to ‘Christianize’ the concept of reincarnation, i.e. by superimposing this on the subject of the person of Christ in a way that seemingly remains ‘Christian’.

From a Christian perspective one cannot state, “Jesus is eternally God” yet claim, “He emptied Himself of His divinity and became a man”, as this is a logical contradiction.  However, in the esoteric doctrine of reincarnation all spirits are immortal.  “Immortal” can be synonymous with “eternal”.  And according to the Theosophical doctrine of reincarnation all of these immortal spirits are a part of the one transcendent “God”, so one could say these are “gods” as well.   Therefore, one could claim that not only is Jesus “eternally God”, we are also gods, for we all, including Jesus, have these immortal spirits within us!81

Essentially, Bill Johnson, like much, if not all, of the rest of hyper-charismaticism, humanizes Jesus at the expense of His deity.  This makes Jesus just like we are, and makes us just like Jesus.  Once the playing field is leveled in this way, the door is opened to deify ourselves, to make ourselves into gods.  Consider the following Johnson statement with this in mind:

…And the whole issue of Jesus going to the Father was that He would be going as the Resurrected, Ascended, glorified Son of God, and, in that condition would set the stage for what you and I would become.  It’s an amazing part of the Gospel.  Did you know that Jesus gave up everything to become a man?   He owned everything.  He and His Father owned everything…But when He became a manHe forfeited everything to become a man.

One of the most amazing truths in the Bible…in John 16 is that Jesus re-inherited everything…He’s talking to His disciples…‘The Father’s given me everything.’  Now think about this.  He gave it all up; He forfeited His right to everything to take on a human body and be murdered to take upon Himself what you and I deserve so that we could take upon ourselves what only He deserves.  Stunning. 

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.82

Note the disclaimer in the last paragraph, “Jesus is not an ascended being…He didn’t work his way up into divinity” and his stammering in the middle.  It appears Johnson is well aware of the Christological contradiction inherent in his teaching: Christ cannot be eternally God yet temporally (in our time-space continuum) merely a man during His earthly ministry.    But more importantly, he’s obviously aware of New Age teaching which he seems to be trying hard to convince the audience he is not teaching.83

Most importantly, this quote begs the question: what did Jesus relinquish when He “forfeited everything to become a man”, and what did he subsequently “re-inherit in a way that includes us”?  Did He become wholly a man complete with the human sin nature yet successfully remain sinless, thereby (re)attaining His salvation and becoming the model for the rest of mankind to follow in order to attain their own salvation in the same fashion?  Or, did He forfeit His divinity and subsequently regain it thereby paving the way for mankind to attain deity?  Considering all the Christological quotes above, one or both of these seem to be quite logical conclusions to Johnson’s teaching, for it seems Jesus gave up His divinity at the beginning of the Incarnation and reacquired it some time before or at Ascension.  This is not inconsistent with WoF doctrine.84

No matter how all this is meant, any interpretation seems not to approach Christian orthodoxy.

Part IIIa will take specific quotes of Bill Johnson and compare these to various quotes from New Age material.  In addition, Part IIIb we’ll take a closer look at the “spiritual DNA” teaching and will discuss “the Word made flesh”.  All this should prove quite ‘illuminating’.

39Bailey, Externalisation; p 510.  Emphasis added.
40Bauer, Walter, F. W. Danker, W. F.  Arndt, F. W. Gingrich A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 2000 (3rd ed.),University of Chicago Press, Chicago, IL; pp 780-781.  Also known as “BDAG”.
41Fox, Matthew The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance. © 1988 by Matthew Fox, HarperCollins, New York, NY; p 65.  Bold from emphasis in original; underscore added.
42Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm; 16:02 – 16:05.  Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus> As accessed 04/01/12.
43Jones, “Coming Kingdom”; 11:30 – 11:59.  Emphasis added.
44de Purucker, G. Fundamentals of the Esoteric Philosophy. © 1979 Theosophical University Press, 2nd rev ed (1932), Theosophical University Press, Pasadena, CA; p 147.  The front cover describes the book as a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine.  From the text on page 147 referencing volume I of Blavatsky’s work (page 272): “The Secret Doctrine is the accumulated Wisdom of the Ages…”
45Jones, “Coming Kingdom”; 24:36 – 25:30.  Emphasis added.
46Besant, Annie The Ancient Wisdom: An Outline of the Theosophical Teachings. © 1939 The Theosophical Publishing House, Adyar, (1897; 8th Adyar ed 1969), Adyar, Madras, India; p 214.  Book is “dedicated with gratitude, reverence, and love to H. P. Blavatsky who showed me the light”.  While there are a few minor discrepancies in the teachings of Blavatsky, Besant and Bailey, they mostly agree.
47de Purucker; p 157.  Bold from emphasis in original; underscore added.
48de Purucker; p 154.  “…What do we mean by soul as contrasted with spirit?  We speak of the human soul and the spiritual soul, and we speak of the astral soul, and we speak of the animal soul.  But we do not use those terms in connection with the word spirit.  Does it not teach us that the meaning of soul is that of a vehicle, an uphadhi in general; that vehicle, or any vehicle, in which the monad [ED: spirit, i.e. part of the transcendent “God”], in any sphere of manifestation, is working out its destiny?” [Emphasis in original.]  In this doctrine of reincarnation, everything has a “soul” – minerals, plants, animals and humans – and each have an inhabiting “spirit” which is using the “soul” as a vehicle to ascend to godhood.  The mineral must first ascend its way to the plant, then the animal, then the human, and ultimately to godhood.
49de Purucker; p 150
50Jones, “Coming Kingdom”; 21:26 – 21:40.  Emphasis added.
51Jones, “Coming Kingdom”; 38:53 – 39:05.  Emphasis in original.
52Jones, Bob.  Excerpt of his monologue from an August 08, 2008 conference held at Heritage International Ministries Retreat Center featuring Todd Bentley, Bob Jones and Rick Joyner.  DVD sold through Rick Joyner’s MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08”
<http://www.morningstarministries.org/store/teaching-sets/todd-bentley/todd-bentley-healing-and-impartation-service-08-08-08>.  Emphasis added.  As accessed 04/01/12.  Here’s an advertisement announcing the conference: <http://www.morningstarministries.org/events/morningstar-conferences/todd-bentley-healing-impartation-service-2008> As accessed 04/01/12
53Bailey, Externalisation; p 592.  Emphasis in original.
54Paulk, Earl Held in the Heavens Until…: God’s Strategy for Planet Earth. 1985, K Dimension Publishers, Atlanta, GA; p 229.  All emphasis added.
55World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” < http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171 >   World Service Intergroup; Dubois; par 5; as accessed 03/27/12
56Dubois; par 5.  Continuing from above.
57Johnson, Face to Face; p 71, cf. 66-67
58Johnson, Heaven Invades; p 90
59Branham, William M. The Revelation of the Seven Seals. © 1993 VGR (2009 reprint), Voice of God Recordings, Jeffersonville, IA; pp 259, 283-285, cf. 259-295.  Transcribed from original tapes recorded March 17-24, 1963.
60Branham, p 259
61Johnson, Heaven Invades; p 103
62Liardon, Roberts God’s Generals: Why They Succeeded and Why Some Failed. © 1996 by Roberts Liardon (2nd prtng), Albury Publishing, Tulsa, OK; p 340.  The book is endorsed by C. Peter Wagner, Hee Kong, Jack Coe, Jr., Gerald Coates and others.
63Liardon; pp 335, 343
64Liardon; p 343
65Liardon; p 332
66Koch, Kurt Occult A-B-C. 1986 (2nd ed), Kregel Publications, Grand Rapids, MI; p 235
67Johnson, Heaven Invades; p 33
68Johnson, Release Power of Jesus; p 107.  Emphasis added.
69Johnson, Release Power of Jesus; p 108
70Johnson, Heaven Invades; p 110
71Johnson, Heaven Invades; pp 29-30
72Johnson, Supernatural Power; p 110
73Johnson, Bill. “Authority and Power for Healing, Special Impartation and Activation Service”, NW Healing Explosion – Seattle Region, held at Sonrise Christian Center, Everett, WA, Thursday, December 1, 2011 (most likely date, as it seems there’s discrepancy between schedule on bulletin and date listed on url with Johnson’s monologue), 7pm; 42:30 – 43:10. <http://www.livestream.com/nwhealingexplosionseattle11/video?clipId=pla_49e5829f-8bef-4441-a0a1-3d91097b27a2&utm_source=lslibrary&utm_medium=ui-thumb> As accessed 04/01/12.  Emphasis added.  Many thanks to the CrossWise reader who sent this to me recently.
74Johnson, Bill. “You’ve Got the Power!” Charisma. March, 2012, Vol 37, No. 8; p 26.  Emphasis added.  Also currently available online: <http://www.charismamag.com/index.php/new-man/1622-features/32505-youve-got-the-power> Feb 23, 2012; par 7-8.  As accessed 04/01/12.  Many thanks to CrossWise reader/commenter Tim Bain for providing the source.
75Johnson, Bill, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick. © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.  The chapter from which this quote is taken was authored by Johnson.
76This is consistent with Word of Faith doctrine.
77Fee, Gordon D. The First Epistle to the Corinthians: The New International Commentary on the New Testament. 1987, Eerdmans, Grand Rapids, MN; p 581.  Emphasis added.
78Fee, Corinthians; p 582.  Emphasis added.
79Blomberg, Craig L. The New American Commentary: Vol. 22; Matthew. 1992, B&H Publishing Group, Nashville, TN; pp 132-133.  Emphasis added.
80Bailey, Externalisation. p 511
81See de Purucker; pp 150-151
82Johnson, Bill. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357> which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or just after; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.  Many thanks to the CrossWise reader who sent this to me on 3/21/2011.
83A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as GodNow, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been given to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as our elder brother.”  Bold from emphasis in original; underscore added.  As accessed 04/01/12.  Once again, note the stammering in his disclaimer.
84McConnell, D. R. A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement. 1988 (4th prtng, March 1991), Hendrickson Publishers, Peabody, MA; pp 116-133

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