Book Review: The Gospel of Barack Hussein Obama According to Mark, by Mark F. Bozzuti-Jones

[Mark F. Bozzuti-Jones, The Gospel of Barack Hussein Obama According to Mark, 2012, CreateSpace Publishing, North Charleston, SC, 157 pages ]

Blasphemy against the Christian God while desecrating Sacred Scripture

In a word: blasphemy.  Not only does the author blaspheme/revile/malign/profane sacred Scripture (cf. Titus 2:5), as evidenced by the title, he also equates a mere man – in this case Barack Obama – to Jesus Christ, the second Person of the Christian Holy Trinity:

In the year 1961…Barack Hussein Obama was born…The Anointed One was incarnated into this world on August 4, 1961, praises be upon him [p 2; CAPS in original, other emphasis added].

No matter one’s political persuasion, we are not to deify any man.  There was only one Incarnation of the “Anointed One”; His name is Jesus Christ, the One for whom the real Gospels (good news) in Scripture are named.  The above quote is not ‘merely’ one isolated passage; the entire book is filled with this sort of heresy.

The author impiously fashions his book in the form of a Biblical Gospel complete with parables paralleling or approximating the true Gospels’, but with Obama as narrator/speaker in place of Jesus; however, he adds bits of BHO’s speeches, plus “imagined conversation, and fictional situations” [back cover] to his sacrilegious stew.  Bozzuti-Jones’ idea here is not even wholly original, for avowed atheist Jose Saramago wrote a book titled ‘The Gospel of Jesus Christ’, in which Saramago reimagined Jesus’ life (and those around Him), embellishing some Biblical accounts, while making up others out of whole cloth.

Unless the reader is both well-versed Biblically and well-read regarding Obama’s personal life, it will be difficult to ferret out what is true, quasi-true, fictional, or a conflation for the irreverent author’s own rhetorical effect.  Bozzuti-Jones states that Barack Obama had been elected president of the Harvard Law Review, noting, “In its 104 year history, an African American had never been elected to lead this group” [p 20].  This appears to be wholly true.  Yet, the author perverts the sending of the 72 in the Biblical Gospel of Luke (Luke 10), conflating this with other Biblical accounts, while conjuring up the rest:

Behold I send you out into the cold…When they tell you to eat fruit, remember my words to you.  And when they throw stones at you, say to them ‘Peace be unto you.’  When you see the wolf, do not be afraid to bleat, because you are the sheep of God [p 69].

Of course, I’m writing this from the perspective of a Christian – in the historically orthodox sense.  Bozzuti-Jones is not.  This author self-identifies as “a priest for pastoral care at Trinity Church Wall Street” (as per back cover), a very liberal Episcopalian church in New York.  By “very liberal” I mean one in which all humans are “Divine”, at least potentially.  As he states on the Dedication page, “And let the reader seek and reveal his or her own Divinity” [Caps in original]. 

For those who may disagree with my views here, framed by my orthodox Christian perspective, let me just state that I’m not being “intolerant” of the views of this author.  As an American, this man shares the same First Amendment rights as have I.  He may choose to blaspheme my God and my Savior, and desecrate Holy Scripture.  That’s his prerogative.  I, in turn, choose to defend my faith against this blasphemy by writing this review, thereby exercising my own First Amendment rights.

I carefully considered whether or not I should even pen this critique.  I feel sure that some will seek out this book precisely because of my negative review.  But I felt that true Christians should know how some of those who claim to hold to the Christian faith are actually quite the enemy of our faith instead.

Interestingly, the author published other books on the sometimes theologically liberal-leaning Christian imprint Augsburg Fortress (associated with the ELCA), yet this work was self-published.  Perhaps Bozzuti-Jones could not find a Christian publisher willing to print this particular one, prompting him to self-publish instead?

Zero stars.  Very strongly not recommended – especially to true Christians.  Non-Christians may find the author’s musings entertaining and humorous.  I’m appalled.

 

Panentheism and the Trinity

Panentheism is an English word derived from Greek roots: pan = “all”, en = “in”, the, from theos = “God”.  This is in distinction from pantheism, meaning “all God”, or “all is God”.  Before more fully defining panentheism, we’ll briefly review the Christian Trinity in order to compare and contrast.

The Trinity from an Historically Orthodox Christian Perspective

The Christian God, known as the Trinity, is a tri-unity consisting of God the Father, God the Son (Christ, the Word), and God the Holy Spirit. Each Member of the Trinity is co-essential (united in essence/being) and co-equal with the others.  God is spirit, i.e., incorporeal, having no physical body.  There are a number of divine attributes associated with the Godhead, including omnipotence, omniscience, and omnipresence.  Christian philosopher Thomas V. Morris explains the interrelationship between these three attributes with respect to His creation:

Perhaps the best understanding of the attribute of omnipresence is that of its being the property of being present everywhere in virtue of knowledge of [omniscience] and power over [omnipotence] any and every spatially located object [creation].1

God is immanent, i.e., present in/among His creation (as opposed to within, immersed inside its substance, though indwelling true Christians, of course), by virtue of His omnipresence.  He is infinitely aware of even the tiniest details concerning the universe – which the Godhead created out of nothing (ex nihilo) – and, due to the Word’s continuous sustaining activity holding it together (Col 1:17; Heb 1:3), “He keeps the cosmos from becoming a chaos,”2 to borrow H.C.G. Moule’s memorable phrase.

The ultimate display of God’s immanence is when the Son humbled Himself by taking on human form in the Person of Jesus Christ (Immanuel – God with us), retaining full divinity in becoming fully human, and then dying in our place, in His plan of redemption.  What a God we serve!

Yet, God is also transcendent, wholly outside His creation, as the Trinity is not affected in any way by the cosmos (creation).  In no way does it act upon Him.  God is self-existent, self-sufficient, immutable (unchanging), and eternal, existing outside time, yet acting within it (immanence).  An inherent aspect of creation, time is His own construct.  As such, the Godhead Lord’s over it, thereby fulfilling time, according to His purposes.  God has been present and active throughout the entire history of humanity, is currently active in human affairs, and will continue to be actively governing humanity, though allowing free will.

While imprisoned by the Nazis, Dietrich Bonhoeffer proposed a different understanding of transcendence. He contended that Jesus’ “being for others” is the true meaning of transcendence, suggesting that we not think of immanence and transcendence as opposites.3  Thus, in Jesus’ dying on the Cross for the sins of mankind – because God “so loved the world”, thereby providing eternal life for those who believe in Him – the ultimate display of God’s immanence climaxes in the supreme act of ‘transcendence’.

Recognizing the beautiful, poetic force of Bonhoeffer’s words, yet still we understand that God truly is transcendent – so wholly other than His creation – yet God is also immanent, fully active in/among His creation. He is the Potter; we are the clay.

The Christian Trinity is a divine mystery.  Attempts to fully explain the mystery of God’s three-in-one-ness can lead to heretical conclusions such as tritheism (three Gods), modalism (one God in three different modes, one at a time), or other distortions.4

Panentheism Defined in ‘Christian Esotericism’

While there are a number of different views of panentheism in the various and varying religious systems in the world, there are some consistencies in the doctrine with respect to how it relates to the Christian Trinity and Jesus Christ in esoteric literature.  In Richard Smoley’s book Inner Christianity: A Guide to the Esoteric Tradition is a general view of the doctrine of panentheism as it pertains to ‘Christian esotericism’:

…The Father is the ineffable, transcendent aspect of God; the Son is God’s immanent aspect. This divine spark or Logos is the first sounding-forth of existence from the depths of infinity: “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men” (John 1:3-4). [Jesus] Christ is the embodiment of this immanent aspect of God.

So are we. “Without him was not any thing made that was made.” Nothing comes into existence unless this divine spark of consciousness, no matter how faint or dim, lies at its center. This was true of Jesus, it is true of me, and it is true of you…We may not be as exalted as Christ…But at the core we are the same.5

This is obviously a purposeful distortion of the true Christian Trinity, with its use of similar terminology.  Note the two separate aspects of ‘God’: the transcendent, which is the ineffable (inexpressible) “Father”, and the immanent (within all creation) aspect, which is the “Son”.  While the way in which this immanence is described is not at all congruent with the Christian Trinity, importantly, transcendence is described in such a manner that it more closely approximates the true Trinity (though see below), marking this as one of the keys in making the doctrine appear ‘Christian’.  This “immanence” is alternatively called divine seed, divine spark, divine (spark of) light, logos, or Christ.  So, the Son/Christ is a divine entity, and this divine entity is diffused throughout creation as a seed / spark / light.

This view of panentheism is such that all is in God (the transcendent Father is wholly outside, enveloping all of creation), and God is in all (the Son/Christ is immersed within all of creation), yet God is not present among creation.6 

In the quote above, observe that, by implication, the two separate aspects are indeed separate.  The Father is not immanent, and the Son is not transcendent.  This indicates that the Father is not omnipresent, as he is not present at all in creation.  On the other hand, the Son is divided up within creation, with each spark, seed, etc. separated from all other sparks or seeds by its outer matter (body, sheath), making omnipresence a bit murky at best, as the seeds / sparks seem individually disunified, though all parts of a whole; however, without an explicit claim of the Son being also among creation, omnipresence is implicitly denied.

It appears as if the Father has absolutely no access to and no power over creation, while the Son is confined within creation, with neither Father nor Son seemingly possessing the ability to interact with the other.  But not to worry, the “Holy Spirit”, a “divine principle”, acts as an intermediary between the two:

How do these two, the Father and the Son, interact with each other?  What enables them to have any connection at all, while still in some way remaining distinct?  There is…a principle that makes this interaction possible.  It is called the Comforter, or the Holy Spirit.

Here, in essence, is the Christian Trinity…Between them [Father and Son] is the Holy Spirit, the divine principle of relatedness, which accomplishes perhaps the most astonishing of all miracles: uniting two separate entities while still allowing them to be separate.7

This implies that the “Holy Spirit” is omnipresent.  However, besides the problems with this doctrine already noted above, from an historically orthodox Christian perspective, this devolves into tritheism (three gods) as opposed to a Trinity, despite its claim of Trinitarianism – that is, assuming that one can even term a “divine principle” a god. 

In addition, notice in the first Smoley quote above that Jesus Himself is called Christ (“Christ is the embodiment of this immanent aspect of God”), rather than merely, for example, Jesus of Nazareth, as some cults claim.  Smoley quotes from A Course in Miracles to describe Him:

The name of Jesus is the name of the one who was a man but saw the face of Christ in all his brothers and remembered God.  So he became identified with Christ, a man no longer, but at one with God.8

This statement identifies this doctrine as explicitly antichrist per the Apostle John’s words in his first epistle (1 John 2:22, 4:1-3), as it separates Christ from Jesus.  Smoley  then goes on to quote the “Jesus” of the Course as saying all can do what He did, describing Him as an exemplar, making the impossible (the distance is too great between us and the Father) into possibility.9  By this he means that the man Jesus became “at one” with God, thereby bridging the gap and becoming an example for others, claiming that all are Christs, at least potentially.10

Of course, according to Christian orthodoxy, Jesus Christ, as the God-man (fully God and fully man), is the intermediary between mankind and God through His redemptive work on the Cross.  One’s acceptance of Jesus Christ as our sin substitute, thereby reconciling the individual back to God through His remission of our sins, is the only way to salvation.  However, Smoley depicts Jesus as merely a man who subsequently attained divine status, becoming a model for others to follow to actualize their own ‘latent divinity’, becoming gods.

Far too many (laypersons and theologians alike) make statements to the effect that Jesus was reliant upon God during His earthly ministry, stressing His humanity at the expense of His Deity.  We must always recognize that Jesus Christ was/is God Himself, the second ‘Person’ of the Trinity, as God in the flesh.  Of course, there are times in Scripture in which Jesus’ humanity is emphasized (growing tired, hungry, etc.), perhaps the most striking example of which is when He is on the Cross crying out, “My God, My God, why have You forsaken Me?”  Yet these must be balanced out by those occasions Jesus declares His own Deity (“I am” – John 8:58; “I and the Father are one” – John 10:30, John 14:9, etc.). To be clear, as the Incarnate God-man, Immanuel (God with us), Jesus Christ submitted, in obedience, to the Father; however, as the second Member of the Trinity, Jesus Christ was/is co-equal with the Father (and the Holy Spirit), and in no way subordinate.  Such is the mystery of the Incarnation!

Now that we have a general view of panentheism in ‘Christian esotericism’ (though also looking at one particular part of A Course in Miracles in the process), we’ll take a look at one specific view.  The false trinity in Theosophy will be discussed – the school of esotericism founded by Madame Blavatsky in 1875 and perhaps better known as associated with Alice A. Bailey in the twentieth century, forming the basis of much of the New Age / New Spirituality of today.

The Panentheistic Trinity in Theosophy

Before proceeding, the goal of this section is not to educate the reader on a specific occult teaching as an end in itself.  The intent is to make the reader aware of how the Christian Trinity is perverted such that a Christian could be fooled into thinking another individual is a true Christian when similar terminology and concepts are used, or worse, the Christian could be duped into following this dangerous doctrine.

Without getting bogged down into too much detail regarding the rather complicated Theosophical schema, illustrated graphically in one of Bailey’s books,11 an attempt at explaining and simplifying it will be made, though the following may not be absolutely accurate due to the convoluted nature of it.

There are two separate “trinities”: the “Solar Logos” (The Solar Trinity or Logoi [plural of Logos]) and “Sanat Kumara”.  The Solar Logos is made up of “the Father”, “the Son”, and “the Holy Spirit”.  The Father constitutes the transcendent aspect, the “Absolute Reality”, also referred to as the ONE ABOUT WHOM NAUGHT MAY BE SAID – the all is in ‘God’ aspect.12  The Son is “Life, the Spirit of the Universe”, constituting the immanent aspect, the ‘god’ immersed within creation – the ‘God’ is in all aspect.  The Holy Spirit is “Cosmic Ideation, the Universal World-Soul”,13 and “Creative Wisdom”,14 which makes the Holy Spirit the communicator, the one bringing revelation, and, in effect, seemingly omnipresent, though this is not explicit.

The “Planetary Hierarchy” is headed by Sanat Kumara, the Lord of the World, aka Ancient of Days, the One Initiator,15 the Hierophant16 – clearly all names for Satan (taking into account their respective contexts in Theosophic literature), though some were reappropriated from Scripture.  Sanat Kumara (the name is taken from ancient Hindu philosophy) fashions himself as a trinity, with three separate “Kumaras” emanating from him (the “Buddhas of Activity”), one of which is the Bodhisattva, aka the Christ (not Jesus), the World Teacher.17  But, there are also lesser ‘deities’ in the Planetary Hierarchy, many of whom were, according to this doctrine, former humans who evolved into godhood (“Ascended Masters”), which thereby reduces Theosophy to polytheism (many gods).

Yet in analyzing this schema it becomes obvious that Satan is cleverly presenting himself as both Sanat Kumara and the Solar Logos, with the Solar Trinity/Logos merely a ruse in order to purposely approximate, yet distort the Christian Trinity.18  Evidence of this is found in that the “Lord of the World” is also called, “the God in whom we live and move and have our being.”19  Further support of this collapsing of the two trinities into one is found in a work by H. P. Blavatsky in which the “Serpent” in the Garden of Eden is equated to the “Lord God”,20 and later in this same book, Logos is termed “WISDOM”, which is then equated to both Satan and Lucifer.21

By their functions in portions of the texts, both the transcendent and immanent aspects overlap somewhat, such that when taken together these resemble the Christian Trinity in certain ways, though clearly the graphic indicates something entirely different.  In other words, though the illustration pictures a totally different ‘god’ (or ‘gods’), when described elsewhere in sections of the texts apart from the graphic, one could understand it as not inconsistent with the Christian Trinity with the overlapping functions and the similar terminology.  Though no Christian would likely be fooled into thinking any of the Theosophic texts were remotely Christian when read in complete context (if one doesn’t get lost in the confusing nature of it), the stated goal is to subvert Christianity from the inside by readapting this material into Christian contexts,22 as Bailey remarked in another work, “Christianity will not be superseded.  It will be transcended, its work of preparation being triumphantly accomplished….”23  This demonic threat should not be taken lightly.

Like second century Gnosticism, there is a Dualism, a dichotomy between spirit and matter (creation).  Matter is the “not-self”, as opposed to the soul/spirit, which is the “self”.  However, this does not mean that matter has no function.  It’s not quite the ‘evil’ of second century Gnosticism, for “matter, being inspired by spirit, conforms”,24 providing the means (the vehicle) by which spirit can evolve:

…The development of spirit can be only expressed as yet in terms of the evolution of matter, and only through the adequacy of the vehicle, and through the suitability of the sheath, the body or form, can the point of spiritual development reached in any way be appraised…25

In other words, the outer body will improve concurrent with spiritual progression, or so it’s claimed.  The human is made up of soul/spirit, mind and body.  However, once “perfected consciousness”26 is attained, the body is destroyed, annihilated27 marking the “escape of Spirit, plus mind, to its cosmic centre”28 – the cosmic center being the transcendent aspect of this version of panentheism.  So the formerly ‘trapped’ (inside the “not self”) essence of the particular individual (the “self”), as part of the immanent aspect, is now united to the ONE ABOUT WHOM NAUGHT MAY BE SAID, the transcendent aspect.29

Spiritual progression is  accomplished through meditation,30 in other words, contemplative or centering prayer.31  The method is described as emptying one’s mind, yet controlling thought, requiring full concentration:

The true meditation is something that requires the most intense application of the mind, the utmost control of thought, and an attitude which is neither negative nor positive, but an equal balance between the two.  In the Eastern Scriptures the man who is attempting meditation and achieving results, is described as follows… ‘The Maha Yogi, the great ascetic, in whom is centred the highest perfection of austere penance and abstract meditation, by which the most unlimited powers are attained, marvels and miracles are worked, the highest spiritual knowledge is acquired, and union with the great Spirit of the universe is eventually attained.32

When one reaches “perfected consciousness” through meditation, one has achieved “union with the great Spirit of the universe”.  Along the way, as one ‘grows spiritually’, one will receive supernatural powers to include the ability to work miracles, or so goes the claim.  The exact method of approach to meditation is left to the individual:

True meditation (of which the preliminary stages are concentration upon and application to any particular line of thought) will differ for different people and different types.  The religious man, the mystic, will centre his attention upon the life within the form, upon God, upon Christ, or upon that which embodies for him the idealWe need to find our own method of approach to that which lies within, and to study for ourselves this question of meditation.33

Ultimately, the panentheistic god (Satan) of Theosophy is dependent upon mankind, for “humanity itself is the key to all evolutionary processes and to all understanding of the divine Plan, expressing in time and space the divine Purpose.”34  This “divine Plan”, aka “divine Purpose” is anything but divine!  “The Plan” includes receiving extra-biblical revelation from “Masters”, former humans (or so it’s claimed) who have attained godhood.  And this extra-biblical revelation resulting from meditation (centering prayer, contemplative prayer, “soaking”), in turn, brings one into union with the divine, meaning the attainment of self-divinity.  In reality, this leads to bondage or outright possession.35

And last, but certainly not least, as earlier hinted, Jesus is depicted as merely a man, though a very good man.  Because Jesus was deemed worthy, He had the Christ spirit (part of the “trinity” of Sanat Kumara) descend upon Him, thereby manifesting the Theosophical Christ, eventually attaining His own divinity (becoming “Master Jesus”), and providing a model for the rest of humanity to follow.  Of course, as noted earlier, this is antichrist doctrine.

Is Your Teacher or Church Promoting Panentheism?

Armed with the above information, we can determine if our favorite teachers, including those at the church we attend, are promoting panentheism, rather than a Christian orthodox understanding of the Trinity.  Answering any of the following questions (not an exhaustive list) in the affirmative is not absolute proof the doctrine is being taught, but at the least should provide food for thought, and, hopefully, a desire to seek more information:

1)      Is there an emphasis on “going inside yourself”, centering prayer (aka contemplative prayer), “soaking”, seeking the “manifest presence of God”, etc.?

2)      Is Jesus Christ diminished in some way, i.e., is Jesus described as being somehow less than fully God.  Is he humanized at the expense of His Deity?  Is it claimed that He was totally reliant upon the Spirit (or God) for all supernatural workings?

3)      Is Jesus described in an overly personal manner, such that He’s discussed as one would a family  member rather than One Who is so far above us, worthy of our worship, our Savior and Lord?

4)      Is there a focus on receiving extra-biblical revelation for human direction?  Is this revelation superior to Scripture?  Is this revelation integral to ‘spiritual growth’?

5)      Is God presented as One who is dependent upon humanity, as practically helpless in creation without our assistance?  Is mankind depicted as integral to God’s plans, such that our importance is overemphasized?  Is humanity spoken of in equivalent, or near-equivalent terms as the Godhead?

The panentheistic trinity in ‘Christian esotericism’ is certainly quite different from the Christian Trinity; however, there are enough similarities that the unsuspecting seeker or Christian may not notice a difference at first, or even at all.  This potential is especially possible with the increasing Biblical illiteracy rampant in, and quite frankly, promoted by some churches.  Without at least somewhat of an understanding of the Christian Trinity, the possibility of individuals falling for a false view of the Trinity – and potentially led astray – is a real threat indeed.

 

1 Thomas V. Morris The Logic of God Incarnate, 1986, Cornell University Press, Ithaca, NY & London, UK, p 91.  Bracketed comments added.
2 H.C.G. Moule Colossians Studies, 1898, Doran, London, p 78, as cited in David E. Garland (Terry Muck, Gen. Ed.) Colossians and Philemon: The NIV Application Commentary, 1998, Zondervan, Grand Rapids, MI, p 89.
3 Bonhoeffer quote and ideology from Widerstand und Ergebung: Briefe und Aufzeichnungen aus der Haft, new ed., Ed. Eberhard Bethge, 1977, Chr. Kaiser, Munich, translated by John F. Hoffmeyer “Christology and Diakonia” in Andreas Schuele and Gunter Thomas, Eds., Who is Jesus Christ for us Today?, 2009, Westminster John Knox, Louisville, KY, p 161
4 See Alister McGrath Heresy: A History of Defending the Truth. © 2009, HarperOne, HarperCollins Publishers, New York, NY, pp 30-31.
5 Richard Smoley Inner Christianity: A Guide to the Esoteric Tradition, 2002, Shambhala, Boston, MA, pp 134-135; all emphasis added.   Cf. p 103: “…the immanent aspect of God [is] the part of the divine nature that is active and present in the world…But there is something beyond the Word.  It is the silent vastness out of which everything, even the Word arises.  It neither exists nor does not exist…It is the transcendent aspect of God.  Meister Eckhart spoke of it as the ‘Godhead’; the Kabbalists call it the Ain Sof (which is Hebrew for the ‘infinite’) or the ‘Ancient of Days.’  In esoteric Christianity it is the Father.”  This seems to imply that “the Father” is superior to all else (see note 25 below).
6 Some panentheistic systems seem to imply that the immanent aspect and the matter surrounding it (body, shell) are ontologically equivalent (or almost equivalent), which would amount to pantheism (all is god); however, this immanent aspect is also usually viewed as inferior to the transcendent (see note 5 above), resulting in the conclusion that the immanent ‘god’ has lower status than the transcendent ‘god’, thus devolving into ditheism (two gods), or even polytheism (many gods), depending on the specifics.
7 Smoley Inner Christianity, pp 103-104; emphasis added.
8 Quoted in Smoley Inner Christianity, p 135; from  Helen Schucman A Course in Miracles: Combined Volume, 1992 (2nd ed), Foundation for Inner Peace, Glen Ellen, CA, Teachers Manual, p 87; italics in original, other emphasis added.
9 Smoley Inner Christianity, p 135
10 Smoley Inner Christianity, pp 135-136
11 Alice A. Bailey Initiation, Human and Solar, © 1951 Lucis, NY, (4th paperback ed, 1980), Fort Orange Press, Albany, NY, pp 48-49
12There is one Boundless Immutable Principle; one Absolute Reality which antecedes all manifested conditioned Being.  It is beyond the range and reach of any human thought or expression. The manifested Universe is contained within this Absolute Reality and is a conditioned symbol of it” [Alice A. Bailey A Treatise on Cosmic Fire, © 1951 Lucis Trust (1925, 4th ed 1951), Lucis Publishing Company, George S. Ferguson, Philadelphia, PA, p 3; italics in original, other emphasis added].  The Son and Holy Spirit also appear to be a part of the “Absolute Reality”, thus overlapping roles, as described below.  Cf. Bailey Initiation, pp 19, 150, 162; Bailey Cosmic Fire, pp  148-149, 292, 511, 1161, 1230, 1242.
13 Bailey Cosmic Fire, p 3
14 Bailey Cosmic Fire, p 94
15 Bailey Initiation, pp 28-29, 48-49
16 Bailey Initiation, p 161.  Here “the Hierophant” is equated with “the Lord of the World”.
17 Bailey Initiation, pp 48-49.  In ancient Hindu philosophy, in the Chandogya Upanishad, is one “Sanatkumara”. Much of Theosophy is appropriated from Hinduism.
18 The way in which the graph depicts “Sanat Kumara”, it is clear that these “Three Kumaras” correspond to the same identical three separate “Aspects” of each member of the “Solar Trinity”, thus amounting to the two “trinities” collapsing into one, though the intent is seemingly to make it appear as though one is subordinate to the other.  We must not be unaware of Satan’s schemes.
19 Alice A. Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981, Fort Orange Press, Albany, NY, p 551
20 Helena P. Blavatsky The Secret Doctrine, Vol II: Anthropogenesis, 1888 (1977 Facsimile edition), Theosophical Publishing/University Press, Pasadena, CA, p 215
21 Blavatsky Secret Doctrine II, p 230; cf. pp 231, 233-237
22 “ …[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving lifeEventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: the false Christ] and His disciples when the outpouring of the Christ principle [ED: in a “mass incarnation”], the true second Coming, has been accomplished…
“The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance [ED: occult/esoteric meaning]The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated [Bailey Externalisation, pp 510-511; emphasis added].
23 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY, p 20.  Emphasis added.
24 Bailey Cosmic Fire, p 148
25 Bailey Cosmic Fire, pp 49-50.  Here is where one can construe a quasi-pantheistic element in the “immanent” aspect; though, as noted below (note 27), matter is eventually destroyed.  Moreover, as noted earlier, it’s also implied that “the Father” is superior to “the Son”, thus reducing the immanent aspect to inferior in status as compared to the transcendent.
26 Bailey Cosmic Fire, p 51
27 Bailey Cosmic Fire, pp 51-52.  “…[T]he first Logos [ED: "the Father"] is called Destroyer, because He is abstraction, if viewed from below upwards [ED: from the point of view of creation / the immanent aspect].  His work is the synthesis of Spirit with Spirit, their eventual abstraction from matter, and their unification with their cosmic source.  Hence also He is the one who brings about pralaya [ED: death; cf. p 128] or the disintegration of form, – the form from which the Spirit has been abstracted” [Cosmic Fire, pp 148-149].
28 Bailey Cosmic Fire, p 52.  UK spelling, e.g., “centre” rather than center, is used throughout the Bailey material.
29 Bailey Cosmic Fire, p 148; Bailey Initiation, p 19, 150, 162
30 Bailey Initiation, pp 150-162
31 Alice A. Bailey The Consciousness of the Atom, © 1961 Lucis Trust (1st prtng 1922, this issue 9th prtng 1974 {2nd paperback ed.}), Fort Orange Press, Albany, NY, pp 110-116
32 Bailey Atom, pp 110-111; italics in original, other emphasis added.
33 Bailey Atom, pp 111-112; emphasis added.
34 Alice A. Bailey Telepathy and the Etheric Vehicle, © 1950 Lucis, NY, (2nd printing, 1957), George S. Ferguson, Philadelphia, PA, p 126
35 Actual possession is the stated goal: “Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…” [Bailey Externalisation, p 588; emphasis added].

Kris Vallotton on Becoming an Incarnation through Holy Communion

Kris Vallotton, Senior Associate Pastor of Bethel Church in Redding, CA (Bill Johnson is Senior Pastor), recently stated the following on his website:

When Jesus said we must eat His flesh and drink his blood, he wasn’t talking about cannibalism, but he was referring to ingestion that leads to incarnation. Christ is the Word that became flesh. It is important that we ingest the Word of God in a way that causes us to digest His life until Christ is literally formed in us. Ingestion without digestion will lead to feeling full but not being transformed. Digestion is more than just a taste test, it is the full meal of His presence that conforms us to His image. There is an old saying that is true in this case, “You are what you eat!

Many people ingest the Bible but they don’t digest the living, active Word of God. Religion fills their souls but never satisfies their longing for real life. Digestion requires assimilation, not just consumption. Truth was never meant to just be recounted, it was intended to be experienced. When we exchange the communion meal for a dinner commentary or a cookbook, we deprive ourselves of the privilege of abundant life, and relegate ourselves to a meager existence in the Kingdom. [Tuesday, July 16, 2013; emphasis added]

How do we interpret Kris Vallotton’s message?  The key is in the word incarnation.  Of course, the Incarnation of Jesus Christ occurred when the Word, the second ‘Person’ of the Trinity “became flesh and dwelt among us” (John 1:14).  This took place at the moment of the Virginal Conception (Luke 1:35).  But, do Christians become an incarnation?

While there are a few different meanings for the term incarnation, as it applies to Jesus Christ it implies preexistence, as in the preexistent, eternal Word, the second ‘Person’ of the Trinity took on a new mode of existence as the one, unique God in the flesh.  The fully God and yet fully man Jesus Christ IS the Incarnation.  And since, according to orthodox Christianity, humans are not preexistent, then humans cannot become an incarnation in that sense of the term.  (However, those who believe in the preexistence of souls affirm reincarnation – not a Christian doctrine, specifically deemed anathema at the Second Ecumenical Council of Constantinople, or Constantinople II of 553 AD.)

So what does Kris Vallotton mean?  Certainly, he’s adhering to the typical Word of Faith (WoF) doctrine of ‘new revelation’ (what Vallotton terms “living, active Word of God” above), or as Kenneth E. Hagin termed it, the “rhema” word.  According to WoF, these ‘new revelations’ are superior to Scripture, the written Word (Hagin called this the “logos” word).  But what does that have to do with becoming an incarnation?

The other modern day definitions for the term incarnation are used in a figurative sense, yet it’s clear Vallotton is speaking literally, as he states, “until Christ is literally formed in us”.  Taking the context of Vallotton’s message above, this seems similar to an old and oft-repeated quote by Hagin:

Every man who has been ‘born again’ is an Incarnation, and Christianity is a miracle.  The believer is as much an Incarnation as was Jesus of Nazareth.1

Hagin equates the Incarnate Word of God to the ‘born again’ believer.  Others have stated something similar, and here are two examples from Earl Paulk – one who taught explicit Latter Rain doctrine as well as WoF:

It was the quickening and bringing alive of the Word which was incarnate in Jesus ChristThat Word became incarnate in the Church. 

Jesus was the firstfruit of God’s incarnation, a man living out God’s perfect will.  Now He says, “…My people will bring forth life as they become the ‘incarnate Word’ on planet Earth”…the Church is the ‘ongoing expression’ of God.2

All things have been given to us, even to the point of allowing us to share the divine nature of Jesus.  Sharing His nature is a definition of the ongoing incarnation of God on the earth.  ‘Christ in us, the hope of glory.’  His inheritance is already ours3

While Vallotton has not gone so far as to declare the Church body “the ongoing incarnation of God on the earth”, he’s not very far off.  More important though is that if one reads the Vallotton quote carefully, one sees that the ‘believer’ becomes the ‘new revelation’ word made flesh.  Does this mean that, in the Vallotton quote, Jesus Christ was also the ‘new revelation’ word made flesh rather than the Word, the second ‘Person’ of the Trinity made flesh at the Virginal Conception as the unique fully God and fully man, as the Hagin and Paulk selections above seem to imply? 

To see that this interpretation of ‘believer’ as ‘new revelation’ word made flesh is indeed the correct understanding, we’ll go through the above Vallotton quote sentence by sentence.

When Jesus said we must eat His flesh and drink his blood, he wasn’t talking about cannibalism, but he was referring to ingestion that leads to incarnation

This means simply that partaking of Communion leads to “incarnation”.

Christ is the Word that became flesh. It is important that we ingest the Word of God in a way that causes us to digest His life until Christ is literally formed in us 

These two sentences are the most crucial as far as interpretation.   Here, we’ll have to make an initial hypothesis which will prove itself as we continue.  First, note the two uses of “the Word” above.  From a strictly orthodox perspective, the first sentence would be speaking of Jesus Christ as the eternal Word made flesh at the Virginal Conception.  But is this what Vallotton means?  We’ll return to this later.

Regarding the second, this could refer to either Scripture, or the ‘new revelation’ word.  However, in the second paragraph of the complete quote, Vallotton is clear that he’s referring to the ‘new revelation’ word, since he’s made a direct comparison between this and Scripture, with the ‘new revelation’ word the one to be “experienced”.  Therefore, for now we’ll tentatively conclude that this is the intended meaning here, as this Word “causes us to digest His life until Christ is literally formed in us”.

Ingestion without digestion will lead to feeling full but not being transformed. Digestion is more than just a taste test, it is the full meal of His presence that conforms us to His image. There is an old saying that is true in this case, You are what you eat!”  

Here “the Word” is personified as “His presence”.  Also, this implies that Holy Communion consists of the real presence, just as it does in the Roman Catholic Church, the Eastern Orthodox, Lutheranism, and only a few others within Protestantism.  The majority of Protestant churches deny the real presence in Holy Communion, seeing it as symbolic instead.  For Vallotton, “His presence”, that is, the ‘real presence’ in Communion, literally makes the ‘believer’ become that which was ingested: “the Word”.

Many people ingest the Bible but they don’t digest the living, active Word of God. Religion fills their souls but never satisfies their longing for real life.

The message in these two sentences is that reading (“ingesting”) the Bible results in “religion”, the term used pejoratively; whereas,  the “living, active Word of God” (“His life” and “His presence” in the first paragraph), i.e., the ‘new revelation’ word brings “real life”.  By positing this false dichotomy between the Bible and ‘new revelation’, this confirms the earlier working hypothesis that the ‘new revelation’ word was the intended meaning in the first paragraph.

Digestion requires assimilation, not just consumption. Truth was never meant to just be recounted, it was intended to be experienced.

Studying and memorizing Scripture is not the real goal.  The “truth” of these ‘new revelations’ is to be digested, experienced, assimilated.  This is the goal.

When we exchange the communion meal for a dinner commentary or a cookbook, we deprive ourselves of the privilege of abundant life, and relegate ourselves to a meager existence in the Kingdom.

If Holy Communion is viewed as symbolic, rather than the ‘real presence’ of “the Word”, i.e. ‘new revelation’, then we become a spiritual ‘have-not’ instead of a spiritual ‘have’.  Why?  Because it’s “important that we ingest the Word of God in a way that causes us to digest His life until Christ is literally formed in us.”  If we don’t “ingest the Word of God” in this way, then “Christ” will not be formed in us, literally. 

But, what does all this really mean?  The mystery and confusion evaporate when this is viewed from a Gnostic, or, more specifically, a Neo-Gnostic (New Age / New Spirituality) perspective.  First, we’ll need to provide a brief sketch of a basic Neo-Gnostic conception, keeping in mind that this is a perversion of Christianity.

In the Neo-Gnostic (New Age / New Spirituality) conception of deity, there is an eternal trinity consisting of the Father, the Holy Breath (sometimes Mother), and Christ (the logos, usually the offspring of the first two).  Christ is “the Word of God”, the “word” of Thought, Force and Love.  This “word” formed the entire cosmos, leaving a part of himself in all of creation, alternatively known as a seed, spark, Christ.  Therefore, the eternal word (third person of this false trinity, as opposed to second in orthodox Christianity) is the ‘Christ without’, while the internal seed/spark in everything is the “Christ within”.This is the doctrine of panentheism, that is, God is within all, yet simultaneously transcendent.

In the Gnostic understanding, mankind has two natures, one human and one divine spark/seed, or ‘Christ within’.  In order for humans to progress spiritually, the goal is to awaken the ‘Christ within’ (Christ in you, the hope of glory – a perversion of Colossians 1:27) via the “Christ without”, i.e., the “word” which provides “Thought and Force”,5 or ‘new revelation’.  As one increases in ‘new revelation’ knowledge, one progresses spiritually.6  This progression occurs over multiple lifetimes, as the spark/seed is then reincarnated into a succession of human forms.

Though “Christ” (divine seed/spark) was yet still latent in humanity, due to ‘selfishness’, most of the human race did not recognize this and, thus, was not progressing as it should.  This necessitated that the eternal Christ (of this false trinity), the “Word of God”, be made manifest in human form “by taking his abode in some pure person”.7  That “pure person” was Jesus of Nazareth.  This “Word of God”, ‘new revelation’ of “Thought and Force”, became flesh in the man Jesus at baptism, specifically when the dove (Holy Breath) landed upon him.  This is when the incarnation of the “Word of God” began.8

Once ‘the Word’ was “made flesh” in Jesus of Nazareth at baptism, Jesus became the model for all towards their own spiritual progression, for their own self-redemption.  The goal then for mankind is for each one to become his own ‘word made flesh’, to become his own incarnation, by recognizing the divine seed/spark within, and then begin its path towards actualization.9  This false Jesus instructs others: “Look to the Christ within who shall be formed in every one of you, as he is formed in me.”10  What was it that Vallotton wrote above?  “It is important that we ingest the Word of God in a way that causes us to digest His life until Christ is literally formed in us.”

Viewing Vallotton’s complete statement from a New-Gnostic perspective works well indeed.  Using Neo-Gnosticism as our lens with which to view this statement, we can see how to interpret “Christ is the Word that became flesh”, and this adds clarity to the entire Vallotton quote.

As regards Vallotton’s references to Holy Communion, we’ll compare to material on a Gnostic website.  Please note that there are many different flavors of Gnosticism, with each one borrowing from other religions and occult traditions.  This particular one incorporates Hinduism, Jewish mysticism to include the Kabbalah, Tantric Yoga, and others into its own mix of Gnosticism.  Also, as a side note, the reader may have recognized that Hagin referred to the ‘new revelation’ word as the “rhema”, while above (and below) it was used as the “logos” instead.  This is not unusual, as terms are not necessarily consistent, though concepts usually are.

Jesus says that man cannot live upon this bread alone, this bread of Moses.  In other words, the teaching that Moses gives is vital, it is important, but it is not enough; there is something else.  And that something else is the Word of God, as Jesus says.  But here we have to look deeper than the literal meaningSome interpret this passage as meaning that we need the scripture or the Bible in order to have life, but this is only a literal, superficial meaning of the phrase. The document from which the quote is taken was written in Greek, and in Greek, ‘word’ is ‘logos’…11

Just like Vallotton, we have to look beyond the literal meaning of Jesus’ words in John 6, we must “look deeper” for the mystical meaning, as per the Gnostic quote above, for if we don’t, then this will result in “not being transformed”, per Vallotton.  The Bible is not enough.

…In other words, man cannot live by bread alone…but by the Word of God, by the Logos, by the Christ.  So he is pointing out a very important mystery that we need to comprehend…. 

receive the blessed elements so they can take those atoms [of the Christ] into their bodies as assistance for their work.

…these elements which will house the forces of Christ (the Logos) so that the congregation can receive those forces.12

As Vallotton concluded his first paragraph, “You are what you eat!”  This is what he means by “His life” and “His presence” in the first paragraph.  But, whose life and presence is this really?  All this reminds me once again of the following Alice Bailey quote, only this time I’ll place other emphasis:

…[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving lifeEventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: the false Christ above, actually Satan/antichrist] and His disciples when the outpouring of the Christ principle [ED: spirit of the ‘new revelation’ word], the true second Coming, has been accomplished…

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplishedThe church must show a wide tolerance…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance [ED: occult/esoteric meaning]The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.13

  

   1 Kenneth E. Hagin “The Incarnation” in The Word of Faith, (1980, December; #13) Kenneth Hagin Ministries, Tulsa, OK, p 14, as quoted in Russell Sharrock Covenant Theology: A Critical Analysis of Current Pentecostal Covenant Theology, 2006, Lulu Enterprises, Morrisville, NC, p 109.  Emphasis added.
   2 Paulk, Earl. Held in the Heavens Until…God’s Strategy for Planet Earth, 1985; K Dimension, Atlanta, GA, p 163.  Emphasis added.
   3 Paulk, Held in the Heavens, p 197.  Emphasis added.
   4 Levi Dowling The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World, © 1907 Eva S. Dowling and Leo W. Dowling, © 1935 and © 1964 Leo W. Dowling, (11th printing, 1987), DeVorss, Marina del Rey, CA, p 6.  Dowling is cited as merely one Neo-Gnostic text, but there are many others, with subtle differences in basic doctrine.  However, Dowling’s very closely matches the Vallotton quote, and hence, serves our purposes here.
   5 Dowling Aquarian Gospel, p 6
   6 Dowling Aquarian Gospel, pp 6-7
   7 Dowling Aquarian Gospel, p 7
   8 Dowling Aquarian Gospel, p 8.  The point at which this false incarnation begins is detailed: …Jesus was man; Christ was Divine Love – the Love of God; and after thirty years of strenuous life the man had made his body fit to be the temple of the holy breath and Love took full possession, and John well said when he declared: “And the Word was made flesh and dwelt among us and we beheld the glory of the only begotten of the Father, full of grace and truth.”
   9 Dowling Aquarian Gospel, p 8
   10 Dowling Aquarian Gospel, p 8
   11 “Gnostic Instructor” “Sacrament of Communion” gnosticteachings.org website <http://gnosticteachings.org/courses/sacraments-of-the-gnostic-church/666-sacrament-of-communion.html>, as accessed 07/20/13, © Glorian Publishing, Brooklyn, NY; emphasis added.
   12 “Gnostic Instructor” “Sacrament of Communion”
   13 Alice A. Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, pp 510-511.  Underscore from italics in original; other emphasis added.  While the book was not published until 1957, most sections within the book have corresponding dates of initial writing, or, more accurately, transmission.  The portion quoted here is from 1919, some of the earliest writings of Bailey/The Tibetan.

Bill Johnson Claims You Can Think and Live from the Right Hand of God

In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…. 

-         Bill Johnson, “Thinking from the Throne” podcast, June 9, 20131

It could not have been planned this way.  In the previous CrossWise article, the attempt was made to synthesize Bill Johnson’s “eternally God” statements with his other teachings that indicate a temporally non-divine Jesus, conjecturing that Johnson may have in mind John 3:13, Ephesians 2:6 / Colossians 3:1-3 as a way to account for Jesus living in two realms simultaneously, with the idea that Christians can do the same, as in the manifest sons of God (MSoG) doctrine.  Amazingly, the very day the finishing touches were put on the article and it was published (June 9, 2013), Bill Johnson preached a sermon using these very Scriptures towards that very end!  With this podcast as evidence, it is apparent that Johnson DOES, in fact, share essentially the same MSoG view as Bill Britton, as illustrated in the quote used in the last article.

Throughout this current article this podcast/sermon titled “Thinking from the Throne” will be referenced, but instead of assigning footnotes next to each quote, time markers will be placed just before and after the quotes from the transcript.  ALL CAPS indicates Johnson stressing particular words, all other emphasis added: 

[0:24]…I want to pick up where we kind of left off here a few weeks ago…the series that I started about the Throne life, the ascended lifestyle

Jesus stood before His disciples, before Nicodemus in John chapter 3, and He made this statement, He said, “No one has ASCENDED into heaven except He that descended” [John 3:13].  Now this is before His death, before His Resurrection; so He was describing here a lifestyle of intimacy with the Father where even though He was standing on earth He had ascended into heavenly realms in His relationship with God.  The point being, that is an invitation for every believer…[1:52] 

Did you catch that?  Johnson is claiming that John 3:13 means that Jesus “ascended” while He was yet still on earth during the Incarnation, before His literal, physical ascension (Acts 1:9-11) – this “lifestyle of intimacy with the Father” providing the means by which He “had ascended into heavenly realms with God”.  Moreover, this is also “an invitation for every believer” to do the same – that is, to attain the “ascended lifestyle”, or “Throne life” while yet here on earth.

While John 3:13 is a somewhat difficult Scripture to interpret, not one credible exegesis is such that Jesus had mystically “ascended” while still on the earth, before His literal Ascension.  But Johnson’s view is not inconsistent with Gnostic redeemer myths of the 2nd century (and perhaps late 1st century), in which Jesus ascends and descends as a pattern for others to follow towards self-salvation (sometimes with Christ distinct from Jesus as the means by which to “ascend”).2  However, as I’ve stated elsewhere, my opinion is that the Gospel of John was actually written in part as a polemic against this sort of proto-Gnosticism of the late 1st century (see introduction here), though some 2nd century Gnostics interpreted John’s Gospel as a Gnostic text.  Wayne Meeks interacts with the very liberal Rudolf Bultmann’s work in this regard [“Johannine” = writings attributed to the Apostle John]:

…To be sure, [Bultmann’s] observation that the closest extant analogies to the Johannine myth [ED: descending/ascending motif] are to be found in the literature of the gnostic movements stands firm and had been reinforced by more recent discoveries.  The problem comes in assessing the very important differences between the typical gnostic myths and that of John, and therefore the direction of the relationship between the two patterns.  Perhaps the most important difference, which Bultmann did not fail to notice, is the fact that in gnostic myths most comparable with the Johannine pattern the redeemer’s descent and ascent parallel the fate and hope of the human essence (soul, pneuma [ED: spirit], seed, or the like), while in the Fourth Gospel there is no such analogia entis [ED: analogy of being/imitation] between redeemer and redeemed3

In other words, in these Gnostic writings the Redeemer Himself first needed redeeming, and the pattern He set for self-redemption was a model for all (or a select few).  Is this what Bill Johnson means? 

As per Johnson, it seems that the ultimate goal of ‘experiencing God’s presence’, “intimacy with the Father”, “Biblical meditation”, or ‘soaking in His presence’ is to “ascend”, thereby having a fully “renewed mind”, as in the sense of attaining full manifest sons of God (MSoG) status.  MSoG doctrine is not inconsistent with the “Ascended Master” teaching in New Age / New Spirituality.

New Agers call this process leading up to ascension “expanding your (Christ) consciousness”, which is done by “experiencing God” through centering prayer, or contemplative prayer – the same term used by many within Christendom.  This is not incongruent with the 2nd century Gnostic idea of receiving ‘special knowledge’ (gnosis), or mystical insight as a means of self-salvation; in fact, this is an updating of this Gnostic doctrine.  Here’s one New Ager describing such an approach to this “higher consciousness”:

What would it feel like to be embraced by God? What would it feel like to become aware of how deeply you are loved by your Divine Source? It is possible to experience this! You can have a direct personal experience to feel the love your Creator has for you and to grow into the body experience of feeling the love you crave. 

Spirit has the capacity to relate to us in any way we need and want. Relating to God as an energy force or love is certainly one approach to higher consciousness. Love, however, is best experienced in personal relationships–for example you cannot get love from a thing, only another person. We can know God through our hearts simply by wanting a personal relationship. This opens the portal for Spirit to fill us with the love and acceptance we need that we did not get as children or in our adult relationships.4

Once one reaches the full manifestation of a son of God, aka Master, through “higher consciousness” (by a “lifestyle of intimacy with the Father”?), one can, like the title of this podcast, ‘think from the Throne of God’.  Or, as New Age / New Spirituality teacher Alice Bailey states, comparing the manifested son (Master) to the yet-to-ascend disciple, the Master will “‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’….”5  Much like Johnson has stated on Facebook:

The most consistent way to display the kingdom of God is through the renewed mind [ascended lifestyle, aka resurrection life]. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth. [Bill Johnson, Facebook, May 12, 2012; emphasis added]

Or, as Bailey states elsewhere of the goal of the disciple: 

…We are also preparing for expansions of consciousness which will enable us to live in two realms at oncethe life which must be lived on earth and the life which we can live in the kingdom of God6

Am I jumping to conclusions?  Please read on.

The Resurrected, Ascended, and Glorified Jesus as Model for Earthly ‘Believer’

Continuing where we left off above in the podcast:

[1:52]…The Apostle Paul coined a phrase, found language for this later, when he talked about every believer is seated in heavenly places, in Christ [ED: Ephesians 2:6].  So, picture this: Jesus was raised from the dead by the Spirit of Resurrection.  When He was Resurrected, He Ascended to heaven, and He was seated at the right hand of the Father, and then was glorified.  Alright?  So, we have resurrected, ascended, and glorified….[2:22]

Here Johnson elaborates on his point about the believer’s goal of appropriating the very thing he claims Jesus did in John 3:13 – by faith, “ascending” via a “lifestyle of intimacy with the Father”, with Johnson using Ephesians 2:6 as his proof-text (see previous article for a proper interpretation of this verse).  Does he mean that the ‘believer’ can be “resurrected, ascended, and glorified” and yet be here on the earth? 

In another audio from 2010, Johnson stated the following.   Note his claim of Jesus “re-inheriting everything” as a man, not God, yet Johnson also makes the usual “eternally God” assertion with it.  One must wonder what it is Jesus “forfeited” in order to “re-inherit” it, in the selection below.  But more important for now, notice the stammering in the middle, in which he makes the disclaimer that Jesus “is not an ascended being” as He “didn’t work His way up into divinity”:

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.7

Contrary to Johnson’s disclaimer (again, what was included in the “all” that was “forfeited” and subsequently “re-inherited”?),8 it appears he may be readapting Bailey’s Theosophic teaching that Jesus’ five major events – Birth, Baptism, Transfiguration, Crucifixion, and Resurrection / Ascension (the latter two grouped as one) – were both actually and symbolically achieved by Jesus in order to provide a symbolic pattern for others.  In other words, according to this esoteric doctrine, Jesus provided an actual concrete pattern, both literal and symbolic, for the ‘believer’ to symbolically do the same.  As further evidence to support that Johnson may be readapting Bailey’s model, he has elsewhere made the explicit claim that “[m]ost all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer”, with the context specifically referring to the Mount of Transfiguration as one example.9 

Bailey’s fivefold pattern is explained in her 1937 book From Bethlehem to Calvary: The Initiations of Jesus, and it would be instructive to quote a somewhat lengthy section to illustrate (note that “myth” is defined earlier here as “a fact which can be proven”):

…Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others.  This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual.  This myth divides itself into five great episodes: 

  1.       The Birth at Bethlehem.
  2.       The Baptism in Jordan.
  3.       The Transfiguration on Mount Carmel.
  4.       The Crucifixion on Mount Golgotha.
  5.       The Resurrection and Ascension.

 Their significance for us and their reinterpretation in modern terms is our task.10

The “Gospel” here is reinterpreted as self-salvation through self-deification by following the five steps above symbolically rather than actually.  Understand that the “revelation of divinity in the Person of Jesus Christ” is referring to a gradual deification, not that the earthly Jesus was divine per se.  In occult teachings such as Theosophy, and some of the Gnostic teachings of the 2nd century (and today), the man Jesus of Nazareth had a divine spark/seed of ‘Christ’ within Him, like all of mankind (occultists pervert Colossians 1:27, “Christ in you, the hope of Glory” to this end), which was awakened at “the Virgin Birth” and continued to grow until He fully ‘died to his lower, material self’ at the “Crucifixion”, ridding Himself of the outer material body, after which He ascended.  It took the “Christ spirit” – which was separate and distinct from the man Jesus – at Baptism for Jesus to actualize the 2nd through 5th initiations (sound familiar?).

So, is this what Johnson has in mind with his teachings?  Keep reading.

In a follow-up sermon to the June 9th podcast, titled “Waiting Patiently in Hope” (June 23, 2013),11 Bill Johnson expounds a bit on the basic themes in his “Thinking from the Throne”.  More importantly, he states the following which fits well into the Alice Bailey model above:

…The death of Christ is also the death of your old nature.  The resurrection of Christ is actually your resurrection.  His ascension is actually your legal access to heavenly realms.  And His glorification is the position of the New Testament believer coming into the glory of the Lord.  We LIVE in this atmosphere of presence…[3:15 – 3:39]

As we well know, the sin nature never leaves us in this life [Romans 7:14-25], but we must live by the Spirit rather than the sinful nature [Romans 8:4] by submitting to the Spirit instead of our sin nature [Galatians 5:16-26].   It is not until the resurrection of the saints that the sin nature leaves the saint – a yet future, one-time event for all Christians collectively, including those who’ve perished in centuries past, at the “last trumpet”, at which point we receive our non-flesh-and-blood bodies [1 Corinthians 15:50-54].

However, in the Alice Bailey Theosophic teachings, and other occult/esoteric doctrines, mankind has two natures – one human (lower self,  ego) and one inherent divine nature (divine spark/seed or “Christ within”, higher self).  According to Bailey’s five steps above, “the Crucifixion” (aka “The Great Renunciation”) is the point at which the “lower self” (“old nature” in Johnson’s quote above?) in the disciple has been completely overcome, overtaken by the now fully actualized divine nature, the culmination of the process of “dying to self”.  Following this death of the lower self (“old nature”?), which renders the disciple a spirit being, having shed the outer material body (known as the “not self”), is the resurrection/ascension.  This is the final stage, and the disciple is now a fully manifested son of God, usually known as “Ascended Master”. 

These steps do not have to be fulfilled in one lifetime, for at death the spirit re-ascends to the heavenlies to await reincarnation into another body, in order to continue the process.  The spirit continues reincarnating ad infinitum until completion of the five steps, i.e. the attainment of Ascended Master, or fully manifested son of God.   The individual is now on par with the occult/Theosophic “Master Jesus” who had provided the pattern for this “Age of Pisces”.

Those who know anything about the manifest sons of God (MSoG) teaching know that “coming into the glory of the Lord”, as Johnson uses it above, is overt MSoG language, referring to a fully glorified ‘believer’ on earth.  And MSoG is not incongruent with Bailey’s teaching on becoming a “Master”, as laid out in the five steps above.

So, in the immediately preceding quote is Johnson claiming that Jesus’ death was the death of His “old nature”, i.e., His lower, human nature?  Did Jesus (re)actualize His divinity at this point because He had previously “emptied Himself of divinity and became man”12 at the Incarnation – perhaps itself a  “reinterpretation in modern terms” of Alice Bailey’s five step process above?  Was Jesus’ divinity a part of, or the entirety of what was “forfeited” and subsequently “re-inherited” in the quote from 2010 above? Note also that Bill Johnson has claimed that Jesus was ‘born again’, specifying that this occurred at His Resurrection, which, again, is not inconsistent with the Theosophic model above.  This statement was made on Facebook in mid-February, 2011 in response to a question from Kevin Moore:

Jesus was sinless for sure. The spotless lamb. BUT He BECAME SIN. He needed to be raised from the dead. Acts 13 calls Him “the first born from the dead.” He did not raise Himself. The Father through the Spirit raised Him. He was born… of Mary. That’s one. He was raised from the dead. That’s two. “Again.” It’s not a statement creating a new doctrine. It’s to make people think, which gets scary for some. Primarily it’s to help us appreciate the fact that Jesus had become sin and was in need of the resurrection as much as we are in need of being born again.    

No credible Christian pastor would even joke about such a thing as Jesus being ‘born again’.  And Jesus did not literally ‘become sin’.  He was our sin-offering, providing Atonement as the Redeemer of mankind (only to those who accept His atoning sacrifice, of course).  However, I do agree on one thing: it’s “not…a new doctrine”, as the basic thrust of this teaching goes all the way back to 2nd century Gnostic redeemer myths, as noted earlier.  But, again, is this part of a reinterpretation of Bailey’s five step process?  (Note also that, contrary to Johnson, the entire Trinity raised Jesus from the dead: Jesus Himself – John 2:19-22/10:17-18; the Holy Spirit – Romans 1:4/8:11; the Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24.) 

Going back to Johnson’s “Thinking from the Throne”, we observe him continuing in his claim that ‘believers’ need to understand that they are now resurrected/ascended – at least potentially – as per his distortion of the Apostle Paul’s words in Ephesians 2:6, thereby placing the not yet into already (see previous article for explanation of already but not yet).  ‘Believers’ just have to recognize this ‘fact’ and then apprehend it:

[2:23]…Jesus accomplished that on your behalf and mine, so much so that the Bible says WE were raised WITH Him.  So, His Resurrection is actually our resurrection.  To put it in a little more potential [sic] offensive way: WE – because of your faith in Christ – WE are as raised from the dead as is Jesus, because it is actually HIS resurrection.  It’s not like HE was raised and then He shared some of that with us – that’s not it.  The Bible says WE were raised together with Christ.  His Resurrection IS my resurrection. 

…[W]hat is possible is that through Biblical meditations, which is filling your mind with truth, through consideration of a truth that seems to be too big, too good to be true…The Lord actually invites us into encounter where we start thinking and seeing according to the Biblical reality.[3:51]

Note that “Biblical Meditations” refers to seeking “intimacy with the Father” and filling one’s mind with ‘new truths/revelations’, i.e., new ways of understanding Scripture (John 3:13; Eph 2:6) in this case.

Johnson proof-texts Colossians 3:1-3, using it in much the same manner as above, with the understanding that ‘believers’ are now resurrected/ascended (the 5th step?), because they have already died (the 4th step?):

[18:04]…If you then were raised with Christ, seek those things which are above where Christ is sitting at the right hand of God; set your MIND on things above not on things on earth.  Why?  Because you died.  Your life is HIDDEN in Christ…Because you’re dead, set your mind on where your life is hidden, which is above, it’s in Christ.  Everything about your life is hidden in this realm…Everywhere else is a field trip…That’s where you live.  That’s where you dwell; that is home…[19:06]

Johnson reiterates his distorted interpretation of Colossians 3:1-3 later in the podcast:

[22:23]…It’s a lifestyle, it is a place from which to LIVE…FROM the abiding presence of the resurrected Christ.  I’m not talking about the theology of the resurrected presence, I mean the encounter…with the almighty God – living from that place changes everything…The THRONE life, the ASCENDED life is the invitation for every believer…[22:58]

As Bill Fawcett, over on the Facebook page Bethel Church and Christianity (on June 21, 2013), so astutely observed of Johnson’s podcast, “the main doctrinal thrust of the message is that we live in a spiritual universe, and the present world is just an illusion.”  This particular theme is an important point made in a previous CrossWise article (see Johnson’s Word of Faith Roots Showing section here).   According to some occult doctrine, the physical world in which we live is all illusory (a “field trip”, to use Johnson’s words), while the spiritual world is reality.

This idea comes originally from the Dualism of second century Gnosticism (derived in part from Platonism), though this is also prevalent in the Eastern religions – a false dichotomy in which all matter is evil, while all spirit is good.  New Age / New Spirituality doctrine is largely taken from Theosophy and other metaphysical cults (all of which adopt doctrines from Eastern religions). The following quotes are from Madame H. P. Blavatsky, the founder of Theosophy (1875), in which she borrows the term maya from Buddhism, meaning “illusion”, in her description of this same teaching:

…The reader must bear in mind that, according to our teaching which regards this phenomenal Universe as a great Illusion, the nearer a body is to the UNKNOWN SUBSTANCE, the more it approaches reality, as being removed the farther from this world of Maya13 [All capitalization and italics in original; bold added for emphasis.]

…When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.14 [All spelling, capitalization, and italics in original; bold added for emphasis.]

But if the goal for the “spiritual entity” is to rid itself of matter (as a means of self-salvation towards self-deification) and die no more, then how would this apply to what Johnson is teaching above?  Bailey provides the answer:

He [Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.15 

If he chooses to take a physical vehicle [ED: body]… the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’.16

A Master, or manifest son of God, can choose to come back to earth, without or with an ‘earth body’, thereby living in “two realms at once”.17  This is not inconsistent with Johnson who claims that this “ascended lifestyle” provides the ability to live “at the right hand of the Father”, while simultaneously living on earth:

[32:48]…In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…The renewed mind considers reality from what the Lamb has accomplished…This is the normal life for the believer. [33:59]

While we will one day be raised with Christ, it’s blasphemy to claim we’ll actually be on the Throne, thinking and living “FROM the abiding presence of the resurrected Christ”, at the Father’s right hand, the place where Jesus Christ now sits.

In Johnson’s message here, and his other works, much is made of the “renewed mind”, but this is effected by “intimacy with the Father”, ‘soaking in God’s presence’, “Biblical meditation”, etc.  These ‘encounters with God’ allow the ‘believer’ to advance in his/her spiritual walk – just like the gnosis of the 2nd century:

[34:00]…And I feel like the Lord, even right now, is inviting us…is drawing us into encounters that adjust our perspective…the person who has encountered God sees from His perspective, sees through His eyes – the invitation every believer has to come up higher…[34:43]

Bill Johnson claims that each ‘believer’ can come up so high as to obtain the FULLNESS of God.  He does this by first quoting Colossians 2:9 noting that “In Him [Jesus] dwells all the fullness of God bodily” [07:28 – 09:13].  Then Johnson makes the illogical leap that in the ‘believer’, as part of the Church body, dwells the fullness of God (since Jesus is the “Head” and we are the “body”):

[09:15]…I want you to take note that it says that the FULLNESS dwells in Him BODILY – not just in His head…[09:32] 

[10:45]…the FULLNESS of God that dwelleth in JESUS in bodily form, now dwells in the CHURCH in bodily form…[10:55]

Johnson asserts that the Lord’s Prayer is an apostolic prayer in the sense that since the ‘believer’s’ home is in heaven, then earth is “another territory” as compared to heaven.  That is, heaven is “home base”.  This illustrates that the ‘believer’ needs to understand, if they don’t already, that s/he really IS living in heaven, with the goal to bring him/herself here to “‘reason’ from heaven to earth”, or to think “FROM the abiding presence of the resurrected Christ” as a fully manifested son of God “at His right hand”, with the ability to function in both the heavenly (spiritual, eternal) realm and the earthly realm:

[23:16]…because the basic definition of the word “apostle” is to go to another territory and recreate the culture there that you lived in at your home base…so it’s a prayer to recreate on earth a culture that exists in heaven…[23:34]

Prior to this, Johnson was explaining how the ‘believer’ should work towards living in and from heaven, not being deterred by naysayers: 

[19:22]…This is another way of saying “seek first the Kingdom of God and these things will be added to you.”  It’s amazing – we celebrate the person who seeks first the Kingdom, but often criticize the one to whom all things have been added…it becomes offensive…“Submit yourself under the mighty hand of God that He might exalt you at the proper time.”  So we celebrate the person who humbles himself under the mighty hand of God, but criticize the one He exalts.  What it does is it hurts our own future promotion, because if I cannot celebrate the breakthrough of another, I cannot be trusted with my own…[20:31] 

The message here is that the ‘believer’ must not “criticize”, but instead recognize as special those who’ve already reached their “breakthrough” (a common occult term for spiritual advancement), their “ascension”, so that the ‘believer’ can be positioned to attain his/her own “ascension” (“the one He exalts”, “the one to whom all things have been added”).  The subtle implication is that Johnson himself is in this esteemed category as one so exalted, i.e. “ascended”, an “apostle” who is ‘bringing heaven to earth’.  This point is made clearer near the very end of this sermon, as he reiterates this point using Ephesians 4:11 about apostles, prophets, evangelists, pastors and teachers [35:27], until he gets to this climax, using false humility: 

[38:09]…I’ll not do this one for me, I will do this to protect others and to empower so that a CLEAR manifestation of this resurrected Christ is seen worldwide…[38:19]

Obviously, this means that there will be individuals who are exhibiting all the traits of the glorified Christ on a worldwide scale (such as Bill Johnson currently?).  In fact, in his popular book When Heaven Invades Earth Johnson makes the explicit claim that the glorified Jesus Christ of Revelation 1:14-15 IS the model for the earthly ‘believer’!18  In addition, as Alice Bailey has done (and other occultists), Johnson proof-texts “As He is, so are we in the world” from 1 John 4:17 to back up his assertion.19

[28:16]…The Lord is longing to live on earth again THROUGH yielded people…[28:29]              

[13:49]… So what is He looking for?  He is looking for a people that will cooperate with the FULLNESS of God’s presence, operating and manifesting THROUGH them so that this world actually gets a FULL and ACCURATE taste of who Jesus is.  It’s not us; it’s Him.  But He dwells IN us in FULLNESS in bodily form…[14:12]

Let’s be clear, Jesus Christ is not coming to “live on earth again THROUGH yielded people”.  Jesus will be returning bodily in the same manner in which He left (Acts 1:9-11).  But Johnson goes even further than this, expounding on the above.  In typical Latter Rain fashion, he is looking for full unity, by proof-texting Ephesians 4:13:

[36:30]…until we all come to unity of faith and the KNOWLEDGE of the SON of God.  Too many people think they know that don’t know.  So the knowledge of the Son of God, to A perfect man.  Look at the description.  Millions and millions of body members come to A – singular – perfect mana full-on revelation of the Person of Jesus, what He is like, how He is.  To A perfect man, to the measure and stature – equal measure to the fullness of Christ…[37:34]

Equivalent to Christ Himself, these fully manifested sons of God, as collectively ONE perfect man, in which Christ is “on earth again THROUGH [these] yielded people”.  This sounds eerily close to the New Age / New Spirituality doctrine that “the Christ” – in actuality the antichrist (or antichrist spirit) – will manifest himself through many different people at one time:

Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.20 

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time.21

Hyper-charismatic Bob Jones was recently at a conference hosted by Bill Johnson’s Bethel Church in Redding, CA, and stated something not unlike the above: “Recently, the Lord spoke to me and said, ‘I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’”22  As already noted earlier, occultists pervert the “Christ in you, the hope of glory” of Colossians 1:27, and MSoG adherents pervert it in a very similar manner.

Conclusion

Bill Johnson is clearly teaching the manifest sons of God doctrine (MSoG).  Individuals attain this MSoG status of “ascended lifestyle” (aka “Throne life”) through “intimacy with the Father”, using methods akin to the centering prayer and contemplative prayer of Eastern religions and the New Age / New Spirituality (as well as 2nd century Gnosticism).  This will ultimately result in the ability to both live and think from the Throne of God, while yet remaining on earth (with a “renewed mind”).  Such a ‘believer’ can ‘think from the Throne’ as they are literally – in a statement of utmost blasphemy – at the right hand of God, as per Johnson.  This version of MSoG has a parallel with occult doctrine, with the fully manifested son / Ascended Master possessing the ability to live in both the heavenly and earthly realms simultaneously.

It seems quite possible that the Neo-Gnosticism of Bill Johnson (and others of his ilk) is a slight variation of the five-fold Bailey model illustrated above.  In this revised model Jesus is portrayed as God pre-incarnate (instead of a reincarnated man), yet “He emptied Himself of divinity and became man” so that He could gradually re-actualize His divinity and thus become the pattern for others towards their own self-deification – similar to the Gnostic redeemer myths of the 2nd century.

 
   1 Bill Johnson “Thinking from the Throne” podcast, June 9, 2013. <http://podcasts.ibethel.org/en/podcasts/thinking-from-the-throne>
   2 See Kurt Rudolph, trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism, © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY, pp 121-134, 338-340.  Also “The Gospel of Philip” in Wilhelm Schneemelcher, transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY: The chrism [anointing] is superior to baptism.  For from the chrism we were called ‘Christians’, not from the baptism.  Christ also was (so) called because of the anointing… [p 200].  Cf. G. L. Borchert “Gnosticism” in Walter A. Elwel, ed. Evangelical Dictionary of Theology, 1984 (10th pr. 1994), Baker Book House, Grand Rapids, MI, p 446.
   3 Wayne A. Meeks “The Man from Heaven in Johannine Sectarianism” Journal of Biblical Literature, Vol. 91, No. 1 (Mar, 1972), p 44.  Italics in original; emphasis added.
   4 Donna D’Ingillo, “Experiencing God” Center for Christ Consciousness: Open your Heart, Expand your Mind, Unite with God website, par 1, 2 <http://www.ctrforchristcon.org/experiencinggod.asp>, as accessed 07/08/13
   5 Alice A. Bailey The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 699. Emphasis added.
   6 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 51.  Emphasis added.
   7 Bill Johnson. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357>, which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or shortly thereafter; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.
   A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as God.  Now, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been GIVEN to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as OUR elder brother.”  CAPS from emphasis in original; bold added.  As accessed 07/12/13.  Once again, note the stammering in his disclaimer.
   8 In his book A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement [1988 (4th pr. 1991), Hendrickson, Peabody, MA] D.R. McConnell notes how E.W. Kenyon, the ‘grandfather’ of the Word of Faith movement, of which Johnson is a part, had made specific disclaimers yet proceeded to teach the very doctrine disclaimed!  McConnell states: The typical pattern in such instances is to disclaim any similarities with cultic teaching on a particular topic and then proceed to teach exactly that [p 45].  It appears Bill Johnson may be doing something similar.
   9 Bill Johnson Face to Face with God: The Ultimate Quest to Experience His Presence, 2007, Charisma House, Lake Mary, FL, p 200.  Emphasis added.  Here’s a bit more of the context: Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience. While Johnson is not clear on just what constitutes the “new birth”, he does have a teaching which appears to promote the divine spark/seed concept, which is subsequently enlivened and grows by an external ‘word’.  This is detailed in the following CrossWise post: http://notunlikelee.wordpress.com/2013/02/24/open-challenge-to-fans-and-critics-of-bill-johnsonbethel-church/.  In addition, his teaching on “the anointing”, aka the “Christ anointing” (see previous article) matches quite closely Bailey’s “Baptism in Jordan”.  Taken together, this accounts for steps 1 through 5 of the Bailey model, when we consider the totality of Johnson’s words in “Thinking from the Throne” and the remaining material referenced in this article, which include the Crucifixion, Resurrection, Ascension, and even glorification.
   10 Bailey Bethlehem to Calvary, p 9.   Emphasis added
   11 Bill Johnson “Waiting Patiently in Hope” podcast, June 23, 2013 <http://podcasts.ibethel.org/en/podcasts/waiting-patiently-in-hope>
   12 Bill Johnson “Healing and the Kingdom” in Bill Johnson, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick, © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.
   13 Helena P. Blavatsky The Secret Doctrine: The Synthesis of Science, Religion and Philosophy, Vol. 1 – Cosmogenesis, 1999 (facsimile edition of 1888 original), Theosophical University Press, Pasadena, CA, pp 145-146
   14 Helena P. Blavatsky Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology: Vol 1 – Science. 1988 (unabridged from original 1877 first edition), Theosophical University Press, Pasadena, CA, p 290.  Noteworthy is the fact that Reality was the name of a newsletter written by E.W. Kenyon, and a term used in a similar manner as compared to Blavatsky above.  From a footnote in D.R. McConnell’s A Different Gospel is the following (although the author did not trace the doctrine to Theosophy, he does compare to both New Thought and Christian Science, which were contemporaneous with the roots of Theosophy): …It should be pointed out that ‘Reality’ as Kenyon uses it is a term used in New Thought and Christian Science to refer to the spiritual realm and truths that were hidden by the sensations of the physical realm, which were not reality at all, but was considered ‘error,’ the opposite of metaphysical reality.  Reality was also the name of Kenyon’s first newsletter [p 55, n 53].  As noted above, Bill Johnson is considered a Word of Faith teacher, having inherited some doctrine from Kenyon.  Johnson uses reality in a similar way, as indicated in this very article and in the Johnson’s Word of Faith Roots Showing section here: < http://notunlikelee.wordpress.com/2012/02/20/learning-etymology-with-bill-johnson-a-new-age-repentance/ >.
   15 Bailey Bethlehem to Calvary, p 187.  Emphasis added.
   16 Bailey, Rays and Initiations, p 699.  Emphasis added.
   17 Bailey Bethlehem to Calvary, p 51.   Emphasis added.
   18 Bill Johnson When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Destiny Image, Shippensburg, PA, p 145
   19 Bill Johnson Heaven Invades, p 145; Alice A. Bailey The Reappearance of the Christ, 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY, p 145; Bailey Bethlehem to Calvary, p 110.
   20 Alice Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510.  Emphasis added.
   21 World Service Intergroup website. J.D. Dubois “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171>  World Service Intergroup; Dubois; par 5; as accessed 07/12/13
   22 Bob Jones “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website:  <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 07/12/13.

Open Challenge to Fans and Critics of Bill Johnson/Bethel Church

[09/07/13: An in-depth "answer" to this post is now available: Answer to Open Challenge to Fans and Critics of Bill Johnson/Bethel Church.]

The following transcription comes from a sermon on 12/20/09 titled Jesus Is Our Model1 from Bill Johnson of Bethel Church.  This is the same one which contains Bill Johnson’s infamous “Jesus was born again” statement.2  This time we’re taking a closer look at a different and more lengthy portion of this sermon.

Before proceeding, a brief review of the Trinity may be in order.   The first Person of the Trinity is God the Father, the second Person is God the Son, and the third Person is God the Holy Spirit.  Orthodox Christianity affirms that each member of the Trinity has the divine attributes of omnipotence (being all-powerful), omniscience (possessing all knowledge), omnipresence (being everywhere present),3 immutability (inability to change, divine constancy), and other divine properties, in distinction from humanity.  For our purposes, even more needs to be said on the second Person. 

The Gospel of John describes the second Person of the Trinity as the Logos, “the Word”, who was “with God” in the beginning and who was (and is) God [John 1:1-2].  Then, the Logos, the Word “became flesh” and dwelt among us [John 1:14].  That is, the eternal Word, the second Person of the Trinity, entered our temporal realm as God in the flesh – fully/truly man and fully/truly God.  Jesus Christ is the one, unique “Word made flesh”.

With our brief review completed, we can proceed with the selected statement of Bill Johnson.  In the following selection, ALL CAPS indicates words/phrases in which Johnson himself is being emphatic; underlining is added to bring the reader’s attention to something deemed important towards understanding Johnson’s overall statement.  Interspersed throughout the selected transcription is some explanatory commentary as well as some questions (in green text) which comprise this “challenge”.

To participate in this challenge, simply copy and paste the question(s) you’d like to answer into the comment box with your answer(s) following.  You may answer any or all questions, but please keep each individual comment relatively brief with one or perhaps two questions and your responses in each comment box.  Any comment which does not attempt to answer a question constituting this challenge may be summarily deleted, unless it is in response to another’s comment.  Please view the Before You Comment tab if you are new to commenting on CrossWise.

First, we’ll provide the transcription in full, and, following that, we’ll repeat the selection, breaking it down into smaller sections while adding the related commentary and questions.

Here’s the complete selected text in order to provide full, uninterrupted context.  Johnson begins by describing Jesus’ testing in the wilderness in Luke 4, quoting from the NKJV:

…Look at verse 3, “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was.  Verse 3, “the devil said to Him, IF you are the Son of God’.”  What did it say in verse 22, chapter 3?  “YOU are My beloved Son.”  “In YOU I am well pleased”.  What was his first temptation?  “IF you are the Son of God”.

Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their person.  They’ve not been prepared for what God is saying and doing.  And, then it says “for when tribulation or persecution arises because of the WORD [ED: 3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities? 

The Scripture, this story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning.4

Now, here’s the same selection broken down a bit for our challenge: 

…Look at verse 3, “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was.  Verse 3, “the devil said to Him, IF you are the Son of God’.”  What did it say in verse 22, chapter 3?  “YOU are My beloved Son.” “In YOU I am well pleased”.  What was his first temptation?  “IF you are the Son of God”.

In this first section, by Johnson’s context, to whom or what does “WORD of God” refer: Jesus Himself, the written Word (Scripture), the Father’s words spoken over Jesus following Baptism, or a combination of some or all of these?  Explain.

Considering the Biblical context of Luke 4:1-13, how did Jesus Christ answer the devil in each of the three temptations?  Which kind of “Word” does Jesus refer in each of His answers?  Is each response a different kind, is one different from the other two, or are all the responses the same kind of “Word”?

Take note how Johnson relates the Father’s words “You are My beloved Son” and “In You I am well pleased” from Luke 3:22 to his interpretation of Luke 4:3-4, which is that the devil’s temptation was “to question who He was”, and how Johnson then proceeds to correspond this to Matthew 13 [verses 18-23] as “Jesus explains this later to the disciples”:

Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing.   And, then it says “for when tribulation or persecution arises because of the WORD [ED: 3 second pause following for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?

Given that Johnson has started this section with “Jesus explains this later”, how exactly does Matthew 13 ‘explain’ how the first temptation of Jesus in the wilderness [Luke 4:3] “was to question Who He was”?

Did Jesus Christ potentially have ‘no root in Himself’?  In what way is it possible, or is it impossible, that Jesus could be in a position to ‘hear the Word but there was no depth in His Person’? 

Is it possible Jesus could have been in any position in which He had “not been prepared for what God is saying and doing”? Explain.

Could Jesus have ‘stumbled’ due to “tribulation or persecution because of the WORD”?

In Johnson’s question “Do I honor what God has declared over my life or not?” it’s clear that Johnson is referring to himself and/or his audience as ‘believers’.  Does this mean Johnson is referring to the words spoken over Jesus by the Father in Luke 3:22 and that these words will be ‘declared over’ the believer’s life; or, does he mean some other declaration?

From a Biblical perspective, does Matthew 13 even apply to Jesus at all?  If not, then to whom does Matthew 13 apply?  Explain.

Finishing up the selection:

The Scripture, this story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning.

Taking the full context of this selection of Bill Johnson’s Jesus is Our Model message, is the “Word of God” (“Word of the Lord”) used in the second and third parts of the transcription the same as the “WORD of God” in the first part (from Johnson’s interpretation of the NKVJ of Luke 4:4)?  Why or why not?

Could Jesus have succumbed to other IDEALS, VOICES, and/or WORDS and therefore have ‘choked out’ the Word of God?  Explain.

Is there Biblical support for Johnson’s assertion that the Word of God is “the most powerful thing in the universe”?  If so, cite chapter(s) and verse(s). 

Is the “Word of God” more powerful than the Trinity or any one Person of the Trinity?  Explain.

From a Biblical perspective, what is meant by “Word” in Matthew 13:21-23 when put in the full context of Matthew 13:1-23, i.e. does it refer to new revelation from God, the written Word (Scripture), the Gospel, Jesus Christ as the Word made flesh, something else, or a combination of some or all of these?  Explain.

Does Bill Johnson’s statement in any way affirm that Jesus Christ is the one, unique “Word made flesh”; and, if so, how?  If not, then does this selection actually affirm the converse, i.e., that Jesus Christ is not the one, unique “Word made flesh”; and, if so, how?

This “sperma of God” concept of Bill Johnson is rather difficult to unravel by the context.  It seems that everyone, or every potential ‘believer’, has “soil” within which contains a “seed”.  The “sperma of God” is the same as “the seed of God’s Word” which is then released into the ‘seed’ of the individual, which is in the individual’s ‘soil’.   Thus, there appears to be two “seeds”: one is “the seed of God’s Word”/“the sperma of God”/”Word of God”; the other is the “seed” within the “soil” of the individual which may be brought to life by this “seed of God’s Word”/”sperma of God”/“Word of God”.

Please note that Biblically it’s only “the farmer” [13:3-4] with seed who then ‘scatters’ it, with it falling either: “along the path” to be eaten by birds [v 4], i.e. snatched by the evil one [v 19]; on rocky places in shallow soil with the resulting plants scorched “because they had no root” [vv 5-6] lasting only for “a short time” [vv 20-21]; among thorns which choked the resulting plants [v 7] due to the “worries of life” and “deceitfulness of wealth” [v 22], or on good soil where it produced a crop of “a hundred, sixty or thirty times what was sown” [vv 8, 23].

However, there is an occult/New Age concept in which all things have a divine seed/spark/‘”Christ” within’,5 which may be ‘activated’ to grow by “the Word” aka “the Christ”.  That is, there is a “Christ” without:

Christ is the Logos [Word] of Infinities and through the Word alone are Thought and Force made manifest.6

And, there is a “Christ” within:

…Now Christ, the universal Love, pervades all spaces of infinity…7

The above quotes are taken from Levi Dowling’s 1907 book titled The Aquarian Gospel of Jesus the Christ.  The ‘Christ without’ is the only vehicle through which all things were made;8 hence, it could be called “the most powerful thing in the universe”. 

The following provides some more explanation:

Perfection is the ultimate of life.  A seed is perfect in its embryotic life, but it is destined to unfold, to grow.

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…9

These “seeds” (‘Christ within’) were cast into all of creation from the very beginning.  The goal, then, is for each person (and thing) to listen to the “Word” aka the ‘Christ without’ in order for “Thought and Force” to be “made manifest”, thus activating the seed/spark/‘Christ within’, with the goal of growing to “perfection” by transcending the outer material ‘shell’ with only the ‘divine’ remaining.

In this occult/New Age conception, Jesus is not actually the Christ as in the Jesus Christ of Scripture.  Jesus was merely a man (but a special man) who, like all of mankind, had the ‘Christ within’; conversely, “Christ” is ‘God’ as part of a false Trinity.  Jesus’ ‘Christ within’ was activated by the “Christ Spirit” (the ‘Christ without’) when it descended upon Him as a dove.  At this point, Jesus received the “official title” of “Christ” and became known as “Jesus the Christ”, with “Christ” referring to His office.10 

This Jesus is but man who has been fitted by temptations overcome, by trials multiform, to be the temple through which the Christ can manifest to men.11

Thus, He began the journey to become “the Christ” for our current era/aeon, which was not fully consummated until Ascension.  At Ascension, He became the fully divine “Master Jesus”, and as such, He became the pattern for all to follow towards the attainment of self-deity/divinity.12

This leads to the final question of this challenge:

Keeping in mind the title of Johnson’s message – Jesus is Our Model – and the entire content of the selected transcript, could this be an adaptation of the occult/New Age concept described above?  Why or why not?

1This is from the 2nd of two services that morning.
2Johnson’s statement was covered in an earlier article, “Bill Johnson’s ‘Born Again’ Jesus, Part I” <http://notunlikelee.wordpress.com/2010/09/17/bill-johnsons-born-again-jesus-part-i/>
3I particularly like the way in which Thomas V. Morris [The Logic of God Incarnate. 1986, Cornell University Press, Ithaca, NY & London, UK] describes omnipresence with its close dependence on the other two ‘omni’ attributes and vice versa: “Perhaps the best understanding of the attribute of omnipresence is that of its being the property of being present everywhere in virtue of knowledge of and power over any and every spatially located object” [p 91].
4Bill Johnson Jesus is Our Model sermon from 12/20/09, Bethel Church, Redding, CA, taken from compact disc subtitled “sunam2” (Sunday AM, 2nd message, 11:00); 25:21 – 28:24.  CD (and DVD or MP3 download) available at ibethel.com, titled “Jesus Is Our Model 11:00am December 20, 2009” <http://store.ibethel.org/p3322/jesus-is-our-model-11-00am-december-20-2009> as accessed 02/24/13.
5Levi Dowling The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World. © 1907 Eva S. Dowling and Leo W. Dowling, © 1935 and © 1964 Leo W. Dowling, (11th printing, 1987), DeVorss, Marina del Rey, CA; p 6.  On page 3 is the following from the “Introduction” by Eva S. Dowling: “The full title of this book is ‘The Aquarian Age Gospel of Jesus, the Christ of the Piscean Age’…”  See also Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus. © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY; pp 162-163, 280.  A favorite Biblical text to pervert in this regard is Colossians 1:27, “Christ in you, the hope of glory”.
6Dowling; p 6
7Dowling; p 6
8Dowling; p 6
9Dowling; p 6
10Dowling; p 8, 82-83.  Also, Bailey; pp 100-101.
11Dowling; p 8
12Dowling; pp 8-9.  Also, Bailey; pp 231-284

The Sandy Foundation of the International House of Prayer (IHOP)

[The following, except for the opening 6 paragraphs, was initially the final section (excepting the brief conclusion) of a very lengthy two-part article.  I deem it important enough to be its own stand-alone piece.  It was necessary to make some very minor alterations.]

To this day, the Mike Bickle led International House of Prayer (IHOP) in Kansas City, Missouri proudly claims as part of its heritage Kansas City Fellowship (KCF) aka Grace Ministries.1  Bob Jones, along with Paul Cain – who were both important “prophets” associated with KCF – continue to be lauded as Bickle’s “spiritual fathers”2.  It was Bob Jones’ purported “drought prophecy” which was said to have legitimized the Kansas City Fellowship - and now International House of Prayer (IHOP) – “movement”.

Back in late 19823 a young pastor named Mike Bickle moved to Kansas City, MO to found Kansas City Fellowship.  On May 7 of ‘83, Bickle and his growing congregation began a 21-day fast which he claims was brought about by prophetic revelation.4  On the eve of May 28 “prophet” Bob Jones gave a “word from the Lord”5 which, if it were to come to pass, would 1) be a further sign that Bob Jones was a true prophet of God; and, 2) serve as confirmation that God was beginning a new movement in Christianity6 which would “change the understanding and expression of Christianity in the earth in one generation”.7  This new ‘expression’ would be a “great outpouring of the Spirit that will cross all kinds of national, social, ethnic and cultural barriers”.8  This “change” in “the understanding and expression of Christianity” Bickle believes to be referring to our current generation.9

Bob Jones’ “word from the Lord” concerned a forthcoming three month drought.10  What were the circumstances surrounding this “drought”?  A bit, uh, cloudy, it seems.

A number of tapes offered for sale by KCF/Grace Ministries in the mid to late ‘80s until 1990 included talks by Mike Bickle detailing his church’s “prophetic history” including, of course, the Bob Jones ‘drought prophecy’.  Interestingly, the account changed with the passage of time.  Initially, it was recorded that the drought was one of no rain beginning in June of ’83.  Subsequently, it was changed to one allowing for ‘sprinkles’ of rain.  Subsequent to this, it was further altered to include a shifting in the actual start of this “drought”.

These changes were precipitated in large part by a report authored by Ernie Gruen (and some of his staff and elders), the pastor of another church in the same locale as KCF.  In response to Gruen’s May 1990 Documentation of Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries), in which it was shown that Kansas City actually had higher than normal rainfall in June of ‘83, John Wimber/Vineyard (KCF came under the Vineyard umbrella in May of that year in apparent response to the controversy) shifted the timing of the ‘drought prophecy’ from a start date of June 1 to July 1.11 The KCF/Grace Ministries tape titled The Prophetic History of Grace Ministries, listed as “by far our best seller” in a then-current catalog, was among a number of tapes deleted in June of that year at the height of the controversy surrounding the Gruen Document and KCF.12

Various attempts have been made to discredit the Gruen document and some have tried to use Gruen’s reporting of the Jones/Bickle ‘drought prophecy’ toward that end.  Let’s look at the particulars.

A Drought Evolves

From the opening in the Gruen Document:

For example, Mike regularly retells the story of how the so-called “prophet” Bob Jones predicted [on May 28, 1983] a 3-month drought which would finally end with a “drought-breaker” on August 23.

In telling this tale, Mike makes such statements as, “We watched it day by day…June, no rain…then on August 23, three to four inches of rain!” This is portrayed as God’s confirmation of their “Movement.” It sounded like a pretty impressive miracle until we checked with the National Weather Bureau and the daily newspaper accounts for that timeframe. We found the following:

a. Actual readings from the former Richards Gebaur Air Force base, which is only a few minutes from Kansas City Fellowship, show over seven inches of rain in June, which is well above normal!

b. The “drought-breaker” on August 23 actually produced less than one-third of an inch.

c. Of the 12 days it rained in June, [six] of them produced records of rains heavier than the “drought-breaker.” One day alone had over seven times the rainfall on August 23 – 2.35 inches. (See Section I)

From the beginning this could have never been considered a true prophecy.13

Gruen lays out the specific parameters as set forth in the Bob Jones “prophecy” as gleaned from the earliest recording of this event [1986]. This ‘drought’ was to be one of no rain from the time of Jones’ purported proclamation at the end of May until August 23rd, at which point there was to be a drought-breaking rain. This is both very well defined and very straightforward.

Even though there was in fact a drought defined as ‘a prolonged period of less than normal rainfall’ in the late summer of 1983 beginning in July, Gruen’s point was to merely disprove the specific parameters of Jones’ “prophecy” which proclaimed a ‘no rain whatsoever’ drought to encompass all of June, July and August up through to the August 23rd ‘drought-breaker.’ To do so, all he had to show was that there was rainfall in June thereby negating the drought’s beginning and then show that even though there was rain on August 23rd, the amount was very small, much less than the reported 3 to 4 inches of ‘drought-breaking’ rain as reported by Bickle.

The Gruen Document transcribed two different tapes of this “drought prophecy.” The earliest, from Spring 1986 titled The Prophetic History of Grace Ministries, Volume 2, follows. This starts out with Bickle quoting Bob Jones:

‘This is the sign in the heavens, again…For three months there will be a drought in this city.’…The sign is (that) there will be a pattern in the heavens – a weather pattern, and you can’t manipulate weather patterns, so we said, ‘Okay, if it comes to pass, we know the word is true.’…But he says, ‘On August 23, God will send a sign from heaven…’ I said, ‘Bob, I hope this is right.’ Cause it was terrible. June – no rain…August 23, 6:00 at night, it rains, what, 3 to 4 inches of rain…It was a sign in the heavens that no man could have manipulated; it was spoken publicly for all to hear.14

Gruen left out a bit from the audio here (illustrated by the ellipses […]) as, again, his point was to show that the Bickle claim of no rain for the month of June and a pouring rain of 3 to 4 inches on August 23rd were both untrue. Thankfully, we also have David Pytches’ Some Said it Thundered (original, unrevised first edition)15 rendition of this “drought prophecy” which corresponds to the Gruen account above while filling in some of the information missing in the ellipses.

Pytches transcribed KCF tapes as he states this in the “Acknowledgements”: “I want to express my appreciation to Kansas City Fellowship for their ready permission for me to quote from their unedited tapes…”16 Unfortunately, Pytches’ work does not provide footnotes and does not include any tape titles or numbers in the list of references in the back of his book. However, it appears as though he paraphrases a bit rather than quoting directly since some of the words don’t exactly match up to Gruen’s even though the basic details do:

“…[T]here will be the total withholding of everything for three months, although God will allow a little bit of liberty.

In this city everything will be withheld. For three months there will be a drought. That’s the sign! God has spoken!…for three months there will be no rain – not until 23 August.”17

Once again, to restate, according to this “prophecy” there was to be no rain at all, not a sprinkle, until August 23. Picking up where we left off:

Bob had given a specific date for the end of a drought which he predicted was about to begin.

This level of prophecy could certainly be nervy! Mike found himself becoming an expert weather watcher…To quote Mike:

“…For the whole month of June there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!

No rain still during the first week of August or the second or the third. It was terrible! Bob Jones said the Lord had told him it would come on 23 August. We had all been poised since early dawn that day but by 1 p.m. there was still no rain. By six o’clock we were just resigned to wait for another day when suddenly it began. And did it rain? It poured! No man could have manipulated that. It just had to be God!”18

As Pytches’ clearly describes, the claim is that as “an expert weather watcher” Bickle saw not a drop of rain for the entire period of June, July and August until August 23rd at which time “It poured!” Yet when this is compared to actual rainfall as the Gruen Document states, June had above average rainfall for the area with six of those days well exceeding the .32” of rainfall on August 23rd.19 Furthermore, July and August, while having much less than normal rainfall, did indeed have some rain.20 According to National Weather Service archives, actual monthly rainfall in Kansas City in 1983 for the summer and early fall was as follows: June: 6.46”; July: 1.17”; August: 0.97”; September: 1.91”; and, October: 4.15”.21

Apparently, Bickle found out there really was some rainfall during the period of June 1 through August 22 since he revised this “prophecy” a bit as evidenced by the transcription of a recording from May of 1989 titled Overview of Our Prophetic History in the Gruen Document. Bickle backpedals a bit:

Then Bob stands up at the end and he says, ‘I got bad news.’ He says, ‘The Lord told me that there isn’t gonna be a revival being poured out at the end of this 21 days.’ He said, ‘Worse than that, we’re goin’ to the three months of total barrenness. And there’s gonna be a drought upon the city.’ He didn’t say that there would be, you know, not a, not a sprinkle of rain. He said there’d be a drought. He said through the city. And ah, I checked the newspaper once and found out that it rained an inch in the north over the summer. But ah, you know, I’m not sure exactly how much, or somebody did – I can’t remember all the those details, but we watched it day by day and there was a drought through those three months22

In the earlier account there was the emphatic declaration of no rain yet the later account claims that Bob didn’t say there would be “not a sprinkle of rain.” The first account was three years after this all important prophecy was spoken in 1983, yet in 1989 it seemed they didn’t recall it quite right in the earlier account of 1986. Given that this was purportedly a “word from the Lord,” wouldn’t this have been meticulously recorded? This should have been especially important to write down as this “prophecy” was to confirm the “movement” at KCF.

Bickle “can’t remember all those details” yet he “watched it day by day”? Are we really to believe the “details” of something this important would not be remembered in view of the fact there was so much at stake? And he maintains there was a “drought those three months” including June in which, as stated, there was almost 6.5” of rain with more than a few of those days much more than “a sprinkle.” Continuing:

He (Bob) said, ‘The Lord will break the drought in the natural over Kansas City, and it’s a sign that He will, on an appointed time, break the drought in the Spirit, but not until He appoints the time.’

…And, ah, we’ve had several different theories when that drought was gonna break, but it hadn’t broke yet. And, ah, so, so much for all our theories. But there is an appointed time when the drought breaks in the natural as well as the Spirit. And he said, ‘And here’s the proof that there will, it will break on an appointed day in the natural.’ He said, ‘On August 23, the drought will end and the rains will come to the city. 23

Once again, Bickle makes the claim that August 23rd would be the drought-breaker at which time “the drought will end and the rains will come to the city.” Bickle goes on reiterating how no one could humanly predict that it was to rain on a particular day three months later “to break a 3-month drought.” He proclaimed, “It was a supernatural sign to us.”24

Once Wimber/Vineyard took over the reins of Kansas City Fellowship, the “drought prophecy” was analyzed and explained in a much different way. Their claim was that Gruen was wrong in his dogmatic statement: “There was no drought…This prophecy did not happen. It was a total fabrication to promote ‘The Movement.’”25 Unfairly, they left out a very important part of Gruen’s complete statement which follows:

There was no drought. Anyone who went outside or read the newspaper could not have considered June a month of drought. The sprinkle of rain on August 23 was not considered a drought-breaker. This prophecy did not happen; it was a total fabrication to promote “The Movement.” From the start, this prophecy could never have been considered true.26

To reiterate, Gruen’s point was that the drought as “prophesied” was stated to have begun right away with the specific claim that June had no rain when in fact the rainfall that month was above normal. Gruen does not deny there was a drought as defined by ‘a prolonged period of less than normal rainfall’ as he earlier stated, “July and August were below normal in rainfall;”27 however, it would have been better if he had qualified his initial statement with something like “There was no drought as ‘prophesied’ by the specific parameters set by Jones.” Gruen’s conclusion “From the start, this prophecy could never have been considered true” is absolutely correct given the heavy rains in June.

The Wimber/Vineyard defense consisted of shifting the “prophecy” to one of very limited rainfall instead of no rain simultaneously moving the start date from June 1 to July 1. In addition, the August 23rd date was changed to merely a date of “prophesied” rain (admitting Bickle’s “mistake” in proclaiming a 3 to 4 inch downpour) instead of the drought-breaker, yet no new drought-breaking date was specified claiming instead merely that the drought ended “in early October.”28 What was the date of the definitive drought-breaking rain?

Among other reasons, Pytches would publish a “new edition” of his book as he “corrected details in the case of one prophecy”, which lined up with Wimber’s revised version.29 Using some of the portions already quoted above, we’ll compare the original Pytches rendition with his revised account by listing the ‘uncorrected’ followed by the “corrected” version:

for three months there will be no rainnot until 23 August.

there will be rain on August 23.30

…Bob had given a specific date for the end of a drought which he predicted was about to begin.

…Bob had given a specific date for rain during the drought which he predicted was about to begin.31

…For the whole month of June there was no rain! It was terrible! For the whole month of July there was no rain! It was terrible!

The drought did not begin immediately. In fact there was heavy rain in June, but for the whole of July it was dry. It was terrible.32

Pytches continues with the same paragraph ending with “It had to be God” as in the original account. Then he continues:

 That was still not the end of the drought, however. Although it was not a total withholding of rain, the exceedingly dry period covered a full three months, except for the predicted break on August 2333

Recall that in the very beginning of the original account – which matches the revised version – are the words, “In this city everything will be withheld.” So, why was this initial verbiage retained? It obviously contradicts with the words above “it was not a total withholding of rain…” And the “predicted break” consisted of a relatively scanty .32 inch which was hardly a break from the “exceedingly dry period” which admittedly contained sprinkles of rain during this time anyway. Pytches, like Wimber, does not specify a new “drought-breaker” date.

So, initially in the 1986 version “total barrenness” meant “no rain” (matching Pytches’ original account), in 1989 it was changed to not mean “not a sprinkle of rain” in view of the fact that there was in fact rain in June, which was changed again in 1990 to the drought actually beginning in July since it was further discovered that June had higher rains than normal (matching Pytches’ revised account). Are we to believe that Bickle’s memory is that poor with respect to the “drought prophecy”, yet he was certain that May 7, 1983 was the starting point of a 21-day fast which had just ended at which point Jones had purportedly proclaimed this “drought prophecy” and Bickle was certain of other specific dates in KCF’s history as well? Why would he have meticulously recorded these other dates and not the beginning and end of the “drought?”

The circumstances surrounding the “drought prophecy” are rather troubling.  To quote James Beverley: “…many of Bob Jones predictions were announced ex post facto34 – after the fact. Given the evolving nature of the “drought prophecy,” was it a ‘reverse engineered’ “prophecy” (at least in part) despite the claim to the contrary?

Given that the “drought prophecy” was to provide legitimacy to the KCF (now IHOP) “movement,” why wasn’t this “prophecy” recorded in such a manner as to prove its veracity, i.e., by tape, or, absent that, a transcript from memory shortly after it was “prophesied”? Given that there is no proof, it would be prudent to remain skeptical – especially given the circumstances as outlined above.

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” [Matt 7:24-27, TNIV]

1 Bickle, Mike, International House of Prayer Encountering Jesus.  “IHOP MP3 stores: Free MP3s”  <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx>. As accessed 11/13/12.
2 See disc 1 of above <http://ihopcontent.ihop.org/ihopcntnt/endis/FreeMP3s/Encountering_Jesus_D1.mp3> 18:45 – 19:35.  As accessed 11/13/12.
3 Bickle, Michael, M. Sullivant, Growing in the Prophetic. 1996 (5th printing Feb ’98), Creation House, Oakland, FL; p 24.
4 Bickle, Sullivant, Growing pp 38-39
5 Bickle, Sullivant, Growing p 43
6 Bickle, Sullivant, Growing p 45
7 Bickle, Sullivant, Growing p 30
8 Bickle, Sullivant, Growing p 30
9 Bickle, Sullivant, Growing pp 30-31. Bickle equates this with “the last-days outpouring of the Spirit” which he believes “relates to this generation” [p 31]. In addition, Bickle has stated in various ways that he believes we are living in the very last of days, in which the Lord’s return is very close. For example, recently, in another book, Bickle states: “In my opinion, we are in the early days of the generation in which Jesus will return. I believe that there are people alive today who will see the return of Jesus…” [Mike Bickle with Brian Kim 7 Commitments of a Forerunner: A Sacred Charge to Press into God. 2009, Forerunner Publishing, Kansas City, MO; p 13].
10 Bickle, Sullivant, Growing pp 43-45
11 Yet the Bickle/Sullivant Growing states “end of June” [pp 43-44].
12 See this CrossWise post Your Assistance Requested: Seeking Original Audio/Video of Kansas City Fellowship/Grace Ministries as well as the two-part article referenced in the introduction to this current article.
13 Gruen, Ernie & John J. Arnold, et. al. Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace  Ministries). May 1990, self-published; p 10. / pdf prepared for online posting by Tricia Tillin (Booth) <http://www.birthpangs.org/articles/kcp/Aberrant%20Practises.pdf>; pp 11-12.  Hereafter listed as pdf first followed by original booklet; e.g.: pp 10 / 11-12. Underscore in original; emphasis added.
14 Gruen, Documentation. pp 41-2 / 55. Underscore in original; emphasis added.
15 Pytches, David Some Said it Thundered. 1990 (first edition, second impression) [unrevised version], Hodder & Stoughton, London, UK
16 Pytches, Thundered 1990 (unrevised) unnumbered page just before Introduction
17 Pytches, Thundered 1990 (unrevised) p 89
18 Pytches, Thundered 1990 (unrevised) p 90
19 Interestingly, data recorded at Kansas City International Airport (MCI), which admittedly is 30 miles north of Grandview, shows that the 22nd was mostly cloudy or overcast beginning at 7am, with a trace of rain [.07”] recorded at 1pm, with the mostly cloudy/overcast conditions continuing into the 23rd. The next day, on the 23rd, data shows rain beginning around 7am with accumulation of .18” by 8am, another .04” by 9am followed by .04” at 10am. The mostly cloudy/overcast conditions continued into the night. This does not preclude the Bickle account of the 23rd from being true including no rain until 6pm, of course, noting the distance from KCF to the airport. This info was gleaned from Weather Underground <http://www.wunderground.com/history/airport/KMDT/1983/6/1/DailyHistory.html?req_city=NA&req_state=NA&req_statename=NA> by inputting the airport code (MCI) and the applicable dates. As accessed 10/15/11
20 Weather Watcher (see link above) indicates rain at the airport in both July and August. Since the “prophecy” was for the entire city of Kansas City, rainfall at the airport must be included in any analysis. In Pytches’ account, which appears to be the same as Bickle’s, it’s explicitly stated there was no rain whatsoever until August 23rd. In August prior to the 23rd, the airport recorded .12” on the 7th with traces [less than .1] on the 9th, 15th, 20th and 22nd.
21 These totals are from the Weather Warehouse which takes its data from the National Weather Service <http://weather-warehouse.com/WeatherHistory/PastWeatherData_KansasCityDowntownArpt_KansasCity_MO_June.html> As accessed 10/15/11
22 Gruen, Documentation. p 41 / 53. Underscore in original; emphasis added.
23 Gruen, Documentation. pp 41 / 53-54. Underscore in original; emphasis added.
24 Gruen, Documentation. p 41 / 54. Underscore in original; emphasis added.
25 Wimber, John “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; p 28
26 Gruen, Documentation. p 42 / 56. Underscore in original; emphasis added.
27 Gruen, Documentation. p 42 / 55. Underscore in original; emphasis added.
28 Wimber “Response to Gruen” p 28. Actual rainfall for October as recorded at Kansas City International Airport (MCI) shows none until the 4th with a mere .21 inch of rain and no further rain until nearly an inch [.93”] fell on the 11th; however, this was followed by no significant rain (there was a trace [.02”] on the 16th) until the 19th with about ¾ inch [.79”] which was followed the next day with ½ inch [.57”] and the next with a bit under ½ inch [.40”]. However, as stated earlier, it’s possible there was more (or less) rain in other parts of KC.
29 Pytches, David Some Said it Thundered. 1991 (revised, “new edition”), Oliver Nelson, Nashville, TN; p xxvii. The revised version also omits some verbiage from Cain’s account of the Lord purportedly appearing with him in his car [Pytches (first, unrevised) p 38]. Specifically, the words deleted were describing items Jesus purportedly wore during the incident: “…dressed in a monk’s black habit and wearing a skull cap.” In an August 1990 letter to Prophecy Today subscribers, Clifford Hill states the original Thundered was “at present out of print” although the publishers “intend on reissuing it” in a revised version. Hill also states, “John Wimber told me that he had identified ‘a number of factual errors’ in the book, and Mike Bickle has sent David Pytches a 60 minute tape of corrections.” Keep in mind that Pytches was given access to KCF/GM tapes for the original issue.
30 Pytches, Thundered. 1991 new edition; p 90. The original account [p 89] is listed first.
31 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first.
32 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first.
33 Pytches, Thundered. 1991 new edition; p 90. The original account [p 90] is listed first.
34 Beverley, James A. Holy Laughter & the Toronto Blessing: An Investigative Report. 1995, Zondervan Publishing, Grand Rapids, MI; p 128

Chuck Pierce Hosts Conference Referencing ‘One New Man’

[Updated! 09/16/12.  New "word" from Bob Jones on Joel's Army both on the Elijah List and Jones' own site.  See below.]

This weekend Chuck D. Pierce, President of Global Spheres, Inc., is hosting the “Head of the Year Celebration” at his Global Spheres Center in Corinth, Texas.  The full title of the conference, to commence September 20 and conclude on the 23rd, is From Recovery to Wholeness: A Year to Bridge the Past and Enter the Future.  Since this upcoming year will be 5773 on the Jewish calendar, Pierce is claiming this is the ‘year of the camel’ as the number 3 in Hebrew was originally pictured as a camel.  Speakers to include Pierce, C. Peter Wagner, Dutch Sheets, Jay Swallow, Trevor Baker, “Bishop” Bill Hamon, Paul Keith Davis, Venner Alston, Mark Chironna, Avner & Rachel Boskey, Rania Sayegh, Jeff Jansen and Robert Heidler.

The event is billed with the usual superlatives: “This is a time to keep your feet moving and go beyond where you have been in the past, until you drink and eat of the produce of your promise! The Kingdom of God will become the greatest influence in the earth realm.”

The subjects to be discussed at the Conference are the following:

  1. See the Camels Coming to Bring the Rewards and Reimbursements for Our Sorrows!
  2. Find Our Way of Escape from the Past!
  3. Cross the Bridge of the Past and Enter the Glory of the Future!
  4. Neutralize the Enemy’s Power, Recover Lost Strength, and Nourish Us into WHOLENESS!
  5. See the Priesthood for this Hour Blossom!
  6. Grow Up and Mature into One New Man!
  7. Bring the Impoverished into a New Dimension of Prosperity!

I wish to focus on numbers 3 and 6.

To “Cross the Bridge of the Past and Enter the Glory of the Future” is very likely referring to fully accessing the power of the first century Apostles and ‘bridging’ this to our future ‘glory’.  “Glory” in the hyper-charismatic / New Order of the Latter Rain sense means the erroneous and heretical notion of the attainment to the fullness of manifested sons of God/Joel’s Army such that these ‘elites’ will have received their glorified, resurrection bodies on the earth – contrary to 1st Corinthians 15:20-28, 50-54.  These ‘glorified elites’ will possess powers exceeding those of the REAL 1st century Apostles with an even greater authority.  These manifested sons of God (MSoG) will have the ‘divine’ authority to execute judgment and exact punishment upon those in opposition as explained by “Bishop” Bill Hamon (the “R-T” in the following means Resurrection-Translation):

…The positive purpose of the R-T is to enable the army of the Lord [Joel’s Army, or MSoG militant] to finalize the war against all evil. The army of the Lord will progress on in the war until they have accomplished all they can in their limited mortal bodies. The R-T is for the purpose of immortalizing their bodies. This will remove all the earthly limitations, thereby enabling the saints unlimited abilities. They will be able to travel in all space realms of the heavenlies the same as Jesus and the angels do now. They can move in and out of all dimensions of the natural and spiritual realms as Jesus did in His resurrected flesh-and-bone body.1 

God’s great end-time army is being prepared to execute God’s written Judgments with Christ’s victory and divine judgment decrees that have already been established in heaven. The time is set when they will be administered and executed on earth through God’s saintly army. All that is destined and needed will be activated during God’s restorational Army of the Lord Movement2

The “One New Man” is a reference to the hyper-charismatic / New Order of the Latter Rain doctrine of Christ’s “second coming” – the full-on heretical doctrine that Christ will only return IN a perfected body of believers culminating in this “One New Man” (also known as the “birth of the man-child”).  This is what Hamon is referring to in the above.  Two recent examples incorporating both of these false teachings (numbers 3 and 6 above) are: 1) Bill Johnson’s tweet from August 20, 2011 in which he states, “Jesus is returning for a bride whose body is in equal proportion to his head”, and, 2) Bob Jones statement at the 2011 “Piercing the Darkness Conference” held at Johnson’s Bethel Church, “Recently, the Lord spoke to me and said, I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’3

Bill Johnson spoke on a “corporate anointing” – otherwise known as the “Corporate Christ” concept, which is the same as this “One New Man” – at Bethel about 2 years ago:

…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end. There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways. We are so encouraged. But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual. To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God4

A new “word” on ‘Joel’s Army’ was just posted on Bob Jones’ site and the Elijah List using Joel 2:1-11 as the proof-text.  Paul Cain used these verses for Joel’s Army back in the late ’80s, though this is now denied.  The following purportedly came out of an August 18, 2012 trance Bob Jones went in to while napping:

Shortly there will be a war that I will declare and it will be a great victory! For I am going to hire mercy-naries you see and I shall pay well when they work for Me. Health and peace of mind will be their pay and joy they never knew. Money will be the least of things for I will prosper them in all ways. Mercy-naries are professional soldiers that have fought in many lands and fought in many battles. They are well trained in the sword you see. The word of God I will put in them and that will be their victory. They shall know defeat no longer but they shall be victorious. They shall know honor in Me. There will be no defeat for them. They are warriors and I will give them the victory. My pay to them shall be love, joy and peace that they will have within themselves. This shall be the tip of the sword of which they touch many. They have been warriors in many religious churches. Now I call them unto “the church” and they will have a victory in Me. Amen. [Bold in original; underscore added.]

It is claimed that those chosen to be in this army “have fought in many battles and [have been] scarred by the religious spirit. This religious spirit will no longer be able to touch them because they have been healed and delivered from it.” Jones goes on to quote from Joel 2:1, then he declares:

These are the days Joel prophesied! The Father will blow the trumpet in Zion and call His army into formation. (Amos 1:1) These are not battle weary soldiers but warriors well-armed in the power of the word and the fear of the Lord. They march forward in the might of the Holy Spirit never breaking rank. They never strive against one another but move in unity forming God’s most powerful army.

Bob Jones continues to quote the Book of Joel moving to 2:7-10 (the following is in the NASB):

7 They run like mighty men,
They climb the wall like soldiers;
And they each march in line,
Nor do they deviate from their paths.
8 They do not crowd each other,
They march everyone in his path;
When they burst through the defenses,
They do not break ranks.
9 They rush on the city,
They run on the wall;
They climb into the houses,
They enter through the windows like a thief.
10 Before them the earth quakes,
The heavens tremble,
The sun and the moon grow dark
And the stars lose their brightness.

This is followed by a section boldly titled God is Declaring War!:

The Father declares war but the mercenaries fight it at His command. We are the soldiers of fortune on this land. Our fortune is to do His Will. There will be great prosperity in His peace of mind, joy and love. The voice of the Father is the only one they will hear as they march forward into battle. Their life is spent on doing the Father’s will. Not one will cower to the fear of man or be led astray by the enemy.

This “word” is completed by finishing the section in Joel:

11 The Lord utters His voice before His army;
Surely His camp is very great,
For strong is he who carries out His word.
The day of the Lord is indeed great and very awesome,
And who can endure it? [NASB]

These ideas have parallels in New Age / New Spirituality teachings.  Here’s a quote from Alice Bailey from a century ago referencing the “Corporate Christ” concept corresponding to a false second Coming:

…Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished5

Here’s another New Age / New Spirituality site proclaiming a similar thing specifying that when this ‘Christ’ “reappears” (the belief is he never left), he will appear in many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.6

Barbara Marx Hubbard, former US Vice Presidential candidate (in 1984, although Geraldine Ferraro ultimately made it on the Democratic ticket) and staunch New Ager, explicated a radical version of “Joel’s Army” in an unpublished manuscript from 1980 referencing Revelation 6:7-8 with the ‘pale horse’ of verse 8 representing those “elected to transcend with all their heart, mind and spirit”.7  This pale horse will “kill with sword” (Rev 6:8) the one-fourth of the population which refuses to “evolve” with the rest, deemed the “self-centered”8 – those who will fail to join the others into making the next evolutionary leap from homo sapiens sapiens to homo universalis (Universal Humanity).  Compare this to Hamon’s and Jones’ words above:

Before this stage of power can be inherited by the God-centered members of the social-body, the self-centered members must be destroyed.  There is no alternative.  Only the God-centered can evolve…

Fortunately, you, dearly beloveds, are not responsible for this act.  We are.  We are in charge of God’s selection process for planet Earth.  He selects, we destroy.  We are the riders of the pale horse, Death.

We come to bring death to those who are unable to know God.  We do this for the sake of the world…

The riders of the pale horse are about to pass among you.  Grim reapers, they will separate the wheat from the chaff.  This is the most painful period in the history of humanity.

Those of you who know what is happening – the one-fourth who are now listening to the higher self – are to be guides for the rest who will be panicked and confused.9

Is this the sort of thing Bill Hamon, Bob Jones and the other hyper-charismatic leaders of the New Apostolic Reformation have in mind for those Christians who refuse to unify with their false belief system?  Must the earth be purged of those “self-centered” Christians – the ones who will not unify with these false ecumenical, pluralistic efforts – to pave the way for the “One New Man”?  Placing Hamon’s and Jones’ quotes above alongside Marx Hubbard’s, one must really wonder which side Hamon, Jones and their cohorts are really on.

It seems that, just like Marx Hubbard’s theology, there must be a battle to get rid of those “self-centered” Christians with a “religious spirit” before the “One New Man” can emerge.  That is, this war must be fought before “Christ” can ‘return’ “IN his people” after which they become collectively “One New Man” a/k/a homo universalis (Universal Humanity).

LORD have mercy upon us all.

1Bill Hamon Apostles, Prophets and the Coming Moves of God. 1997 (2nd printing), Destiny Image, Shippensburg, PA, pp 264-265.  Emphasis added.
2Hamon, p 252.  Emphasis added.
3Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 09/15/12.
4“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson. <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>, 0:35 – 1:45; as accessed 09/15/12.
5Alice A. Bailey The Externalisation of the Hierarchy. © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510. Underscore from emphasis in original; bold added for my own emphasis. Most sections within the book have corresponding dates of initial writing, or, more accurately, transmission. The portion quoted here is from 1919.
6World Service Intergroup website. J.D. Dubois, “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171> World Service Intergroup; Dubois; par 5; as accessed 09/15/12.
7Barbara Marx Hubbard The Book of Co-Creation: An Evolutionary Interpretation of the New Testament – Part III, The Revelation: Alternative to Armageddon. 1980, unpublished manuscript, p 59.  From the title page: “The Book of Co-Creation is a three part unpublished manuscript written by Barbara Marx Hubbard in 1980.  Part III follows in its pre-publication form.”  Interestingly, the first edition of a book by Marx Hubbard titled The Book of Co-Creation: The Revelation, Our Crisis is a Birth [1993, The Foundation for Conscious Evolution, Sonoma, CA], which goes through the entire book of Revelation, entirely omits 6:7-8 proceeding from a reference to 6:1-2 (p 134) to 7:1-4 (p 138).
8Marx Hubbard, p 59
9Marx Hubbard, pp 60-61

Round the Mulberry Bush with Bill Johnson

Here we go round the mulberry bush,
the mulberry bush,
the mulberry bush.
Here we go round the mulberry bush
so early in the morning.

Yesterday evening a storm came through knocking out electrical power in the immediate area from just after 5pm until about 1:15 this morning.  No air conditioning.  No computer.  With the growing stuffiness, I had opened some windows to get some air flowing and therefore was rudely awakened by the sound of the condensing unit kicking on which is just outside my bedroom.  But, hey, at least I had air conditioning!  So, I closed all the windows and decided to check emails.  There was one showing a new Facebook quote of Bill Johnson of Bethel Church in Redding, CA.  Just a bit later, another individual sent the same quote plus one other.

“Here we go again,” I said to myself.  “Maybe I’m still half asleep and this is merely a dream,” I hoped.  But, alas, these emails were still in my inbox when I got up just after dawn.  Here are the two statements:

If Jesus Christ performed His earthly miracles as God, I stand amazed. But if He did them as a man dependent on God, I am compelled to follow His lead. [Bill Johnson, Facebook, August 11, 2012]

Jesus is God, eternally God, and never stopped being God. But He was also man, completely man. In His earthly life He lived from His humanity to illustrate dependence on the Father in a way that could be emulated. Jesus said, “the Son of man can do nothing of Himself . . .” illustrating His dependence. His limitations were in His humanity, not His divinity. Understanding the difference can help us to successfully live the life He gave for us to live. [Bill Johnson, Facebook, August 11, 2012]

The first one is merely a reiteration of other similar statements Johnson has made to promote what I call his “Annie Get Your Gun” doctrine – ‘anything Jesus can do I can do better’ – based upon a faulty interpretation of the “greater things” in John 14:12.  This fallacy of Johnson (and other hyper-charismatics) has been covered in a previous article.

The second quote is a bit thornier.  It looks almost orthodox.  One could construe this as functional(ist) kenosis, i.e. that the divine Logos retained all divine attributes when He took on flesh at the virginal conception [this term is more accurate than “virgin birth”] yet He elected not to use any of His divine attributes during His earthly ministry, instead relying solely upon the Holy Spirit for all supernatural workings.  This view does not hold up under Biblical scrutiny, however (cf. John 2:11; John 5:21-22, 24-27; Mark 4:35-41, etc.).  [This will be covered in-depth in an article currently in the works.]

Note that Johnson uses “Son of man” in his partial quote of John 5:19, yet in this passage Jesus uses “Son” only.  It seems Johnson makes the common mistake of ascribing “ the Son of man” to Jesus to denote His humanity at the expense of His divinity.  He does this same thing in the following passage from one of his books:

Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer. The Mount of Transfiguration raised the bar significantly on potential human experience…The overwhelming lesson in this story is that Jesus Christ, the Son of man, had the glory of God upon Him. Jesus’s face shone with God’s glory, similar to Moses’s after he came down from the mountain… [Face to Face with God 2007, Charisma House, Lake Mary, FL; p 200.  Emphasis in original.]

Notice how Johnson states that the “Son of man had the glory of God upon Him.”  Let’s be clear: Jesus Christ was/is God.  When the Word/Logos took on flesh at the virginal conception, He remained a divine ‘person’; He remained a part of the Trinity.  Jesus Christ is one divine person consisting in two natures – one divine and one human.   “Son of man” was Jesus’ favorite self-designation; but, He also called Himself “Son of God”.  Both titles refer to the one divine person of Jesus Christ.  “Son of man” was used in the Book of Daniel as a Messianic, prophetic passage – to refer to the coming Messiah (Daniel 7:11-14).  By the context, clearly this “Son of man” would be divine.

I’ve already pointed out the problems in Johnson’s assertion that Jesus had the glory of God upon Him at the Transfiguration [see “Transfiguration” section here]; however, they bear repeating.  During His earthly ministry Jesus was, as already noted, a fully divine person; therefore, it was His inherent glory which the Apostles glimpsed at the Transfiguration.  This was nothing like Moses’ experience on Mount Sinai, and we believers will not experience our own Transfiguration like Jesus.  This illustrates just how far Johnson wishes to go with his “greater works” theology.  To make this doctrine work, he must reduce Jesus to the level of a Spirit-filled man and simultaneously exalt man to the status of Jesus as exemplified in the NT.

But, what does John 5:19 actually say?  As with any text, one must place it within its proper context.  Here are the verses preceding:

16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. [NASB]

“These things” in verse 16 refers to verses 1-15 including Jesus’: healing of the paralytic (v 8) and instructing the now healed man to “pick up his mat and walk” (vv 8, 11-15) – all on the Sabbath.  With Jesus’ statement that He is working as His Father is working (v 17), the Jews understood that Jesus was equating Himself with the Father.  This confounded their strict monotheistic viewpoint; therefore, they deemed this blasphemy wanting to kill Jesus as a result.

So, what does Jesus do in verse 19?  According to Johnson in the Facebook quote above, Jesus, in effect, backs down and states that He can do nothing at all without the Father’s help as He was “illustrating His dependence”, as if He was wholly incapable of doing anything apart from divine intervention from the Father or the Spirit, or choosing not to use His own divine capabilities.  Yet, of course, this does not fit the context.  Note how the NASB begins a new subsection title with verse 18 – “Jesus’ Equality with God”.

In proper context, Jesus, in verse 19 and following, is affirming the Jews’ assertion that He is “equal with God” since Jesus, the Son, is part of the Trinitarian Godhead with the Father.  Jesus claims He can actually “see” the Father (vv 19-20); therefore, His dependence here is as opposed to acting independently from the Father.  Jesus does not just ‘do His own thing’, as it were; He acts of His own divine power as He emulates His Father, following what He “sees”, in obedience. Contrary to Johnson, He is not reliant on the Father or Spirit – as in not having the ability in and of Himself or choosing not to use this ability– as the rest of the context makes clear:

19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. [NASB; emphasis added]

So, in continuing with this pericope, we see Jesus “gives life to whom He wishes” just like the Father (v 21); and, moreover, all judgment is left to the Son (v 22, 24-27).  This clearly illustrates Jesus used His inherent divine power as He was granting eternal life in the then present (v 24-25) indicating inaugurated eschatology, i.e. the Kingdom of God had already begun [cf. Craig S. Keener. The Gospel of John: A Commentary, Volume One 2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 650-652].

Marianne Meye Thompson does an excellent job describing the way in which Jesus receives “life” from the Father comparing this to Jesus’ “giving life” to believers and the way in which believers receive “life”:

…Unless Jesus’ life were granted to him from the Father, he would have no life; unless he came from the “living Father,” he would be unable to confer life.  The two assertions of this verse [v 21] offer analogous, although not parallel, affirmations about the way in which Jesus and the believer receive life.  Just as the Father has life and gives life to the Son, so the Son has life and gives life to those who have faith.  Jesus lives because of the Father’s determination that he should have life in himself (cf. 5:21, 24-27), even as believers live because of Jesus’ determination that they should have life.  There is a difference, however, for believers always have a mediated life, never “life in themselves.”  They cannot pass on their ‘life’ to others; they have no offspring or heirs.  If others live, it is because they receive the Father’s life through the Son.  Furthermore, although those who believe are said to become “children of God” who are “born of God” (John 1:12-13) or born “from above” by the power of the Spirit of God, the terminological distinction between them as children who are born of God and Jesus as the Son who comes from God remains. [Marianne Meye Thompson The God of the Gospel of John  2001, Eerdmans, Grand Rapids, MI / Cambridge, UK; pp 79-80.  Emphasis in original.]

Jesus did not “give life” by the Holy Spirit and neither can we.  To paraphrase Thompson, Jesus “gives life to whom He wishes” by the divine authority conferred upon Him by the Father; yet, it is of His own inherent divine power that Jesus confers eternal life to those individuals who have faith.

Craig Blomberg notes that there are two things Jews recognize that God continues to do on the Sabbath, namely, giving life (birth) and passing judgment (death) [The Historical Reliability of John’s Gospel: Issues & Commentary 2001, InterVarsity, Downers Grove, IL; pp 112-114].  Jesus illustrates that He Himself does these very things so that the Jews may understand He is further equating Himself with God (vv 21-22 & 24-25; cf. John 9:39-41).  This indicates quite clearly that Jesus did not live his earthly life merely and solely “from His humanity” as Bill Johnson states above implying this is to the exclusion of utilizing His inherent divine attributes.

Note also that Jesus uses both Son of God (v 25) and Son of Man (v 27) for Himself (speaking in the third person) in this particular pericope.1  This illustrates that Jesus used these self-designations almost, if not wholly, interchangeably.2  Both refer to God in the flesh, i.e. the Person of Christ, including both His divine and human natures.

Here’s the bottom line.  Even if Bill Johnson comes out with an unambiguously orthodox Christological statement, this would not undo the unclear, contradictory, and flat-out false statements he’s made with respect to Christology.   There are many unclear statements such as the following which could be construed as either functional(ist) kenosis or ontological kenosis (the Logos divested Himself of certain or all divine attributes during His earthly ministry), in and of itself:

…Jesus set aside His divinity, choosing instead to live as a man completely dependent on God. [Face to Face; p 108]

This one below reads like ontological kenosis and perhaps even metamorphosis (the Word literally transformed Himself fully into a man devoid of all divine attributes during His earthly ministry).  While some have tried to read functional(ist) kenosis into this, such a reading is forced.  Johnson’s claim of Jesus being eternally God either contradicts the first part of the quote; or, Johnson construes eternity as wholly separate from temporal time and thus envisions an eternally divine Jesus apart from an earthly non-divine Jesus:

Jesus emptied Himself of divinity and became man (see Philippians 2:7). While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit. In doing this, He provided a compelling model for us to follow. [Bill Johnson & Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125. Emphasis added.]

And here’s one that is flat-out false.  An essential aspect of a divine Being is the possession of supernatural capabilities:

…He had NO supernatural capabilities whatsoever! [When Heaven Invades Earth: A Practical Guide to a Life of Miracles 2002, Destiny Image, Shippensburg, PA; p 29]

Unless and until Bill Johnson both comes out with an unambiguous, orthodox statement and corrects all his other unorthodox statements I remain unconvinced that he actually intends on promoting orthodox Christology.  This would be a monumental task, for sure; however, “with God all things are possible” [Matthew 19:26].

[See also The Christ Anointing and the Antichrist Spirit and the series Bill Johnson's Christology: A New Age Christ?.]

1 I note that my NIV 1984 omits “of man” in v 27 (NASB capitalizes the “M”); however updated NIV translations (that I checked) contain it.  I’m assuming it was an error as it is in the original Greek.
2 Yet, there may be a very nuanced difference; see Herman Ridderbos The Gospel of John: A Theological Commentary 1997, Eerdmans, Grand Rapids, MI; pp 200-201, 92-93.

Bill Johnson’s Christology: A New Age Christ?, part IV (Conclusion)

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa, and Part IIIb.]

One of the most persistent themes in early Christian accounts of heresy is that it smuggles rival accounts of reality into the household of faith.  It is a Trojan horse, a means of establishing (whether by accident or design) an alternative belief system within its host.  Heresy appears to be Christian, yet it is actually an enemy of the faith that sows the seed of faith’s destruction.*  It could be compared to a virus, which establishes its presence within the host, ultimately using its host’s replication system to achieve dominance.  Yet whatever the ultimate origins of heresy might be, the threat comes from within the community of faith.

- Alister McGrath188

 As McGrath points out, there is a long tradition of heresy distorting Truth, whether wittingly or unwittingly, to the destruction of the faith.  The asterisk above denotes a footnote reference in the original text of a Thomas Aquinas quote from Summa Theologiae: “[H]eresy is a species of unbelief, belonging to those who profess the Christian faith, but corrupt its dogmas.”189  The Trojan horse/virus analogy is an apt description of the way in which heresy is spread.  As the dark intentions of Djwhal Khul, Alice Bailey’s demon, makes clear, “The Christian church in its many branches can serve…as a nucleus through which world illumination may be accomplished.”190  This is effected by “preserving the outer appearance in order to reach the many who are accustomed to church usages”.191

Jesus is Our Model

Jesus Christ died for our sins.  He is also a model for us.  His sacrificial life provides an example of how we are to live:

3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same attitude of mind Christ Jesus had:

6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. [Philippians 2:3-7, TNIV]

We are to serve others in humility not thinking ourselves more important keeping in mind Christ’s example as He, though fully God, condescended to take the form of man (without diminishing His deity) with all its inherent limitations, except for the sin nature, in order to redeem man.

18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 19 For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.

21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 who committed no sin, nor was any deceit found in His mouth; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. [1 Peter 2:18-25, NASB]

We are to submit to authority even to the point of enduring unfair treatment, as Jesus had.  We must “die to sin” by yielding to the indwelling Holy Spirit rather than our inherent sinful nature [Romans 8:1-17] which never takes leave this side of glory.  Those who remain in Christ will bear much fruit [John 15:1-17] evidenced by good works [James 2:14-26].

In contrast, the Theosophical/New Age/New Spirituality writings of Alice Bailey also cite Jesus as an example to follow, but, of course, not in the same way as orthodox Christianity.  As noted in Part IIIa, in occult literature man has two natures: one human and one latent divine nature (divine spark/seed), the latter needing to be awakened.  Once activated, the divine nature (the “ego”, or “higher self”) is to be actualized while the human nature (the “lower self”) is simultaneously diminished.  This process is also known as “dying to self”.  One ‘dies to self’ through much self-effort such that the divine spark/seed grows eventually overtaking the lower human nature (aka the “not self”) so as to fully actualize inherent divinity, to become ‘gods’.  This is a works-based system accomplished in part by asceticism and service.192  This is the polar opposite of Christianity.

The New Age / New Spirituality Jesus’ life both symbolically and actually represents “The Path” of the aspirant signified by five markers, or initiations, as identified in Alice Bailey’s From Bethlehem to Calvary: the Initiations of Jesus.193  Recall also that these five initiations do not have to be achieved in one lifetime as they are cumulative carrying over from past incarnations, just as they had for the Theosophical Jesus of Nazareth.  Following are the signposts:

1)     Birth at Bethlehem – a/k/a virgin birth, or new birth.  “The birth of Christ in the cave of the human heart.194 Recognizing the “Christ in you, the hope of glory” – your inherent but latent divinity (duality).195  The divine spark/seed is activated.  “Freedom from the control of the physical body and its appetites.”196

2)     Baptism in Jordan – Water baptism “purifies the emotional nature” which precedes the “purification of the mind by fire,”197 or the “baptism of spirit and fire” / “baptism of the Holy Spirit,” thus providing the ability to consciously reject all evil.198What therefore lies ahead for the initiate who has entered the purificatory water, or rather fire?”199  This is the point at which Jesus of Nazareth became “the Christ”200 having received this title and name at Baptism.201

3)     Transfiguration on Mount Carmel – “transfiguration of the [human] nature” into “full-grown man in Christ” – learning to “die to self;” i.e., working towards overcoming the ‘lower, human nature.’  “Develops fourth dimensional vision.”202 Full-grown man working towards manifested son of God.203 Receives “terrific voltage” of Kundalini.204  “[T]he mind…begins its true task as an interpreter of divine truth…205 (i.e., new revelations, reinterpretations {usually allegorical} of Scripture).  “Third eye” is opened.206

4)     Crucifixion on Mount Golgotha – “The Great Renunciation.”207 The “sacrifice of humanity” by totally “dying to (lower, human) self” in order to achieve divinity and to arise as fully manifested son of God.208  Sin becomes impossible.209  Moving towards attainment of full ‘group consciousness.’210  At the final stage of this initiation, post-‘Great Renunciation’, one dispenses with the fleshly body and attains resurrection body thereby becoming free from death:211 “and the causal body, the soul body is relinquished and disappears.”212 “[Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.”213

5)     Resurrection and Ascension – “The cave of the tomb into the fullness of the resurrection life.”214 Attainment to full status of ascended Master in which the individual can move between and live in the physical and/or the astral realms.215If he chooses to take a physical vehicle (as many will when the Christ reappears and the Hierarchy is externalised on Earth), the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above.’…They will therefore need no centres on the etheric levels of our planetary physical plane.”216

This is “The Path” open to all regardless of religious affiliation.217  Bailey summarizes the five steps above:

The babe in Christ, the little child, the full-grown man, the perfected man!  Through the Bethlehem experience the babe is born.  The little child grows to maturity and manifests his purity and power at the Baptism.  He demonstrates at the Transfiguration as the full-grown man, and, on the Cross, he stands forth the perfected Son of God.  An initiation is that moment in which a man feels and knows through every part of his being that life is reality and reality is life.  For a brief moment his consciousness becomes all-enfolding; he not only sees the vision and hears the word of recognition, but knows that the vision is of himself, and that the word is himself made flesh.218

Recall Bill Johnson’s statement about ‘the word becoming flesh in us again’ in part IIIb:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.219

As Johnson states quite often, Jesus is our model - even to the point that we become the ‘Word made flesh’.  Is Johnson using the New Age / New Spirituality Jesus as his model?  Let’s compare some of his doctrine to the five initiations above.

New Birth

Bill Johnson says little about initial conversion, yet each time he does, there always seems to be more attached to it.  For example, he’s made it clear that “an authentic gospel” is “the gospel of the Kingdom220 which means one in which it is accompanied by signs and wonders in order to supposedly take dominion back from Satan (Dominionism) – in distinction from merely preaching the plain ol’ Gospel.  However, he rarely, if ever, actually explicitly states the Gospel message.  Johnson’s ‘gospel’ always includes miracles221 as if any gospel preached which doesn’t include a manifestation of miracles is not authentic:

The gospel of Jesus Christ is one of power and must become manifest through supernatural demonstration.  Miracles aren’t optional.222

Does this mean those individuals whose conversion experiences were without signs, wonders and miracles in evidence are not true Christians?

As noted in part IIIb, Johnson refers to the “seed of God’s Word, the sperma of God,” which is “released into the seed,” within the individual, “through His Word,” which is deposited “into the soil” of the individual (the ‘soil’ containing the individual’s ‘seed’).  He claims this is the proper exposition of Matthew 13:18-23.  However, this seems more in line with Bailey’s ‘new birth’ in which the divine spark/seed is activated thereby marking this ‘new birth’.

In addition, the “spiritual DNA” concept, which resembles the “sperma of God” schema, is correlated to the ‘new birth’ or being born again as evidenced by the following Bill Johnson statements:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…223

Every born-again believer has the DNA of Christ.224

Progressive Repentance

In Johnson’s book When Heaven Invades Earth is a chapter titled “Repent to See” with the ‘seeing’ referring to the Kingdom: “Most Christians repent enough to get forgiven, but not enough to see the Kingdom.225  Progressive repentance?  Is this a form of Gnosticism (recall that Gnosticism is inherent in Theosophy / New Age) – the quest for secret knowledge, new revelation, via mysticism in order to advance one’s spiritual walk?

This subject has been covered in-depth in a previous CrossWise article illustrating the strong possibility that Johnson’s use of the term repentance is of the likes of Unity, Christian Science and New Thought which were all influenced by Theosophy.  This alternative definition is used by New Ager / Episcopal priest Cynthia Bourgeault who goes back to the Greek metanoia claiming, “[t]he word literally breaks down into meta and noia, which…means ‘go beyond the mind’ or ‘go into the larger mind.’”226  One goes ‘beyond the mind’ and ‘into the larger mind’ through meditation a/k/a contemplative prayer a/k/a ‘soaking’.

Johnson has distorted Jesus’ words to Nicodemus (John 3:3) to mean that in becoming ‘born again’ one will, with the benefit of additional training, attain the ability to literally see the Kingdom in the here and now:

Through Christ, God has made it possible for every person to see the kingdom. Our conversion experience gives us access to that realm, as Jesus explained to Nicodemus, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God’ (John 3:3, NKJV). However, it is our responsibility to develop this capacity, to train our senses to perceive God through renewing our minds and feeding the affections of our hearts on the truth227

In the John 3 passage, Jesus is making the statement that no one will see the eschatological Kingdom unless one is ‘born again’.  Jesus is not saying we will literally ‘see’ the Kingdom upon conversion (not initially, but after enough ‘repentance’).  Yet, this is a persistent theme of Bill Johnson:

If the Kingdom is here and now, then we must acknowledge it’s in the invisible realm.  Yet being at hand reminds us that it’s also within reach…That which is unseen can be realized only through repentance.  It was as though He said, “If you don’t change the way you perceive things, you’ll live your whole life thinking that what you see in the natural is the superior reality.  Without changing the way you think you’ll never see the world that is right in front of you.  It’s my world, and it fulfills every dream you’ve ever had.  And I brought it with me.” All that He did in life and ministry, He did by drawing from that superior reality.228

The Kingdom does not gradually unfold before our eyes as we ‘renew our minds’ or through repentance (as defined by Johnson) as Johnson asserts by essentially putting words in Jesus’ mouth.  The Kingdom will only come at the eschaton, the end of all things, when Jesus Christ returns.  However, this concept of progression in general and of the ‘hidden’ Kingdom on earth in particular is part of Theosophy:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that controlThe fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….229

Here’s Alice Bailey describing the purpose of initiations indicating a progressive ‘seeing’:

…[E]ach initiation enables the initiate to “see ahead” a little further, for revelation is always a constant factor in human experience.  The whole of life is revelation; the evolutionary process is, in relation to consciousness, a process of leading the blind out of darkened areas of consciousness into greater light, and therefore into vaster vision.230 

…It is a spiritual fact that those who have passed from the cave of the tomb into the fullness of the resurrection life can be seen, and at the same time evade the vision of the believer; seeing and recognition are two very different things…231

Baptism in the Holy Spirit

In addition, Bailey says at the second initiation, the baptism in the Holy Ghost and fire, the tri-part aspect of human personality (physical body, emotional nature, and the mind) is perfected bringing man “en rapport with the existing universe, and therefore with God, immanent in nature.”232

The physical body enables us to touch the tangible, visible world.  The emotional, feeling nature enables us to say, “I lift up my heart unto the Lord.”  Most people live in their heart nature and in the feeling body, and it is through the heart that we find our way to the Heart of God.  Only through love can Love be revealed.  When through right use and understanding the mind is definitely and properly oriented, it is brought en rapport with the Mind of God, the Universal Mind, the Purpose, the Plan and the Will of God.  Through the illumined mind of man, the Mind of Deity stands revealed.  Thus man is seen as “made in the image of God.”233

Is this what Johnson means by ‘repenting enough to see the Kingdom’?  Is the above what Johnson is referring to in the following?

…‘Re’ means to go back.  ‘Pent’ is like the penthouse, the top floor of the building.  Repent, then, means to go back to God’s perspective on reality. And in that perspective there is a renewal, a reformation that affects our emotions, and every part of our lives234

Bill Johnson claims that it’s only at the baptism of the Holy Spirit (Christ anointing), that Jesus obtained the ability to ‘see’ and ‘hear’ the Father and this same ‘anointing’ is available to every believer providing these same abilities:

This anointing [“Christ anointing” / “baptism in the Holy Spirit”] is what enabled Jesus to do only what He saw the Father do, and to say only what He heard the Father say. It was the Holy Spirit that revealed the Father to Jesus.235

It was the Holy Spirit upon Jesus [“baptism in the Holy Spirit” / “Christ anointing”]  that enabled Him to know what the Father was doing and saying.  That same gift of the Spirit has been given to us for that same purpose.236

This means, according to Johnson (and other hyper-charismatics) that those Christians who have not experienced the ‘baptism in the Holy Spirit’ lack the ability to commune with the Father.  Yet the writer of Hebrews tell us that believers have the right to enter the Most Holy Place by the blood sacrifice of Jesus (Hebrews 10:19-24) with no mention of a ‘second blessing’ being necessary for this privilege.

(See Part IIIa and Part I for more details on Johnson’s baptism in the Holy Spirit / Christ anointing.)

Transfiguration

So far we have Johnson claiming we are ‘the Word made flesh’ with the baptism in the Holy Spirit enabling Christians to both ‘see’ and ‘hear’ the Father.  In addition, we can ‘see’ the kingdom increasingly unfold in front of our eyes through ‘progressive repentance’.  Thus far, this appears to parallel the Theosophic model as put forth by Bailey above.  But Johnson goes further in the Theosophic ‘Jesus is our model’ theme:

Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience…The overwhelming lesson in this story is that Jesus Christ, the Son of man, had the glory of God upon Him.  Jesus’s face shone with God’s glory, similar to Moses’s after he came down from the mountain.  But Jesus’s clothing also radiated the glory of God, as if to say this was a new era as compared to Moses’s day. In this era the boundaries had changed – a veil could not be used to cover Jesus’s face as it shone with glory, as the veil itself would also soon radiate the same glory.  We influence and impart what God has given us to change the nature of whatever we touch…In the kingdom, things are different.   

…Through the Spirit of the resurrected Christ living in us we are designed to carry the same glory.  But we still must go up the mountain – to the place where we meet with God face to face.237

First, let’s get this straight.  At the Transfiguration it was Jesus’ inherent divine Glory that was radiated; it wasn’t God’s glory coming down upon Him like Moses on Mount Sinai.  As Grant Osborne explains, “Moses reflected the glory of God in his ‘radiance’ when he descended the mountain (Exod 34:29, 33-35), but here Jesus’ true preincarnate glory shines through his humanity.”238

Note how Johnson not only humanizes Jesus, but he raises man up to the Incarnate Christ’s (lowered) level in the last two sentences of the quote.  This is just like New Age / New Spirituality teachings.  Johnson is saying we can match the glory of Jesus, that our garments will radiate God’s glory as we ‘go up the mountain’, as we progress in the “kingdom”.

At Todd Bentley’s ‘commissioning’ ceremony at the “Lakeland Revival” on June 23, 2008, Bill Johnson spoke the following words over Bentley:

…We shape the course of history by partnering with you giving honor where it’s due.  You welcome the glory as well as anybody I’ve ever seen in my life – I long to learn from you in that and I bless you.  And, I pray with the rest of these that the measure of glory would increase, that Moses would no longer be considered the high water mark with the glory shown from his face but instead the revelation of the goodness of God would change the face of the Church.  And that he would use your voice, he would use your grace, your anointing, to alter the face of the Church before this world239

Wait, wasn’t Jesus’ example at the Transfiguration a progression from Moses and thereby the new high water mark?  Well, so much for theological consistency from Johnson.  (Please note the publishing of Johnson’s Face to Face with God, from which the above quote on the Transfiguration is found, predates the Bentley commissioning by at least 1.5 years.)

Crucifixion, the Great Renunciation

The Theosophical / New Age / New Spirituality “dying to self” culminates in the “Great Renunciation,” the cross.  In the Theosophical model, the Crucifixion and the Resurrection are very closely related with the latter usually immediately following the former.

Christ’s major task was the establishing of God’s kingdom upon earth.  He showed us the way in which humanity could enter that kingdom – by subjecting the lower nature to the death of the cross, and rising by the power of the indwelling Christ.240

Let’s compare the above words of Alice Bailey to those of Bill Johnson in a sermon from February 2011:

…How did you get into the Kingdom in the first place? The Cross. What does the Christian life look like? It is only as strong as our connection to how we got in. It is the Cross.  It never deviates from that.  Jesus GAVE Himself to be crucified.  He DID NOT raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…My emphasis is on – the Christian life is not the Cross, the Christian life is the Resurrection; but, you can’t get there without the Cross…But the problem is, is the focus of the people of God – it can create an appetite for success.  Meaning, more books sold.  Or, ya know, you put it in your world; I have to try to filter this through the things that I face – that success has some sort of external measurement instead of that internal sense: ‘I have laid my life down for His honor, for His glory’. It’s the Cross; it’s the Cross.  My job is to die; HIS is to raise me. My job is to prefer others; HIS job is to exalt ME…241

Taking the first sentences in and of themselves, this can be understood as orthodox.  Yes, the Cross is the only way into the Christian life.   However, one may call this quibbling, but we are either ‘connected’ to the Cross by salvation through faith in Jesus Christ or we aren’t.  There aren’t degrees of ‘connectedness’.

As already pointed out in part I, Jesus did, in fact, raise Himself from the dead (John 2:19-22, 10:17-18) as it was the entire Trinity who raised Jesus: Father, Son and Spirit.  And, as pointed out in part IIIa, Johnson’s phraseology on this reads like New Ager Benjamin Crème’s.

Yet, it’s the portion in the middle and following which is of interest here: “the Christian life is not the Cross, the Christian life is the Resurrection; but, you can’t get there without the Cross.”  From an orthodox perspective, we cannot reach the future resurrection of the saints (1 Corinthians 15:50-54) unless we’ve accepted Jesus’ sacrifice on the Cross by grace through faith and nothing else – no works.  But Johnson states that ‘the Christian life IS the Resurrection’ as if that is for the here and now.  By Johnson’s full context, it makes more sense when viewed with a Theosophical / New Age lens.  He seems to be comparing Jesus being raised ‘by the Father through the Spirit’ with himself, “My job is to die; HIS is to raise me.”  So, presumably, like Jesus, Johnson is to be raised ‘by the Father through the Spirit’ by ‘dying to self’ as per Theosophy – in virtue of works through self-effort.

According to Bailey, it is after this initiation that “the initiate now works from above downwards”.242  Compare this to Johnson’s words in the following: “He wants you to see reality from God’s perspective, to learn to live from His world toward the visible world.”243  On his Facebook page, Johnson recently stated something similar:

The most consistent way to display the kingdom of God is through the renewed mind. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth.244

One other goal the New Age / New Spirituality aspirant seeks relative to this particular initiation is the attainment of full ‘group consciousness’.  This is gradually developed as one progresses on “The Path”; however, it’s full manifestation comes at the “Great Renunciation”.  In the following, Johnson speaks about a “corporate anointing” which seems akin to the Theosophical / New Age “corporate Christ” concept [This was covered more completely in a previous article.]:

…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end.  There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways.  We are so encouraged.  But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual.  To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God245

Resurrection Life

The final stage in the Theosophical schema is the Resurrection at which point the aspirant is now a Master and no longer an earthly disciple.  The physical body is shed as it’s no longer necessary.  However, there will be some who will stay behind to help further the cause:

If He chooses to take a physical vehicle (as many will when the Christ [ED: actually antichrist] reappears and the Hierarchy is on Earth), the Master “will function from the above to the below” and not (as is the case today with disciples, though naturally not with the Masters) “on the below towards the above”… 246

The individual who stays “to help humanity on this globe” will be “in charge, also, of large work, teaching many pupils, aiding in the many schemes, and is gathering under him those who are to assist him in future times.”247  This ‘physical vehicle’ will, of course, be a ‘resurrection body’.

Bill Johnson claims that our current model is the glorified, resurrected Jesus of Revelation 1:13-16.248  He proof-texts a portion of 1 John 4:17 to make this point, yet in its context, the Apostle John is speaking of how we are to be like Christ in love, not like Christ’s current glorified state:

The “as He is, so are we” [1 John 4:17] declaration is far beyond what any of us could have imagined; especially in light of the glorified description of Jesus in Revelation, chapter 1.  Yet, the Holy Spirit was sent specifically for this purpose that we might attain…“to the measure of the stature of the fullness of Christ.” 

The Holy Spirit came with the ultimate assignment at the perfect time.  During Jesus’ ministry, it was said, “The Holy Spirit was not yet given, because Jesus was not yet glorified.”…[W]hy didn’t the Father send Him until Jesus was glorified?  Because without Jesus in His glorified state there was no heavenly model of what we were to become! As a sculptor looks at a model and fashions the clay into its likeness, so the Holy Spirit looks to the glorified Son and shapes us into His image. As He is, so are we in the world 

“The Christian life is not found on the Cross.  It is found because of the Cross.  It is His resurrection power that energizes the believer…249

Clearly, Johnson is promoting that we attain our glorified, resurrection bodies in the here and now.  This is known as the heretical Manifested Sons of God doctrine.  As can be seen, this mirrors New Age teaching.  The “resurrection power that energizes the believer” could be construed as the Theosophical “Christ in you, the hope of glory”, the divine spark/seed.  Johnson expounds further claiming emphatically that we follow Christ “all the way – to a lifestyle empowered by the resurrection!”:

At some point the reality of the resurrection must come into play in our lives – we must discover the power of the resurrection  for all who believe…we must follow Him all the way – to a lifestyle empowered by the resurrection!”250

…Religion is unable to mimic the life of resurrection with its victory over sin and hell.251

For comparison, here’s an Alice Bailey quote illustrating a few Scriptures being pulled out of their contexts in order to create pretexts, including 1 John 4:17:

…Inherent in the human consciousness…is a sense of divinity.  “We are all children of God” (Gal. III.26); “One is our Father, even God,” [John 8:41?] says the Christ and so say all the world Teachers and Avatars down the ages.  “As He is, so are we in this world.” (1 John IV:17) is another Biblical statement. …“Christ in us, the hope of glory” [Col 1:27] is the triumphant affirmation of St. Paul.252

The common theme in all of these is ‘inherent divinity’ and universalism, as in all are potential gods.  The Galatians verse should read, “You are all children of God through faith in Christ Jesus“; and, in the Colossians verse, the original “you” is replaced by “us” to make it more inclusive.  The verse from John’s epistle is used much like Johnson does above.  Interestingly, Johnson hints at universalism in a snippet from an advertisement for the “Open Heavens 2010 Conference“: “What does it mean to you when it says, ‘I will pour out my Spirit on A-L-L flesh?’”[Acts 2:17/Joel 2:28]

Going back to the so-called Lakeland Revival, Georgian Banov delivered two anointings ‘from the Lord’ to Todd Bentley at his ‘commissioning’ ceremony.  Prior to this, Banov, speaking for ‘the Lord’, deemed Bentley a “well pleasing son” – the very words used by the Father at both Jesus’ baptism and the Transfiguration:

…And The Lord says that because you’ve loved his personal presence there are two anointings that are released on His presence and I just want to release those two anointings on you from the LORD.  By the way, the Lord says ‘you are well pleasing son.’The Father, Abba, says that to you personally.  The first anointing is the anointing of the pleasure of the LORD.253

For this first anointing, Banov quotes Isaiah 53:4-6, a Messianic passage, i.e. Scripture pertaining to Jesus Christ, the Messiah.  Interestingly, this Scripture speaks primarily about the Cross:

‘Surely He has borne our grief, sickness and weakness and carried our sorrow and the pain and the punishment of us all. He was considered stricken, smitten and afflicted by God; but, He was bruised for our transgression. He was bruised for our guilt and iniquities and chastisement that brought our peace came upon him and by His stripes we were healed and made whole.’  And, yet it pleased the Lord to bruise him and in His presence there is fullness of joy and pleasure forevermore.   And, God’s releasing his pleasure of what He did to Jesus upon you Todd.254

It seems this can well be construed as a ‘crucifixion anointing’, or the fourth initiation of Theosophy.  The second anointing is based on Psalm 45:6-7 – another Messianic passage.  Derek Kidner, in his commentary on the Psalms, explains:

…[V]erse 7 distinguishes between God, your God, and the king of verse 6.  This paradox is consistent with the incarnation, but mystifying in any other context. It is an example of Old Testament language bursting its banks, to demand more than a human fulfillment…255

These verses, as Banov notes below, are referenced in Hebrews 1:9.  The writer of Hebrews puts it in the context that Christ is above the angels in status and is worshiped by them.  Of this verse, William L. Lane states: “…The implication that the Son shares the quality of deity only intensifies the reference to his eternal rule and sharpens the contrast between the unchangeable Son and the mutable angels…”256   With this in mind, it seems Banov is ascribing deity to Bentley which, from a Theosophical standpoint would represent the fifth initiation, resurrection, in which one becomes a Master:

And, the second anointing that he wants to release upon you is in Psalm 45 but it’s also in Hebrews chapter one verse nine.  It says, ‘Because you have loved righteousness and you have delighted in integrity and virtue and uprightness in heart and thought and action and you have hated injustice and inequity; therefore God, your God has anointed you with the oil of exultant joy and gladness above and beyond your companions.’  We bless you.257

Hebrews 1:9 is also a parallel passage to Philippians 2:9 – a part of the ‘Philippians hymn’ [vv 2:6-11]: “Therefore God exalted him to the highest place and gave him the name that is above every name” [NIV 1984].  Again, this represents Jesus Christ’s Resurrection (and Ascension).  Interestingly, Todd Bentley himself, a little over one month later, would speak of “resurrection life” describing a progression in its attainment:

…And, I just believe there’s an impartation to call forth ‘Christ in you, the hope of glory’ – the same Spirit that raised Christ from the dead. And, I want to take one moment church, and I want to press in, I want you to press in with me, to go from one floor, to two floors, to three levels, to four.  And, let’s progress and let’s say, ‘God, beyond raising the dead, beyond notable miracles, beyond healing, let there be a release in the Church of the realm of glory and power and dominion and authority that affects everything that’s death and decay around us.’  And, it’s true victory, it’s true resurrection life, true resurrection power, and true resurrection gloryPeople will be made alive – born again.258

When was it that Johnson claimed Jesus was ‘born again’?  It was at the Resurrection:

…Did you know that Jesus was born again?… I will show it. It’s in the Bible. He had to be. He became sin. 

In Hebrews 1 it says this, “For to which of the angels did he ever say, ‘You are my son. Today I have begotten you’?” And Acts 13 explains that: “God has fulfilled this for us, their children, in that he has raised up Jesus. As it is also written in the second Psalm: ‘You are my Son, Today I have begotten You.’ And that He raised Him from the dead, no more to return to corruption.”  He was born through Mary the first time and through the Resurrection the second time. He was ‘born again.’259

Just like the name of the sermon from which the above was taken echoing words of Bill Johnson in other contexts: Jesus is our model.

Conclusion

This rather lengthy series attempts to illustrate that not only is the Bill Johnson Christology (and by extension, others within hyper-charismaticism with similar teachings), his Jesus, not like the one revealed in Scripture, his theology could fit into the New Age / New Spirituality model.  Whether one agrees or not, the hope is that the reader at least has been given food for thought and the desire for further investigation.

[See part I, The Christ Anointing and the Antichrist Spirit, part II, part IIIa, and part IIIb.]

Endnotes:

188McGrath, Alister. Heresy: A History of Defending the Truth. © 2009, HarperOne, HarperCollins Publishers, New York, NY; p 34
189McGrath; p 239 n3
190Bailey, Externalisation; p 510
191Bailey, Externalisation; p 511
192Bailey, Initiaton; pp 92-93: “Students must get rid of the idea that if they are ‘very good and altruistic’ suddenly some day they will stand before the Great Lord.  They are putting effect before cause.  Goodness and altruism grow out of realization and service, and holiness of character is the outcome of those expansions of consciousness which a man brings about within himself through strenuous effort and endeavor.”
193Bailey, Bethlehem to Calvary.  From back cover: “…These experiences are both symbolic and actual, setting guideposts along the way of the disciple.  They exemplify the experience of the human soul through the five stages of its spiritual journey and can be invaluable to individual man facing the vast span of the same five-fold experience.”
194einterface, “The Master Jesus” par 2; as accessed 06/18/12
195Bailey, Bethlehem to Calvary; pp 26, 47.  Bailey, Initiation; pp 114-15
196Bailey,  Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; pp 685, cf. 664-673
197Bailey, Bethlehem to Calvary; p 99
198Bailey, Bethlehem to Calvary; pp 27, 47-48
199Bailey, Rays; pp 677, cf. 673-687
200Bailey, Bethlehem to Calvary; p 100.  Dowling;  pp 83
201einterface, “The Master Jesus” par 2; as accessed 06/18/12
202Bailey, Initiation; p 89
203Bailey, Bethlehem to Calvary; pp 26, 48
204Bailey, Rays; pp 687, cf. 688-89, 367
205Bailey, Rays; pp 688
206Bailey, Rays; pp 689-91, 368
207Bailey, Initiation; pp 56-57
208Bailey, Bethlehem to Calvary; pp 28, 48-49, 184-194, 206-207
209Bailey, Bethlehem to Calvary; p 202
210Bailey, Rays; pp 694
211Bailey, Rays; pp 695-699.  Bailey, Bethlehem to Calvary; pp 178, 184, 186
212Bailey, Rays; p 695
213Bailey, Bethlehem to Calvary; p 187
214Bailey, Externalisation; p 597
215Bailey, Bethlehem to Calvary; pp 28, 49-51.  Bailey, Externalisation; p 468-71.  Bailey, Rays; pp 699-703
216Bailey, Rays; p 699
217Bailey, Bethlehem to Calvary; p 9
218Bailey, Bethlehem to Calvary; p 105.  Emphasis added.
219“whizzpopping” YouTube video, Bill Johnson – Friendship with God. 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
220Johnson, Heaven Invades; p 27
221Johnson, Heaven Invades; pp 33-34, 25-28
222Johnson, Bill “Mandate for Miracles” Ministry Today. September/October 2008, Vol. 26, no. 5; p 70
223Johnson, Bill, “Super-Natural by Nature” Charisma, par 13; as accessed 4/26/12
224Johnson, Clark, Essential Guide to Healing; p 147. Bold from emphasis in original; underscore added.
225Johnson, Heaven Invades; p 37
226Bourgeault, Cynthia The Wisdom Jesus: Transforming Heart and Mind – a New Perspective on Christ and His Message. 2008, Shambhala, Boston, MA; p 37
227Johnson, Face to Face; pp 89-90.  Emphasis added.
228Johnson, Heaven Invades; p 38
229Bailey, Externalisation; p 588.  Emphasis added.  This portion originally written in 1946.
230Bailey, Rays; p 703
231Bailey, Externalisation; p 597.  Emphasis added.
232Bailey, Bethlehem to Calvary; p 88
233Bailey, Bethlehem to Calvary; p 88
234Johnson, Supernatural Power; p 44.  Emphasis added.
235Johnson, Heaven Invades; p 80.  Emphasis added.
236Johnson, Dreaming; p 136.  Emphasis in original
237Johnson, Face to Face; p 200.  Emphasis in original.  Cf. Johnson, Heaven Invades; pp 149-150
238Osborne, Grant,  Arnold, Clinton E. (Gen. Ed.) Matthew: Zondervan Exegetical Commentary on the New Testament. © 2010 by Grant R. Osborne, Zondervan, Grand Rapids, MI; p 646
239“nowbelieve” YouTube video “Todd Bentley’s Apostolic and Prophetic Commissioning 2/4” Todd Bentley ‘Commissioning’ of June 23, 2008. <http://www.youtube.com/watch?v=-A05WQYi7aQ> Bill Johnson; 1:30 – 2:10
240Bailey, Bethlehem to Calvary; p 206
241“ewenhoffman” Maintaining the Cross-Walk; 16:31 – 17:55.  Caps from emphasis in original.
242Bailey, Rays; p 701
243Johnson, Supernatural Power; p 45.  Emphasis in original.
244Johnson, Bill Facebook, May 12, 2012
245“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson.  <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>; 0:36 – 1:30.  As accessed 07/03/11
246Bailey, Rays; p 699
247Bailey, Initiation; p 90
248Johnson, Heaven Invades; p 145
249Johnson, Heaven Invades; p 145
250Johnson, Heaven Invades; p 146
251Johnson, Heaven Invades; p 147
252Bailey, Alice A. The Reappearance of the Christ. 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY; p 145
253“nowbelieve” YouTube video “Todd Bentley’s Apostolic and Prophetic Commissioning 3/4” Todd Bentley ‘Commissioning’ of June 23, 2008.  <http://www.youtube.com/watch?v=Gjl5wKso9eU&feature=player_embedded#t=0shttp://>; Georgian Banov, 6:23 – 6:49; as accessed 06/24/12
254“nowbelieve” Banov; 6:49 – 7:34; as accessed 06/24/12
255Kidner, Derek Tyndale Old Testament Commentary: Psalms 1 – 72; © Inter-Varsity Press, London, 1973 (2008 reprint), Inter-Varsity Press, Nottingham, England/Downers Grove, IL; p 189
256Lane, William L. Word Biblical Commentary: Hebrews 1-8; 1991, Thomas Nelson, Nashville/Dallas/Mexico City/Rio de Janiero; p 29
257“nowbelieve” Banov; 7:34 – 8:11; as accessed 06/24/12
258Bentley, Todd.  Excerpt of his monologue from an August 08, 2008 conference held at Heritage International Ministries Retreat Center featuring Todd Bentley, Bob Jones and Rick Joyner.  DVD sold through Rick Joyner’s MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” <http://www.morningstarministries.org/store/teaching-sets/todd-bentley/todd-bentley-healing-and-impartation-service-08-08-08>; 1956:46 – 1957:53.  Emphasis added.  As accessed 04/01/12.
259“ewenhoffman” Jesus is our Model  sermon by Bill Johnson. 33:48 – 34:57; as accessed 06/23/12.

Bill Johnson’s Christology: A New Age Christ?, part IIIb

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa and Part IV (Conclusion).]

1In the beginning was the Word [Logos.]
and the Word [Logos] was with God
and the Word [Logos] was God.
2He was in the beginning with God.
3All things came into being by Him,
and apart from Him
nothing came into being
that has come into being
14And the Word [Logos] became flesh,
and dwelt among us,
and we beheld His glory,
glory as of the only begotten from the Father,
full of grace and truth.
[John 1:1-3,14 NASB]

The prologue to the Gospel of John is among the most beautiful passages in all of Scripture.  It is also one of the most theologically brilliant.  Not only does John assert that the Logos was WITH God in the creation account of Genesis by paralleling the first few verses with those that begin the canon of Scripture, John states the Logos WAS God.  He is illustrating the plurality of the Godhead, i.e. that God is monotheistic yet more than one ‘Person’ (John would describe the Person of the Holy Spirit later in 14:15-16:15).  The Gospel writer makes it clear that God the Word/Logos became flesh, yet He was fully God in the flesh and not ‘merely’ human.

However, other groups claimed that John had different thoughts in mind for the Logos.  Some Gnostics in the 2nd century (and later) claimed John’s Gospel has a dualistic Gnostic backdrop with his contrasts of light and darkness (v 1:5) and other dichotomies, and they interpreted John’s Christology as congruent with Gnostic redeemer myths117 (redemption through autosoterism, or self-salvation).

Some have claimed Hellenistic (ancient Greek) influence.  According to NT scholar Craig Keener, Heraclitus, a Greek philosopher of the 6th century BC, “reportedly spoke of ‘Thought’ as guiding and ordering the universe” and his work refers to the Logos as being “eternal, omnipresent, the divine cause”.118  The Stoics took this further as Zeno “identified Socrates’ logos, or rational principle, with that of Heraclitus” calling this “the common law” or “natural law”.119  Apparently, these groups believed the Logos was present in all of creation, i.e. they had a panentheistic (God is in all) worldview.

Others asserted that it was Philo’s Logos that John had in mind.  Philo combined aspects of Stoicism (including the Logos as the divine mind, or nous120) with his own theology which was influenced by Platonism (from the philosophy of Plato):

In Philo’s scheme, the Logos is directly below God and directly above the powers through which God rules creation; the powers appear as angels when related to OT imagery, but Philo elsewhere identifies them with Platonic ideas.  The Logos, as God’s archangel and eldest offspring, functions as ambassador to humanity and separates the creature from the Creator; as such it is a mediator of God’s activity in the world and of revelation.  The Logos is God’s image, through whom the universe was formed.  In Platonic thought the sensory world is merely a copy of the real world of ideas, of eternal forms.  The Stoics, by contrast, saw the Logos as immanent in the world of matter.  Philo combines these strands of thought, following the syncretistic lead of middle Platonism in his day.121

Still others claim that John had in mind the Wisdom literature in Scripture [Proverbs 8, 9, etc] and extra-Biblical writings of the time including the Apocrypha (the Deuterocanonical books in the Catholic Bible including “Wisdom of Solomon”, “Wisdom of Ben Sira”, etc.) and the Pseudepigrapha (literary works circa 200 BC to 200AD).  This position asserts that John had envisioned Jesus as Wisdom personified given the many seeming parallels between his use of Logos and the way Sophia, the Greek word for Wisdom, is used in the Wisdom literature.  Yet the Gospel writer never actually uses Sophia in reference to Jesus. Therefore, some scholars claim reliance on this motif while others may affirm perhaps partial influence.122

Andreas Kostenberger sees John’s intent more in line with personifying the Word of God in the OT noting the strong parallel of John 1 with Genesis 1, the parallels of John 1:14-18 with Exodus 33-34, and the Logos concept in Isaiah 55:9-11 (and other passages in Isaiah).123  In addition, Kostenberger seems to suggest the Logos concept was used as an apologetic against prevailing Greek thought:

…Though John does not elaborate on the precise way in which Jesus was made flesh, his contention that deity assumed human nature in Jesus would have been anathema for Greeks who held to a spirit/matter dualism and could hardly have imagined immaterial Reason becoming a physical being.124

It seems quite plausible that the Gospel writer, being well aware of current philosophical and religious thought, wrote the prologue and parts of the rest of the Gospel with a dual purpose – as both a Gospel and an apologetic against these threats.  This is especially possible if one assumes a late date of authorship as do most scholars (between 90AD and 100AD).125  In fact, Irenaeus, in his Adversus Haereses (Against Heresies), circa 180AD, makes the claim that the Gospel of John is an apologetic against the burgeoning Gnostic (or proto-Gnostic) threat of John’s day.126  John’s Gospel (and, of course, his epistles, especially 1 John which contains elements of the Gospel’s prologue) can function as an apologetic against current Christological heresies as well since some of the concepts above are being perpetuated in slightly different forms today.

The Word Becoming Flesh

Christian orthodoxy affirms that Jesus Christ was/is the Word made flesh; i.e., the Word/Logos, the second Person of the eternal Triune God, added human flesh to Himself and became the unique God-man in the womb of the Virgin Mary.  This hypostatic union retains throughout eternity, for Jesus Christ is yet still both human (with a glorified body) and divine as He sits at the Father’s right hand.  However, Bill Johnson explicitly denies the uniqueness of the Word made flesh:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.127

What does he mean by “the Word becoming flesh in us again”?  Are we to be just like Jesus, i.e. divine?  Or was Jesus not the second person the Trinity made flesh in the first place?  Is this what Johnson means by “Jesus emptied Himself of divinity and became man”?128  Perhaps this is speaking of the false parousia as mentioned in part II?  Or, is this a combination of some or all of these?

In yet another sermon, titled “Jesus is Our Model” – the same from which is the blasphemous ‘born again Jesus’ statement – we have Johnson speaking on the word Word yet again:

…Look at verse 3 [of Luke 4], “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was129

Not many theologians would agree with Johnson that the first temptation was “to question who He was” by emphasizing if.  The majority of scholars assert it was a test to satisfy His hunger by miraculous power rather than relying on the Father for provision.130  But, more importantly, Johnson stresses Word having in mind the Word of Faith (WoF) “rhema” Word, i.e., ‘new revelation’ – NOT that Jesus is Himself the unique, second Person of the Trinity Word/Logos made flesh, although that is how it may appear at first.  This will be evident as we continue on with Johnson:

…Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing131

In applying Matthew 13 to both Jesus and mankind rather than just mankind, Johnson has reduced Jesus to a man who Himself is indwelt by (NOT in hypostatic union with) the “rhema” Word.  Simultaneously, he’s reinterpreted this Scripture to pertain to those who either accept or reject the WoF “rhema” Word.  [The Greek words rhema and logos are used interchangeably in the Bible although the Apostle John specifically refers to Jesus as the Logos made flesh (John 1:1,14).]  Continuing on:

…It says, “for when tribulation or persecution arises because of the WORD [3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?132

Please note that the Scripture in Matthew 13 [13:21-22] refers to the Gospel message, not the “rhema” Word as Johnson would have us believe.  Scripturally, either one accepts the Gospel message and stays true to the Faith (the true convert) or one drifts away when trials and tribulations arise, when persecution comes, or the message is choked out by the concerns of life (the false convert).

At this point we’ll compare to more text from Levi Dowling’s New Age book which was referenced in part IIIa:

  The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.  

…Through Christ all life was manifest; and so through him all things were done, and naught was done in forming worlds or peopling worlds without the Christ.  

Christ is the Logos of Infinities and through the Word alone are Thought and Force made manifest.133

This is obviously a perversion of the prologue in John’s Gospel.  Both “Thought” and “Force” are capitalized in the original [“thought” is not capitalized the first time though].  This sure reads like WoF doctrine with “faith” as a ‘force’ and the “rhema” Word, ‘new, ongoing revelation’, coming into our thoughts.  “Christ” here is in reference to a member of this false Trinity who also “pervades all spaces of infinity”134, as in panentheism, meaning that all matter contains a “seed” of “Christ”, including man, and it takes the “Christ Spirit” to activate these “seeds”:

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…and each to be a perfection of its kind.135

To reiterate, this “Christ” is the occult version of “Christ in you, the hope of glory” [Col 1:27] with “Christ” being the dormant, non-activated seed as well as a member of this false Trinity who permeates all matter.  This is evident in the following words of Levi’s “Jesus”:

Look to the Christ within who will be formed in every one of you, as he is formed in me.136

Now, let’s pick up where we left off in the sermon of Johnson:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning…137

We’ll elaborate more on the “sperma of God” in the section below on “spiritual DNA”; but, it seems obvious that it’s analogous to Bob Jones’ “God sperm seed” from part II.  This “sperma of God” compares remarkably well with Levi’s “seeds” account above, does it not?  In addition, Levi’s statementthrough the Word alone are Thought and Force made manifest” seems akin to Johnson’s “rhema” Word made manifest in both Jesus and ‘believers’ as we consider Johnson’s words, “we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.”

Also, note Johnson’s negative emphasis on ideals, voices, and words – is this a knock against Christian theological orthodoxy?  Perhaps so, since later Johnson speaks of ‘religion’ as, “mowing down the seeds so that they all look the same”.138  Bill Johnson continues to make more parallels to Levi’s doctrine:

The most powerful thing in the universe, the Word of God – that created the world, that spoke things into being, that Word has been planted in your heart.139

You’ve got to know the mind of the Lord if you’re gonna stand strong.140

Overall, Johnson appears to be making the point that to be strong, to grow in the faith, one must become more and more attuned to the ‘continuing revelation’ of the “rhema” word.  This is instead of the Christian orthodox view of sanctification by submitting to the Holy Spirit’s leading rather than our own flesh, carnality.

Levi’s teachings are not unique to him as these are also common in Gnostic literature (as stated earlier, Gnosticism also informs New Age doctrine).  In Benjamin Walker’s Gnosticism: Its History and Influence, he uses this same “seed” concept referencing Matthew 13 like Johnson.  Walker notes how man may either “identify with the upper realm and be transformed by it, or with the lower and perish as a result.”141

This type of man hears the call, but whether he listens and responds, or not, lies entirely within himself.  He is capable of receiving the seed sown by the sower.  But he is fertile ground for both tares and wheat (Matt. 13:25).  He must take care that the thorns of intellectualism and disbelief do not grow and choke the seed.  He has free will and tends both to good and evil, and must make up his own mind in which direction he will move…142

Biblically, the parable of the wheat and the tares/weeds [Matt 13:24-30] is about true Christians and false Christians.  The false Christians (tares/weeds) will be intertwined with the true (wheat) until the eschaton, the consummation, the end of all things.

This same false teaching is also in the Unity Church doctrine.   The following is a portion of the Unity Church’s definition for “kingdom of God” in their Metaphysical Bible Dictionary which compares favorably with both the Gnostic account above and Johnson’s version of Matthew 13:

…Jesus likened the kingdom to a seed because a seed has unexpressed capacities, and needs to be planted in the soil best suited, and when planted in a receptive mind it brings forth the fruits of the Spirit.  The life of the word is the spiritual idea it contains.

The kingdom of heaven is attained, first, by one’s establishing in one’s mind the consciousness of the truth of Being; second, by one’s outer life to Truth.

Jesus used many commonplace things to illustrate the establishing of the kingdom of heaven in consciousness in order that we might the more easily adjust all our thoughts and acts in harmony with the ideas that make heaven.

Jesus likened heaven to a man that sowed good seed in his field, but when he slept an enemy sowed tares there (Matt. 13:24-30).  The explanation is this: The field is consciousness; the good seed are our true thoughts, which are sown when we express our mind positively.  The tares are the error thoughts that drift in when the consciousness is negative or ignorant143

For further comparison, here are two quotes from Constance Cumbey’s September, 1988 New Age Monitor in which are transcriptions of question and answer sessions with David Spangler and Michael Lindfield, both of Findhorn Foundation, an openly New Age organization (which has been around for 50 years and counting).  Both individuals were taped at Boulder Episcopalian Church in Boulder, CO on October 26, 1987144 the day following an important series of meetings with Evangelicals and New Agers over the weekend.  First is Spangler:

…Even today, you know, in meeting with people who are leaders of the evangelical and pentecostal community, it was quite evident they were saying, ‘you know, the Spirit of Christ is in the world.’  It is in all people.  That is in scripture and as a consequence, people who have never encountered Christianity can still encounter Christ.  And a number of these evangelicals came up with examples of this in their travels around the world, and pointed to scriptural passages to substantiate this…145

Spangler makes the claim that both Evangelical and Pentecostal leaders stated that ‘Christ’ is “in all people” such that even non-Christians can “encounter Christ.”   Lindfield makes a similar claim about himself having his “own essential Christhood” and then makes a further claim about the “word made flesh”:

…I claim my right to freely explore my relationship with God and with Christ.  And if that makes me a New Ager, I will proudly wear that label, if that makes me a fundamental Christian, I will proudly wear that label.  Whatever it is that allows me to freely explore my relationship with God – my own essential Christhood – I will gladly take that on…There are many books and many writings purporting to express ‘this is the New Age.’  But in essence what I feel we are searching for is the word made fleshnot just the word made paper146

Levi Dowling makes this concluding statement with respect to the “Word made flesh”:

…[A]fter thirty years of strenuous life the man [Jesus] made his body fit to be the temple of the holy breath [Holy Spirit] and Love [Christ] took full possession, and John well  said when he declared: ‘And the Word was made flesh and dwelt among us and we beheld the glory of the only begotten of the Father, full of grace and truth.’147

Dowling’s point is that Jesus of Nazareth so demonstrated His worthiness to become ‘the Christ’, the World Teacher of the Piscean Age, that He was fully possessed by ‘the Christ’, the member of the false Trinity.  That is, Jesus, like all others, had the seed within Him (‘Christ within’, the “Thoughts of God” which pervade “all spaces of infinity”) which was then activated by ‘the Christ’, the Son of the false Trinitarian Father, who eventually  “took full possession” of Him.  Once ‘the Christ’, the Logos of Infinities, the false Trinitarian Christ, took full possession of Jesus of Nazareth, Jesus then became ‘the Word made flesh’.  The now ascended Master Jesus, the “World Teacher” for the Age of Pisces, is now our example to follow towards our own ascension to godhood.  To that end, we ourselves must also become “the Word made flesh”.

Given the earlier comparison (in part IIIa) of some Christological quotes of Bill Johnson to those of Levi and the comparisons in this particular section, it is entirely plausible that Johnson intends the same meaning as Levi with respect to “the Word made flesh”.

Interestingly, later in the “Jesus is our Model” sermon, Johnson comes close to correctly explaining Jesus’ first temptation as Him not succumbing to the Devil’s temptation to turn stone into bread: “He could have used the anointing that the Father had given Him through the Holy Spirit to turn the stone into bread.  But, He would not prostitute the favor, the anointing, the power, for personal gain…He faced it; He quoted Scripture; He brought the Word back into focus.”148   However, note that He refrained from using “the anointing that the Father had given Him” rather than His own inherent divinity.

Yet, Johnson follows this up conflating Scripture with the “rhema” Word, then he proceeds to use an example of a personal predictive prophecy which purportedly came to pass years later thereby emphasizing the “rhema” Word and, hence, coming full circle.  Subsequently, he closes his sermon and restates his original wrong exposition on Jesus’ first temptation.149

So, initially, Johnson goes to great lengths to show that Jesus’ first temptation was to question who He was as the “rhema” Word made flesh; yet, he later claims that Jesus first temptation was to get Him to use the power of ‘the anointing’ “for personal gain” thereby contradicting his first interpretation.  However, he asserts once again that Jesus’ first temptation was to “question His identity” near the very end of this sermon.150  This aptly illustrates Johnson’s duplicity.

The Word Becoming Spirit

In the following is another example of Johnson proclaiming Jesus as the “rhema” Word made flesh in yet another sermon.  However, Bill Johnson goes a bit further.  In this first bit, Johnson is making the point that most don’t have the full reality of what God ‘has already imparted into us’.  By this, he apparently means we’ve not yet fully actualized the seed implanted in us:

…We take such small risks because we live with such ignorance of what we possess.  I pray…that the ongoing revelation of God would come upon us as a people to discover what He has already been imparted to us; so that we can reasonably pursue the increase in what we’re lacking, what we’re missing…the real issue is that we live in ignorance of what has already been deposited into our lives.151

This “ongoing revelation”, this “rhema” Word, activated by “the sperma of God” will help us to literally release ‘the Word’ into the atmosphere – as it did for Jesus:

…Jesus said the Kingdom is within you.  Now that Kingdom is released in many different ways.  It is released through touch, it is released through the prophetic act, it is released through word.  In John chapter 6, Jesus said, “My words to you are spirit and they are life.”  Whenever Jesus spoke, He spoke what the Father was saying; so, nothing originated [from Him]…152

Johnson goes on with his usual kenotic motif of ‘Jesus did nothing of Himself being totally reliant on the Father in order to model a Spirit-filled life for the believer’.  Then he continues, claiming that when Jesus, “the Word made flesh”, spoke, His Words literally became Spirit by taking John 6:63 out of context.  He expounds on this proof-text by taking Romans 14:17 out of context as well which is followed by more Scripture twisting in order to make his esoteric point:

…So Jesus makes this declaration: “My words to you are spirit and they are lifeJesus is the Word of God made flesh; but, every time He spoke, the Word of God became SpiritWord made flesh; Word made Spirit…  Why is that important? 

…Paul said this in Romans, that the Kingdom of God is not meat or drink, but it is righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is not meat or drink, it’s righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is IN the Holy Spirit.  When words become Spirit, the realms of God’s dominion are released over humanityWhen we say what the Father is saying then we literally impart Presence through speech.  It is not the volume.  It is not the profundity.  It is the source: Was it from the heart of the Father?  If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain.  The realm of God is contained in the realm of the Spirit. When we say what the Father is saying, we change the options of every hearer…

When Jesus said, “Repent for the Kingdom of heaven is at hand” He was letting them know ‘when I talk to you, a reality is released over you that changed your options’.  And your answer is within reach.  It’s at HAND.153  

Is this Levi’s (God of) Force ‘made manifest’ “through the Word”?  The similarities are striking indeed.  Later in this same monologue, Johnson tells the audience the entire purpose of “all ministry” which is to literally “impart the Person of the Spirit of Christ”.  Which “Spirit of Christ” is being imparted?

…It’s my conviction that all ministry can be summed up…can be boiled down to one thing: All ministry is actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation.  It’s actually imparting [ED: Johnson here points to his mouth] the person.  “Freely you have received, freely give.”  What have you received?  Him.154

This doctrine is not found anywhere in the pages of the Holy Bible; however, this concept is remarkably similar to an occult teaching regarding the etheric realm.  In Alice Bailey’s Telepathy and the Etheric Vehicle, she describes the etheric realm as the panentheistic realm – that substance of ‘god’ which is within all matter.  She uses the term omnipresence to describe its nature:

…Omnipresence has its basis in the substance of the universe, and in what the scientists call the ether; this word “ether” is a generic term covering the ocean of energies which are all inter-related and which constitute that one synthetic energy body of our planet.155

In panentheism, God is both transcendent (outside the cosmos) while simultaneously immanent, within all matter.  This immanence is the ‘god within’ (or “Christ within”, seed, divine spark) which inter-connects with all others; i.e., the ‘god within’ one person or thing is of the same essence as the ‘god within’ another.  This ‘divine immanence’ is the etheric realm, and omnipresence characterizes the nature of the entire etheric body.  This then makes omniscience possible to all:

It is a fact that omnipresence, which is a law in nature and based on the fact that the etheric bodies of all forms constitute the world etheric body, makes omniscience possible.  The etheric body of the planetary Logos is swept into activity by His directed will; energy is the result of His thoughtform playing in and through His energy body.156

Bailey asserts that this inter-connectness of the panentheistic, etheric realm makes collective omniscience possible since “divine thought” permeates this realm.157 Through “concentration and meditation”, individuals become “inspired Thinkers” with the power to direct this energy thereby acquiring “the clue to ultimate world salvation”:158

The thought-directing energy has for its source a Thinker Who can enter into the divine Mind, owing to His having transcended human limitation; the thought-directed receiver is the man, in exoteric expression, who has aligned his brain, his mind, and his soul.159

…Advanced humanity, the mystics and the knowers, are becoming increasingly aware of the mind which directs the evolutionary process.  When this awareness is cultivated and the individual mind is brought consciously into contact with the mind of God as it expresses itself through the illumined mind of the Hierarchy of adepts, we shall have the steady growth of omniscience.  This is the whole story of telepathic interplay in the true sense; it portrays the growth of that oligarchy of elect souls who will eventually rule the world, who will be chosen so to rule…160

Going back to Johnson, “The realm of God is contained in the realm of the Spirit”.  And, “If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain”.  So, in speaking the “rhema” Word (or through touch or the “prophetic act”), we release the “person of the Holy Spirit”, or, in other words of Johnson, we impart “the person of the Spirit of Christ into the atmosphere, into a situation”.  This is the purpose of “all ministry” as per Johnson.  In comparing to the Bailey concept above, it seems plausible that Johnson is releasing the ‘etheric realm’ into the atmosphere through the spoken “Word of God” via the omnipresence inherent in the ether.  Let’s compare this to more words of Bailey from another book:

Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric.161

It would be instructive to point out that occult / New Age / New Spirituality teachings are also expecting a “kingdom of god” as illustrated in Alice Bailey’s From Bethlehem to Calvary: The Initiations of Jesus, her 1937 work explaining how Jesus is ‘our model’:

It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…162

…A new kingdom is coming into being: the fifth kingdom in nature [ED: kingdom of God] is materialising, and already has a nucleus functioning on earth in physical bodies.163

Bailey explains this concept of bringing in the “kingdom of god” in yet another book, The Externalisation of the Hierarchy, with the book’s title about the intent of ‘externalizing’ the “Spiritual Hierarchy” (of demons) onto the physical plane (the earth):

Hovering today within the aura of our planet are certain great spiritual Forces and Entities, awaiting the opportunity to participate actively in the work of world redemption, re-adjustment and reconstruction.  Their Presence is sensed at times by the spiritually-minded people of the world, and Their reality is recognised by the mystics and occultists working in every land.  Men and women express this recognition according to the trend of their religious and psychological training and the particular mental or emotional bias…164

The book goes on to note how the different religions await various messianic figures each according to its own particular religious views and how this can create a powerful “thoughtform”.   This collusion of thought can hasten an event:

…[W]hen a thoughtform has been constructed of sufficient potency and has been built over a long period of time by the people of the world, a further and final stage becomes ever possible.  The form can be rendered so magnetic that it can attract an Energy which will inform it and give it active potency; it can then become a vital link between the subjective world of energy and the objective world of forces and a thing of power, of impelling and guiding activity, and therefore the expression of a Life.  This thoughtform, duly informed, becomes a mediating factor, constructed by humanity but animated by the will-to-good of some great and spiritual Entity… 165

Is this the method Johnson has in mind “to impart Presence through speech”?  Is this what is meant by his conviction that the ultimate goal of ministry is “actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation”?  While Johnson does not make any explicit or implicit claims of omniscience in believers with his words above, he implies it in the following section (while Bob Jones does so explicitly).

We’ll close this section with additional words of Alice Bailey stating fairly concisely the intents and purposes of the “Spiritual Hierarchy” of which she communed indicating the needed cooperation of humanity:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….166

Getting Down to the DNA of Spiritual DNA

In his Shepherd’s Rod 2005, Bob Jones used this same concept of the ‘Word becoming flesh in us again’ with the ‘Word’ being the WoF “rhema” word, i.e. new, ongoing revelation, in referencing spiritual DNA:

The Living Word or Bread of life once again desires to be made flesh through a body of people joined with Him in a holy consummation.  As we live not by natural bread alone but by the living Word proceeding from the mouth of God, the bread of abundant life, even so the hidden truth of godliness will become part of our spiritual DNA.

…Mysteries reserved deep in the heart of the Father, locked away in the mind of Christ, and dispersed by the Spirit who searches the deep things, await the passionate embrace of a latter-day company of overcoming, holy, victorious ones…167

Since Jesus identified Himself as the “Bread of Life” [John 6:35, 48], it is clear Jones is claiming that some believers will, at some point, be just like Jesus as “the Word made flesh”, thus mirroring Johnson above.  Apparently, in living by the “living Word proceeding from the mouth of God” the spiritual DNA is expanded.

In part II it was shown how Bob Jones differentiated between the physical body which contains our DNA as compared to “His [God’s] genetics” / conscience / spirit within each person that has “authority over DNA”.  This is subsequently added to the human body (clay).  Jones’ teaching appears to be a ‘Christianized’ version of the esoteric/occult doctrine of reincarnation.

Apparently, “spiritual DNA” provides the means with which one can attain the literal mind of Christ (omniscience) as Jones also mentions in his teaching at the 2011 Piercing the Darkness prophetic conference:

…But there are Christians who are maturin’ now in their mind to where they’ll have the mind of Christ, and they’ll have the answers…168

This presumably occurs when one taps into “the Wisdom of the Ages” [see part II and below].  It is entirely possible, if not probable, that Jones has in mind ‘the Christ’ which is part of the false Trinity of Levi, i.e. the one which “took full possession” of Jesus of Nazareth (or a similar teaching).  This then would mean that when Jones speaks of ‘Christ’ “coming IN my people” [see part II] – referencing the false parousia – he’s referring to this same false Christ.

To reiterate, and perhaps make clearer, here’s additional context of Jones’ “God sperm seed” statement in which his claim is that this “spirit of God” comes into everyone at conception:

…Everyone of you, when you were conceived in your mother’s womb, a spirit of God came into you.  It’s your human spirit which is your conscience.  When this came into you, this spirit was as mature as it’ll ever be because this spirit came from God.  And, this is what’s been guiding your life – your conscience, your human spirit.  Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the AgesWhat happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA169

When Jones speaks of those Christians “who are maturing’ now in their mind” he’s speaking of those who are in tune with this ‘spirit’ which has “been guiding your life”, a “spiritual guide” which is providing these ‘new revelations’.  For those not familiar with New Age or esoteric/occult terminology, “spiritual guide” is the term used most commonly for a disincarnate spirit which guides the individual (which can seem like a ‘god within’).  Jones adds more to the above (quoted in part II):

But what He put in here [ED: the body] was not DNA.  It was His [God’s] genetics that has authority over DNA… For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh.170

Jones is reiterating that it’s the spirit which is “as mature as it will ever be” which was “put in here [the body]” at conception.  It seems Jones’ “God sperm seed” is the agent which activates “His [God’s] genetics”, “your conscience”, which allows one to “tap into the Wisdom of the Ages”.  This “God sperm seed” is apparently what activates the “spiritual DNA” which “has authority over DNA”.  This appears to be very similar to, if not the same as, Johnson’s teaching on the “sperma of God”.

Johnson sets up his account of the “sperma of God” by explaining that ‘God’s Word’ brings conflict; however, again, Johnson is not speaking of Scripture.  He is referring to the “rhema” word as in the Word of Faith teachings as noted above:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God…171

Johnson’s point is essentially that other concerns “choke out” the ‘rhema Word’ preventing the “seed of God’s Word”, which is the “sperma of God”, from growing in the soil of the human.  With this teaching, he may well be promoting, in a more subtle way, the same doctrine of reincarnation that Jones has explained a bit more explicitly in part II.  The following quotes will help explain this a bit more.

In his book When Heaven Invades Earth, Bill Johnson speaks of “spiritual DNA” in two different passages.  Bracketed comments are inserted for explanation:

God is our Father, and we inherit His genetic code [at conception].   Every believer has written into his or her spiritual DNA [activated by the “sperma of God”] the desire for the supernatural….172

It is abnormal for a Christian not to have an appetite for the impossible. It has been written into our spiritual DNA [activated by the “sperma of God”] to hunger for the impossibilities around us to bow at the name of Jesus.173

God’s “genetic code” is the not yet activated “spiritual DNA” that all receive at conception.  This “spiritual DNA” is activated when one begins to listen to the ‘Word of God’, or “conscience” / ‘spirit’ as Jones would put it, thus beginning the ‘born again’ experience.  Here are some additional quotes:

…Exposure to the supernatural works of God changes the capacity of leaders to lead, thereby changing the bent of the people of God to pursue Him.

Such exposure is the equivalent of a spiritual change of DNA.  Something is altered in that person that enables him or her to lead in a way that the people of God inherit a heart for God through the leader’s influence.174

It is said that when a kernel of corn is planted, every kernel that grows has the exact same DNA as the original kernel in the ground. Jesus became the ultimate seed that was planted in death, and we were born again by the same Spirit that raised Him from the dead.  Every born-again believer has the DNA of Christ.  That is amazing!

This DNA of Christ in us is practical in that it enables the Godlike capacity to dream…He [Jesus] was planted to redeem people unto something.  And that unto something involves accurately and fully representing who Jesus is on earth as in Heaven.  We have His DNA and therefore manifest His face to the world…175

In this context, ‘born again’ refers to the point at which the ‘spiritual DNA’ is activated.  Once again, Johnson stresses how Jesus was raised by the Spirit rather than by the Father AND Christ Himself as per orthodoxy.  And this same ‘Spirit’ provides the ‘born again’ experience of every ‘believer’.  Johnson stresses this elsewhere in the same book: “The Holy Spirit in us is the same Holy Spirit who raised Jesus from the dead.  He is the Spirit of the resurrected Christ.”176  Johnson emphasizes ‘the Spirit’.  Could Johnson be referring to the same “Christ Spirit” that Benjamin Crème had in mind as indicated at the end of part IIIa?

Also, his assertion that we should be “accurately and fully representing who Jesus is on earth as in Heaven” in this context has overtones of the heretical Manifested Sons of God (MSoG) teaching.  And the ‘kernel of corn’ comparison reads much like the “seed of God’s Word”, “sperma of God” teaching above.  Johnson reiterates this teaching in a Charisma piece from last year’s special issue featuring Bethel Church:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…177

This “resurrection power” described above was discussed in Bill Johnson’s ‘Born Again’ Jesus, Part II illustrating likely roots in MSoG teaching which has a parallel teaching in the occult / New Age / New Spirituality which itself is predicated on the false doctrine of reincarnation.

Let’s compare Johnson’s teachings with those of Eternal Vision Ministries which adheres to the following creed: “We believe that all of creation was designed and set forth to fulfill God’s Eternal Purpose”.178  Their teachings are reminiscent of other hyper-charismatic ministries with a decidedly New Age bent.  There’s no explicit mention of the Gospel while there’s a vague “Gospel of Eternity” promoted.  The following is from their teaching “The Function of the Bride”:

It is clear that growth cannot be accurately measured by the number of doctrines we learn or the amount of knowledge we achieve. Spiritual growth is measured by the spiritual life we have received from Him. This is the Zoe Life that IS Christ in us. This is the Life that comes into us as the sperma of God when we are born again. This “sperma” is the living and abiding word of God. It is also called the Spirit of Christ or the Spirit of His Son. The same “sperma” that was impregnated into Mary to develop into the Man Christ Jesus also comes into us. The growth of that “sperma” was the incarnation of God in a human body.

God’s goal for the church is the incarnation of Christ IN His body now on earth. For that reason God begins by infusing the “sperma” of God which is the living and abiding Word of God into each of us individually. Then individual “members” are assembled into a local body called the church. The corporate church is said to be the fullness of Him that fills all in all. In other words this church is the manifestation of Christ.

Jesus said if you have seen Me you have seen the Father because He was the manifestation of the Father on earth. Hopefully we will be able to say if you have seen me you have seen Christ, at least if we see His fulness we will see the “corporate Christ”. A “body with many members”.179

This looks a LOT like Bill Johnson’s teachings.  Not surprisingly, Eternal Vision asserts that Jesus was formed from the same “sperma” that ‘infuses’ “each of us individually”.   This correlates to Johnson’s teaching of Jesus as explained above regarding Jesus as the “rhema” Word made flesh by this “living and abiding word” indwelling Jesus rather than Jesus as the second Person of the Trinity made flesh via the hypostatic union.  Of course, this also correlates with the teaching of Levi above.

In an article titled Creating Heaven on Earth, is an interview of New Ager Jean Adrienne by Asa Wulfe in which they discuss bodily ascension as a way of creating Heaven on Earth in the here and now.  Note the similarity in title as compared with Johnson’s When Heaven Invades Earth.  In the Adrienne/Wulfe interview, Adrienne describes the process of ascension as being “started by activating additional strands of DNA – the spiritual DNA”:

…[I]f additional strands are activated, we awaken new abilities, gifts, and powers that have been dormant…Perhaps our DNA could be a ladder into the Fifth Dimension…180

This “Fifth Dimension” is analogous to Bailey’s “Fifth Kingdom,” also known as the “Kingdom of God”, which is only accessed by achieving the fourth (and higher) initiations with the fourth initiation resulting in the attainment of a manifested son of God.  [see “Christ” in the New Age article on this site]:

Certainly, everything that we are physically is encoded in the DNA.  We have physical DNA in our cells, and spiritual DNA that is in our energy field.  These two energies have to be connected, just as the left and right hemispheres of the brain must become integrated and balanced as we move into the Fifth Dimension.

All of our inner knowledge is stored in the DNA…When we become authentic, we no longer search outside ourselves for ‘true knowledge.’  It is within us.181

Bill Johnson’s friend Che Ahn of HRock Church has clearly defined spiritual DNA in an old Ministry Today article:

While no two of us are exactly alike physically, it would appear we have the same spiritual DNA, according to the Scriptures. Like Adam and all of humanity to follow him, the image of the Godhead has been passed down…

…[C]an we fathom the untold significance of having our Father’s DNA?

I no longer merely confess that I am the righteousness of Christ. I realize that with His DNA in me through His blood, I could be nothing else. I realize the attributes of His DNA reside in me—whether dormant or active.

No longer do I see the fruit of the Spirit as something we “will” by self-effort or following the law. Rather, I see that in my DNA, God has already placed genes of love, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. They are waiting to be activated by the Holy Spirit.182

This sounds much like what Bill Johnson is stating although it explains some aspects a bit more clearly.  From another New Age / New Spirituality site we see, once again, the same concepts:

In our current DNA structure, we have two visible strands, which are called backbone DNA, but all the other 10 other strands are present…According to Esoteric teachings, the first two strands are Physical DNA, the other ten strands are Spiritual DNA.

Activating your dormant DNA, which in time will also give you access to the secrets and mysteries of which you are and what your life-purpose is, will allow you to realize your full potential here on Earth.183

Divine Nature Activated

Bill Johnson’s friend Todd Bentley defined “DNA” as “Divine Nature Activated” under the Supernatural Training Center tab on his old Fresh Fire Canada site.  This seems an apt way to define the activation of the “spiritual DNA”:

Christ wants us to know Him intimately by the power of the Holy Spirit and to catch His vision for our lives.  His desire is to build godly character into our DNA – Divine Nature Activated….184

Also, his now-defunct Fresh Fire Canada site featured his “Joel’s Army Internship” in which was found the following quote from Jerame Nelson of Living at His Feet Ministries:

…I have experienced a true impartation of the Fire of God, as well as faith to see the divine nature of Jesus Christ manifest in the earth today185

Do we have a divine nature?  Scripture shows we have a fallen, sinful human nature but never does the Bible say or even allude to humans having a divine nature. Yes, the Holy Spirit is in the true believer which makes us “partakers of the divine nature” [2nd Peter 1:4 NKJV] but only through Him.  The word partake does not mean become.  Yes, we can say “Christ in us, the hope of glory” [Col 1:27]; but, this does not mean we become Christ or divine.  Only the Trinitarian Godhead is divine.

However, as explained earlier, esoteric/occult teaching is such that man has a dual nature – one human and one inherent but latent divine nature which must be actualized through self-effort.  Once an individual acknowledges their inherent divinity, then they can work towards actualizing it.  This seems like the best explanation for Bill Johnson’s concepts of the “sperma of God”, “Word made flesh”, “spiritual DNA” and the other material brought forth in this article.

The significance of “Divine Nature Activated” is explained quite well by New Ager John Lewis of Age to Age Ministries:

Citizens of planet Earth, you have been incarnated in your present physical form at this time to witness and participate in the Transformation of human kind.  This phase of human evolution is to bring him into full manifestation of his Divineness

You are not here by accident, chance, or coincident.  Your parents were only convenient for you arriving in the physical 3 dimensional existence you now experience.  You came through your mother, but you came from God.  Parents gave you the physical and biological stuff to house who you really are until the appointed time of the Divine Nature Activated.  You are being summoned and wooed to an experience that transcends what is known as the human experience.  Therefore, arise and shine because the Light within is coming to full expression and the glory of God will become more visible on your physical being.186

Once again, one can almost hear the refrain of the popular song by the soul/rock group The 5th Dimension “Aquarius/Let the Sunshine In”.  Clearly, this is very similar, if not the same as, Manifest Sons of God teaching.  Continuing with Lewis in his subsection titled, “DIVINE NATURE ACTIVATED”:

We are partakers of his divine nature.’  97% of our DNA is unused, not active; therefore, the science communities don’t understand it.  I believe that the discovery of DNA at the time it was discovered was carefully orchestrated by God in man….

 …The 97% of your DNA that’s not activated is GOD waiting to be activated in man.  You have the information and intelligence of the Adam the son of God encoded in your DNA.  Access and activation to this information will cause you to live as Adam the God-man in the Garden of your Be-ing….

One will only be able to fulfill the Divine purpose when he is walking in awareness of his own divinity.  It is our belief system that hinders us from being the Gods we are…187

John Lewis’ teachings sure do resemble those of Johnson, Jones, Ahn and Bentley, do they not?

Part IV will discuss how some other teachings of Johnson resemble those of occult / New Age / New Spirituality and will conclude this series.

117Rudolph, Kurt; trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism. © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY; pp 159-160, 305-306.  Craig Keener, in his commentary on John [The Gospel of John: A Commentary, Volume One.  2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 339-363], exhaustively covers the various possibilities for the Gospel writer’s reason for using the term Logos.  Keener contends that any Gnostic influence on the Gospel writer is “not probable” [p 340].
118Keener; p 341
119Keener; p 341
120Keener; p 344
121Keener; p 345
122Keener; pp 347-363.  While Keener is convinced of the parallel, Andreas Kostenberger [Kostenberger, Andreas J. Encountering John: The Gospel in Historical, Literary, and Theological Perspective (Encountering Biblical Series). July 2009 (8th prtg (paperback), (1999)), Baker, Grand Rapids, MI; pp 52-57] is less so as he sees “Wisdom” as a divine attribute instead [p 53].  Kostenberger believes the parallel is not close enough and, “if no closer parallel can be found, it may be necessary to conclude that personified Wisdom constitutes at least a remote parallel to the characterization in John” [p 53].
123Kostenberger, Encountering John; pp 52-56
124Kostenberger, Andreas J. John: Baker Exegetical Commentary on the New Testament. July 2009 (4th prtg (2004)), Baker, Grand Rapids, MI; p 41
125Keener; pp 140-142.  Keener notes that “John’s literary freedom” [p 140] makes it easier to date the Gospel.
126Bercot, David W., Ed. A Dictionary of Early Christian Beliefs.  © 1988 David Bercot, November 2000 (3rd prtg), Hendrickson, Peabody, MA; p 91
127“whizzpopping” YouTube video, Bill Johnson – Friendship with God. Uploaded November 1, 2009 , taken from Bethel Church in Redding, CA, <http://www.ibethel.tv/watch/399/open-heavens-conference/2009/10/14?session=113> Open Heavens Conference October 15, 2009, morning session, Bill Johnson  <http://www.youtube.com/watch?v=P4RZ_ctiwlE>; 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
128Johnson, Clark, The Essential Guide to Healing; p 75. Emphasis added.
129“ewenhuffman” Jesus is our Model- Sermon of the week 20 Dec 09. Posted December 23, 2009, “Bill Johnson sermons for downloading”, mp3 audio, taken from <http://www.ibethel.org/> December 20, 2009, original sermon titled “Jesus is Our Model”  <http://ewenhuffman.podbean.com/2009/12/23/jesus-is-our-model-sermon-of-the-week-20-dec-09/> 24:07 – 24:24 (Johnson continues reiterating this thought until 24:57 at which he point he explains this via Matthew 13); as accessed 04/21/12.  Emphasis added.
130Bock, Darrell L. Luke, Volume 1 – 1:1—9:50 (Baker Exegetical Commentary on the New Testament). © 1994 Darrell L. Bock, Baker, Grand Rapids, MI; pp 372-374
131“ewenhuffman” 24:57 – 25:17.  Emphasis added.
132“ewenhuffman” 25:17 – 26:18.  Caps from emphasis in original; other emphasis added.
133Dowling; p 6
134Dowling; p 6
135Dowling; p 6
136Dowling; p 8
137“ewenhuffman” 26:19 – 27:11.  Caps from emphasis in original; other emphasis added.
138“ewenhuffman” 27:30 – 27:48.
139“ewenhuffman” 29:11 – 29:28.  Emphasis added.
140“ewenhuffman” 32:14 – 32:17.  Emphasis added
141Walker, Benjamin Gnosticism: Its History and Influence. © 1983 Benjamin Walker, 1989 (1st published 1983 Aquarian Press), Crucible/Thorsons Publishing Group, Northamptonshire, England; p 62
142Walker; p 62
143Unity School of Christianity Metaphysical Bible Dictionary. 1931 (1955, 8th pr.), Unity School of Christianity (no publisher specified), Lee’s Summit, MO; p 388.  Emphasis added.
144Cumbey, Constance E. “An Evening with David Spangler” New Age Monitor. September 1988, Vol. 3, No. 1, Pointe Publishers, Center Line, MI; p 8
145Cumbey, “Evening with Spangler”; p 10
146Cumbey, “Evening with Spangler”; p 12
147Dowling; p 8
148“ewenhuffman” 30:21 – 31:01.  Importantly, Johnson indicates Jesus refrains from using the power of “the anointing” as opposed to stating Jesus refrained from using His inherent divinity which would be the predominate historical orthodox view.
149“ewenhuffman” 31:01 – 33:00
150“ewenhuffman” 35:03 – 36:04
151“ChasingRiver” YouTube video Bill Johnson – The Resting Place – VERY POWERFUL MESSAGE. Uploaded October 1, 2011, taken from GodTV <http://www.god.tv/node/503> and <http://www.god.tv/node/504> , venue: International Church of Las Vegas (ICLV), <http://www.youtube.com/watch?v=lsQmLuG-Exo&feature=related> 11:17 – 12:04.  Emphasis added.  As accessed 04/23/12
152“ChasingRiver”; 12:14 – 12:39.  Emphasis added.
153“ChasingRiver”; 13:09 – 15:08.  Emphasis added.
154“ChasingRiver”; 34:40 – 35:08.  Emphasis added.
155Bailey, Telepathy; p 2
156Bailey, Telepathy; p 7
157Bailey, Telepathy; p 7
158Bailey, Telepathy; p 6.  Emphasis added.
159Bailey, Telepathy; pp 6-7
160Bailey, Telepathy; p 7
161Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, 4th paperback ed, 1980 (First printing 1922), Fort Orange Press, Albany, NY; p 67.  Emphasis in original.
162Bailey, Bethlehem to Calvary; p 210
163Bailey, Bethlehem to Calvary; p 254
164Bailey, Externalisation; p 222
165Bailey, Externalisation; pp 222-223
166Bailey, Externalisation; p 588
167Jones, Bob & Paul Keith Davis Shepherd’s Rod 2005. © 2002 Bob Jones and Paul Keith Davis, Bynum Printing, Waynesboro, MS; pp 15-16. These “Shepherd’s Rods” are purportedly ‘prophetic words’ Jones receives each year on Yom Kippur, the Jewish Day of Atonement.  What is the significance of Yom Kippur as the Day of Atonement to the Christian when Jesus’ blood sacrifice IS the Day of Atonement and the fulfillment of this Jewish holy day?  The year of Jones’ “Shepherd’s Rods” is always the year following Yom Kippur, in this case the actual date was September 25, 2004 (from page 1 of the booklet).  Paul Keith Davis is of White Dove Ministries.
168Jones, “Coming Kingdom”; 5:02 – 5:11.  Emphasis added.
169Jones, “Coming Kingdom”; 10:53 – 11:59.  Emphasis added.
170Jones, “Coming Kingdom”; 24:48 – 25:30.  Emphasis added.
171Jones, “Coming Kingdom”; 26:19 – 26:38.  Emphasis added.
172Johnson, Heaven Invades; p 81. Emphasis added.
173Johnson, Heaven Invades; p 25. Emphasis added.
174Johnson, Release Power of Jesus; p 140.  Emphasis added.
175Johnson, Clark, Essential Guide to Healing; p 147.  Bold from emphasis in original; underscore added.
176Johnson, Clark, Essential Guide to Healing; p 135.  Emphasis in original.
177Johnson, Bill, “Super-Natural by Nature” Charisma. June 09, 2011, online version <http://www.charismamag.com/index.php/component/content/article/1571-features/31221-super-natural-by-nature> par 13.  As accessed 4/26/12.
178Eternal Vision Ministries, home page <http://www.eternalvisionministries.com>.  As accessed 4/27/12.
179Eternal Vision Ministries “The Function of the Bride”, <http://www.eternalvisionministries.com/_writings/writings/10022_bride_function.html> par 4-6.  Emphasis added.  As accessed 4/27/12.
180“The Spirit of Ma’at” website by Asa Wulfe “Creating Heaven on Earth with Jean Adrienne”, Vol 4, No 5, n.d.      <http://www.spiritofmaat.com/archive/dec4/adrienne.htm> par 13.  As accessed 4/27/12.
181Wulfe; par 14-17.  Emphasis added.  As accessed 4/27/12.
182Ahn, Che “Spiritual DNA” Column: First Priority, Ministry Today; June 30, 2007, online version  <http://ministrytodaymag.com/index.php/first-priority/15390-spiritual-dna>;  par 4-8.  Emphasis added.
183Humanity Healing Network website, ‘hhteam’, “Spiritual DNA”, <http://humanityhealing.net/2010/08/spiritual-dna/>; par 6-7, 15.  Emphasis added.  As accessed 4/27/12.
184Fresh Fire Canada website, Todd Bentley, “Supernatural Training Center” courtesy Internet Archive (the Wayback Machine),<http://web.archive.org/web/20070826155456/www.freshfire.ca/index.php?Id=4&pid=994>;  par 3.  Emphasis in original.  As accessed 4/27/12.
185Fresh Fire Canada website, Todd Bentley, “Joel’s Army Internship” ‘Testimonies’, courtesy Internet Archive (the Wayback Machine), <http://web.archive.org/web/20070825050149/www.freshfire.ca/?Id=943&pid=994>; emphasis added.  As accessed 4/27/12
186Age to Age Ministries, John Lewis, “DNA 2002: Divine Nature Activated”    <http://www.atam.org/DNA.html>; par 1-2.  Emphasis added.  As accessed 4/27/12.
187Age to Age Ministries, John Lewis; par 21, 24, 32.  Bold from emphasis in original; underscore added.  As accessed 4/27/12

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