Bill Johnson Claims You Can Think and Live from the Right Hand of God

In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…. 

-         Bill Johnson, “Thinking from the Throne” podcast, June 9, 20131

It could not have been planned this way.  In the previous CrossWise article, the attempt was made to synthesize Bill Johnson’s “eternally God” statements with his other teachings that indicate a temporally non-divine Jesus, conjecturing that Johnson may have in mind John 3:13, Ephesians 2:6 / Colossians 3:1-3 as a way to account for Jesus living in two realms simultaneously, with the idea that Christians can do the same, as in the manifest sons of God (MSoG) doctrine.  Amazingly, the very day the finishing touches were put on the article and it was published (June 9, 2013), Bill Johnson preached a sermon using these very Scriptures towards that very end!  With this podcast as evidence, it is apparent that Johnson DOES, in fact, share essentially the same MSoG view as Bill Britton, as illustrated in the quote used in the last article.

Throughout this current article this podcast/sermon titled “Thinking from the Throne” will be referenced, but instead of assigning footnotes next to each quote, time markers will be placed just before and after the quotes from the transcript.  ALL CAPS indicates Johnson stressing particular words, all other emphasis added: 

[0:24]…I want to pick up where we kind of left off here a few weeks ago…the series that I started about the Throne life, the ascended lifestyle

Jesus stood before His disciples, before Nicodemus in John chapter 3, and He made this statement, He said, “No one has ASCENDED into heaven except He that descended” [John 3:13].  Now this is before His death, before His Resurrection; so He was describing here a lifestyle of intimacy with the Father where even though He was standing on earth He had ascended into heavenly realms in His relationship with God.  The point being, that is an invitation for every believer…[1:52] 

Did you catch that?  Johnson is claiming that John 3:13 means that Jesus “ascended” while He was yet still on earth during the Incarnation, before His literal, physical ascension (Acts 1:9-11) – this “lifestyle of intimacy with the Father” providing the means by which He “had ascended into heavenly realms with God”.  Moreover, this is also “an invitation for every believer” to do the same – that is, to attain the “ascended lifestyle”, or “Throne life” while yet here on earth.

While John 3:13 is a somewhat difficult Scripture to interpret, not one credible exegesis is such that Jesus had mystically “ascended” while still on the earth, before His literal Ascension.  But Johnson’s view is not inconsistent with Gnostic redeemer myths of the 2nd century (and perhaps late 1st century), in which Jesus ascends and descends as a pattern for others to follow towards self-salvation (sometimes with Christ distinct from Jesus as the means by which to “ascend”).2  However, as I’ve stated elsewhere, my opinion is that the Gospel of John was actually written in part as a polemic against this sort of proto-Gnosticism of the late 1st century (see introduction here), though some 2nd century Gnostics interpreted John’s Gospel as a Gnostic text.  Wayne Meeks interacts with the very liberal Rudolf Bultmann’s work in this regard [“Johannine” = writings attributed to the Apostle John]:

…To be sure, [Bultmann’s] observation that the closest extant analogies to the Johannine myth [ED: descending/ascending motif] are to be found in the literature of the gnostic movements stands firm and had been reinforced by more recent discoveries.  The problem comes in assessing the very important differences between the typical gnostic myths and that of John, and therefore the direction of the relationship between the two patterns.  Perhaps the most important difference, which Bultmann did not fail to notice, is the fact that in gnostic myths most comparable with the Johannine pattern the redeemer’s descent and ascent parallel the fate and hope of the human essence (soul, pneuma [ED: spirit], seed, or the like), while in the Fourth Gospel there is no such analogia entis [ED: analogy of being/imitation] between redeemer and redeemed3

In other words, in these Gnostic writings the Redeemer Himself first needed redeeming, and the pattern He set for self-redemption was a model for all (or a select few).  Is this what Bill Johnson means? 

As per Johnson, it seems that the ultimate goal of ‘experiencing God’s presence’, “intimacy with the Father”, “Biblical meditation”, or ‘soaking in His presence’ is to “ascend”, thereby having a fully “renewed mind”, as in the sense of attaining full manifest sons of God (MSoG) status.  MSoG doctrine is not inconsistent with the “Ascended Master” teaching in New Age / New Spirituality.

New Agers call this process leading up to ascension “expanding your (Christ) consciousness”, which is done by “experiencing God” through centering prayer, or contemplative prayer – the same term used by many within Christendom.  This is not incongruent with the 2nd century Gnostic idea of receiving ‘special knowledge’ (gnosis), or mystical insight as a means of self-salvation; in fact, this is an updating of this Gnostic doctrine.  Here’s one New Ager describing such an approach to this “higher consciousness”:

What would it feel like to be embraced by God? What would it feel like to become aware of how deeply you are loved by your Divine Source? It is possible to experience this! You can have a direct personal experience to feel the love your Creator has for you and to grow into the body experience of feeling the love you crave. 

Spirit has the capacity to relate to us in any way we need and want. Relating to God as an energy force or love is certainly one approach to higher consciousness. Love, however, is best experienced in personal relationships–for example you cannot get love from a thing, only another person. We can know God through our hearts simply by wanting a personal relationship. This opens the portal for Spirit to fill us with the love and acceptance we need that we did not get as children or in our adult relationships.4

Once one reaches the full manifestation of a son of God, aka Master, through “higher consciousness” (by a “lifestyle of intimacy with the Father”?), one can, like the title of this podcast, ‘think from the Throne of God’.  Or, as New Age / New Spirituality teacher Alice Bailey states, comparing the manifested son (Master) to the yet-to-ascend disciple, the Master will “‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’….”5  Much like Johnson has stated on Facebook:

The most consistent way to display the kingdom of God is through the renewed mind [ascended lifestyle, aka resurrection life]. It is much more than thinking right thoughts. It is how we think – from what perspective. Done correctly, we “reason” from heaven toward earth. [Bill Johnson, Facebook, May 12, 2012; emphasis added]

Or, as Bailey states elsewhere of the goal of the disciple: 

…We are also preparing for expansions of consciousness which will enable us to live in two realms at oncethe life which must be lived on earth and the life which we can live in the kingdom of God6

Am I jumping to conclusions?  Please read on.

The Resurrected, Ascended, and Glorified Jesus as Model for Earthly ‘Believer’

Continuing where we left off above in the podcast:

[1:52]…The Apostle Paul coined a phrase, found language for this later, when he talked about every believer is seated in heavenly places, in Christ [ED: Ephesians 2:6].  So, picture this: Jesus was raised from the dead by the Spirit of Resurrection.  When He was Resurrected, He Ascended to heaven, and He was seated at the right hand of the Father, and then was glorified.  Alright?  So, we have resurrected, ascended, and glorified….[2:22]

Here Johnson elaborates on his point about the believer’s goal of appropriating the very thing he claims Jesus did in John 3:13 – by faith, “ascending” via a “lifestyle of intimacy with the Father”, with Johnson using Ephesians 2:6 as his proof-text (see previous article for a proper interpretation of this verse).  Does he mean that the ‘believer’ can be “resurrected, ascended, and glorified” and yet be here on the earth? 

In another audio from 2010, Johnson stated the following.   Note his claim of Jesus “re-inheriting everything” as a man, not God, yet Johnson also makes the usual “eternally God” assertion with it.  One must wonder what it is Jesus “forfeited” in order to “re-inherit” it, in the selection below.  But more important for now, notice the stammering in the middle, in which he makes the disclaimer that Jesus “is not an ascended being” as He “didn’t work His way up into divinity”:

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.7

Contrary to Johnson’s disclaimer (again, what was included in the “all” that was “forfeited” and subsequently “re-inherited”?),8 it appears he may be readapting Bailey’s Theosophic teaching that Jesus’ five major events – Birth, Baptism, Transfiguration, Crucifixion, and Resurrection / Ascension (the latter two grouped as one) – were both actually and symbolically achieved by Jesus in order to provide a symbolic pattern for others.  In other words, according to this esoteric doctrine, Jesus provided an actual concrete pattern, both literal and symbolic, for the ‘believer’ to symbolically do the same.  As further evidence to support that Johnson may be readapting Bailey’s model, he has elsewhere made the explicit claim that “[m]ost all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer”, with the context specifically referring to the Mount of Transfiguration as one example.9 

Bailey’s fivefold pattern is explained in her 1937 book From Bethlehem to Calvary: The Initiations of Jesus, and it would be instructive to quote a somewhat lengthy section to illustrate (note that “myth” is defined earlier here as “a fact which can be proven”):

…Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others.  This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual.  This myth divides itself into five great episodes: 

  1.       The Birth at Bethlehem.
  2.       The Baptism in Jordan.
  3.       The Transfiguration on Mount Carmel.
  4.       The Crucifixion on Mount Golgotha.
  5.       The Resurrection and Ascension.

 Their significance for us and their reinterpretation in modern terms is our task.10

The “Gospel” here is reinterpreted as self-salvation through self-deification by following the five steps above symbolically rather than actually.  Understand that the “revelation of divinity in the Person of Jesus Christ” is referring to a gradual deification, not that the earthly Jesus was divine per se.  In occult teachings such as Theosophy, and some of the Gnostic teachings of the 2nd century (and today), the man Jesus of Nazareth had a divine spark/seed of ‘Christ’ within Him, like all of mankind (occultists pervert Colossians 1:27, “Christ in you, the hope of Glory” to this end), which was awakened at “the Virgin Birth” and continued to grow until He fully ‘died to his lower, material self’ at the “Crucifixion”, ridding Himself of the outer material body, after which He ascended.  It took the “Christ spirit” – which was separate and distinct from the man Jesus – at Baptism for Jesus to actualize the 2nd through 5th initiations (sound familiar?).

So, is this what Johnson has in mind with his teachings?  Keep reading.

In a follow-up sermon to the June 9th podcast, titled “Waiting Patiently in Hope” (June 23, 2013),11 Bill Johnson expounds a bit on the basic themes in his “Thinking from the Throne”.  More importantly, he states the following which fits well into the Alice Bailey model above:

…The death of Christ is also the death of your old nature.  The resurrection of Christ is actually your resurrection.  His ascension is actually your legal access to heavenly realms.  And His glorification is the position of the New Testament believer coming into the glory of the Lord.  We LIVE in this atmosphere of presence…[3:15 – 3:39]

As we well know, the sin nature never leaves us in this life [Romans 7:14-25], but we must live by the Spirit rather than the sinful nature [Romans 8:4] by submitting to the Spirit instead of our sin nature [Galatians 5:16-26].   It is not until the resurrection of the saints that the sin nature leaves the saint – a yet future, one-time event for all Christians collectively, including those who’ve perished in centuries past, at the “last trumpet”, at which point we receive our non-flesh-and-blood bodies [1 Corinthians 15:50-54].

However, in the Alice Bailey Theosophic teachings, and other occult/esoteric doctrines, mankind has two natures – one human (lower self,  ego) and one inherent divine nature (divine spark/seed or “Christ within”, higher self).  According to Bailey’s five steps above, “the Crucifixion” (aka “The Great Renunciation”) is the point at which the “lower self” (“old nature” in Johnson’s quote above?) in the disciple has been completely overcome, overtaken by the now fully actualized divine nature, the culmination of the process of “dying to self”.  Following this death of the lower self (“old nature”?), which renders the disciple a spirit being, having shed the outer material body (known as the “not self”), is the resurrection/ascension.  This is the final stage, and the disciple is now a fully manifested son of God, usually known as “Ascended Master”. 

These steps do not have to be fulfilled in one lifetime, for at death the spirit re-ascends to the heavenlies to await reincarnation into another body, in order to continue the process.  The spirit continues reincarnating ad infinitum until completion of the five steps, i.e. the attainment of Ascended Master, or fully manifested son of God.   The individual is now on par with the occult/Theosophic “Master Jesus” who had provided the pattern for this “Age of Pisces”.

Those who know anything about the manifest sons of God (MSoG) teaching know that “coming into the glory of the Lord”, as Johnson uses it above, is overt MSoG language, referring to a fully glorified ‘believer’ on earth.  And MSoG is not incongruent with Bailey’s teaching on becoming a “Master”, as laid out in the five steps above.

So, in the immediately preceding quote is Johnson claiming that Jesus’ death was the death of His “old nature”, i.e., His lower, human nature?  Did Jesus (re)actualize His divinity at this point because He had previously “emptied Himself of divinity and became man”12 at the Incarnation – perhaps itself a  “reinterpretation in modern terms” of Alice Bailey’s five step process above?  Was Jesus’ divinity a part of, or the entirety of what was “forfeited” and subsequently “re-inherited” in the quote from 2010 above? Note also that Bill Johnson has claimed that Jesus was ‘born again’, specifying that this occurred at His Resurrection, which, again, is not inconsistent with the Theosophic model above.  This statement was made on Facebook in mid-February, 2011 in response to a question from Kevin Moore:

Jesus was sinless for sure. The spotless lamb. BUT He BECAME SIN. He needed to be raised from the dead. Acts 13 calls Him “the first born from the dead.” He did not raise Himself. The Father through the Spirit raised Him. He was born… of Mary. That’s one. He was raised from the dead. That’s two. “Again.” It’s not a statement creating a new doctrine. It’s to make people think, which gets scary for some. Primarily it’s to help us appreciate the fact that Jesus had become sin and was in need of the resurrection as much as we are in need of being born again.    

No credible Christian pastor would even joke about such a thing as Jesus being ‘born again’.  And Jesus did not literally ‘become sin’.  He was our sin-offering, providing Atonement as the Redeemer of mankind (only to those who accept His atoning sacrifice, of course).  However, I do agree on one thing: it’s “not…a new doctrine”, as the basic thrust of this teaching goes all the way back to 2nd century Gnostic redeemer myths, as noted earlier.  But, again, is this part of a reinterpretation of Bailey’s five step process?  (Note also that, contrary to Johnson, the entire Trinity raised Jesus from the dead: Jesus Himself – John 2:19-22/10:17-18; the Holy Spirit – Romans 1:4/8:11; the Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24.) 

Going back to Johnson’s “Thinking from the Throne”, we observe him continuing in his claim that ‘believers’ need to understand that they are now resurrected/ascended – at least potentially – as per his distortion of the Apostle Paul’s words in Ephesians 2:6, thereby placing the not yet into already (see previous article for explanation of already but not yet).  ‘Believers’ just have to recognize this ‘fact’ and then apprehend it:

[2:23]…Jesus accomplished that on your behalf and mine, so much so that the Bible says WE were raised WITH Him.  So, His Resurrection is actually our resurrection.  To put it in a little more potential [sic] offensive way: WE – because of your faith in Christ – WE are as raised from the dead as is Jesus, because it is actually HIS resurrection.  It’s not like HE was raised and then He shared some of that with us – that’s not it.  The Bible says WE were raised together with Christ.  His Resurrection IS my resurrection. 

…[W]hat is possible is that through Biblical meditations, which is filling your mind with truth, through consideration of a truth that seems to be too big, too good to be true…The Lord actually invites us into encounter where we start thinking and seeing according to the Biblical reality.[3:51]

Note that “Biblical Meditations” refers to seeking “intimacy with the Father” and filling one’s mind with ‘new truths/revelations’, i.e., new ways of understanding Scripture (John 3:13; Eph 2:6) in this case.

Johnson proof-texts Colossians 3:1-3, using it in much the same manner as above, with the understanding that ‘believers’ are now resurrected/ascended (the 5th step?), because they have already died (the 4th step?):

[18:04]…If you then were raised with Christ, seek those things which are above where Christ is sitting at the right hand of God; set your MIND on things above not on things on earth.  Why?  Because you died.  Your life is HIDDEN in Christ…Because you’re dead, set your mind on where your life is hidden, which is above, it’s in Christ.  Everything about your life is hidden in this realm…Everywhere else is a field trip…That’s where you live.  That’s where you dwell; that is home…[19:06]

Johnson reiterates his distorted interpretation of Colossians 3:1-3 later in the podcast:

[22:23]…It’s a lifestyle, it is a place from which to LIVE…FROM the abiding presence of the resurrected Christ.  I’m not talking about the theology of the resurrected presence, I mean the encounter…with the almighty God – living from that place changes everything…The THRONE life, the ASCENDED life is the invitation for every believer…[22:58]

As Bill Fawcett, over on the Facebook page Bethel Church and Christianity (on June 21, 2013), so astutely observed of Johnson’s podcast, “the main doctrinal thrust of the message is that we live in a spiritual universe, and the present world is just an illusion.”  This particular theme is an important point made in a previous CrossWise article (see Johnson’s Word of Faith Roots Showing section here).   According to some occult doctrine, the physical world in which we live is all illusory (a “field trip”, to use Johnson’s words), while the spiritual world is reality.

This idea comes originally from the Dualism of second century Gnosticism (derived in part from Platonism), though this is also prevalent in the Eastern religions – a false dichotomy in which all matter is evil, while all spirit is good.  New Age / New Spirituality doctrine is largely taken from Theosophy and other metaphysical cults (all of which adopt doctrines from Eastern religions). The following quotes are from Madame H. P. Blavatsky, the founder of Theosophy (1875), in which she borrows the term maya from Buddhism, meaning “illusion”, in her description of this same teaching:

…The reader must bear in mind that, according to our teaching which regards this phenomenal Universe as a great Illusion, the nearer a body is to the UNKNOWN SUBSTANCE, the more it approaches reality, as being removed the farther from this world of Maya13 [All capitalization and italics in original; bold added for emphasis.]

…When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.14 [All spelling, capitalization, and italics in original; bold added for emphasis.]

But if the goal for the “spiritual entity” is to rid itself of matter (as a means of self-salvation towards self-deification) and die no more, then how would this apply to what Johnson is teaching above?  Bailey provides the answer:

He [Christ] thereby liberated us from the form side of life, of religion and matter, and demonstrated to us the possibility of being in the world and yet not of the world, living as souls, released from the trammels and limitations of the flesh, while yet walking on earth.15 

If he chooses to take a physical vehicle [ED: body]… the Master will ‘function from the above to the below’ and not (as is the case today with all disciples, though naturally not with the Masters) on ‘the below towards the above’.16

A Master, or manifest son of God, can choose to come back to earth, without or with an ‘earth body’, thereby living in “two realms at once”.17  This is not inconsistent with Johnson who claims that this “ascended lifestyle” provides the ability to live “at the right hand of the Father”, while simultaneously living on earth:

[32:48]…In the SAME measure that the Father put Jesus at His right hand, in the same measure He has put YOU at His right hand, because YOU are IN Christ…The renewed mind considers reality from what the Lamb has accomplished…This is the normal life for the believer. [33:59]

While we will one day be raised with Christ, it’s blasphemy to claim we’ll actually be on the Throne, thinking and living “FROM the abiding presence of the resurrected Christ”, at the Father’s right hand, the place where Jesus Christ now sits.

In Johnson’s message here, and his other works, much is made of the “renewed mind”, but this is effected by “intimacy with the Father”, ‘soaking in God’s presence’, “Biblical meditation”, etc.  These ‘encounters with God’ allow the ‘believer’ to advance in his/her spiritual walk – just like the gnosis of the 2nd century:

[34:00]…And I feel like the Lord, even right now, is inviting us…is drawing us into encounters that adjust our perspective…the person who has encountered God sees from His perspective, sees through His eyes – the invitation every believer has to come up higher…[34:43]

Bill Johnson claims that each ‘believer’ can come up so high as to obtain the FULLNESS of God.  He does this by first quoting Colossians 2:9 noting that “In Him [Jesus] dwells all the fullness of God bodily” [07:28 – 09:13].  Then Johnson makes the illogical leap that in the ‘believer’, as part of the Church body, dwells the fullness of God (since Jesus is the “Head” and we are the “body”):

[09:15]…I want you to take note that it says that the FULLNESS dwells in Him BODILY – not just in His head…[09:32] 

[10:45]…the FULLNESS of God that dwelleth in JESUS in bodily form, now dwells in the CHURCH in bodily form…[10:55]

Johnson asserts that the Lord’s Prayer is an apostolic prayer in the sense that since the ‘believer’s’ home is in heaven, then earth is “another territory” as compared to heaven.  That is, heaven is “home base”.  This illustrates that the ‘believer’ needs to understand, if they don’t already, that s/he really IS living in heaven, with the goal to bring him/herself here to “‘reason’ from heaven to earth”, or to think “FROM the abiding presence of the resurrected Christ” as a fully manifested son of God “at His right hand”, with the ability to function in both the heavenly (spiritual, eternal) realm and the earthly realm:

[23:16]…because the basic definition of the word “apostle” is to go to another territory and recreate the culture there that you lived in at your home base…so it’s a prayer to recreate on earth a culture that exists in heaven…[23:34]

Prior to this, Johnson was explaining how the ‘believer’ should work towards living in and from heaven, not being deterred by naysayers: 

[19:22]…This is another way of saying “seek first the Kingdom of God and these things will be added to you.”  It’s amazing – we celebrate the person who seeks first the Kingdom, but often criticize the one to whom all things have been added…it becomes offensive…“Submit yourself under the mighty hand of God that He might exalt you at the proper time.”  So we celebrate the person who humbles himself under the mighty hand of God, but criticize the one He exalts.  What it does is it hurts our own future promotion, because if I cannot celebrate the breakthrough of another, I cannot be trusted with my own…[20:31] 

The message here is that the ‘believer’ must not “criticize”, but instead recognize as special those who’ve already reached their “breakthrough” (a common occult term for spiritual advancement), their “ascension”, so that the ‘believer’ can be positioned to attain his/her own “ascension” (“the one He exalts”, “the one to whom all things have been added”).  The subtle implication is that Johnson himself is in this esteemed category as one so exalted, i.e. “ascended”, an “apostle” who is ‘bringing heaven to earth’.  This point is made clearer near the very end of this sermon, as he reiterates this point using Ephesians 4:11 about apostles, prophets, evangelists, pastors and teachers [35:27], until he gets to this climax, using false humility: 

[38:09]…I’ll not do this one for me, I will do this to protect others and to empower so that a CLEAR manifestation of this resurrected Christ is seen worldwide…[38:19]

Obviously, this means that there will be individuals who are exhibiting all the traits of the glorified Christ on a worldwide scale (such as Bill Johnson currently?).  In fact, in his popular book When Heaven Invades Earth Johnson makes the explicit claim that the glorified Jesus Christ of Revelation 1:14-15 IS the model for the earthly ‘believer’!18  In addition, as Alice Bailey has done (and other occultists), Johnson proof-texts “As He is, so are we in the world” from 1 John 4:17 to back up his assertion.19

[28:16]…The Lord is longing to live on earth again THROUGH yielded people…[28:29]              

[13:49]… So what is He looking for?  He is looking for a people that will cooperate with the FULLNESS of God’s presence, operating and manifesting THROUGH them so that this world actually gets a FULL and ACCURATE taste of who Jesus is.  It’s not us; it’s Him.  But He dwells IN us in FULLNESS in bodily form…[14:12]

Let’s be clear, Jesus Christ is not coming to “live on earth again THROUGH yielded people”.  Jesus will be returning bodily in the same manner in which He left (Acts 1:9-11).  But Johnson goes even further than this, expounding on the above.  In typical Latter Rain fashion, he is looking for full unity, by proof-texting Ephesians 4:13:

[36:30]…until we all come to unity of faith and the KNOWLEDGE of the SON of God.  Too many people think they know that don’t know.  So the knowledge of the Son of God, to A perfect man.  Look at the description.  Millions and millions of body members come to A – singular – perfect mana full-on revelation of the Person of Jesus, what He is like, how He is.  To A perfect man, to the measure and stature – equal measure to the fullness of Christ…[37:34]

Equivalent to Christ Himself, these fully manifested sons of God, as collectively ONE perfect man, in which Christ is “on earth again THROUGH [these] yielded people”.  This sounds eerily close to the New Age / New Spirituality doctrine that “the Christ” – in actuality the antichrist (or antichrist spirit) – will manifest himself through many different people at one time:

Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.20 

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time.21

Hyper-charismatic Bob Jones was recently at a conference hosted by Bill Johnson’s Bethel Church in Redding, CA, and stated something not unlike the above: “Recently, the Lord spoke to me and said, ‘I’m coming IN my people. Christ in you, the hope of glory. I’m comin’ IN my people.’”22  As already noted earlier, occultists pervert the “Christ in you, the hope of glory” of Colossians 1:27, and MSoG adherents pervert it in a very similar manner.

Conclusion

Bill Johnson is clearly teaching the manifest sons of God doctrine (MSoG).  Individuals attain this MSoG status of “ascended lifestyle” (aka “Throne life”) through “intimacy with the Father”, using methods akin to the centering prayer and contemplative prayer of Eastern religions and the New Age / New Spirituality (as well as 2nd century Gnosticism).  This will ultimately result in the ability to both live and think from the Throne of God, while yet remaining on earth (with a “renewed mind”).  Such a ‘believer’ can ‘think from the Throne’ as they are literally – in a statement of utmost blasphemy – at the right hand of God, as per Johnson.  This version of MSoG has a parallel with occult doctrine, with the fully manifested son / Ascended Master possessing the ability to live in both the heavenly and earthly realms simultaneously.

It seems quite possible that the Neo-Gnosticism of Bill Johnson (and others of his ilk) is a slight variation of the five-fold Bailey model illustrated above.  In this revised model Jesus is portrayed as God pre-incarnate (instead of a reincarnated man), yet “He emptied Himself of divinity and became man” so that He could gradually re-actualize His divinity and thus become the pattern for others towards their own self-deification – similar to the Gnostic redeemer myths of the 2nd century.

 
   1 Bill Johnson “Thinking from the Throne” podcast, June 9, 2013. <http://podcasts.ibethel.org/en/podcasts/thinking-from-the-throne>
   2 See Kurt Rudolph, trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism, © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY, pp 121-134, 338-340.  Also “The Gospel of Philip” in Wilhelm Schneemelcher, transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY: The chrism [anointing] is superior to baptism.  For from the chrism we were called ‘Christians’, not from the baptism.  Christ also was (so) called because of the anointing… [p 200].  Cf. G. L. Borchert “Gnosticism” in Walter A. Elwel, ed. Evangelical Dictionary of Theology, 1984 (10th pr. 1994), Baker Book House, Grand Rapids, MI, p 446.
   3 Wayne A. Meeks “The Man from Heaven in Johannine Sectarianism” Journal of Biblical Literature, Vol. 91, No. 1 (Mar, 1972), p 44.  Italics in original; emphasis added.
   4 Donna D’Ingillo, “Experiencing God” Center for Christ Consciousness: Open your Heart, Expand your Mind, Unite with God website, par 1, 2 <http://www.ctrforchristcon.org/experiencinggod.asp>, as accessed 07/08/13
   5 Alice A. Bailey The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 699. Emphasis added.
   6 Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus, © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey, Lucis Trust, 4th paperback ed., 1989, Fort Orange Press, Albany, NY, p 51.  Emphasis added.
   7 Bill Johnson. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357>, which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or shortly thereafter; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.
   A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as God.  Now, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been GIVEN to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as OUR elder brother.”  CAPS from emphasis in original; bold added.  As accessed 07/12/13.  Once again, note the stammering in his disclaimer.
   8 In his book A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement [1988 (4th pr. 1991), Hendrickson, Peabody, MA] D.R. McConnell notes how E.W. Kenyon, the ‘grandfather’ of the Word of Faith movement, of which Johnson is a part, had made specific disclaimers yet proceeded to teach the very doctrine disclaimed!  McConnell states: The typical pattern in such instances is to disclaim any similarities with cultic teaching on a particular topic and then proceed to teach exactly that [p 45].  It appears Bill Johnson may be doing something similar.
   9 Bill Johnson Face to Face with God: The Ultimate Quest to Experience His Presence, 2007, Charisma House, Lake Mary, FL, p 200.  Emphasis added.  Here’s a bit more of the context: Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer.  The Mount of Transfiguration raised the bar significantly on potential human experience. While Johnson is not clear on just what constitutes the “new birth”, he does have a teaching which appears to promote the divine spark/seed concept, which is subsequently enlivened and grows by an external ‘word’.  This is detailed in the following CrossWise post: http://notunlikelee.wordpress.com/2013/02/24/open-challenge-to-fans-and-critics-of-bill-johnsonbethel-church/.  In addition, his teaching on “the anointing”, aka the “Christ anointing” (see previous article) matches quite closely Bailey’s “Baptism in Jordan”.  Taken together, this accounts for steps 1 through 5 of the Bailey model, when we consider the totality of Johnson’s words in “Thinking from the Throne” and the remaining material referenced in this article, which include the Crucifixion, Resurrection, Ascension, and even glorification.
   10 Bailey Bethlehem to Calvary, p 9.   Emphasis added
   11 Bill Johnson “Waiting Patiently in Hope” podcast, June 23, 2013 <http://podcasts.ibethel.org/en/podcasts/waiting-patiently-in-hope>
   12 Bill Johnson “Healing and the Kingdom” in Bill Johnson, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick, © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.
   13 Helena P. Blavatsky The Secret Doctrine: The Synthesis of Science, Religion and Philosophy, Vol. 1 – Cosmogenesis, 1999 (facsimile edition of 1888 original), Theosophical University Press, Pasadena, CA, pp 145-146
   14 Helena P. Blavatsky Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology: Vol 1 – Science. 1988 (unabridged from original 1877 first edition), Theosophical University Press, Pasadena, CA, p 290.  Noteworthy is the fact that Reality was the name of a newsletter written by E.W. Kenyon, and a term used in a similar manner as compared to Blavatsky above.  From a footnote in D.R. McConnell’s A Different Gospel is the following (although the author did not trace the doctrine to Theosophy, he does compare to both New Thought and Christian Science, which were contemporaneous with the roots of Theosophy): …It should be pointed out that ‘Reality’ as Kenyon uses it is a term used in New Thought and Christian Science to refer to the spiritual realm and truths that were hidden by the sensations of the physical realm, which were not reality at all, but was considered ‘error,’ the opposite of metaphysical reality.  Reality was also the name of Kenyon’s first newsletter [p 55, n 53].  As noted above, Bill Johnson is considered a Word of Faith teacher, having inherited some doctrine from Kenyon.  Johnson uses reality in a similar way, as indicated in this very article and in the Johnson’s Word of Faith Roots Showing section here: < http://notunlikelee.wordpress.com/2012/02/20/learning-etymology-with-bill-johnson-a-new-age-repentance/ >.
   15 Bailey Bethlehem to Calvary, p 187.  Emphasis added.
   16 Bailey, Rays and Initiations, p 699.  Emphasis added.
   17 Bailey Bethlehem to Calvary, p 51.   Emphasis added.
   18 Bill Johnson When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Destiny Image, Shippensburg, PA, p 145
   19 Bill Johnson Heaven Invades, p 145; Alice A. Bailey The Reappearance of the Christ, 1948, Lucis Trust, 9th printing 1979 (4th Paperback ed.); Fort Orange Press, Inc., Albany, NY, p 145; Bailey Bethlehem to Calvary, p 110.
   20 Alice Bailey The Externalisation of the Hierarchy, © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY, p 510.  Emphasis added.
   21 World Service Intergroup website. J.D. Dubois “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/?#/christ-reappearance/4543145171>  World Service Intergroup; Dubois; par 5; as accessed 07/12/13
   22 Bob Jones “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm, 38:53 – 39:05. Emphasis in original. Available for sale at Bill Johnson’s Bethel Church website:  <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus>; as accessed 07/12/13.

Open Challenge to Fans and Critics of Bill Johnson/Bethel Church

[09/07/13: An in-depth “answer” to this post is now available: Answer to Open Challenge to Fans and Critics of Bill Johnson/Bethel Church.]

The following transcription comes from a sermon on 12/20/09 titled Jesus Is Our Model1 from Bill Johnson of Bethel Church.  This is the same one which contains Bill Johnson’s infamous “Jesus was born again” statement.2  This time we’re taking a closer look at a different and more lengthy portion of this sermon.

Before proceeding, a brief review of the Trinity may be in order.   The first Person of the Trinity is God the Father, the second Person is God the Son, and the third Person is God the Holy Spirit.  Orthodox Christianity affirms that each member of the Trinity has the divine attributes of omnipotence (being all-powerful), omniscience (possessing all knowledge), omnipresence (being everywhere present),3 immutability (inability to change, divine constancy), and other divine properties, in distinction from humanity.  For our purposes, even more needs to be said on the second Person. 

The Gospel of John describes the second Person of the Trinity as the Logos, “the Word”, who was “with God” in the beginning and who was (and is) God [John 1:1-2].  Then, the Logos, the Word “became flesh” and dwelt among us [John 1:14].  That is, the eternal Word, the second Person of the Trinity, entered our temporal realm as God in the flesh – fully/truly man and fully/truly God.  Jesus Christ is the one, unique “Word made flesh”.

With our brief review completed, we can proceed with the selected statement of Bill Johnson.  In the following selection, ALL CAPS indicates words/phrases in which Johnson himself is being emphatic; underlining is added to bring the reader’s attention to something deemed important towards understanding Johnson’s overall statement.  Interspersed throughout the selected transcription is some explanatory commentary as well as some questions (in green text) which comprise this “challenge”.

To participate in this challenge, simply copy and paste the question(s) you’d like to answer into the comment box with your answer(s) following.  You may answer any or all questions, but please keep each individual comment relatively brief with one or perhaps two questions and your responses in each comment box.  Any comment which does not attempt to answer a question constituting this challenge may be summarily deleted, unless it is in response to another’s comment.  Please view the Before You Comment tab if you are new to commenting on CrossWise.

First, we’ll provide the transcription in full, and, following that, we’ll repeat the selection, breaking it down into smaller sections while adding the related commentary and questions.

Here’s the complete selected text in order to provide full, uninterrupted context.  Johnson begins by describing Jesus’ testing in the wilderness in Luke 4, quoting from the NKJV:

…Look at verse 3, “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was.  Verse 3, “the devil said to Him, IF you are the Son of God’.”  What did it say in verse 22, chapter 3?  “YOU are My beloved Son.”  “In YOU I am well pleased”.  What was his first temptation?  “IF you are the Son of God”.

Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their person.  They’ve not been prepared for what God is saying and doing.  And, then it says “for when tribulation or persecution arises because of the WORD [ED: 3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities? 

The Scripture, this story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning.4

Now, here’s the same selection broken down a bit for our challenge: 

…Look at verse 3, “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was.  Verse 3, “the devil said to Him, IF you are the Son of God’.”  What did it say in verse 22, chapter 3?  “YOU are My beloved Son.” “In YOU I am well pleased”.  What was his first temptation?  “IF you are the Son of God”.

In this first section, by Johnson’s context, to whom or what does “WORD of God” refer: Jesus Himself, the written Word (Scripture), the Father’s words spoken over Jesus following Baptism, or a combination of some or all of these?  Explain.

Considering the Biblical context of Luke 4:1-13, how did Jesus Christ answer the devil in each of the three temptations?  Which kind of “Word” does Jesus refer in each of His answers?  Is each response a different kind, is one different from the other two, or are all the responses the same kind of “Word”?

Take note how Johnson relates the Father’s words “You are My beloved Son” and “In You I am well pleased” from Luke 3:22 to his interpretation of Luke 4:3-4, which is that the devil’s temptation was “to question who He was”, and how Johnson then proceeds to correspond this to Matthew 13 [verses 18-23] as “Jesus explains this later to the disciples”:

Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing.   And, then it says “for when tribulation or persecution arises because of the WORD [ED: 3 second pause following for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?

Given that Johnson has started this section with “Jesus explains this later”, how exactly does Matthew 13 ‘explain’ how the first temptation of Jesus in the wilderness [Luke 4:3] “was to question Who He was”?

Did Jesus Christ potentially have ‘no root in Himself’?  In what way is it possible, or is it impossible, that Jesus could be in a position to ‘hear the Word but there was no depth in His Person’? 

Is it possible Jesus could have been in any position in which He had “not been prepared for what God is saying and doing”? Explain.

Could Jesus have ‘stumbled’ due to “tribulation or persecution because of the WORD”?

In Johnson’s question “Do I honor what God has declared over my life or not?” it’s clear that Johnson is referring to himself and/or his audience as ‘believers’.  Does this mean Johnson is referring to the words spoken over Jesus by the Father in Luke 3:22 and that these words will be ‘declared over’ the believer’s life; or, does he mean some other declaration?

From a Biblical perspective, does Matthew 13 even apply to Jesus at all?  If not, then to whom does Matthew 13 apply?  Explain.

Finishing up the selection:

The Scripture, this story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning.

Taking the full context of this selection of Bill Johnson’s Jesus is Our Model message, is the “Word of God” (“Word of the Lord”) used in the second and third parts of the transcription the same as the “WORD of God” in the first part (from Johnson’s interpretation of the NKVJ of Luke 4:4)?  Why or why not?

Could Jesus have succumbed to other IDEALS, VOICES, and/or WORDS and therefore have ‘choked out’ the Word of God?  Explain.

Is there Biblical support for Johnson’s assertion that the Word of God is “the most powerful thing in the universe”?  If so, cite chapter(s) and verse(s). 

Is the “Word of God” more powerful than the Trinity or any one Person of the Trinity?  Explain.

From a Biblical perspective, what is meant by “Word” in Matthew 13:21-23 when put in the full context of Matthew 13:1-23, i.e. does it refer to new revelation from God, the written Word (Scripture), the Gospel, Jesus Christ as the Word made flesh, something else, or a combination of some or all of these?  Explain.

Does Bill Johnson’s statement in any way affirm that Jesus Christ is the one, unique “Word made flesh”; and, if so, how?  If not, then does this selection actually affirm the converse, i.e., that Jesus Christ is not the one, unique “Word made flesh”; and, if so, how?

This “sperma of God” concept of Bill Johnson is rather difficult to unravel by the context.  It seems that everyone, or every potential ‘believer’, has “soil” within which contains a “seed”.  The “sperma of God” is the same as “the seed of God’s Word” which is then released into the ‘seed’ of the individual, which is in the individual’s ‘soil’.   Thus, there appears to be two “seeds”: one is “the seed of God’s Word”/“the sperma of God”/”Word of God”; the other is the “seed” within the “soil” of the individual which may be brought to life by this “seed of God’s Word”/”sperma of God”/“Word of God”.

Please note that Biblically it’s only “the farmer” [13:3-4] with seed who then ‘scatters’ it, with it falling either: “along the path” to be eaten by birds [v 4], i.e. snatched by the evil one [v 19]; on rocky places in shallow soil with the resulting plants scorched “because they had no root” [vv 5-6] lasting only for “a short time” [vv 20-21]; among thorns which choked the resulting plants [v 7] due to the “worries of life” and “deceitfulness of wealth” [v 22], or on good soil where it produced a crop of “a hundred, sixty or thirty times what was sown” [vv 8, 23].

However, there is an occult/New Age concept in which all things have a divine seed/spark/‘”Christ” within’,5 which may be ‘activated’ to grow by “the Word” aka “the Christ”.  That is, there is a “Christ” without:

Christ is the Logos [Word] of Infinities and through the Word alone are Thought and Force made manifest.6

And, there is a “Christ” within:

…Now Christ, the universal Love, pervades all spaces of infinity…7

The above quotes are taken from Levi Dowling’s 1907 book titled The Aquarian Gospel of Jesus the Christ.  The ‘Christ without’ is the only vehicle through which all things were made;8 hence, it could be called “the most powerful thing in the universe”. 

The following provides some more explanation:

Perfection is the ultimate of life.  A seed is perfect in its embryotic life, but it is destined to unfold, to grow.

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…9

These “seeds” (‘Christ within’) were cast into all of creation from the very beginning.  The goal, then, is for each person (and thing) to listen to the “Word” aka the ‘Christ without’ in order for “Thought and Force” to be “made manifest”, thus activating the seed/spark/‘Christ within’, with the goal of growing to “perfection” by transcending the outer material ‘shell’ with only the ‘divine’ remaining.

In this occult/New Age conception, Jesus is not actually the Christ as in the Jesus Christ of Scripture.  Jesus was merely a man (but a special man) who, like all of mankind, had the ‘Christ within’; conversely, “Christ” is ‘God’ as part of a false Trinity.  Jesus’ ‘Christ within’ was activated by the “Christ Spirit” (the ‘Christ without’) when it descended upon Him as a dove.  At this point, Jesus received the “official title” of “Christ” and became known as “Jesus the Christ”, with “Christ” referring to His office.10 

This Jesus is but man who has been fitted by temptations overcome, by trials multiform, to be the temple through which the Christ can manifest to men.11

Thus, He began the journey to become “the Christ” for our current era/aeon, which was not fully consummated until Ascension.  At Ascension, He became the fully divine “Master Jesus”, and as such, He became the pattern for all to follow towards the attainment of self-deity/divinity.12

This leads to the final question of this challenge:

Keeping in mind the title of Johnson’s message – Jesus is Our Model – and the entire content of the selected transcript, could this be an adaptation of the occult/New Age concept described above?  Why or why not?

1This is from the 2nd of two services that morning.
2Johnson’s statement was covered in an earlier article, “Bill Johnson’s ‘Born Again’ Jesus, Part I” <http://notunlikelee.wordpress.com/2010/09/17/bill-johnsons-born-again-jesus-part-i/>
3I particularly like the way in which Thomas V. Morris [The Logic of God Incarnate. 1986, Cornell University Press, Ithaca, NY & London, UK] describes omnipresence with its close dependence on the other two ‘omni’ attributes and vice versa: “Perhaps the best understanding of the attribute of omnipresence is that of its being the property of being present everywhere in virtue of knowledge of and power over any and every spatially located object” [p 91].
4Bill Johnson Jesus is Our Model sermon from 12/20/09, Bethel Church, Redding, CA, taken from compact disc subtitled “sunam2” (Sunday AM, 2nd message, 11:00); 25:21 – 28:24.  CD (and DVD or MP3 download) available at ibethel.com, titled “Jesus Is Our Model 11:00am December 20, 2009” <http://store.ibethel.org/p3322/jesus-is-our-model-11-00am-december-20-2009> as accessed 02/24/13.
5Levi Dowling The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World. © 1907 Eva S. Dowling and Leo W. Dowling, © 1935 and © 1964 Leo W. Dowling, (11th printing, 1987), DeVorss, Marina del Rey, CA; p 6.  On page 3 is the following from the “Introduction” by Eva S. Dowling: “The full title of this book is ‘The Aquarian Age Gospel of Jesus, the Christ of the Piscean Age’…”  See also Alice A. Bailey From Bethlehem to Calvary: The Initiations of Jesus. © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY; pp 162-163, 280.  A favorite Biblical text to pervert in this regard is Colossians 1:27, “Christ in you, the hope of glory”.
6Dowling; p 6
7Dowling; p 6
8Dowling; p 6
9Dowling; p 6
10Dowling; p 8, 82-83.  Also, Bailey; pp 100-101.
11Dowling; p 8
12Dowling; pp 8-9.  Also, Bailey; pp 231-284

Round the Mulberry Bush with Bill Johnson

Here we go round the mulberry bush,
the mulberry bush,
the mulberry bush.
Here we go round the mulberry bush
so early in the morning.

Yesterday evening a storm came through knocking out electrical power in the immediate area from just after 5pm until about 1:15 this morning.  No air conditioning.  No computer.  With the growing stuffiness, I had opened some windows to get some air flowing and therefore was rudely awakened by the sound of the condensing unit kicking on which is just outside my bedroom.  But, hey, at least I had air conditioning!  So, I closed all the windows and decided to check emails.  There was one showing a new Facebook quote of Bill Johnson of Bethel Church in Redding, CA.  Just a bit later, another individual sent the same quote plus one other.

“Here we go again,” I said to myself.  “Maybe I’m still half asleep and this is merely a dream,” I hoped.  But, alas, these emails were still in my inbox when I got up just after dawn.  Here are the two statements:

If Jesus Christ performed His earthly miracles as God, I stand amazed. But if He did them as a man dependent on God, I am compelled to follow His lead. [Bill Johnson, Facebook, August 11, 2012]

Jesus is God, eternally God, and never stopped being God. But He was also man, completely man. In His earthly life He lived from His humanity to illustrate dependence on the Father in a way that could be emulated. Jesus said, “the Son of man can do nothing of Himself . . .” illustrating His dependence. His limitations were in His humanity, not His divinity. Understanding the difference can help us to successfully live the life He gave for us to live. [Bill Johnson, Facebook, August 11, 2012]

The first one is merely a reiteration of other similar statements Johnson has made to promote what I call his “Annie Get Your Gun” doctrine – ‘anything Jesus can do I can do better’ – based upon a faulty interpretation of the “greater things” in John 14:12.  This fallacy of Johnson (and other hyper-charismatics) has been covered in a previous article.

The second quote is a bit thornier.  It looks almost orthodox.  One could construe this as functional(ist) kenosis, i.e. that the divine Logos retained all divine attributes when He took on flesh at the virginal conception [this term is more accurate than “virgin birth”] yet He elected not to use any of His divine attributes during His earthly ministry, instead relying solely upon the Holy Spirit for all supernatural workings.  This view does not hold up under Biblical scrutiny, however (cf. John 2:11; John 5:21-22, 24-27; Mark 4:35-41, etc.).  [This will be covered in-depth in an article currently in the works.]

Note that Johnson uses “Son of man” in his partial quote of John 5:19, yet in this passage Jesus uses “Son” only.  It seems Johnson makes the common mistake of ascribing “ the Son of man” to Jesus to denote His humanity at the expense of His divinity.  He does this same thing in the following passage from one of his books:

Most all of the experiences of Jesus recorded in Scripture were prophetic examples of the realms in God that are made available to the believer. The Mount of Transfiguration raised the bar significantly on potential human experience…The overwhelming lesson in this story is that Jesus Christ, the Son of man, had the glory of God upon Him. Jesus’s face shone with God’s glory, similar to Moses’s after he came down from the mountain… [Face to Face with God 2007, Charisma House, Lake Mary, FL; p 200.  Emphasis in original.]

Notice how Johnson states that the “Son of man had the glory of God upon Him.”  Let’s be clear: Jesus Christ was/is God.  When the Word/Logos took on flesh at the virginal conception, He remained a divine ‘person’; He remained a part of the Trinity.  Jesus Christ is one divine person consisting in two natures – one divine and one human.   “Son of man” was Jesus’ favorite self-designation; but, He also called Himself “Son of God”.  Both titles refer to the one divine person of Jesus Christ.  “Son of man” was used in the Book of Daniel as a Messianic, prophetic passage – to refer to the coming Messiah (Daniel 7:11-14).  By the context, clearly this “Son of man” would be divine.

I’ve already pointed out the problems in Johnson’s assertion that Jesus had the glory of God upon Him at the Transfiguration [see “Transfiguration” section here]; however, they bear repeating.  During His earthly ministry Jesus was, as already noted, a fully divine person; therefore, it was His inherent glory which the Apostles glimpsed at the Transfiguration.  This was nothing like Moses’ experience on Mount Sinai, and we believers will not experience our own Transfiguration like Jesus.  This illustrates just how far Johnson wishes to go with his “greater works” theology.  To make this doctrine work, he must reduce Jesus to the level of a Spirit-filled man and simultaneously exalt man to the status of Jesus as exemplified in the NT.

But, what does John 5:19 actually say?  As with any text, one must place it within its proper context.  Here are the verses preceding:

16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 17 But He answered them, “My Father is working until now, and I Myself am working.”

Jesus’ Equality with God

18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. [NASB]

“These things” in verse 16 refers to verses 1-15 including Jesus’: healing of the paralytic (v 8) and instructing the now healed man to “pick up his mat and walk” (vv 8, 11-15) – all on the Sabbath.  With Jesus’ statement that He is working as His Father is working (v 17), the Jews understood that Jesus was equating Himself with the Father.  This confounded their strict monotheistic viewpoint; therefore, they deemed this blasphemy wanting to kill Jesus as a result.

So, what does Jesus do in verse 19?  According to Johnson in the Facebook quote above, Jesus, in effect, backs down and states that He can do nothing at all without the Father’s help as He was “illustrating His dependence”, as if He was wholly incapable of doing anything apart from divine intervention from the Father or the Spirit, or choosing not to use His own divine capabilities.  Yet, of course, this does not fit the context.  Note how the NASB begins a new subsection title with verse 18 – “Jesus’ Equality with God”.

In proper context, Jesus, in verse 19 and following, is affirming the Jews’ assertion that He is “equal with God” since Jesus, the Son, is part of the Trinitarian Godhead with the Father.  Jesus claims He can actually “see” the Father (vv 19-20); therefore, His dependence here is as opposed to acting independently from the Father.  Jesus does not just ‘do His own thing’, as it were; He acts of His own divine power as He emulates His Father, following what He “sees”, in obedience. Contrary to Johnson, He is not reliant on the Father or Spirit – as in not having the ability in and of Himself or choosing not to use this ability– as the rest of the context makes clear:

19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. [NASB; emphasis added]

So, in continuing with this pericope, we see Jesus “gives life to whom He wishes” just like the Father (v 21); and, moreover, all judgment is left to the Son (v 22, 24-27).  This clearly illustrates Jesus used His inherent divine power as He was granting eternal life in the then present (v 24-25) indicating inaugurated eschatology, i.e. the Kingdom of God had already begun [cf. Craig S. Keener. The Gospel of John: A Commentary, Volume One 2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 650-652].

Marianne Meye Thompson does an excellent job describing the way in which Jesus receives “life” from the Father comparing this to Jesus’ “giving life” to believers and the way in which believers receive “life”:

…Unless Jesus’ life were granted to him from the Father, he would have no life; unless he came from the “living Father,” he would be unable to confer life.  The two assertions of this verse [v 21] offer analogous, although not parallel, affirmations about the way in which Jesus and the believer receive life.  Just as the Father has life and gives life to the Son, so the Son has life and gives life to those who have faith.  Jesus lives because of the Father’s determination that he should have life in himself (cf. 5:21, 24-27), even as believers live because of Jesus’ determination that they should have life.  There is a difference, however, for believers always have a mediated life, never “life in themselves.”  They cannot pass on their ‘life’ to others; they have no offspring or heirs.  If others live, it is because they receive the Father’s life through the Son.  Furthermore, although those who believe are said to become “children of God” who are “born of God” (John 1:12-13) or born “from above” by the power of the Spirit of God, the terminological distinction between them as children who are born of God and Jesus as the Son who comes from God remains. [Marianne Meye Thompson The God of the Gospel of John  2001, Eerdmans, Grand Rapids, MI / Cambridge, UK; pp 79-80.  Emphasis in original.]

Jesus did not “give life” by the Holy Spirit and neither can we.  To paraphrase Thompson, Jesus “gives life to whom He wishes” by the divine authority conferred upon Him by the Father; yet, it is of His own inherent divine power that Jesus confers eternal life to those individuals who have faith.

Craig Blomberg notes that there are two things Jews recognize that God continues to do on the Sabbath, namely, giving life (birth) and passing judgment (death) [The Historical Reliability of John’s Gospel: Issues & Commentary 2001, InterVarsity, Downers Grove, IL; pp 112-114].  Jesus illustrates that He Himself does these very things so that the Jews may understand He is further equating Himself with God (vv 21-22 & 24-25; cf. John 9:39-41).  This indicates quite clearly that Jesus did not live his earthly life merely and solely “from His humanity” as Bill Johnson states above implying this is to the exclusion of utilizing His inherent divine attributes.

Note also that Jesus uses both Son of God (v 25) and Son of Man (v 27) for Himself (speaking in the third person) in this particular pericope.1  This illustrates that Jesus used these self-designations almost, if not wholly, interchangeably.2  Both refer to God in the flesh, i.e. the Person of Christ, including both His divine and human natures.

Here’s the bottom line.  Even if Bill Johnson comes out with an unambiguously orthodox Christological statement, this would not undo the unclear, contradictory, and flat-out false statements he’s made with respect to Christology.   There are many unclear statements such as the following which could be construed as either functional(ist) kenosis or ontological kenosis (the Logos divested Himself of certain or all divine attributes during His earthly ministry), in and of itself:

…Jesus set aside His divinity, choosing instead to live as a man completely dependent on God. [Face to Face; p 108]

This one below reads like ontological kenosis and perhaps even metamorphosis (the Word literally transformed Himself fully into a man devoid of all divine attributes during His earthly ministry).  While some have tried to read functional(ist) kenosis into this, such a reading is forced.  Johnson’s claim of Jesus being eternally God either contradicts the first part of the quote; or, Johnson construes eternity as wholly separate from temporal time and thus envisions an eternally divine Jesus apart from an earthly non-divine Jesus:

Jesus emptied Himself of divinity and became man (see Philippians 2:7). While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit. In doing this, He provided a compelling model for us to follow. [Bill Johnson & Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125. Emphasis added.]

And here’s one that is flat-out false.  An essential aspect of a divine Being is the possession of supernatural capabilities:

…He had NO supernatural capabilities whatsoever! [When Heaven Invades Earth: A Practical Guide to a Life of Miracles 2002, Destiny Image, Shippensburg, PA; p 29]

Unless and until Bill Johnson both comes out with an unambiguous, orthodox statement and corrects all his other unorthodox statements I remain unconvinced that he actually intends on promoting orthodox Christology.  This would be a monumental task, for sure; however, “with God all things are possible” [Matthew 19:26].

[See also The Christ Anointing and the Antichrist Spirit and the series Bill Johnson’s Christology: A New Age Christ?.]

1 I note that my NIV 1984 omits “of man” in v 27 (NASB capitalizes the “M”); however updated NIV translations (that I checked) contain it.  I’m assuming it was an error as it is in the original Greek.
2 Yet, there may be a very nuanced difference; see Herman Ridderbos The Gospel of John: A Theological Commentary 1997, Eerdmans, Grand Rapids, MI; pp 200-201, 92-93.

Bill Johnson’s Christology: A New Age Christ?, part IIIb

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa and Part IV (Conclusion).]

1In the beginning was the Word [Logos.]
and the Word [Logos] was with God
and the Word [Logos] was God.
2He was in the beginning with God.
3All things came into being by Him,
and apart from Him
nothing came into being
that has come into being
14And the Word [Logos] became flesh,
and dwelt among us,
and we beheld His glory,
glory as of the only begotten from the Father,
full of grace and truth.
[John 1:1-3,14 NASB]

The prologue to the Gospel of John is among the most beautiful passages in all of Scripture.  It is also one of the most theologically brilliant.  Not only does John assert that the Logos was WITH God in the creation account of Genesis by paralleling the first few verses with those that begin the canon of Scripture, John states the Logos WAS God.  He is illustrating the plurality of the Godhead, i.e. that God is monotheistic yet more than one ‘Person’ (John would describe the Person of the Holy Spirit later in 14:15-16:15).  The Gospel writer makes it clear that God the Word/Logos became flesh, yet He was fully God in the flesh and not ‘merely’ human.

However, other groups claimed that John had different thoughts in mind for the Logos.  Some Gnostics in the 2nd century (and later) claimed John’s Gospel has a dualistic Gnostic backdrop with his contrasts of light and darkness (v 1:5) and other dichotomies, and they interpreted John’s Christology as congruent with Gnostic redeemer myths117 (redemption through autosoterism, or self-salvation).

Some have claimed Hellenistic (ancient Greek) influence.  According to NT scholar Craig Keener, Heraclitus, a Greek philosopher of the 6th century BC, “reportedly spoke of ‘Thought’ as guiding and ordering the universe” and his work refers to the Logos as being “eternal, omnipresent, the divine cause”.118  The Stoics took this further as Zeno “identified Socrates’ logos, or rational principle, with that of Heraclitus” calling this “the common law” or “natural law”.119  Apparently, these groups believed the Logos was present in all of creation, i.e. they had a panentheistic (God is in all) worldview.

Others asserted that it was Philo’s Logos that John had in mind.  Philo combined aspects of Stoicism (including the Logos as the divine mind, or nous120) with his own theology which was influenced by Platonism (from the philosophy of Plato):

In Philo’s scheme, the Logos is directly below God and directly above the powers through which God rules creation; the powers appear as angels when related to OT imagery, but Philo elsewhere identifies them with Platonic ideas.  The Logos, as God’s archangel and eldest offspring, functions as ambassador to humanity and separates the creature from the Creator; as such it is a mediator of God’s activity in the world and of revelation.  The Logos is God’s image, through whom the universe was formed.  In Platonic thought the sensory world is merely a copy of the real world of ideas, of eternal forms.  The Stoics, by contrast, saw the Logos as immanent in the world of matter.  Philo combines these strands of thought, following the syncretistic lead of middle Platonism in his day.121

Still others claim that John had in mind the Wisdom literature in Scripture [Proverbs 8, 9, etc] and extra-Biblical writings of the time including the Apocrypha (the Deuterocanonical books in the Catholic Bible including “Wisdom of Solomon”, “Wisdom of Ben Sira”, etc.) and the Pseudepigrapha (literary works circa 200 BC to 200AD).  This position asserts that John had envisioned Jesus as Wisdom personified given the many seeming parallels between his use of Logos and the way Sophia, the Greek word for Wisdom, is used in the Wisdom literature.  Yet the Gospel writer never actually uses Sophia in reference to Jesus. Therefore, some scholars claim reliance on this motif while others may affirm perhaps partial influence.122

Andreas Kostenberger sees John’s intent more in line with personifying the Word of God in the OT noting the strong parallel of John 1 with Genesis 1, the parallels of John 1:14-18 with Exodus 33-34, and the Logos concept in Isaiah 55:9-11 (and other passages in Isaiah).123  In addition, Kostenberger seems to suggest the Logos concept was used as an apologetic against prevailing Greek thought:

…Though John does not elaborate on the precise way in which Jesus was made flesh, his contention that deity assumed human nature in Jesus would have been anathema for Greeks who held to a spirit/matter dualism and could hardly have imagined immaterial Reason becoming a physical being.124

It seems quite plausible that the Gospel writer, being well aware of current philosophical and religious thought, wrote the prologue and parts of the rest of the Gospel with a dual purpose – as both a Gospel and an apologetic against these threats.  This is especially possible if one assumes a late date of authorship as do most scholars (between 90AD and 100AD).125  In fact, Irenaeus, in his Adversus Haereses (Against Heresies), circa 180AD, makes the claim that the Gospel of John is an apologetic against the burgeoning Gnostic (or proto-Gnostic) threat of John’s day.126  John’s Gospel (and, of course, his epistles, especially 1 John which contains elements of the Gospel’s prologue) can function as an apologetic against current Christological heresies as well since some of the concepts above are being perpetuated in slightly different forms today.

The Word Becoming Flesh

Christian orthodoxy affirms that Jesus Christ was/is the Word made flesh; i.e., the Word/Logos, the second Person of the eternal Triune God, added human flesh to Himself and became the unique God-man in the womb of the Virgin Mary.  This hypostatic union retains throughout eternity, for Jesus Christ is yet still both human (with a glorified body) and divine as He sits at the Father’s right hand.  However, Bill Johnson explicitly denies the uniqueness of the Word made flesh:

…It’s the Spirit of God that makes this thing [the Bible] come alive to where we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.127

What does he mean by “the Word becoming flesh in us again”?  Are we to be just like Jesus, i.e. divine?  Or was Jesus not the second person the Trinity made flesh in the first place?  Is this what Johnson means by “Jesus emptied Himself of divinity and became man”?128  Perhaps this is speaking of the false parousia as mentioned in part II?  Or, is this a combination of some or all of these?

In yet another sermon, titled “Jesus is Our Model” – the same from which is the blasphemous ‘born again Jesus’ statement – we have Johnson speaking on the word Word yet again:

…Look at verse 3 [of Luke 4], “And, the devil said to Him, ‘IF you are the Son of God command this stone to become bread.’”  Jesus answered Him saying, “It is written: Man shall not live by bread alone but by every WORD of God.”  What was the first temptation?  It wasn’t to turn stone into bread, it was to question who He was129

Not many theologians would agree with Johnson that the first temptation was “to question who He was” by emphasizing if.  The majority of scholars assert it was a test to satisfy His hunger by miraculous power rather than relying on the Father for provision.130  But, more importantly, Johnson stresses Word having in mind the Word of Faith (WoF) “rhema” Word, i.e., ‘new revelation’ – NOT that Jesus is Himself the unique, second Person of the Trinity Word/Logos made flesh, although that is how it may appear at first.  This will be evident as we continue on with Johnson:

…Jesus explains this later to the disciples in Matthew 13; I’ll just read the one phrase to you that’ll help that concept to make sense.  He was talking about people who had no root in themselves; they hear the Word but there’s no depth in their personThey’ve not been prepared for what God is saying and doing131

In applying Matthew 13 to both Jesus and mankind rather than just mankind, Johnson has reduced Jesus to a man who Himself is indwelt by (NOT in hypostatic union with) the “rhema” Word.  Simultaneously, he’s reinterpreted this Scripture to pertain to those who either accept or reject the WoF “rhema” Word.  [The Greek words rhema and logos are used interchangeably in the Bible although the Apostle John specifically refers to Jesus as the Logos made flesh (John 1:1,14).]  Continuing on:

…It says, “for when tribulation or persecution arises because of the WORD [3 second pause for emphasis] immediately they stumble.  Persecution, difficulty, conflict arises because of the Word.  The WORD of the Lord attracts CONFLICT.  It’s not punishment.  It’s not to humiliate.  It’s for two basic reasons: it’s because the Lord wants to give reward and He wants to honor character.  Character is not formed in the absence of options.  There has to be two trees in the Garden where I am honored for a decision.  Do I honor what God has declared over my life or not?  Do I consider other options, other possibilities?132

Please note that the Scripture in Matthew 13 [13:21-22] refers to the Gospel message, not the “rhema” Word as Johnson would have us believe.  Scripturally, either one accepts the Gospel message and stays true to the Faith (the true convert) or one drifts away when trials and tribulations arise, when persecution comes, or the message is choked out by the concerns of life (the false convert).

At this point we’ll compare to more text from Levi Dowling’s New Age book which was referenced in part IIIa:

  The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.  

…Through Christ all life was manifest; and so through him all things were done, and naught was done in forming worlds or peopling worlds without the Christ.  

Christ is the Logos of Infinities and through the Word alone are Thought and Force made manifest.133

This is obviously a perversion of the prologue in John’s Gospel.  Both “Thought” and “Force” are capitalized in the original [“thought” is not capitalized the first time though].  This sure reads like WoF doctrine with “faith” as a ‘force’ and the “rhema” Word, ‘new, ongoing revelation’, coming into our thoughts.  “Christ” here is in reference to a member of this false Trinity who also “pervades all spaces of infinity”134, as in panentheism, meaning that all matter contains a “seed” of “Christ”, including man, and it takes the “Christ Spirit” to activate these “seeds”:

Into the soil…these seeds, which were the Thoughts of God, were cast…and they who sowed the seeds, through Christ, ordained that they should grow…and each to be a perfection of its kind.135

To reiterate, this “Christ” is the occult version of “Christ in you, the hope of glory” [Col 1:27] with “Christ” being the dormant, non-activated seed as well as a member of this false Trinity who permeates all matter.  This is evident in the following words of Levi’s “Jesus”:

Look to the Christ within who will be formed in every one of you, as he is formed in me.136

Now, let’s pick up where we left off in the sermon of Johnson:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God.  Think about it: the Word of God, the most powerful thing in the universe, is put into an environment that if we give attention to other IDEALS, other VOICES, other WORDS, we actually give them a place in our heart to take root and they choke out the Word of God, the most powerful thing in the universe.  For a season, the Lord has allowed our choices to affect the power, the effect of the most powerful thing in the universe.  It’s stunning…137

We’ll elaborate more on the “sperma of God” in the section below on “spiritual DNA”; but, it seems obvious that it’s analogous to Bob Jones’ “God sperm seed” from part II.  This “sperma of God” compares remarkably well with Levi’s “seeds” account above, does it not?  In addition, Levi’s statementthrough the Word alone are Thought and Force made manifest” seems akin to Johnson’s “rhema” Word made manifest in both Jesus and ‘believers’ as we consider Johnson’s words, “we actually have the privilege of the Word becoming flesh in us again, where we become the living illustration and manifestation of what God is saying.”

Also, note Johnson’s negative emphasis on ideals, voices, and words – is this a knock against Christian theological orthodoxy?  Perhaps so, since later Johnson speaks of ‘religion’ as, “mowing down the seeds so that they all look the same”.138  Bill Johnson continues to make more parallels to Levi’s doctrine:

The most powerful thing in the universe, the Word of God – that created the world, that spoke things into being, that Word has been planted in your heart.139

You’ve got to know the mind of the Lord if you’re gonna stand strong.140

Overall, Johnson appears to be making the point that to be strong, to grow in the faith, one must become more and more attuned to the ‘continuing revelation’ of the “rhema” word.  This is instead of the Christian orthodox view of sanctification by submitting to the Holy Spirit’s leading rather than our own flesh, carnality.

Levi’s teachings are not unique to him as these are also common in Gnostic literature (as stated earlier, Gnosticism also informs New Age doctrine).  In Benjamin Walker’s Gnosticism: Its History and Influence, he uses this same “seed” concept referencing Matthew 13 like Johnson.  Walker notes how man may either “identify with the upper realm and be transformed by it, or with the lower and perish as a result.”141

This type of man hears the call, but whether he listens and responds, or not, lies entirely within himself.  He is capable of receiving the seed sown by the sower.  But he is fertile ground for both tares and wheat (Matt. 13:25).  He must take care that the thorns of intellectualism and disbelief do not grow and choke the seed.  He has free will and tends both to good and evil, and must make up his own mind in which direction he will move…142

Biblically, the parable of the wheat and the tares/weeds [Matt 13:24-30] is about true Christians and false Christians.  The false Christians (tares/weeds) will be intertwined with the true (wheat) until the eschaton, the consummation, the end of all things.

This same false teaching is also in the Unity Church doctrine.   The following is a portion of the Unity Church’s definition for “kingdom of God” in their Metaphysical Bible Dictionary which compares favorably with both the Gnostic account above and Johnson’s version of Matthew 13:

…Jesus likened the kingdom to a seed because a seed has unexpressed capacities, and needs to be planted in the soil best suited, and when planted in a receptive mind it brings forth the fruits of the Spirit.  The life of the word is the spiritual idea it contains.

The kingdom of heaven is attained, first, by one’s establishing in one’s mind the consciousness of the truth of Being; second, by one’s outer life to Truth.

Jesus used many commonplace things to illustrate the establishing of the kingdom of heaven in consciousness in order that we might the more easily adjust all our thoughts and acts in harmony with the ideas that make heaven.

Jesus likened heaven to a man that sowed good seed in his field, but when he slept an enemy sowed tares there (Matt. 13:24-30).  The explanation is this: The field is consciousness; the good seed are our true thoughts, which are sown when we express our mind positively.  The tares are the error thoughts that drift in when the consciousness is negative or ignorant143

For further comparison, here are two quotes from Constance Cumbey’s September, 1988 New Age Monitor in which are transcriptions of question and answer sessions with David Spangler and Michael Lindfield, both of Findhorn Foundation, an openly New Age organization (which has been around for 50 years and counting).  Both individuals were taped at Boulder Episcopalian Church in Boulder, CO on October 26, 1987144 the day following an important series of meetings with Evangelicals and New Agers over the weekend.  First is Spangler:

…Even today, you know, in meeting with people who are leaders of the evangelical and pentecostal community, it was quite evident they were saying, ‘you know, the Spirit of Christ is in the world.’  It is in all people.  That is in scripture and as a consequence, people who have never encountered Christianity can still encounter Christ.  And a number of these evangelicals came up with examples of this in their travels around the world, and pointed to scriptural passages to substantiate this…145

Spangler makes the claim that both Evangelical and Pentecostal leaders stated that ‘Christ’ is “in all people” such that even non-Christians can “encounter Christ.”   Lindfield makes a similar claim about himself having his “own essential Christhood” and then makes a further claim about the “word made flesh”:

…I claim my right to freely explore my relationship with God and with Christ.  And if that makes me a New Ager, I will proudly wear that label, if that makes me a fundamental Christian, I will proudly wear that label.  Whatever it is that allows me to freely explore my relationship with God – my own essential Christhood – I will gladly take that on…There are many books and many writings purporting to express ‘this is the New Age.’  But in essence what I feel we are searching for is the word made fleshnot just the word made paper146

Levi Dowling makes this concluding statement with respect to the “Word made flesh”:

…[A]fter thirty years of strenuous life the man [Jesus] made his body fit to be the temple of the holy breath [Holy Spirit] and Love [Christ] took full possession, and John well  said when he declared: ‘And the Word was made flesh and dwelt among us and we beheld the glory of the only begotten of the Father, full of grace and truth.’147

Dowling’s point is that Jesus of Nazareth so demonstrated His worthiness to become ‘the Christ’, the World Teacher of the Piscean Age, that He was fully possessed by ‘the Christ’, the member of the false Trinity.  That is, Jesus, like all others, had the seed within Him (‘Christ within’, the “Thoughts of God” which pervade “all spaces of infinity”) which was then activated by ‘the Christ’, the Son of the false Trinitarian Father, who eventually  “took full possession” of Him.  Once ‘the Christ’, the Logos of Infinities, the false Trinitarian Christ, took full possession of Jesus of Nazareth, Jesus then became ‘the Word made flesh’.  The now ascended Master Jesus, the “World Teacher” for the Age of Pisces, is now our example to follow towards our own ascension to godhood.  To that end, we ourselves must also become “the Word made flesh”.

Given the earlier comparison (in part IIIa) of some Christological quotes of Bill Johnson to those of Levi and the comparisons in this particular section, it is entirely plausible that Johnson intends the same meaning as Levi with respect to “the Word made flesh”.

Interestingly, later in the “Jesus is our Model” sermon, Johnson comes close to correctly explaining Jesus’ first temptation as Him not succumbing to the Devil’s temptation to turn stone into bread: “He could have used the anointing that the Father had given Him through the Holy Spirit to turn the stone into bread.  But, He would not prostitute the favor, the anointing, the power, for personal gain…He faced it; He quoted Scripture; He brought the Word back into focus.”148   However, note that He refrained from using “the anointing that the Father had given Him” rather than His own inherent divinity.

Yet, Johnson follows this up conflating Scripture with the “rhema” Word, then he proceeds to use an example of a personal predictive prophecy which purportedly came to pass years later thereby emphasizing the “rhema” Word and, hence, coming full circle.  Subsequently, he closes his sermon and restates his original wrong exposition on Jesus’ first temptation.149

So, initially, Johnson goes to great lengths to show that Jesus’ first temptation was to question who He was as the “rhema” Word made flesh; yet, he later claims that Jesus first temptation was to get Him to use the power of ‘the anointing’ “for personal gain” thereby contradicting his first interpretation.  However, he asserts once again that Jesus’ first temptation was to “question His identity” near the very end of this sermon.150  This aptly illustrates Johnson’s duplicity.

The Word Becoming Spirit

In the following is another example of Johnson proclaiming Jesus as the “rhema” Word made flesh in yet another sermon.  However, Bill Johnson goes a bit further.  In this first bit, Johnson is making the point that most don’t have the full reality of what God ‘has already imparted into us’.  By this, he apparently means we’ve not yet fully actualized the seed implanted in us:

…We take such small risks because we live with such ignorance of what we possess.  I pray…that the ongoing revelation of God would come upon us as a people to discover what He has already been imparted to us; so that we can reasonably pursue the increase in what we’re lacking, what we’re missing…the real issue is that we live in ignorance of what has already been deposited into our lives.151

This “ongoing revelation”, this “rhema” Word, activated by “the sperma of God” will help us to literally release ‘the Word’ into the atmosphere – as it did for Jesus:

…Jesus said the Kingdom is within you.  Now that Kingdom is released in many different ways.  It is released through touch, it is released through the prophetic act, it is released through word.  In John chapter 6, Jesus said, “My words to you are spirit and they are life.”  Whenever Jesus spoke, He spoke what the Father was saying; so, nothing originated [from Him]…152

Johnson goes on with his usual kenotic motif of ‘Jesus did nothing of Himself being totally reliant on the Father in order to model a Spirit-filled life for the believer’.  Then he continues, claiming that when Jesus, “the Word made flesh”, spoke, His Words literally became Spirit by taking John 6:63 out of context.  He expounds on this proof-text by taking Romans 14:17 out of context as well which is followed by more Scripture twisting in order to make his esoteric point:

…So Jesus makes this declaration: “My words to you are spirit and they are lifeJesus is the Word of God made flesh; but, every time He spoke, the Word of God became SpiritWord made flesh; Word made Spirit…  Why is that important? 

…Paul said this in Romans, that the Kingdom of God is not meat or drink, but it is righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is not meat or drink, it’s righteousness, peace and joy IN the Holy Spirit.  The Kingdom of God is IN the Holy Spirit.  When words become Spirit, the realms of God’s dominion are released over humanityWhen we say what the Father is saying then we literally impart Presence through speech.  It is not the volume.  It is not the profundity.  It is the source: Was it from the heart of the Father?  If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain.  The realm of God is contained in the realm of the Spirit. When we say what the Father is saying, we change the options of every hearer…

When Jesus said, “Repent for the Kingdom of heaven is at hand” He was letting them know ‘when I talk to you, a reality is released over you that changed your options’.  And your answer is within reach.  It’s at HAND.153  

Is this Levi’s (God of) Force ‘made manifest’ “through the Word”?  The similarities are striking indeed.  Later in this same monologue, Johnson tells the audience the entire purpose of “all ministry” which is to literally “impart the Person of the Spirit of Christ”.  Which “Spirit of Christ” is being imparted?

…It’s my conviction that all ministry can be summed up…can be boiled down to one thing: All ministry is actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation.  It’s actually imparting [ED: Johnson here points to his mouth] the person.  “Freely you have received, freely give.”  What have you received?  Him.154

This doctrine is not found anywhere in the pages of the Holy Bible; however, this concept is remarkably similar to an occult teaching regarding the etheric realm.  In Alice Bailey’s Telepathy and the Etheric Vehicle, she describes the etheric realm as the panentheistic realm – that substance of ‘god’ which is within all matter.  She uses the term omnipresence to describe its nature:

…Omnipresence has its basis in the substance of the universe, and in what the scientists call the ether; this word “ether” is a generic term covering the ocean of energies which are all inter-related and which constitute that one synthetic energy body of our planet.155

In panentheism, God is both transcendent (outside the cosmos) while simultaneously immanent, within all matter.  This immanence is the ‘god within’ (or “Christ within”, seed, divine spark) which inter-connects with all others; i.e., the ‘god within’ one person or thing is of the same essence as the ‘god within’ another.  This ‘divine immanence’ is the etheric realm, and omnipresence characterizes the nature of the entire etheric body.  This then makes omniscience possible to all:

It is a fact that omnipresence, which is a law in nature and based on the fact that the etheric bodies of all forms constitute the world etheric body, makes omniscience possible.  The etheric body of the planetary Logos is swept into activity by His directed will; energy is the result of His thoughtform playing in and through His energy body.156

Bailey asserts that this inter-connectness of the panentheistic, etheric realm makes collective omniscience possible since “divine thought” permeates this realm.157 Through “concentration and meditation”, individuals become “inspired Thinkers” with the power to direct this energy thereby acquiring “the clue to ultimate world salvation”:158

The thought-directing energy has for its source a Thinker Who can enter into the divine Mind, owing to His having transcended human limitation; the thought-directed receiver is the man, in exoteric expression, who has aligned his brain, his mind, and his soul.159

…Advanced humanity, the mystics and the knowers, are becoming increasingly aware of the mind which directs the evolutionary process.  When this awareness is cultivated and the individual mind is brought consciously into contact with the mind of God as it expresses itself through the illumined mind of the Hierarchy of adepts, we shall have the steady growth of omniscience.  This is the whole story of telepathic interplay in the true sense; it portrays the growth of that oligarchy of elect souls who will eventually rule the world, who will be chosen so to rule…160

Going back to Johnson, “The realm of God is contained in the realm of the Spirit”.  And, “If we tap the heart of the Father and we speak, then something is released and it is the person of the Holy Spirit who Himself contains the realm of the King-dom – King’s domain”.  So, in speaking the “rhema” Word (or through touch or the “prophetic act”), we release the “person of the Holy Spirit”, or, in other words of Johnson, we impart “the person of the Spirit of Christ into the atmosphere, into a situation”.  This is the purpose of “all ministry” as per Johnson.  In comparing to the Bailey concept above, it seems plausible that Johnson is releasing the ‘etheric realm’ into the atmosphere through the spoken “Word of God” via the omnipresence inherent in the ether.  Let’s compare this to more words of Bailey from another book:

Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of world’s history.  They have come in, all at the same time, throughout the world, to do the work of linking up the two planes, the physical and the astral, via the etheric.161

It would be instructive to point out that occult / New Age / New Spirituality teachings are also expecting a “kingdom of god” as illustrated in Alice Bailey’s From Bethlehem to Calvary: The Initiations of Jesus, her 1937 work explaining how Jesus is ‘our model’:

It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…162

…A new kingdom is coming into being: the fifth kingdom in nature [ED: kingdom of God] is materialising, and already has a nucleus functioning on earth in physical bodies.163

Bailey explains this concept of bringing in the “kingdom of god” in yet another book, The Externalisation of the Hierarchy, with the book’s title about the intent of ‘externalizing’ the “Spiritual Hierarchy” (of demons) onto the physical plane (the earth):

Hovering today within the aura of our planet are certain great spiritual Forces and Entities, awaiting the opportunity to participate actively in the work of world redemption, re-adjustment and reconstruction.  Their Presence is sensed at times by the spiritually-minded people of the world, and Their reality is recognised by the mystics and occultists working in every land.  Men and women express this recognition according to the trend of their religious and psychological training and the particular mental or emotional bias…164

The book goes on to note how the different religions await various messianic figures each according to its own particular religious views and how this can create a powerful “thoughtform”.   This collusion of thought can hasten an event:

…[W]hen a thoughtform has been constructed of sufficient potency and has been built over a long period of time by the people of the world, a further and final stage becomes ever possible.  The form can be rendered so magnetic that it can attract an Energy which will inform it and give it active potency; it can then become a vital link between the subjective world of energy and the objective world of forces and a thing of power, of impelling and guiding activity, and therefore the expression of a Life.  This thoughtform, duly informed, becomes a mediating factor, constructed by humanity but animated by the will-to-good of some great and spiritual Entity… 165

Is this the method Johnson has in mind “to impart Presence through speech”?  Is this what is meant by his conviction that the ultimate goal of ministry is “actually imparting the Person of the Spirit of Christ into the atmosphere, into a situation”?  While Johnson does not make any explicit or implicit claims of omniscience in believers with his words above, he implies it in the following section (while Bob Jones does so explicitly).

We’ll close this section with additional words of Alice Bailey stating fairly concisely the intents and purposes of the “Spiritual Hierarchy” of which she communed indicating the needed cooperation of humanity:

Emphasis should be laid on the evolution of humanity with peculiar attention to its goal, perfection…man in incarnation, by the indwelling and over-shadowing soul…The relation of the individual soul to all souls should be taught, and with it the long-awaited kingdom of God is simply the appearance of soul-controlled men on earth in everyday life and at all stages of that control…The fact will appear that the Kingdom has always been present but has remained unrecognized, owing to the relatively few people who express, as yet, its quality….166

Getting Down to the DNA of Spiritual DNA

In his Shepherd’s Rod 2005, Bob Jones used this same concept of the ‘Word becoming flesh in us again’ with the ‘Word’ being the WoF “rhema” word, i.e. new, ongoing revelation, in referencing spiritual DNA:

The Living Word or Bread of life once again desires to be made flesh through a body of people joined with Him in a holy consummation.  As we live not by natural bread alone but by the living Word proceeding from the mouth of God, the bread of abundant life, even so the hidden truth of godliness will become part of our spiritual DNA.

…Mysteries reserved deep in the heart of the Father, locked away in the mind of Christ, and dispersed by the Spirit who searches the deep things, await the passionate embrace of a latter-day company of overcoming, holy, victorious ones…167

Since Jesus identified Himself as the “Bread of Life” [John 6:35, 48], it is clear Jones is claiming that some believers will, at some point, be just like Jesus as “the Word made flesh”, thus mirroring Johnson above.  Apparently, in living by the “living Word proceeding from the mouth of God” the spiritual DNA is expanded.

In part II it was shown how Bob Jones differentiated between the physical body which contains our DNA as compared to “His [God’s] genetics” / conscience / spirit within each person that has “authority over DNA”.  This is subsequently added to the human body (clay).  Jones’ teaching appears to be a ‘Christianized’ version of the esoteric/occult doctrine of reincarnation.

Apparently, “spiritual DNA” provides the means with which one can attain the literal mind of Christ (omniscience) as Jones also mentions in his teaching at the 2011 Piercing the Darkness prophetic conference:

…But there are Christians who are maturin’ now in their mind to where they’ll have the mind of Christ, and they’ll have the answers…168

This presumably occurs when one taps into “the Wisdom of the Ages” [see part II and below].  It is entirely possible, if not probable, that Jones has in mind ‘the Christ’ which is part of the false Trinity of Levi, i.e. the one which “took full possession” of Jesus of Nazareth (or a similar teaching).  This then would mean that when Jones speaks of ‘Christ’ “coming IN my people” [see part II] – referencing the false parousia – he’s referring to this same false Christ.

To reiterate, and perhaps make clearer, here’s additional context of Jones’ “God sperm seed” statement in which his claim is that this “spirit of God” comes into everyone at conception:

…Everyone of you, when you were conceived in your mother’s womb, a spirit of God came into you.  It’s your human spirit which is your conscience.  When this came into you, this spirit was as mature as it’ll ever be because this spirit came from God.  And, this is what’s been guiding your life – your conscience, your human spirit.  Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the AgesWhat happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA169

When Jones speaks of those Christians “who are maturing’ now in their mind” he’s speaking of those who are in tune with this ‘spirit’ which has “been guiding your life”, a “spiritual guide” which is providing these ‘new revelations’.  For those not familiar with New Age or esoteric/occult terminology, “spiritual guide” is the term used most commonly for a disincarnate spirit which guides the individual (which can seem like a ‘god within’).  Jones adds more to the above (quoted in part II):

But what He put in here [ED: the body] was not DNA.  It was His [God’s] genetics that has authority over DNA… For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh.170

Jones is reiterating that it’s the spirit which is “as mature as it will ever be” which was “put in here [the body]” at conception.  It seems Jones’ “God sperm seed” is the agent which activates “His [God’s] genetics”, “your conscience”, which allows one to “tap into the Wisdom of the Ages”.  This “God sperm seed” is apparently what activates the “spiritual DNA” which “has authority over DNA”.  This appears to be very similar to, if not the same as, Johnson’s teaching on the “sperma of God”.

Johnson sets up his account of the “sperma of God” by explaining that ‘God’s Word’ brings conflict; however, again, Johnson is not speaking of Scripture.  He is referring to the “rhema” word as in the Word of Faith teachings as noted above:

…This story in Matthew 13, the parable of the seed and the sower actually gives this picture of soil; and the seed of God’s Word, the sperma of God, is released into the seed, through His Word, into the soil.  And, then it says, but other things grow and they choke out the life of that seed of God…171

Johnson’s point is essentially that other concerns “choke out” the ‘rhema Word’ preventing the “seed of God’s Word”, which is the “sperma of God”, from growing in the soil of the human.  With this teaching, he may well be promoting, in a more subtle way, the same doctrine of reincarnation that Jones has explained a bit more explicitly in part II.  The following quotes will help explain this a bit more.

In his book When Heaven Invades Earth, Bill Johnson speaks of “spiritual DNA” in two different passages.  Bracketed comments are inserted for explanation:

God is our Father, and we inherit His genetic code [at conception].   Every believer has written into his or her spiritual DNA [activated by the “sperma of God”] the desire for the supernatural….172

It is abnormal for a Christian not to have an appetite for the impossible. It has been written into our spiritual DNA [activated by the “sperma of God”] to hunger for the impossibilities around us to bow at the name of Jesus.173

God’s “genetic code” is the not yet activated “spiritual DNA” that all receive at conception.  This “spiritual DNA” is activated when one begins to listen to the ‘Word of God’, or “conscience” / ‘spirit’ as Jones would put it, thus beginning the ‘born again’ experience.  Here are some additional quotes:

…Exposure to the supernatural works of God changes the capacity of leaders to lead, thereby changing the bent of the people of God to pursue Him.

Such exposure is the equivalent of a spiritual change of DNA.  Something is altered in that person that enables him or her to lead in a way that the people of God inherit a heart for God through the leader’s influence.174

It is said that when a kernel of corn is planted, every kernel that grows has the exact same DNA as the original kernel in the ground. Jesus became the ultimate seed that was planted in death, and we were born again by the same Spirit that raised Him from the dead.  Every born-again believer has the DNA of Christ.  That is amazing!

This DNA of Christ in us is practical in that it enables the Godlike capacity to dream…He [Jesus] was planted to redeem people unto something.  And that unto something involves accurately and fully representing who Jesus is on earth as in Heaven.  We have His DNA and therefore manifest His face to the world…175

In this context, ‘born again’ refers to the point at which the ‘spiritual DNA’ is activated.  Once again, Johnson stresses how Jesus was raised by the Spirit rather than by the Father AND Christ Himself as per orthodoxy.  And this same ‘Spirit’ provides the ‘born again’ experience of every ‘believer’.  Johnson stresses this elsewhere in the same book: “The Holy Spirit in us is the same Holy Spirit who raised Jesus from the dead.  He is the Spirit of the resurrected Christ.”176  Johnson emphasizes ‘the Spirit’.  Could Johnson be referring to the same “Christ Spirit” that Benjamin Crème had in mind as indicated at the end of part IIIa?

Also, his assertion that we should be “accurately and fully representing who Jesus is on earth as in Heaven” in this context has overtones of the heretical Manifested Sons of God (MSoG) teaching.  And the ‘kernel of corn’ comparison reads much like the “seed of God’s Word”, “sperma of God” teaching above.  Johnson reiterates this teaching in a Charisma piece from last year’s special issue featuring Bethel Church:

When the Spirit of the resurrected Christ took up residence in our bodies, all of heaven positioned itself to see what we would conquer in His name. Resurrection power is in our nature, in our spiritual DNA.  When we were born again, we received the same spiritual DNA as Jesus.  His resurrection power now is to dwell in us through the Holy Spirit…177

This “resurrection power” described above was discussed in Bill Johnson’s ‘Born Again’ Jesus, Part II illustrating likely roots in MSoG teaching which has a parallel teaching in the occult / New Age / New Spirituality which itself is predicated on the false doctrine of reincarnation.

Let’s compare Johnson’s teachings with those of Eternal Vision Ministries which adheres to the following creed: “We believe that all of creation was designed and set forth to fulfill God’s Eternal Purpose”.178  Their teachings are reminiscent of other hyper-charismatic ministries with a decidedly New Age bent.  There’s no explicit mention of the Gospel while there’s a vague “Gospel of Eternity” promoted.  The following is from their teaching “The Function of the Bride”:

It is clear that growth cannot be accurately measured by the number of doctrines we learn or the amount of knowledge we achieve. Spiritual growth is measured by the spiritual life we have received from Him. This is the Zoe Life that IS Christ in us. This is the Life that comes into us as the sperma of God when we are born again. This “sperma” is the living and abiding word of God. It is also called the Spirit of Christ or the Spirit of His Son. The same “sperma” that was impregnated into Mary to develop into the Man Christ Jesus also comes into us. The growth of that “sperma” was the incarnation of God in a human body.

God’s goal for the church is the incarnation of Christ IN His body now on earth. For that reason God begins by infusing the “sperma” of God which is the living and abiding Word of God into each of us individually. Then individual “members” are assembled into a local body called the church. The corporate church is said to be the fullness of Him that fills all in all. In other words this church is the manifestation of Christ.

Jesus said if you have seen Me you have seen the Father because He was the manifestation of the Father on earth. Hopefully we will be able to say if you have seen me you have seen Christ, at least if we see His fulness we will see the “corporate Christ”. A “body with many members”.179

This looks a LOT like Bill Johnson’s teachings.  Not surprisingly, Eternal Vision asserts that Jesus was formed from the same “sperma” that ‘infuses’ “each of us individually”.   This correlates to Johnson’s teaching of Jesus as explained above regarding Jesus as the “rhema” Word made flesh by this “living and abiding word” indwelling Jesus rather than Jesus as the second Person of the Trinity made flesh via the hypostatic union.  Of course, this also correlates with the teaching of Levi above.

In an article titled Creating Heaven on Earth, is an interview of New Ager Jean Adrienne by Asa Wulfe in which they discuss bodily ascension as a way of creating Heaven on Earth in the here and now.  Note the similarity in title as compared with Johnson’s When Heaven Invades Earth.  In the Adrienne/Wulfe interview, Adrienne describes the process of ascension as being “started by activating additional strands of DNA – the spiritual DNA”:

…[I]f additional strands are activated, we awaken new abilities, gifts, and powers that have been dormant…Perhaps our DNA could be a ladder into the Fifth Dimension…180

This “Fifth Dimension” is analogous to Bailey’s “Fifth Kingdom,” also known as the “Kingdom of God”, which is only accessed by achieving the fourth (and higher) initiations with the fourth initiation resulting in the attainment of a manifested son of God.  [see “Christ” in the New Age article on this site]:

Certainly, everything that we are physically is encoded in the DNA.  We have physical DNA in our cells, and spiritual DNA that is in our energy field.  These two energies have to be connected, just as the left and right hemispheres of the brain must become integrated and balanced as we move into the Fifth Dimension.

All of our inner knowledge is stored in the DNA…When we become authentic, we no longer search outside ourselves for ‘true knowledge.’  It is within us.181

Bill Johnson’s friend Che Ahn of HRock Church has clearly defined spiritual DNA in an old Ministry Today article:

While no two of us are exactly alike physically, it would appear we have the same spiritual DNA, according to the Scriptures. Like Adam and all of humanity to follow him, the image of the Godhead has been passed down…

…[C]an we fathom the untold significance of having our Father’s DNA?

I no longer merely confess that I am the righteousness of Christ. I realize that with His DNA in me through His blood, I could be nothing else. I realize the attributes of His DNA reside in me—whether dormant or active.

No longer do I see the fruit of the Spirit as something we “will” by self-effort or following the law. Rather, I see that in my DNA, God has already placed genes of love, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. They are waiting to be activated by the Holy Spirit.182

This sounds much like what Bill Johnson is stating although it explains some aspects a bit more clearly.  From another New Age / New Spirituality site we see, once again, the same concepts:

In our current DNA structure, we have two visible strands, which are called backbone DNA, but all the other 10 other strands are present…According to Esoteric teachings, the first two strands are Physical DNA, the other ten strands are Spiritual DNA.

Activating your dormant DNA, which in time will also give you access to the secrets and mysteries of which you are and what your life-purpose is, will allow you to realize your full potential here on Earth.183

Divine Nature Activated

Bill Johnson’s friend Todd Bentley defined “DNA” as “Divine Nature Activated” under the Supernatural Training Center tab on his old Fresh Fire Canada site.  This seems an apt way to define the activation of the “spiritual DNA”:

Christ wants us to know Him intimately by the power of the Holy Spirit and to catch His vision for our lives.  His desire is to build godly character into our DNA – Divine Nature Activated….184

Also, his now-defunct Fresh Fire Canada site featured his “Joel’s Army Internship” in which was found the following quote from Jerame Nelson of Living at His Feet Ministries:

…I have experienced a true impartation of the Fire of God, as well as faith to see the divine nature of Jesus Christ manifest in the earth today185

Do we have a divine nature?  Scripture shows we have a fallen, sinful human nature but never does the Bible say or even allude to humans having a divine nature. Yes, the Holy Spirit is in the true believer which makes us “partakers of the divine nature” [2nd Peter 1:4 NKJV] but only through Him.  The word partake does not mean become.  Yes, we can say “Christ in us, the hope of glory” [Col 1:27]; but, this does not mean we become Christ or divine.  Only the Trinitarian Godhead is divine.

However, as explained earlier, esoteric/occult teaching is such that man has a dual nature – one human and one inherent but latent divine nature which must be actualized through self-effort.  Once an individual acknowledges their inherent divinity, then they can work towards actualizing it.  This seems like the best explanation for Bill Johnson’s concepts of the “sperma of God”, “Word made flesh”, “spiritual DNA” and the other material brought forth in this article.

The significance of “Divine Nature Activated” is explained quite well by New Ager John Lewis of Age to Age Ministries:

Citizens of planet Earth, you have been incarnated in your present physical form at this time to witness and participate in the Transformation of human kind.  This phase of human evolution is to bring him into full manifestation of his Divineness

You are not here by accident, chance, or coincident.  Your parents were only convenient for you arriving in the physical 3 dimensional existence you now experience.  You came through your mother, but you came from God.  Parents gave you the physical and biological stuff to house who you really are until the appointed time of the Divine Nature Activated.  You are being summoned and wooed to an experience that transcends what is known as the human experience.  Therefore, arise and shine because the Light within is coming to full expression and the glory of God will become more visible on your physical being.186

Once again, one can almost hear the refrain of the popular song by the soul/rock group The 5th Dimension “Aquarius/Let the Sunshine In”.  Clearly, this is very similar, if not the same as, Manifest Sons of God teaching.  Continuing with Lewis in his subsection titled, “DIVINE NATURE ACTIVATED”:

We are partakers of his divine nature.’  97% of our DNA is unused, not active; therefore, the science communities don’t understand it.  I believe that the discovery of DNA at the time it was discovered was carefully orchestrated by God in man….

 …The 97% of your DNA that’s not activated is GOD waiting to be activated in man.  You have the information and intelligence of the Adam the son of God encoded in your DNA.  Access and activation to this information will cause you to live as Adam the God-man in the Garden of your Be-ing….

One will only be able to fulfill the Divine purpose when he is walking in awareness of his own divinity.  It is our belief system that hinders us from being the Gods we are…187

John Lewis’ teachings sure do resemble those of Johnson, Jones, Ahn and Bentley, do they not?

Part IV will discuss how some other teachings of Johnson resemble those of occult / New Age / New Spirituality and will conclude this series.

117Rudolph, Kurt; trans. R McLachlan Wilson Gnosis: The Nature & History of Gnosticism. © 1977 Koehler & Amelang; translation (from German) of second, revised and expanded version © 1984 T&T Clark Ltd, Edinburgh; 1987 (1st paperback), HarperCollins, New York, NY; pp 159-160, 305-306.  Craig Keener, in his commentary on John [The Gospel of John: A Commentary, Volume One.  2003, 1st Softcover Ed, 2010, Hendrickson, Peabody, MA; pp 339-363], exhaustively covers the various possibilities for the Gospel writer’s reason for using the term Logos.  Keener contends that any Gnostic influence on the Gospel writer is “not probable” [p 340].
118Keener; p 341
119Keener; p 341
120Keener; p 344
121Keener; p 345
122Keener; pp 347-363.  While Keener is convinced of the parallel, Andreas Kostenberger [Kostenberger, Andreas J. Encountering John: The Gospel in Historical, Literary, and Theological Perspective (Encountering Biblical Series). July 2009 (8th prtg (paperback), (1999)), Baker, Grand Rapids, MI; pp 52-57] is less so as he sees “Wisdom” as a divine attribute instead [p 53].  Kostenberger believes the parallel is not close enough and, “if no closer parallel can be found, it may be necessary to conclude that personified Wisdom constitutes at least a remote parallel to the characterization in John” [p 53].
123Kostenberger, Encountering John; pp 52-56
124Kostenberger, Andreas J. John: Baker Exegetical Commentary on the New Testament. July 2009 (4th prtg (2004)), Baker, Grand Rapids, MI; p 41
125Keener; pp 140-142.  Keener notes that “John’s literary freedom” [p 140] makes it easier to date the Gospel.
126Bercot, David W., Ed. A Dictionary of Early Christian Beliefs.  © 1988 David Bercot, November 2000 (3rd prtg), Hendrickson, Peabody, MA; p 91
127“whizzpopping” YouTube video, Bill Johnson – Friendship with God. Uploaded November 1, 2009 , taken from Bethel Church in Redding, CA, <http://www.ibethel.tv/watch/399/open-heavens-conference/2009/10/14?session=113> Open Heavens Conference October 15, 2009, morning session, Bill Johnson  <http://www.youtube.com/watch?v=P4RZ_ctiwlE>; 1:24 – 1:37; as accessed 04/23/12.   Caps from emphasis in original; other emphasis added.
128Johnson, Clark, The Essential Guide to Healing; p 75. Emphasis added.
129“ewenhuffman” Jesus is our Model- Sermon of the week 20 Dec 09. Posted December 23, 2009, “Bill Johnson sermons for downloading”, mp3 audio, taken from <http://www.ibethel.org/> December 20, 2009, original sermon titled “Jesus is Our Model”  <http://ewenhuffman.podbean.com/2009/12/23/jesus-is-our-model-sermon-of-the-week-20-dec-09/> 24:07 – 24:24 (Johnson continues reiterating this thought until 24:57 at which he point he explains this via Matthew 13); as accessed 04/21/12.  Emphasis added.
130Bock, Darrell L. Luke, Volume 1 – 1:1—9:50 (Baker Exegetical Commentary on the New Testament). © 1994 Darrell L. Bock, Baker, Grand Rapids, MI; pp 372-374
131“ewenhuffman” 24:57 – 25:17.  Emphasis added.
132“ewenhuffman” 25:17 – 26:18.  Caps from emphasis in original; other emphasis added.
133Dowling; p 6
134Dowling; p 6
135Dowling; p 6
136Dowling; p 8
137“ewenhuffman” 26:19 – 27:11.  Caps from emphasis in original; other emphasis added.
138“ewenhuffman” 27:30 – 27:48.
139“ewenhuffman” 29:11 – 29:28.  Emphasis added.
140“ewenhuffman” 32:14 – 32:17.  Emphasis added
141Walker, Benjamin Gnosticism: Its History and Influence. © 1983 Benjamin Walker, 1989 (1st published 1983 Aquarian Press), Crucible/Thorsons Publishing Group, Northamptonshire, England; p 62
142Walker; p 62
143Unity School of Christianity Metaphysical Bible Dictionary. 1931 (1955, 8th pr.), Unity School of Christianity (no publisher specified), Lee’s Summit, MO; p 388.  Emphasis added.
144Cumbey, Constance E. “An Evening with David Spangler” New Age Monitor. September 1988, Vol. 3, No. 1, Pointe Publishers, Center Line, MI; p 8
145Cumbey, “Evening with Spangler”; p 10
146Cumbey, “Evening with Spangler”; p 12
147Dowling; p 8
148“ewenhuffman” 30:21 – 31:01.  Importantly, Johnson indicates Jesus refrains from using the power of “the anointing” as opposed to stating Jesus refrained from using His inherent divinity which would be the predominate historical orthodox view.
149“ewenhuffman” 31:01 – 33:00
150“ewenhuffman” 35:03 – 36:04
151“ChasingRiver” YouTube video Bill Johnson – The Resting Place – VERY POWERFUL MESSAGE. Uploaded October 1, 2011, taken from GodTV <http://www.god.tv/node/503> and <http://www.god.tv/node/504> , venue: International Church of Las Vegas (ICLV), <http://www.youtube.com/watch?v=lsQmLuG-Exo&feature=related> 11:17 – 12:04.  Emphasis added.  As accessed 04/23/12
152“ChasingRiver”; 12:14 – 12:39.  Emphasis added.
153“ChasingRiver”; 13:09 – 15:08.  Emphasis added.
154“ChasingRiver”; 34:40 – 35:08.  Emphasis added.
155Bailey, Telepathy; p 2
156Bailey, Telepathy; p 7
157Bailey, Telepathy; p 7
158Bailey, Telepathy; p 6.  Emphasis added.
159Bailey, Telepathy; pp 6-7
160Bailey, Telepathy; p 7
161Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, 4th paperback ed, 1980 (First printing 1922), Fort Orange Press, Albany, NY; p 67.  Emphasis in original.
162Bailey, Bethlehem to Calvary; p 210
163Bailey, Bethlehem to Calvary; p 254
164Bailey, Externalisation; p 222
165Bailey, Externalisation; pp 222-223
166Bailey, Externalisation; p 588
167Jones, Bob & Paul Keith Davis Shepherd’s Rod 2005. © 2002 Bob Jones and Paul Keith Davis, Bynum Printing, Waynesboro, MS; pp 15-16. These “Shepherd’s Rods” are purportedly ‘prophetic words’ Jones receives each year on Yom Kippur, the Jewish Day of Atonement.  What is the significance of Yom Kippur as the Day of Atonement to the Christian when Jesus’ blood sacrifice IS the Day of Atonement and the fulfillment of this Jewish holy day?  The year of Jones’ “Shepherd’s Rods” is always the year following Yom Kippur, in this case the actual date was September 25, 2004 (from page 1 of the booklet).  Paul Keith Davis is of White Dove Ministries.
168Jones, “Coming Kingdom”; 5:02 – 5:11.  Emphasis added.
169Jones, “Coming Kingdom”; 10:53 – 11:59.  Emphasis added.
170Jones, “Coming Kingdom”; 24:48 – 25:30.  Emphasis added.
171Jones, “Coming Kingdom”; 26:19 – 26:38.  Emphasis added.
172Johnson, Heaven Invades; p 81. Emphasis added.
173Johnson, Heaven Invades; p 25. Emphasis added.
174Johnson, Release Power of Jesus; p 140.  Emphasis added.
175Johnson, Clark, Essential Guide to Healing; p 147.  Bold from emphasis in original; underscore added.
176Johnson, Clark, Essential Guide to Healing; p 135.  Emphasis in original.
177Johnson, Bill, “Super-Natural by Nature” Charisma. June 09, 2011, online version <http://www.charismamag.com/index.php/component/content/article/1571-features/31221-super-natural-by-nature> par 13.  As accessed 4/26/12.
178Eternal Vision Ministries, home page <http://www.eternalvisionministries.com>.  As accessed 4/27/12.
179Eternal Vision Ministries “The Function of the Bride”, <http://www.eternalvisionministries.com/_writings/writings/10022_bride_function.html> par 4-6.  Emphasis added.  As accessed 4/27/12.
180“The Spirit of Ma’at” website by Asa Wulfe “Creating Heaven on Earth with Jean Adrienne”, Vol 4, No 5, n.d.      <http://www.spiritofmaat.com/archive/dec4/adrienne.htm> par 13.  As accessed 4/27/12.
181Wulfe; par 14-17.  Emphasis added.  As accessed 4/27/12.
182Ahn, Che “Spiritual DNA” Column: First Priority, Ministry Today; June 30, 2007, online version  <http://ministrytodaymag.com/index.php/first-priority/15390-spiritual-dna>;  par 4-8.  Emphasis added.
183Humanity Healing Network website, ‘hhteam’, “Spiritual DNA”, <http://humanityhealing.net/2010/08/spiritual-dna/>; par 6-7, 15.  Emphasis added.  As accessed 4/27/12.
184Fresh Fire Canada website, Todd Bentley, “Supernatural Training Center” courtesy Internet Archive (the Wayback Machine),<http://web.archive.org/web/20070826155456/www.freshfire.ca/index.php?Id=4&pid=994>;  par 3.  Emphasis in original.  As accessed 4/27/12.
185Fresh Fire Canada website, Todd Bentley, “Joel’s Army Internship” ‘Testimonies’, courtesy Internet Archive (the Wayback Machine), <http://web.archive.org/web/20070825050149/www.freshfire.ca/?Id=943&pid=994>; emphasis added.  As accessed 4/27/12
186Age to Age Ministries, John Lewis, “DNA 2002: Divine Nature Activated”    <http://www.atam.org/DNA.html>; par 1-2.  Emphasis added.  As accessed 4/27/12.
187Age to Age Ministries, John Lewis; par 21, 24, 32.  Bold from emphasis in original; underscore added.  As accessed 4/27/12

Bill Johnson’s Christology: A New Age Christ?, part IIIa

[See also: Part I, The Christ Anointing and the Antichrist Spirit, Part II, Part IIIb and Part IV (Conclusion).]

Cosmic humanism forms the basis of the New Age Movement and related religious expressions, particularly Eastern mysticism.  It says that man is evolving toward a state of higher consciousness that will result in the attainment of godhood…

…Many have…adopted a form of cosmic humanism, believing that they are capable of achieving the same anointing of Christhood that Jesus had.  Their beliefs are predicated upon a new Gnosticism which appears so very Christian as to deceive even the elect if possible.  Through close examination, however, they are found in an error so serious that it threatens the stability of the churches in which these people fellowship and, in some cases hold positions of leadership. 

- Albert James Dager, Vengeance Is Ours85

Occultists / esotericists cannot deny that there was a historical Jesus of Nazareth (and maintain any real credibility) as the evidence for His earthy life is insurmountable.  Instead, He is humanized at the expense of His deity and proclaimed a righteous teacher, a model to emulate.

As noted in part II, a belief in reincarnation is integral to New Age / New Spirituality teachings.  In New Age Christology, Jesus of Nazareth was merely human and His life as the son of a carpenter was one of a number of incarnations.   For example, one of his previous incarnations was as Joshua son of Nun.  In fact, He was incarnated once more following His crucifixion and resurrection.86

In the New Age / New Spirituality and some other occult teachings, there is a false Trinity made up of The Father, the Holy Spirit (Holy Breath, sometimes Wisdom Sophia), and The Son (the Christ, the Logos, the Word):

The Christ is son, the only son begotten by Almighty God, the God of Force and God omniscient, the God of thought; and Christ is God, the God of Love.87

In His incarnation as Jesus of Nazareth, the man Jesus overcame many tests and trials through much effort during the first 30 years of His life.  Because of this, He proved worthy to manifest ‘the Christ’.  Therefore, He was chosen to be the new world teacher (the Christ) of the Age of Pisces to succeed Gautama Buddha, the Christ of the Age of Aries, once Jesus would perfect Himself at Ascension.  Thus, Jesus was “christed” in a ceremony occurring just after His water baptism in the Jordan by John when the Holy Spirit (Holy Breath) descended upon Him as a dove.  It was at this point Jesus was deemed “the Christ”.88

This ‘christing’ resulted in Jesus becoming the temple of the Holy Breath (Holy Spirit) thus providing the power for His miracles, while “the Christ” completely overshadowed Him, taking full possession.89  This “Christ Spirit” stayed with Him until some time before the Crucifixion so that it was only the man Jesus who died.90  It was the “Christ Spirit” which raised Jesus’ dead body at the Resurrection while Jesus of Nazareth went on to be reincarnated as Apollonius of Tyana who subsequently ascended thereby becoming Master Jesus and world teacher as “the Christ” for the Piscean Age.91

Jesus’ life became a symbolic pattern for all to follow toward their own salvation – just as the man Jesus procured His own.

Before going further in explaining New Age Christology and comparing this to Bill Johnson’s, it’s important to keep in mind the intention as explained earlier by Alice Bailey.  As stated in part I, in order for Christianity to be “transcended” the goal is in preserving the outer appearance in order to reach the many who are accustomed to church usages.  In other words, the doctrines must seem to be orthodox while actually teaching unorthodoxy.  By implication, a certain amount of duplicity and inherently contradictory statements would be part of the plan.

For example, in the kenosis theories claiming Jesus emptied Himself of some or all divine attributes to become a man, there is the implication of Jesus’ pre-existence as God rather than the New Age view that Jesus was previously incarnated as a man.  Certainly, no one can deny Jesus Christ’s pre-existence as God and remain in a Christian pulpit (at least not generally).  However, as noted in part II, claiming Jesus was/is eternally God yet He “emptied Himself of divinity” during the Incarnation is an inherent contradiction.  The point is, ‘Christianized’ New Age will not completely parallel New Age / occult theology.

Comparing Specific Christological Statements

Many prominent authors and conference speakers add fuel to the fire of fear assuming that because the new age movement promotes it, its origins must be from the devil92

Given Bill Johnson’s words above, obviously, he sees no trouble with at least some New Age concepts or practices.  And, of course, this illustrates that Johnson acknowledges there is a New Age movement.

As explained earlier, in New Age Christology, Jesus pre-existed as a human who had been reincarnated.  Once “christed”, He was en route to becoming “the new World Teacher”.93  Conversely, “Christ” is God’s son who pre-existed as “God”.  Here in the following is “Christ” as defined by a well-known New Age book by Levi Dowling first printed in 1907 (and presumably still in print) titled The Aquarian Gospel of Jesus the Christ:

We recognise the facts that Jesus was man and that Christ was God; so that in very truth Jesus the Christ was the God-man of the ages.94

Central to most all (if not all) occult doctrine is the belief that all humans have two natures – one human nature and one latent divine nature.  This divine nature is known as the “divine spark”, “seed”95 and/or the “Christ within” which must be awakened to begin “the Path” to self-salvation.96  The point at which one realizes and begins to actualize this inherent divinity is known as the ‘virgin birth’.97

This inherent dual nature in all humans makes us potentially the same as Jesus.  Since the term “Christ” is used in many different ways in New Age / New Spirituality teaching, it is confusing and sometimes difficult to interpret meaning which is ultimately determined by context.  In the following, in a book by Alice Bailey most likely originally written in the mid to late 1940’s, she is referring specifically to the person of the Incarnate historic Jesus at first; she then uses the term more generally in the second.  That is, in the second case Bailey is indicating that anyone can expand their “Christ consciousness” by following Jesus’ example.  By “the keynote of the Gospel story” Bailey means the so-called ‘good news’ that everyone can save him/herself and relate to the Father by our inherent divinity (awakened by the “Christ anointing” or, being “Christed”) and to humanity by our human nature:

…the keynote of the Gospel story [is] the human-divine nature of the [person of Jesus] Christ, relating Him to the Father through His essential divinity and also to man through His essential humanity.  The Christian Church gave a wrong slant to the teaching by making Christ appear as unique, though the higher criticism (deemed so shocking fifty years ago) has done much to correct this false impression.98

It seems quite possible that this “higher criticism” to which Bailey refers includes the kenosis theories at the turn of the twentieth century.

Also from Dowling’s book, who is usually affectionately referred to as simply “Levi”, is the New Age / New Spirituality teaching on two different aspects of “Christ”: the first is general, meaning “anointed” (or “christed”), while the second refers to a member of the false “Trinity” as indicated earlier:

The word Christ is derived from the Greek word Kristos [ED: actually Christos] and means anointed.  It is identical with the Hebrew word Messiah.  The word Christ, in itself, does not refer to any particular person; every anointed person is christed.  When the definitive article ‘the’ is placed before the word Christ, a definite personality is indicated, and this personality is none other than a member of the Trinity, the Son…99

Notice in the first three sentences the similarities between them and Bill Johnson’s teaching in the following:

Christ is not Jesus’ last name.  The word Christ means “Anointed One” or “Messiah.”  It [Christ] is a title that points to an experienceIt was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing in an experience to accomplish what the Father desired.100

…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him…101

Per Levi, “every anointed person is ‘christed’” or receives “the anointing” or, “Christ anointing”, as Johnson calls it.  As previously pointed out in the CrossWise article The Christ Anointing and the Antichrist Spirit, Bill Johnson redefines Christ to “the anointing” and he subsequently redefines antichrist (spirit) to ‘anti-anointing’ in the same chapter of this particular book.

Confusingly, there is yet another aspect to the term ‘Christ’ in New Age Christology.  It is also an ‘office’ or ‘title’ for the “Christ” of the current age.  As noted above, there have been many “Christs” (or “World Teachers”) down the ages and, as previously stated, Jesus of Nazareth – more accurately, the now ascended “Master Jesus” – is the one for the Piscean Age, our current era/aeon102 having earned this ‘title’ and receiving His coronation at His “baptism in the Holy Breath (Holy Spirit)”.  This is explained in the Introduction to the book by Levi:

The word Christ means “the anointed one,” and then it is an official title.  It means, The Master of Love.  When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always ChristJesus won his Christship by a strenuous life…we have a record of the events of his christing, or receiving the degree Christ.  Here is where he was coronated…103

With the exception of the introduction, Levi’s book is written in chapter/verse format as if it were a Bible.  Here is how the (fictional) account is presented:

…and now you stand ready to take the last degree. 6  Upon your brow I place this diadem, and in the Great Lodge of the heavens and earth you are THE CHRIST. 7  This is your great Passover rite.  You are a neophyte no more; but now a master mind. 8  Now, man can do no more; but God himself will speak, and will confirm your title and degree. 9  Go on your way, for you must preach the gospel of good will to men and peace on earth; must open up the prison doors and set the captives free. 10  And while the hierophant yet spoke the temple bells rang out; a pure white dove descended from above and sat on Jesus’ head. 11  And then a voice that shook the very temple said, THIS IS THE CHRIST104

Now let’s look at one more Bill Johnson quote we’ve used previously in part I to compare with the immediately preceding:

The outpouring of the Spirit also needed to happen to Jesus for Him to be fully qualified.  This was His questReceiving this anointing qualified Him to be called the Christ, which means “anointed one.” Without the experience there could be no title.105

To reiterate, following is the latter part of the previous Johnson quote with additional context provided:

…It was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing in an experience to accomplish what the Father desired.

The word anointing means “to smear.”  The Holy Spirit is the oil of God that was smeared all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit.106

As pointed out in part I, as per Johnson, logically Jesus was not Christ prior to this experience as this title was given only at the point when the Spirit descended upon Him as a dove [Luke 3:16; John 1:32].  Hence, He was merely Jesus of Nazareth until this anointing.  This sure resembles the teaching of Levi above, does it not?

One other important thing to consider which is best illustrated by picking out a bit of one of Levi’s quotes above:

…When we say ‘Jesus, the Christ’ we refer to the man and to his office; just as we do when we say…Lincoln, the President…Lincoln was not always President, and Jesus was not always Christ107

If one has this in mind, one could use Luke 2:11, “Today in the town of David a Savior has been born to you; he is Christ the Lord” [NIV 1984], to mean that Jesus is the future Christ and NOT that Jesus was born as the Christ.  This would be similar to stating, “On February 12, 1809 President Lincoln was born.” – certainly, Lincoln wasn’t born President for he was elected to the office of the President later.  In the same way, occult / New Age / New Spirituality teachings assert Jesus wasn’t born the Christ for he wasn’t coronated until He was around thirty years of age.  Of course, Christian orthodoxy affirms that Jesus was the Christ, our Lord and Savior at birth.

In the Apocryphal/Gnostic The Gospel of Philip from the 2nd century is a similar idea.  In the following, there is a specific distinguishing between water baptism and ‘anointing’ [chrisma is the Greek transliterated word meaning anointing].  The “anointing” here is identified as the mark of a Christian rather than true Christian conversion upon which one receives the Holy Spirit indwelling:

The chrism is superior to baptism.  For from the chrism we were called ‘Christians’, not from baptism.  Christ also was (so) called because of the anointing.  For the Father anointed the Son.  But the Son anointed the apostles.  And the apostles anointed us.  He who is anointed possesses all things.  He has the resurrection, the light, the cross.108

This reads like an “ongoing incarnation”.  Alice Bailey, in her 1937 Theosophical / New Age book From Bethlehem to Calvary: the Initiations of Jesus, quotes Luke 3:16, then describes the two steps in baptism, the first by John the Baptist in water and the second by Jesus Christ “which is that of the Holy Ghost and of fire.”109  She further describes this second baptism:

…The baptism which Christ gives His followers concerns the purification of the mind by fire.  Fire, under the universal symbolism of religion, is ever symbolic of the mind nature. This baptism by fire is the baptism of the Holy Spirit.110

Those who are or were involved with the so called ‘Third Wave’ have undoubtedly heard the word “fire” used to describe those “under the anointing” (especially from Todd Bentley at Lakeland).  Bailey’s use here is referring to the transformation of the mind (continued transformation by Transcendental Meditation / contemplative prayer / centering prayer / soaking, etc.) to expand one’s “Christ consciousness”.111  [See “Christ consciousness” section of ‘Christ’ in the New Age article.]  This is a process that continues until one, hopefully, ascends to Master, becoming a god oneself.

In the following is Johnson as he explains the “baptism in the Holy Spirit”112 distinguishing between the Holy Spirit “that was already in Jesus’s life” and what transpired just after His baptism by John.  After quoting John 1:32, “I saw the Spirit descending from heaven like a dove, and He remained upon Him” [NKJV], a parallel passage to Luke 3:16 (as Bailey uses above), Johnson explains this baptism:

…Certainly this is not talking about the indwelling presence of the Holy Spirit that was already in Jesus’s life.  This was the inauguration of Jesus’s ministry, and the Holy Spirit came to rest upon Him [baptism in the Holy Spirit / “Christ anointing”] as a mantle of power and authority for that specific purpose.  But the fact that the Holy Spirit came to rest on Him is evidence of Jesus’s faithfulness to be perfectly trustworthy with the presence of GodThe same principle is true for us.

The Holy Spirit lives in every believer, but He rests upon very few…113

Here’s one more quote from Face to Face with God, the same Johnson book cited above:

…The baptism in the Spirit, a profound encounter with the face of God, adds the power of heaven to bring transformation to planet Earth…114

Does this not resemble the same basic teaching as the New Age / New Spirituality with respect to the ‘baptism of/in the Holy Spirit’ / “the anointing” / the “Christ anointing”?  “Transformation to planet Earth” sure has a New Age-y ring to it.

As noted in part I, Johnson claims that Jesus did not raise Himself from the dead contrary to John 2:19/10:17-18.

…Jesus GAVE Himself to be crucified.  He DID NOT raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…115

Of course, it was the entire Trinity who raised Jesus’ body from the dead as other Scripture attests [Holy Spirit – Romans 1:4/8:11; Father – Acts 5:29-31/Galatians 1:1/Ephesians 1:17-20; God – Acts 2:24/Romans 4:24].  However, Johnson’s phraseology is not that far from the words of well-known New Ager Benjamin Crème:

Jesus was raised from the dead by his teacher the Christ who entered his body 3 days after his death. Jesus was no longer in that body and it was the Christ whose personal name Lord Maitreya lived in that body for the 41 days after the resurrection.116

In essence, Crème is stating that it was the “Christ Spirit” which raised Jesus’ body and remained in Him at the instruction of the Father of the false Trinity. The difference in the Crème version is that Jesus’ immortal Spirit came back into the body of Apollonius of Tyana; and, upon his death, Jesus’ Spirit ascended and He became ‘Master Jesus’ and the “World Teacher” of the Age of Pisces.

One has to wonder why Johnson would emphatically violate Scripture in stating that Jesus DID NOT raise Himself from the dead especially when this is not much different than the occult / New Age / New Spirituality account.

Part IIIb will discuss “the Word made flesh” and “spiritual DNA” and part IV will specifically compare the Theosophical Jesus as pattern for mankind to quotes of Bill Johnson and concludes this series. [See also: part I, The Christ Anointing and the Antichrist Spirit, and part II.]

85Dager, Albert James Vengeance is Ours: The Church in Dominion. © 1990 Albert James Dager, Sword Publishers, Redmond, WA; pp 12-13.  Bold from emphasis in original; underscore added.
86Bailey, Alice A. Initiation, Human and Solar. © 1951 Lucis, NY, (4th paperback ed, 1980), Fort Orange Press, Albany, NY; pp 56-57
87Dowling; p 6.  Emphasis added.
88Dowling; pp 6-8, 82-83, 94
89Dowling; p 8
90einterface website. “The Master Jesus” taken from Benjamin Crème’s works Maitreya Mission, Volumes 1, 2, and 3. <http://www.einterface.net/gamini/indexju.html> par 1-5; as accessed 04/17/12
91Bailey, Initiation, p 56-57
92Johnson, Dreaming with God; p 86.  Emphasis added.
93Dowling; p 8
94Dowling; p 8
95Dowling; p 6
96Bailey, Bethlehem to Calvary, pp 24, 26; Bailey, Externalisation, p 592
97Bailey, Bethlehem to Calvary, pp 9, 21-22, 24, 26
98Bailey, Alice A. Telepathy and the Etheric Vehicle. © 1950 Lucis, NY, (2nd printing, 1957), George S. Ferguson, Philadelphia, PA; pp 127-128.  Underscore added.
99Dowling; p 6.  Emphasis in original
100Johnson; Heaven Invades, p 79.  Emphasis added.
101Johnson, Face to Face, p 77. Underscore added.
102Dowling; pp 3, 8
103Dowling; p 8.  Underscore added.
104Dowling; pp 82-83.  Underscore added; caps in original.
105Johnson; Face to Face, p 109.  Underscore added; other emphasis in original.
106Johnson; Heaven Invades; p 79.  Bold from emphasis in original; underscore added.
107Dowling; p 8.  Emphasis added.
108Schneemelcher, Wilhelm; transl. R. McL. Wilson New Testament Apocrypha: Volume One: Gospels and Related Writings. © J.C.B. Mohr (Paul Siebeck), Tubingen, 1990; English Translation © James Clarke & Co. Ltd, 1991 (Rev. ed.), Westminster John Knox, Louisville, KY; p 200.  All emphasis added; parenthesis in original.
109Bailey, Bethlehem to Calvary; p 98
110Bailey, Bethlehem to Calvary; p 99.  Emphasis added.
111Here are a few statements taken from Alice A. Bailey’s A Treatise on Cosmic Fire [© 1951 Lucis Trust (1925, 4th ed 1951), Lucis Publishing Company, George S. Ferguson, Philadelphia, PA; p xvii] which are themselves from H.P. Blavatsky’s The Secret Doctrine [n.d., “Third Revised Edition”; identified as “S.D.”] (all emphasis added): “Fire is the most perfect and unadulterated reflection, in Heaven as on earth, of the One Flame.  It is life and death, the origin and the end of every material thing.  It is divine substance” (S.D. I. 146).  “Fire and flame destroy the body of an Arhat [ED: 4th level initiate]; their essence makes him immortal” (I. 35).  “The fire of knowledge burns up all action on the plane of illusion, therefore those who have acquired it and are emancipated are called ‘Fires’” (I. 114).  Of what are Bentley and others referring when they use the term “fire” and “fire of God”?  I was once given a cd of Robert Stearns / Jason Upton / JoAnn McFatter / Julie Meyer titled Freedom’s Fire [see here: http://store.liveinhispresence.com/Freedom_s_Fire_Prophetic_Worship_Robert_Stearns_p/cd-ffpw.htm ] with tunes such as “Burn Away”, “Swirling in the Fire”, “Freedom’s Fire”, “Burning Desire”.  From the same individual I was also given a copy of JoAnn McFatter / Steve Mitchell / Steve Swanson Messengers of Fire [see here: http://www.joannmcfatter.com/messengers.html ] with selections titled “Contact”, “Seven Spirits Burning”, “Messengers of Fire”, and “Winds of Fire”.  One must wonder what is meant by ‘fire’ in hyper-charismatic circles in general.
112Johnson, Face to Face; p 79
113Johnson, Face to Face; pp 21-22
114Johnson, Face to Face; p 102
115“ewenhoffman” Maintaining the crosswalk- sermon of the week Feb 27th 2011. 16:45 – 17:00.  Emphasis in original; underscore added.   As accessed 03/11/12.
116einterface website.  “The Master Jesus”; par 3

The Christ Anointing and the Antichrist Spirit

[See also: Bill Johnson’s Christology: A New Age Christ?, Part II, Part IIIa, Part IIIb and Part IV (Conclusion)]

In Bill Johnson’s popular book When Heaven Invades Earth is a chapter titled “The Anointing and the Antichrist Spirit”.1  In Johnson’s theology “the anointing” is variously termed “the Christ anointing”,2 “the baptism in the Holy Spirit”,3 “the Holy Spirit’s presence upon” an individual (including Jesus),4 and “the presence of God”.5 The “antichrist spirit” is defined as essentially ‘anti-anointing’ in this chapter and is thus a redefining of this term as compared to the Apostle John’s definition.

Orthodox Definition of the Antichrist Spirit

Here are the Apostle John’s words in his first epistle defining the antichrist spirit:

22Who is the liar but the one who denies that Jesus is the Christ?  This is the antichrist, the one who denies the Father and the Son.  23Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.  [1 John 2:22-23, NASB]

One must confess that Jesus is the Christ and that Jesus Christ is the Son of God.  John makes it clear that there is only one Christ and He is Jesus, and if one denies the Son by denying that Jesus is the Christ, then consequently the Father is also denied.  It’s a flat out rejection of God.  However, the one who confesses that Jesus is the Christ and,  hence, is also the Son, has the Father.

The Apostle John also commands us to test the spirits providing one more identifying mark of the antichrist spirit:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world.  2By this you know the Spirit of God: every spirit that confesses Jesus Christ has come in the flesh is from God;  3and every spirit that does not confess Jesus is not from God; and this is the spirit of antichrist of which you have heard that it is coming, and now it is already in the world. [1 John 4:1-3, NASB]

One must confess that Jesus Christ has come in the flesh.  This means one must confess that Jesus was the Christ at conception or at least the Virgin Birth [Luke 1:35/2:11; Matt 1:18] thereby precluding any adoptionist or separationist Christology.6  A confession to the contrary is evidence of the antichrist spirit.  Colin G. Kruse expounds:

…[I]t is not only those who…remain faithful to the message heard from the beginning and who love fellow believers who claim an experience of the Spirit.  There are many others who claim to be indwelt by God, to have received the Spirit, and to speak in his name…[John] warns his readers to exercise discernment when they encounter people claiming to speak in the name of God…Not everyone claiming to speak in the name of God actually does so….7

Kruse continues warning about “false prophets operating within the Christian community” [Matt 7:15; 24:11, 24; Mark 13:22; 2 Pet 2:1, etc].8  He then describes the test:

…The spirit of God is recognized as the one teaching human beings (‘every spirit’) when they acknowledge that Jesus Christ ‘has come in the flesh’…The expression ‘to acknowledge Jesus’ is but a shortened version of the expression ‘to acknowledge that Jesus Christ has come in the flesh’ [ED: from verse 2].  It is important to note that… here…the Spirit’s role is that of witness to the truth of Jesus Christ.

When in 4:2 the author refers to the confession ‘that Jesus Christ has come in the flesh’, he uses a perfect form of the verb ‘to come’, indicating that it is Christ’s status as one come in the flesh, rather than simply the historic act of his coming that he had in mind….9

Judith Lieu notes also the Greek perfect tense and explains the phraseology “in the flesh”.  It is not merely making reference to the Virgin Birth/miraculous conception (not to be confused with the false view of the RCC known as the “immaculate conception” of Mary) but the entire manner with which His being is made known to us during the Incarnation:

Yet to acknowledge Jesus Christ as having come in flesh is not merely another way of saying that he has come into the world.  “In flesh” signals not destination but mode and location: the means by which and wherein his presence is known….10

Bill Johnson Redefines the Antichrist Spirit

Bill Johnson initially defines antichrist spirit correctly (though not completely as anti can also mean “instead of”11):

The nature of the antichrist spirit is found in its name: anti, “against”; Christ, “Anointed One.”12

Yet, on the very next page he deceptively redefines the term:

It would seem that with all the significance attached to the name “Jesus,” anyone desiring to undermine His work of redemption might be referred to as “Anti-Jesus,” not “Anti-Christ.”  Even religious cults recognize and value Jesus, the man.  At the very least, cults consider Him to be a teacher or a prophet and possibly “a” son of God.  This horrendous error provides us with an understanding of why antichrist was the name given to this spirit of opposition.  The spirits of hell are at war against the anointing, for without the anointing mankind is no threat to their dominion.13

Notice the sleight of hand in the last sentence.  While the preceding sentences seem to build the case as to why cults and false religions value Jesus as a man yet not as the Son of God, Johnson’s conclusion totally redefines his own definition of antichrist spirit on the previous page from “against Christ” or “against the Anointed One” to ‘against the anointing’ or ‘anti-anointing’.  This revised definition is used throughout the remainder of the chapter such that anyone who is against “the anointing” (as defined in the beginning of this article) has an antichrist spirit per Johnson.

As noted in an earlier CrossWise article in which this same methodology was employed, this is the mark of cultic teaching and bears repeating here:

This is not unlike the way in which cultists work; i.e., making a series of orthodox statements and then concluding with an unorthodox sentence.  The mind is prepared for a logical, orthodox conclusion so that when what seems to be an illogical or unorthodox conclusion is reached instead, the hearer/reader may reject it assuming he just did not hear or read it correctly or some other such reason.  This is known as cognitive dissonance, the uncomfortable feeling in holding two conflicting views at once, which results in some sort of action to alleviate this feeling in this case which may be either by 1) rejecting the negative thought that the conclusion is unorthodox or illogical while mentally inserting one’s own orthodox or logical conclusion instead; or, 2) just dismissing the conclusion as a misunderstanding on the reader/hearer’s part; or, 3) assuming the speaker simply misspoke.

Yet, just as important if not more so, we see that Johnson has subtly split ‘Christ’ from ‘Jesus’ in his redefining above.  By stating “anyone desiring to undermine His work of redemption might be referred to as ‘Anti-Jesus’ rather than ‘Anti-Christ’” and his subsequent explanation and redefinition of the antichrist spirit, Johnson seems to illustrate the very thing the Apostle John warned against – that the antichrist spirit separates “Christ” from the person of Jesus Christ.  This redefinition itself could be construed as antichrist in nature.  This may be confusing, but please read on.

Johnson Redefines “Christ”

This same methodology above is in evidence in the first two paragraphs which begin this chapter in Johnson’s book – he starts with the correct definition of Christ then redefines it to anointing:

Christ is not Jesus’ last name.  The word Christ means “Anointed One” or “Messiah.”  It is a title that points to an experience.  It was not sufficient that Jesus be sent from heaven to earth with a title.  He had to receive the anointing in an experience to accomplish what the Father desired.

The word anointing means “to smear.”  The Holy Spirit is the oil of God that was smeared all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit.14

In this case, Johnson is absolutely correct with his first two sentences; however, with the third through fifth he is claiming that the “title” of Christ was received in a later “experience” which he identifies as “the anointing”.  This “anointing” is consistently defined throughout Johnson’s various works as noted above in the beginning of this article.

The second paragraph continues this line of thought with his concluding sentence making his redefinition clear: “The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit”.  By further logical implication Jesus became “Christ” only after He was “anointed” or “smeared with the Holy Spirit” and, consequently, He was merely Jesus of Nazareth prior to this “anointing”.  That this explanation/analysis is itself correct is borne out in Johnson’s own redefinition of antichrist as essentially ‘anti-anointing’.  Hence, Christ = the anointing and antichrist =anti-anointing’ in Bill Johnson’s theology.

As noted in the previous article, separating Christ from the person of Jesus is known as separationist Christology and is, by the Apostle John’s very definition above, antichrist Christology.

Further Explications and Implications of Johnson’s “Anointing”

With this sort of linguistic gymnastics one is left wondering what is truth and what is falsehood and what the real definition of other terms are in Johnson’s theological corpus.  Which parts of Johnson’s theology can be trusted to be true and accurate?

Johnson carries this same redefinition of Christ as anointing into other works.  Here in another book he states that this “Christ anointing” (aka “baptism in the Holy Spirit”) was not only for Jesus but for all in the Church:

…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him…15

He makes a clear distinction between believers who would by necessity have the Holy Spirit indwelling upon conversion and “the anointing”:

The spirit of antichrist is at work today, attempting to influence believers to reject everything that has to do with the Holy Spirit’s anointing….16

Just to be clear, every truly converted Christian believer is indwelt by the Holy Spirit and thereby has the Holy Spirit anointing as per Scripture [Eph 1:14; 2 Cor 1:21-22; 1 John 2:20].  Johnson’s “anointing” is separate and distinct.

With his redefined antichrist spirit, Bill Johnson also claims that it leads to “religious spirits” which are described as

…demonic presence that works to get us to substitute being led of our intellect instead of the Spirit of God…Anything that will take the place of dependence upon the Holy Spirit [ED actually, again, Johnson’s “anointing”] and His empowering work can be traced to the spirit of opposition.17

Here we have one of the many times Johnson promotes false dichotomies – as if the intellect and the “Spirit of God” are mutually exclusive.  We worship in Spirit and Truth [John 4:24].  Yes, a person can be led of the flesh and hence his/her own mind; but, as noted by Bob DeWaay, there’s a consistent “anti-intellectual bias” permeating this book (and other works of Johnson).  Also, notice how he has, in effect, drawn a line in the sand between his unorthodox doctrine of “the anointing” and orthodoxy by claiming those who allow the Spirit to lead the intellect have the “spirit of opposition” and a “demonic presence”.

He also promotes “Toronto Blessing” style manifestations while speaking negatively on anyone who opposes these.18  Near the end of the chapter in his book he attempts to flip the table on orthodoxy stating more clearly that those who “embrace Jesus apart from the anointing”, once again, have the antichrist spirit:

The antichrist spirit has a goal for the Church – embrace Jesus apart from the anointing.  Without the anointing, He becomes a safe religious figure who is sure not to offend us…How can people who love God be offended by the anointing of the Holy Spirit?19

If the reader does not understand that “the anointing” is separate from the true Holy Spirit indwelling, s/he would be left wondering why anyone would reject the Holy Spirit and therefore agree with Johnson.

This illustrates quite clearly that Johnson’s Jesus is not only NOT the Jesus Christ of the Bible, Johnson’s whole Christology emanates from an antichrist spirit.  His Jesus could be termed ‘Jesus, the one among many anointed by “the anointing”’ (aka “Christ anointing”, “baptism in the Holy Spirit”, “presence of God”).  The following words by the Apostle Paul could well define Johnson’s theology and his followers:

4For if someone comes to you and preaches another Jesus other than the Jesus we preached , or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough…13For such men are false apostles, deceitful workmen, masquerading as apostles of Christ.  14And no wonder, for Satan himself masquerades as an angel of light.  15It is not surprising, then, if his servants masquerade as servants of righteousness.  Their end will be what their actions deserve. [2 Cor. 11:4, 13-15, NIV 1984]

But, it’s not yet too late for Bill Johnson and his followers to repent.

1Johnson, Bill, When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003; Treasure House/Destiny Image, Shippensburg, PA; pp 79-86
2Johnson, Bill Face to Face with God: The Ultimate Quest to Experience His Presence. 2007; Charisma House ,Lake Mary, FL; p 77.  Underscore added.
3Johnson, Face to Face; pp 21-22, 58, 77-82, 100-102
4Johnson, Heaven Invades; p 80
5Johnson, Face to Face; pp 21-22.
6Judith M. Lieu [I, II & III John: A Commentary. 2008, Westminster John Knox, Louisville, KY] does an excellent job describing vv 2:22-23 in 1 John by putting it in its original context: “It appears that what sounds like the traditional formula of belief in Jesus as Messiah has taken on a new dimension of sonship…This confirms that the force of the correct confession is ‘that Jesus is the Christ,’ and not, as is grammatically possible, ‘that the Christ [about whom we know] is Jesus [rather than someone else or as not yet appeared]’…The author’s logic is simple and can be understood within its immediate context.  His strategy is to start from what matters: the real charge is not about ‘the Christ,’…Rather, it is that the antichrist denies the Father and the Son: this is no longer denial of belief about (‘that’) but a refusal to acknowledge…it is ultimately a question of acknowledging, or denying the Son…the Son is Son only in relation to the Father, and the Father is Father only in relation to the Son; to reject the Son is to reject both, even if this was not the intention” [p 106].  While Lieu refers to “sonship” this explanation works just as well with the respect to separationist or adoptionist Christology.  The term separationist as regards Christology is defined in Heikki Raisanen’s The Rise of Christian Beliefs [2010, Fortress, Minneapolis, MN; p 208] and is specifically referring to 1st century proto-gnostic Cerinthus.
7Kruse, Colin G. The Letters of John: The Pillar New Testament Commentary. 2000, Eerdmans, Grand Rapids, MI; p 144.  Emphasis added.
8Kruse; p 145
9Kruse; p 145-147
10Lieu; p 167
11Vine, W.E., Merrill F. Unger, William White, Jr. Vine’s Complete Expository Dictionary of Old and New Testament Words (With Topical Index).  © 1996 W.E. Vine Copyright Ltd. of Bath, England, Thomas Nelson, Nashville, TN; p 30 of New Testament section.
12Johnson, Heaven Invades; p 79.  Emphasis in original.
13Johnson, Heaven Invades; p 80.  Emphasis in original.
14Johnson, Heaven Invades; p 79.  Emphasis in original except underscore added.
15Johnson, Face to Face, p 77.  Underscore added.
16Johnson, Heaven Invades; p 81
17Johnson, Heaven Invades; p 81
18Johnson, Heaven Invades; pp 81-85
19Johnson, Heaven Invades; pp 84-85

Bill Johnson’s Christology: A New Age Christ?, part I

[See also: The Christ Anointing and the Antichrist Spirit, Part II, Part IIIa, Part IIIb and Part IV (Conclusion)]

Heresy has become the term used to describe anyone who disagrees with a particular leader, but that is not so.  We need to give more grace to those who differ from us.  The essential doctrines of the church – the Virgin Birth, the divinity and humanity of Jesus, the Atonement, and the like – qualify as issues we should fight for.

- Bill Johnson1

There are certainly those who are hasty in labeling doctrines as heresy when they are not really so.  This is both irresponsible and hurtful to the body of Christ.  Let’s call teachings heresy and teachers heretics only when this is indisputably evident.

By inference, it would be fair to assume that with Bill Johnson’s statement above he would define heresy as any doctrine which departs from the orthodox Christian teachings on the essentials of the faith.  These are “issues we should fight for” and Johnson should consider the following a fight, a defense of the divinity and humanity of Jesus Christ and the Atonement over against Johnson’s own doctrine with respect to these essentials.

This article will restate and clarify Bill Johnson’s teaching on Christology – the study of the person and work of Jesus Christ – which has been the subject of many different articles here on CrossWise.  Johnson’s Christology will then be compared to that of New Age / New Spirituality teaching which is really not very ‘new’ as it goes all the way back to the early Church.

Preliminary Background

In Constance Cumbey’s pioneering work, the 1983 book The Hidden Dangers of the Rainbow, is the assertion that New Age Christology meets the test of antichrist as per the Apostle John in his first epistle [1 John 2:22].2  Cumbey notes that “New Agers generally do not openly repudiate Christianity”.  Instead “they often clothe New Age concepts in Christian language and…undermine Christianity while pretending to be its friend”.3  This was the specific goal outlined by Alice Bailey in her numerous writings (most of which were channeled through her by “Master Djwhal Khul”) and it’s these writings which form much of the basis for the current New Age / New Spirituality:4

The Christian church in its many branches can serve as a St. John the Baptist, as a voice crying in the wilderness, and as a nucleus through which world illumination may be accomplished…The church must show a wide tolerance…The church as a teaching factor should take the great basic doctrines and (shattering the old forms in which they are expressed and held) show their true and inner spiritual significance [ED: occult/esoteric meaning].  The prime work of the church is to teach, and teach ceaselessly, preserving the outer appearance in order to reach the many who are accustomed to church usages.  Teachers must be trained; Bible knowledge must be spread; the sacraments must be mystically interpreted, and the power of the church to heal must be demonstrated.5

In a 1982 letter to Cumbey, Marilyn Ferguson, author of the New Age book The Aquarian Conspiracy: Personal and Social Transformation in the 1980’s, defends her professed stance as a ‘Christian’ yet she promotes liberal, non-Christian methods to expand Christianity while simultaneously denigrating orthodox teaching:

My definition of Christianity has expanded over the years.  After I became involved in meditation, for example, I experienced the vision of Christ more vividly than I ever had through sermons and dogma.  You would be surprised, I think, to know how much of the New Age Movement centers on Christ Consciousness.  Many Christian churches are seeing that direct spiritual experience offers a revitalization for modern Christianity.6

“Christ consciousness” is another term for the “expansion of consciousness” or “transformation of consciousness” akin to contemplative prayer aka centering prayer which are all in reality much like transcendental meditation (TM) in methodology. [See “Christ Consciousness” section of the “Christ” in the New Age article.]   Note how Ferguson stresses spiritual experience, i.e. mysticism, over “sermons or dogma”.  She appears to be following the agenda as set forth by Alice Bailey in the above quote.  As Bailey states elsewhere, “Christianity will not be superseded.  It will be transcended…”7

Bill Johnson’s Christology Explained

In essence, Bill Johnson, Senior Pastor of Bethel Church in Redding, CA, a recognized “apostle” by some, teaches that at conception, or at least prior to the Virgin Birth, Jesus divested Himself of all His divine attributes thereby living a sinless earthly existence by being totally reliant upon the Holy Spirit while receiving the power to do miracles at His baptism.  This divine self-emptying is known as the kenosis doctrine as discussed here.  The quotes used in this section are taken from six different books by Bill Johnson (and one sermon) to illustrate that this teaching undergirds his entire theology.

Jesus did everything as a man, laying aside His divinity in order to become a model for us.8

…Jesus did everything in His earthly ministry as a man who had set aside all His divine privileges and power in order to model the Christian life for us.9

..Jesus set aside His divinity, choosing instead to live as a man completely dependent on God.10

…He laid his [sic] divinity aside as He sought to fulfill the assignment given to Him by the Father: to live life as a man without sin…11 

The above quotes can be construed such that Jesus retained all His divine attributes yet chose not to exercise them; however, the following illustrates that He no longer had inherent deity:12

Jesus Christ said of Himself, ‘The Son can do nothing.’  In the Greek language that word nothing has a unique meaning—it means NOTHING, just like it does in English!   He had NO supernatural capabilities whatsoever!…He performed miracles, wonders, and signs, as a man in right relationship to God…not as God.13 

…Jesus had no ability to heal the sick.  He couldn’t cast out devils, and He had no ability to raise the dead.  He said of Himself in John 5:19, ‘the Son can do nothing of Himself.’  He had set aside His divinity.  He did miracles as man in right relationship with God because He was setting forth a model for us, something for us to follow….Jesus so emptied Himself that He was incapable of doing what was required of Him by the Father – without the Father’s help…14

Given that deity is by very definition supernatural, Johnson has, in effect, reduced Jesus to less than God.  With Johnson’s claim that Jesus had no inherent ability to perform miracles in and of Himself, it is clear that Johnson means Jesus no longer had his divine attributes to utilize even if He so desired.  He “had NO supernatural capabilities”; He was totally and completely a man but “in right relationship to God” by the Holy Spirit:

 The Father, by the Holy Spirit, directed all that Jesus said and did.15

Analytic theologian Oliver Crisp describes this view that Jesus Christ performed all His miracles by the Holy Spirit rather than His inherent divinity/deity as “not conventional”.16  Furthermore, this doctrine is simply not Biblically accurate.  Jesus certainly exercised His deity in providing life to whom He “is pleased to give it” [John 5:21, NIV 1984] during His earthly ministry pre-Cross [John 5:24-25; cf. Luke 23:43].17  This life-giving to the believer was performed by Jesus not as an agent through whom the Spirit worked but because Jesus had “life in himself” [John 5:26].18   In other words, the life Jesus Christ as God the Son gives to those who believe comes from God the Father since both are part of the Triune Godhead.  Jesus was not an intermediary per se in this regard.19

Johnson makes the explicit claim that Jesus became the Christ after coming up out of the water at His baptism in the Jordan by John when the Spirit came upon Him as a dove at which point He received the “Christ anointing” (see quote further below) contradicting Luke 1:35/2:11 [cf. Matt 1:22-23/Isaiah 7:14, etc.].  Brackets are inserted to provide explanation:

Christ is not Jesus’ last name.  The word Christ means “Anointed One” or “Messiah.”  It [Christ] is a title that points to an experience [Spirit resting upon Him after baptism in the Jordan]It was not sufficient that Jesus be sent from heaven to earth with a title [Christ].  He had to receive the anointing[“Christ anointing” resulting in Christ title] in an experience [Spirit resting upon Him] to accomplish what the Father desired.

The word anointing means “to smear.”  The Holy Spirit is the oil of God that was smeared all over Jesus at His water baptism.  The name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit [after water baptism in the Jordan].20

Admittedly, this is a bit confusing; but, with his concluding sentence above logic follows that if “the name Jesus Christ implies that Jesus is the One smeared with the Holy Spirit” immediately following John’s baptism, then, by further implication, before baptism He must have been simply Jesus of Nazareth [again, contrary to Luke 1:35 / Luke 2:11].  Bill Johnson is more direct in the following:

The outpouring of the Spirit also needed to happen to Jesus for Him to be fully qualified.  This was His quest.  Receiving this anointing qualified Him to be called the Christ, which means “anointed one.” Without the experience [“Christ anointing” by the Spirit after water baptism] there could be no title.21

In Christian orthodoxy the term “Christ” denotes deity/divinity22  which would mean that in Johnson’s Christology Jesus was not divine before the Holy Spirit came upon Him after His baptism by John in the Jordan and, consequently, Jesus would be made divine by virtue of this “Christ anointing” after which He is “qualified” to be called Christ.  This is exactly Johnson’s intended meaning:

The anointing is what linked Jesus, the man, to the divine enabling Him to destroy the works of the devil.23

This statement flows logically from all the previous statements.  This “anointing” ‘enabled Him’ for He had “NO supernatural capabilities whatsoever” having laid His divine attributes aside.  To reiterate, if, as in the Johnson Christology, the ‘anointing’ “linked Jesus, the man, to the divine” then, as implied earlier, Jesus is merely a human made divine at baptism by virtue of the “Christ anointing” by the Holy Spirit coming upon Him.  Further, this would infer that as others receive this same “Christ anointing” they too would be “linked to the divine” in the same manner.  The following adds weight to this inference:

…The outpouring of the Spirit comes to anoint the church with the same Christ anointing that rested upon Jesus in His ministry so that we might be imitators of Him…24

Moreover, given that Jesus was called “Christ” when He was, as Johnson puts it, “smeared by the Holy Spirit”, believers should logically be called “Christ” at this “Christ anointing”, too.

Johnson calls Jesus’ second baptism in the Jordan (the first is water, the second follows and is by the Holy Spirit coming upon Him) the “baptism in the Holy Spirit” and this is available to all who believe.25  This is consistent with the over-arching theme permeating all Johnson’s work that “Jesus is our model”.  After quoting John 1:32, “I saw the Spirit descending from heaven like a dove, and He remained upon Him” [NKJV] Johnson continues

…Certainly this is not talking about the indwelling presence of the Holy Spirit that was already in Jesus’s life.  This was the inauguration of Jesus’s ministry, and the Holy Spirit came to rest upon Him [baptism in the Holy Spirit / “Christ anointing”] as a mantle of power and authority for that specific purpose.  But the fact that the Holy Spirit came to rest on Him is evidence of Jesus’s faithfulness to be perfectly trustworthy with the presence of GodThe same principle is true for us.

The Holy Spirit lives in every believer, but He rests upon very few…26

Johnson continues to drive home his assertion that Jesus was not inherently God but merely divine by virtue of the Holy Spirit as He was “perfectly trustworthy with the presence of God” (“the presence of God” being the “Christ anointing” or “baptism in the Holy Spirit”) so that the Spirit of God did “rest upon Him”.  And we can enjoy this same privilege if we are just as ‘faithful’ proving that we are “trustworthy”.

This anointing [“Christ anointing” / “baptism in the Holy Spirit”] is what enabled Jesus to do only what He saw the Father do, and to say only what He heard the Father say. It was the Holy Spirit that revealed the Father to Jesus.27 

It was the Holy Spirit upon Jesus [“baptism in the Holy Spirit” / “Christ anointing”]  that enabled Him to know what the Father was doing and saying.  That same gift of the Spirit has been given to us for that same purpose.28 

If the Son of God was that reliant upon the anointing, His behavior should clarify our need for the Holy Spirit’s presence upon us [“baptism in the Holy Spirit”] to do what the Father has assigned….This anointing [“Christ anointing”] is actually the person of the Holy Spirit upon someone to equip them for supernatural endeavors.29 

The second baptism deals with…getting us filled with God so we can walk with Him and more effectively represent Him as His agents of power on the earth.30

Without this “Christ anointing” there seems to be no possibility that God could perform supernatural works through an individual (including Jesus Christ) in Johnson’s theology.  The individual is simply powerless until this second “baptism in the Holy Spirit”.  In addition, one receives the ability to “walk with God” only after receiving this “Christ anointing” / “baptism in the Holy Spirit”.

Jesus’ inherent powerlessness is carried all the way beyond the Cross to the Resurrection thereby negating the efficacy of Jesus Christ’s Atonement for our sins.31  He cannot even raise Himself from the dead contrary to John 2:19/10:17-18:

…The sacrifice that could atone for sin had to be a lamb, (powerless), and had to be spotless, (without sin).

The anointing Jesus received was the equipment necessary, given by the Father to make it possible for Him to live beyond human limitation…32

…Jesus gave Himself to be crucified.  He did not raise Himself from the dead…His job was to give His life to die.  The Father raised Him by the Spirit…33

Of course He did not raise Himself from the dead; He could not as He was “powerless” except by virtue of the “Christ anointing” according to Johnson.  Faulty Christology always has negative implications on the Atonement.

Bill Johnson’s Christology can certainly be described as heresy.  It is known as separationist Christology34 for it separates Christ from Jesus and vice versa.  By definition, as Cumbey states above, it meets the test of antichrist as it denies Jesus is the Christ [1 John 2:22] since He is only human (having “laid His divinity aside”) and becomes Christ only by virtue of the “Christ anointing” which also, in effect, denies Jesus is the Son of the Father (as opposed to merely a son) which in turn denies the Father [1 John 2:22-23];35 moreover, Johnson’s Christology denies that the person of Jesus Christ has come in the flesh [1 John 4:1-3] since it was merely Jesus of Nazareth who came in the flesh.

However, Johnson at times makes statements which appear entirely orthodox in and of themselves:

Jesus Christ was entirely God.  He was not a created being. Yet He became a man and lived entirely by man’s limitations…36

The first two sentences are completely orthodox while the third is not, yet this third sentence is consistent with Johnson’s Christology as put forth in the foregoing.  Confoundingly, these first two seem to contradict the rest of Johnson’s Christological doctrine – but, do they really?  Keeping in mind the Alice Bailey goal of “transcending” Christianity by “preserving the outer appearance in order to reach the many who are accustomed to church usages” let’s compare the above with these two quotes from the well known New Age book The Aquarian Gospel of Jesus the Christ:

Before creation was, the Christ walked with the Father God…The Christ is son, the only son begotten by the Almighty God…37 

We recognize the facts that Jesus was man and that Christ was God, so that in very truth Jesus the Christ was the God-man of the ages.38

Notice how, in the New Age version, Christ is distinct from Jesus for Christ was God as God’s son while Jesus was merely a man.  This is not inconsistent with the Christological views of Johnson as shown in this article.  This will be explored in much more detail in Part II, Part IIIa, Part IIIb, and Part IV (Conclusion) of this article.

[For more on Johnson’s Christology, including more indications of a separationist Christology, see “The Christ Anointing and the Antichrist Spirit”.]

1Johnson, Bill Face to Face with God: The Ultimate Quest to Experience His Presence. 2007, Charisma House, Lake Mary, FL; p 71.  Emphasis in original.
2Cumbey, Constance. The Hidden Dangers of the Rainbow: The New Age Movement and Our Coming Age of Barbarism. 1983, rev. ed., Huntington House, Shreveport, LA; p 146.  This resource is also available as a free download at <https://public.me.com/cumbey> “HIDDEN DANG…ND COVER.pdf”
3Cumbey, Hidden Dangers, p 146.  Emphasis added.
4Cumbey, Hidden Dangers, p 39
5Bailey, Alice A. The Externalisation of the Hierarchy. © 1957 Lucis, NY, 6th printing 1981; Fort Orange Press, Albany, NY; pp 510-511; [underscore from emphasis in original; bold added for my own emphasis.] While the book was not published until 1957, most sections within the book have corresponding dates of initial writing, or, more accurately, transmission.  The portion quoted here is from 1919, some of the earliest writings of Bailey/The Tibetan.
6Cumbey, Hidden Dangers, pp 146-147
7Bailey, Alice A. From Bethlehem to Calvary:The Initiations of Jesus. © 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis Trust, 4th paperback ed., 1989; Fort Orange Press, Albany, NY; p 20.  Emphasis added.
8Johnson, Bill Strengthen Yourself in the Lord. 2007, Destiny Image, Shippensburg, PA; p 26
9Johnson, Bill. Release the Power of Jesus. 2009, Destiny Image “Speaking to the Purposes of God for this Generation and the Generations to Come”, Shippensburg, PA; p 79
10Johnson, Bill Face to Face, p 108
11Johnson, Bill, When Heaven Invades Earth: A Practical Guide to a Life of Miracles. 2003, Treasure House/Destiny Image, Shippensburg, PA; p 79
12The terms “deity” and “divinity” are used throughout this article interchangeably (as always on CrossWise unless specifically identified otherwise) both defined as “God” or “godlikeness”.  Bill Johnson seems to prefer “divinity” over “deity” as the latter is not readily found in his material.  He uses “divinity” as in “godlikeness” e.g. divine attributes.
13Johnson, Heaven Invades, p 29.  Emphasis and last ellipsis as per original; underscore added for my emphasis.
14Johnson, Bill, The Supernatural Power of a Transformed Mind: Access to a Life of Miracles. 2005, Destiny Image: “Speaking to the Purposes of God for This Generation and for the Generations to Come”, Shippensburg, PA; p 50.  Emphasis and last ellipsis as per original except underscore added for my emphasis.
15Johnson, Face to Face, p 108
16Crisp, Oliver D. Divinity and Humanity: The Incarnation Reconsidered. (Current Issues in Theology series) 2007, Cambridge University Press, Cambridge, UK; p 25.  Crisp continues, “A conventional view would claim that Christ was able to perform miracles in virtue of the action of his divine nature in and through his human nature in the hypostatic union.”  Crisp is being polite in not calling this view heterodox or heresy given that Crisp’s point was that such a view violates the Chalcedonian Creed which itself was codified in order to combat the heresies of its day and to provide a means by which to judge future doctrine.  To be at odds with Chalcedon is to be in the realm of heterodoxy.
17To make the claim that it was by the Holy Spirit that Jesus “gave life” logically infers that any Holy Spirit indwelt individual can give life to whom s/he chooses – obviously an incorrect assertion.
18Marianne Meye Thompson explains [The God of the Gospel of John. 2001, Eerdmans, Grand Rapids, MI]: “[T]he Son partakes of the very life of the Father: the Son has life in himself.  Therefore, when Jesus confers life on those who believe, they also participate in and have to do with the life of the Father because the Father has given the Son to have life in himself, even as he has it.  Such predications assume and are dependent upon the conviction that there is but one God, one source of life.  Jesus is not a second deity, not a second source of life, standing alongside the Father.  Rather, the Son confers the Father’s life, which he has in himself” [p 78; italics in original, underscore added].  “[T]he Son exercises certain divine prerogatives and…exercises them even as God does….Jesus exercises these powers as no other figure – save God – can or does” [p 175].
19Herman Ridderbos expounds [The Gospel of John: A Theological Commentary. 1997, Eerdmans, Grand Rapids, MI; translated from the Dutch by John Vriend], “Just as the Father as Creator and Consummator possesses life, he has given that possession to the Son, not merely as the executor of incidental assignments but in the absolute sense of sharing in the Father’s power.  And it is on account of that power and authority that the great decisive ‘hour’ of God is not only coming but here” (during the Incarnation).  [p 178; emphasis in original]
20Johnson, Heaven Invades, p 79.  Underscore added; other emphasis in original.
21Johnson, Face to Face, p 109.  Underscore added; other emphasis in original.
22Grudem, Wayne Systematic Theology. 1994, Inter-Varsity, Grand Rapids, MI; pp 233-38, 543-554, 624-33.  Also, Berkhof, Louis Systematic Theology. 1941, 4th revised and enlarged ed, 1991, Eerdmans, Grand Rapids, MI; pp 91-5, 312-13, 356-66.
23Johnson, Heaven Invades, p 79.  Underscore added.
24Johnson, Face to Face, p 77.  Underscore added.
25Johnson, Face to Face, pp 79, cf. 21-22, 58, 77-82, 100-102
26Johnson, Face to Face, pp 21-22.  Underscore added.  “The first baptism deals with getting us out of the red…The second baptism deals with getting us into the black – getting us filled with God so we can walk with Him and more effectively represent Him as His agents of power on the earth” [p 58].
27Johnson, Heaven Invades, p 80.  Underscore added.  This creates a logical fallacy within the Johnson theology: if Jesus could only see/hear the Father by virtue of the “Christ anointing” He received at John’s baptism, how could He know to ‘be about His Father’s business’ [Luke 2:49] as a 12 year old?
28Johnson, Bill Dreaming with God: Secrets to Redesigning Your World Through God’s Creative Flow. 2006, Destiny Image: “Speaking to the Purposes of God for This Generation and for the Generations to Come”, Shippensburg, PA; p 136
29Johnson, Heaven Invades, p 80
30Johnson, Face to Face, p 58
31Insufficient Atonement means no salvation for the sinner.  No salvation means no eternal life!  As Erwin Lutzer contends [The Doctrines That Divide: A Fresh Look at the Historic Doctrines That Separate Christians. 1998, Kregel, Grand Rapids, MI]: “…The real question is whether [Jesus] Christ is capable of being the Savior of mankind” [p 33]. “If [Jesus] Christ is not God, then God has not saved us” [p 34].  “Only an incarnate Christ who is fully God qualifies to be Savior” [p 36].
32Johnson, Heaven Invades, p 79.  Underscore added.
33“ewenhoffman” Maintaining the crosswalk- sermon of the week Feb 27th 2011. <http://ewenhuffman.podbean.com/2011/03/01/maintaining-the-crosswalk-sermon-of-the-week-feb-27th-2011/> 16:45-17:00.  Emphasis in original; underscore added.  As accessed 03/11/12.  Johnson stated the same basic thing on Facebook in mid-February of 2011 in an exchange with Kevin Moore: “…He needed to be raised from the dead. Acts 13 calls Him ‘the first born from the dead.’ He did not raise Himself. The Father through the Spirit raised Him…”
34This term is defined in Heikki Raisanen’s The Rise of Christian Beliefs [2010, Fortress, Minneapolis, MN; p 208].
35Judith M. Lieu [I, II & III John: A Commentary. 2008, Westminster John Knox, Louisville, KY] makes an excellent point on this verse by putting it in proper context: “It appears that what sounds like the traditional formula of belief in Jesus as Messiah has taken on a new dimension of sonship…This confirms that the force of the correct confession is ‘that Jesus is the Christ,’ and not, as is grammatically possible, ‘that the Christ [about whom we know] is Jesus [rather than someone else or as not yet appeared]’…The author’s logic is simple and can be understood within its immediate context.  His strategy is to start from what matters: the real charge is not about ‘the Christ,’…Rather, it is that the antichrist denies the Father and the Son: this is no longer denial of belief about (‘that’) but a refusal to acknowledge…it is ultimately a question of acknowledging, or denying the Son…the Son is Son only in relation to the Father, and the Father is Father only in relation to the Son; to reject the Son is to reject both, even if this was not the intention” [p 106].  While Lieu refers to “sonship” this explanation works just as well with the respect to separationist Christology.
36Johnson, Face to Face, p 199.  Johnson’s phraseology here sounds not like ontological kenosis but rather metamorphosis instead: God the Son literally transforms Himself into a fully human being devoid of any deity/divinity.
37Dowling, Levi. The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World. © 1907 Eva S. Dowling and Leo W. Dowling, © 1935 and © 1964 Leo W. Dowling, (11th printing, 1987), DeVorss, Marina del Rey, CA; p 6.  On page 3 is the following from the “Introduction” by Eva S. Dowling: “The full title of this book is ‘The Aquarian Age Gospel of Jesus, the Christ of the Piscean Age’…”
38Dowling, Aquarian Gospel, p 8

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