Bill Johnson’s Christology: A New Age Christ?, part II

[See also Part I, The Christ Anointing and the Antichrist Spirit, Part IIIa, Part IIIb, and Part IV (Conclusion).]

[T]he church movement, like all else, is but a temporary expedient and serves but as a transient resting place for the evolving life.  Eventually, there will appear the Church Universal, and its definite outlines will appear towards the close of this [20th] century…This Church will be nurtured into activity by the Christ [ED: actually Satan/antichrist] and His disciples when the outpouring of the Christ principle, the true second Coming, has been accomplished.  No date for the advent do I set, but the time will not be long.

-Alice A. Bailey, 191939

As noted in part I, Bailey’s words were channeled through her by a demon known variously as “Djwhal Khul”, “the Tibetan”, or “Master D. K.”.  Bailey was essentially a disciple of H. P. Blavatsky, one of the founders of Theosophy.  Formed in 1875, Theosophy itself is an amalgamation (uniting) of occult doctrines with some roots in 1st/2nd century Gnosticism.  These Theosophical teachings form much of the basis of the New Age / New Spirituality.

As both the Bailey quote from part I and the one above illustrate, the goal was to infiltrate the Christian Church in order to transform it into part of one large universal esoteric Aquarian Age / New Age ‘church’.  The Apostle Paul warned in 2nd Thessalonians 2:9 about this fake ‘second coming’ of which Bailey refers, which is an attempt at mimicking Jesus Christ’s Second Coming.  Paul even applies the same Greek word (parousia) to both Jesus’ Second Coming [2nd Thes 2:1, 8] and the coming of the antichrist in his warning:

7For the secret power of lawlessness is already at work; but the one who restrains him will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming [parousia].  9The coming [parousia] of the lawless one will be in accordance with the work of Satan displayed in all kinds of miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.  11For this reason God sends them a powerful delusion so that they will believe the lie [pseudos (counterfeit)]  12and so that all will be condemned who have not believed the truth but have delighted in wickedness.[2 Thess 2:7-12, NIV 1984]

Parousia is defined: “arrival as the first stage in presence, coming, advent.40  By the complete context it’s clear that once the ‘lawless one’ is revealed there will be “all kinds of [false, counterfeit (pseudos)] miracles, signs and wonders”.  These will be absolutely real, but they will be false in the sense that they are coming from Satan.  Ultimately, the power comes from God as He allows Satan the use of this power for His own purposes (v 11).

However, note that “the secret power of lawlessness is already at work” during the time Paul wrote this epistle which is obviously well before the ‘lawless one’s’ revealing (v 8).  These counterfeit/false signs and wonders will be in evidence before the arrival of the antichrist.   He may not yet be ‘revealed’ but his works are already made manifest.  It seems to make sense that these counterfeit signs and wonders would be increasing in both quantity and intensity in the time immediately preceding this false parousia.

Promoter of New Age / New Spirituality teachings Matthew Fox expressed the need for global mysticism in his 1988 book The Coming of the Cosmic Christ in order to bring forth this “Church Universal” of which Bailey speaks above:

Without mysticism there will be no “deep ecumenism,” no unleashing of the power of wisdom from all the world’s religious traditions…The promise of ecumenism, the coming together of religions has been thwarted because world religions have not been relating at the level of mysticism.  The Western tradition appears to have nothing to offer on a mystical level because its religious traditions are unaware of their mystical heritage…41

Perhaps Fox wasn’t aware of the mysticism already growing in the Western church primarily in the hyper-charismatic wing of Christianity.  No doubt hyper-charismaticism has grown since the time his book was written.

At last year’s Piercing the Darkness “prophetic conference” held at Bill Johnson’s Bethel Church in Redding, CA, “prophet” Bob Jones told the audience they were “called to be a mystic generation”.42

…Man is six things.  He’s mind, will, and emotions.  He is human spirit, Holy Spirit and Wisdom of the Ages.  What happens if you begin to tap into the Wisdom of the Ages?  In that little bitty God sperm seed – 1st Peter 1:23 is all the Wisdom of the Ages.  That genetic thing – you have authority over DNA43

For the record, 1st Peter 1:23 is referring to the Holy Spirit indwelling upon conversion, “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” [NIV 1984].  All of mankind does not have the Holy Spirit; only true Christians will be indwelt by the Holy Spirit.  Of course, what Jones is teaching here is not Biblical; but, what does he mean?  More on this in a bit.  “Wisdom of the Ages” is analogous to the ‘Ancient Wisdom’, or occult teachings,44 or “the power of wisdom from all the world’s religious traditions” as Fox states above.  Jones continues later in his ‘sermon’ with even more alarming words:

…Man was created all at oncet [sic: “once”]. Bang.  And God finished it and He made man out of the clay. The DNA.  What He put in here [ED: the body] was not DNA.  It was His genetics that has authority over DNA.  And, you’re gonna have to begin to get a-hold of this.  For this conscience of yours is really your spiritual guide.  God gave this to you to guide your lives.  Don’t violate your conscience.  In certain places it’s called your spirit.  Especially in 2nd Corinthians 7:1 it’s called spirit and flesh….45

Clearly, Jones is making a distinction between the creation of the spirit / conscience / “His (God’s) genetics” which was “made all at oncet”, and the physical human body (clay) containing DNA which was made subsequent to this, indicating a two-step process.  Yet, Scripture describes the creation of man a bit differently, “the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” [Genesis 2:7, NIV 1984].  However, Jones words work well as a ‘Christianized’ explanation of the esoteric/occult/New Age doctrine of reincarnation.  To explain this doctrine, we’ll elicit help from some enthusiasts of the esoteric/occult.

In Annie Besant’s Theosophical/occult book The Ancient Wisdom from 1897 (Theosophy forms much of the basis of the New Age / New Spirituality teachings, as note above) she describes how the individual souls (spirits) await “the opportunity of incarnation” in human bodies:

…As the [human] race evolved, the human tabernacles improved, and myriads of souls [spirits] that were awaiting the opportunity of incarnation, that they might continue their evolution, took birth among its children….46

One time leader of the Theosophical Society Pasadena, Gottfried de Purucker, in his book Fundamentals of the Esoteric Philosophy, a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine”, explains that the spirit is immortal:

…The spirit is the immortal element in us, the deathless flame within us which dies never, which never was born, and which retains throughout…its own quality, essence, and life, sending down into our own being and into our various planes, certain of its rays or garments or souls which we are; and furthermore, that these rays, in descending, constituted the life-essences of a hierarchy, whether we treat of our own selves as individual human beings, or whether we think of the atom, or the solar system, or of the universal cosmos. 47

De Purucker may seem a bit confusing here (and his run-on sentences do not help in clarifying); but, what he’s stating is that in the doctrine of reincarnation all spirits are part of the one “god” who is within all things – a doctrine known as panentheism.  These spirits are immortal, eternal.  De Purucker differentiates between spirit and “soul” with the latter referring to any vehicle containing the spirit.  Each entity has its own “soul”.  That is, the descending spirit has its own “soul”, its vehicle, which enables it to descend and it, in turn, inhabits the soul/vehicle of the human body.48  Besant above is speaking of the soul as vehicle containing this immortal spirit which is “awaiting  the opportunity of incarnation”.  According to this occult doctrine, the human being can function without acknowledging this descended spirit; however, once one acknowledges the ‘god spirit’ inside, one can begin the path to “godhood”.

After explaining how the immortal spirits emanate from the transcendent “God”, and that each spirit remains fully “God”, yet the transcendent “God” is in no way diminished, de Purucker provides a helpful analogy:

A perfect analogy is found in the intrauterine development of man and his descent into incarnation.  His [immortal] spiritual nature does not come down and become his actual body; it remains always his spiritual nature…[T]he physical man, the body, is in very truth the ‘temple of the living God,’ which is itself the glory thereof, hence a part of the temple; the temple, verily, is the lowest manifestation of the living God within.49

In the doctrine of reincarnation, the immortal, disembodied spirit must inhabit a new body at conception as de Purucker and Besant illustrate.   Going back to the first Jones quote: his teaching about “God sperm” works well when put into the context of reincarnation in which the immortal spirits ‘take birth’ in the ‘temple of the living God’.  Combining this with Jones’ second quote, he is claiming that the “God sperm seed” [immortal spirit] provides the “authority” over your DNA (your body) since this “God sperm seed” is, as he calls it, the spirit / conscience or, ‘God’s genetics’, which is placed into the “clay” (body) containing your DNA.  So, once you “tap into the Wisdom of the Ages”, according to Jones, you will gain authority over your DNA.  Apparently this is the basis for the “spiritual DNA” teachings which are becoming more prevalent both in the hyper-charismatic and “Emergent” streams of Christendom.  More on this “spiritual DNA” in part III.

Jones continues with more esoteric teaching, this time sounding decidedly New Age:

But, you’re getting ready to wake up for the night is far spent and the dawn is at hand.  And we’re getting ready for one of the greatest awakenings of all time – no revival but a’ awakening that never ends50

One can almost hear the refrain of the 1969 hit by The 5th Dimension “Aquarius/Let the Sunshine In” at this point: “This is the dawning of the Age of Aquarius…”  According to the New Age / New Spirituality, we are currently in the latter stages of the Age of Pisces and the dawning of the Age of Aquarius is imminent.

But, Jones is far from through [the remainder will be the subject of a future post].  He even speaks of Christ coming in His people, a reference to the anti-biblical doctrine known as the “birth of the man-child” which is part of the heretical manifested sons of God (MSoG) teaching (MSoG is also an occult / New Age teaching):

…Recently, the Lord spoke to me and said, “I’m coming IN my people.  Christ in you, the hope of glory.  I’m comin’ IN my people.”51

This is not dissimilar to his August 08, 2008 monologue at a conference hosted by Heritage International Ministries and distributed by Rick Joyner’s MorningStar Ministries:

As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-away you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world.52

Esoteric/occult/New Age literature has long proof-texted Colossians 1:27, “Christ in you, the hope of glory” to indicate the god within which needs to be first realized then actualized.  As but one example of Alice Bailey, “There is a growing and developing belief that Christ is in us, as He was in the Master Jesus…”53 Here Jones seemingly has yet another application in mind.  Is he speaking of the fake parousia, the false second coming of which both the Apostle Paul and Alice Bailey spoke?

Actually, Bob Jones has been speaking these sorts of things for about 25 years now.  To help further explain the preceding Jones material, here’s a more direct, concise quote from the late Earl Paulk which should help shed some light (actually dark):

…‘Christ in us’ is God’s continuing incarnation…The Church is Christ’s body, the incarnation of Christ today.  The mystery which has been hidden but is now revealed to His saints is ‘Christ in you, the hope of glory.’  The mystery of this generation is Christ in us.  We never understood that mystery fully.  We pray to a ‘God beyond the clouds in heavenly places’ when Christ is in us.  The hope of glory is not in the heavenlies – the ‘hope of the heavenlies’ is on earthEvery departed saint is gathered, waiting to see how many of us are going to receive understanding and bring Christ from the heavenliesThey are waiting for total redemption as we are.

If God’s love is going to be manifested on planet earth, who is going to demonstrate it?  Christ in us, the hope of glory.  God has no other place to show His love except through His body.54

Satan and his demons need our cooperation to do their bidding (“the hope of the heavenlies is on earth”).  Following is the New Age / New Spirituality teaching on the false parousia as Bailey calls it, “the outpouring of the Christ principle, the true second Coming”.  According to New Age / New Spirituality, when “the Christ” (antichrist, the new ‘World Teacher’) “reappears”, he will also have the ability to manifest through many people at one time:

The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations.55

Does this not seem uncomfortably close to the Jones/Paulk version above?  Continuing:

For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.56

Certainly, Bill Johnson bears some responsibility for Bob Jones’ teaching since this “prophetic conference” was hosted at his Bethel Church.  Presumably, he’ll likely revert back to his words here:

…As a pastor I sometimes invite speakers who come in a rough package but carry a great anointing.  I do this to train my congregation to recognize the anointing and to celebrate who people are, not who they aren’t.  People want to be doctrinally safe, not relationally safe.  Often people expect me to publicly rebuke a previous speaker for teaching against what we believe.  I will do that only if it’s actual heresy.57

One has to wonder what Johnson’s definition of heresy is.  Certainly, refusing to rebuke a specific unbiblical or anti-biblical teaching by an individual who has spoken at his church amounts to tacit approval despite his statement above.  However, given that the Bob Jones material cited in this section (excepting the MorningStar monologue) is sold in both audio and video format at Bethel, this connotes not just tacit but explicit endorsement.  And for this, Johnson should be held responsible.  With this endorsement from Bethel, one may be led to believe Jones’ teachings (at the least his words on this DVD/cd) are part of the Johnson / Bethel belief system.  Are they?

Bob Jones “The Coming Kingdom”
Piercing the Darkness, 2011

Bob Jones lurks in the background of much of hyper-charismaticism.  He is lauded as a true ‘prophet of God’.  Do his esoteric teachings form the backdrop for the movement as a whole?  “Apostles” in the New Apostolic Reformation, the very ones who claim authority, do nothing to correct any of Jones’ strange teachings.  Since Bill Johnson himself is a recognized ‘Apostle’ within his own sphere of influence, he certainly has the authority.  Will he correct any of Jones’ teachings?  Has he yet?

Bill Johnson: Deceived Deceiver or Deceiving Deceiver?

While we cannot know for certain an individual’s true heart or motives, we are to ‘know them by their fruit’ [Matthew 7:15-23], i.e. their doctrines and practices.  Following is a list of things showing redefinition of key Christian terms and concepts, apparent deceit, questionable associations and endorsements, a dubious ‘healing’, and other concerns:

– It has been demonstrated that Bill Johnson has redefined repentance and, even worse, Christ and antichrist spirit, some of this in mid-paragraph.  It is very difficult to view this as other than deliberate.  Given that Johnson has changed Christ to “anointing” and antichrist spirit to ‘anti-anointing’, and that he’s termed our present era the “post-denominational era”,58 is it any wonder that Johnson would want the anointing of William Branham, the one who called all Protestant denominations antichrist?59

…That antichrist spirit that we’re studying, in denominationalism, and proven that denominationalism is antichrist….60

– The circumstances surrounding the acquisition of the Roberts Liardon library indicate apparent deceit.  Of note also: Liardon’s book God’s Generals is highly endorsed by Johnson.61  This book contains historical snapshots of a number of “past revival leaders” including Branham.  While Liardon doesn’t shy away from some of the problems with Branham in the latter part of his days including that denominationalism was “the mark of the beast”,62 he attributes these doctrinal aberrations to be caused by Branham moving away from his ‘gift of healing’63 which he claims God “couldn’t take back”.64  Liardon mentions the fact that Branham could only heal if his ‘angel’ was “standing at his right side”.65  Apparently, according to Kurt Koch, in his book Occult A-B-C, Branham’s ‘angel’ would not appear when Christians were in the audience praying thus rendering Branham powerless:

There are disturbing powers here.  I can do nothing.66

Since when is God constrained by “disturbing powers”?

– He clearly borrows from Word of Faith (WoF) theology.  As stated in a previous article, some of his doctrines follow Kenneth E. Hagin, Sr. in the way he moves from one Biblical proof-text to the next to make his theological points.  One such example is the ‘born again Jesus’ teaching in which he moves from Hebrews 1:4-5 to Acts 13:33 although Johnson stops short of Hagin’s claim that Jesus went to hell, took on Satan’s nature and was subsequently ‘born again’.

Here’s one Johnson quote illustrating the WoF ‘prosperity gospel’:

…Jesus destroyed the power of sin, sickness, and poverty through His redemptive work on the cross. In Adam and Eve’s commission to subdue the earth, they were without sickness, poverty, and sin. Now that we are restored to His original purpose, should we expect anything less? After all, this is the better covenant! 67

Moreover, it has been demonstrated that there’s a strong possibility Johnson has even adopted the same (re)definition as E.W. Kenyon for the word reality (the spiritual realm as opposed to the physical).  Kenyon, from whom Hagin borrowed heavily, was the originator of Word of Faith doctrine.  Kenyon very likely borrowed this redefinition from Theosophy (H. P. Blavatsky) who apparently had in mind the Dualism of 1st/2nd century Gnosticism.

– Johnson has friends who have propounded and continue to promote unorthodox and heretical doctrines including Bob Jones (as noted in the previous section), Todd Bentley and others.   Conferences of which Johnson both hosts and speaks feature individuals with unbiblical and anti-biblical doctrines and some with questionable practices.  He specifically backed Todd Bentley both at the Lakeland “Revival” and in its aftermath, and he even wrote a letter last year in support of him recommending him for ‘ministry’.

– There is at least one recorded dubious (or worse) healing.  The following probably says it all: “What have I done?  This guy thinks he hobbled in here…wait until he tries to walk out!68 The Biblical witness does not once show God making an individual worse en route to divine healing.  In essence, Johnson states that God subsequently ‘covered him’ for his initial mistake in this ‘healing’.69

– Johnson promotes contradicting concepts.  Johnson states one thing one time then contradicts this very thing the next.  One example is his definitive statement, “sin and its nature have been yanked out by its roots”.70  This, of course, is not Biblical as we never get rid of our sin nature until we receive our imperishable bodies [1 Cor 15] at the resurrection of the saints.  Johnson will make statements seemingly affirming our ability to remain sinless71 (a view in common with New Age / New Spirituality) yet, at other times Johnson will make statements about our sin.72  In addition, Johnson’s followers sometimes understand his teachings in an unorthodox manner while Johnson rarely makes any attempts to correct these ‘misunderstandings’.

With all the preceding in mind, let’s look at a few statements which seem to contain orthodox statements at least in part:

Jesus was (and is) God.  Eternally God.  That never changed.  But he chose to live with self imposed restriction while living on earth in the flesh – as a man.  In doing so He defeated sin, temptation, the powers of darkness as a man.  We inherit His victory – it was for us.  He never sinned!” [Facebook 3/21/2011]

The first three sentences in and of themselves are entirely orthodox.  Adding the fourth, some have understood Johnson to be teaching what is known as functional(ist) kenosis (see here for a full discussion on kenosis, or self-emptying), i.e. that Jesus retained all His divine attributes yet chose not to use his omnipresence, omnipotence and omniscience (and possibly other traits) during His earthly ministry relying instead on the Holy Spirit. [This view violates some key Scripture in any case: Heb 1:3/Col 1:17; John 5:21, 24-25.]  However, this narrow view fails to look at the rest of Johnson’s explicit statements as shown in part I and this article which prove the contrary.

Moreover, “self imposed restriction” can also be understood such that the Word voluntarily divested Himself of some or all divine attributes at the moment of the virginal conception/birth resulting in this restriction.  This would indicate a stronger form of kenosis (or worse) known as ontological kenosis.  In fact, this seems more likely given Johnson’s next sentence that Jesus defeated “the powers of darkness as a man”.  In addition, the emphatic last sentence seems to drive home that it was His sinlessness as a man which provided “His victory”.  According to orthodox Christianity, to provide effective Atonement Jesus had to be both fully God and fully man on the Cross.

In addition, it’s important to note that all modern (mid 19th century to today) kenosis theorists proclaim Jesus Christ’s eternal deity yet many effectively deny this in their theory by asserting He lacked some or all divine attributes while incarnate creating an inherent contradiction.

Here’s another quote which backs up the assertion that it’s both the stronger kenosis (or worse) and Jesus Christ’s lack of sin that is Johnson’s focus.  The following even suggests that if one were to follow Jesus’ example one could be sinless (again, this is not unlike New Age / New Spirituality teaching):

Jesus modeled what life could be like for any person that had no sin and was filled with the Spirit of God.  He’s eternally God; He’s not a created being – He’s eternally God, but He set aside divinity and chose to live with the same set of restrictions that a human being would have.  Why? To set an example for us.  Now if He did what He did as God, I’m still impressed; but, I’m not inclined to follow.  But when I find out He did it as a man with the same limitations I have, suddenly I’m no longer content to stay where I’m at.73

In the following, a statement in an article in the March 2012 Charisma, Johnson states quite explicitly that Jesus no longer had any deity/divinity during the Incarnation:

While Jesus is eternally God, He emptied Himself of His divinity and became a man (see Phil. 2:7). It’s vital to note that He did all His miracles as a man, not as God.

If He did them as God I would still be impressed. But because He did them as a man yielded to God, I am now unsatisfied with my life, being compelled to follow the example He has given us. Jesus is the only model for us to follow.74

The Charisma article states that this quote was adapted from his book (co-authored with Randy Clark) The Essential Guide to Healing.  Here’s the quote from the book which is much the same as above:

Jesus emptied Himself of divinity and became man (see Philippians 2:7).  While He is eternally God, He chose to live within the restrictions of a man who had no sin and was empowered by the Holy Spirit.  In doing this, He provided a compelling model for us to follow.75

Each of these suggests not ‘merely’ kenosis but metamorphosis instead, i.e. the Word literally became a man transforming Himself into a human devoid of any deity/divinity.76  Perhaps Johnson was not very careful with his words (and Charisma as well as Chosen Books, the publisher of his book, were equally careless in editing); however, when taken together with the other two statements above and the rest of his Christological statements, something is definitely amiss.  This reconfirms the analysis of Johnson’s Christology in part I.  Moreover, in looking over all the other evidence noted in this section one may wonder if he is not deliberately making these seemingly confusing and contradictory statements.

However, Johnson does proclaim Christ’s eternal deity in most of these statements, doesn’t he?  As regards this ‘affirmation’ issue, this proclamation of Christ, we must look at some Scripture such as 1st Corinthians 12:3, “…and no one can say ‘Jesus is Lord’ except by the Holy Spirit”.  Gordon Fee, in his commentary on 1st Corinthians, does not see this as a “means of ‘testing the spirits’…” because “…it would seem possible for anyone to say these words at will“.77

The presence of the Spirit in power and gifts makes it easy for God’s people to think of the power and gifts as the real evidence of the Spirit’s presence.  Not so for Paul.  The ultimate criterion of the Spirit’s activity is the exaltation of Jesus as Lord.  Whatever takes away from that, even if they be legitimate expressions of the Spirit, begins to move away from Christ to a more pagan fascination with spiritual activity as an end in itself.78

Following is Craig Blomberg expounding on Matthew 7:15-23:

Jesus now explicitly addresses the situation in which greater numbers profess Christ than actually follow him.  He describes some of the pretenders as “false prophets,” those who claim to be God’s spokespersons but are not.  Yet, like wolves in sheep’s clothing, they give all external appearances of promoting authentic Christianity in both word and work.  “Prophets” as in the Old Testament, refer to those who either foretell or “forthtell” God’s word.

Verses 21-22 enumerate some of the ways in which individuals can masquerade as Christians.  They may verbally affirm that Jesus is their Master, perhaps with great joy and enthusiasm…some [may] work various kinds of miracles…We are reminded that signs and wonders can come from other sources other than God…It is worth emphasizing, however, that one can never know with absolute certainty the spiritual state of any other individual.79 

Blomberg’s last statement works both ways: one cannot affirm with absolute certainty whether another is a Christian and one cannot affirm with absolute certainty that s/he is not.  We must look at their ‘fruit’.  Johnson’s ‘fruit’, as outlined above, should give us cause for concern.

Keeping in mind the goal as specified by Alice Bailey in part I of this article in “ preserving the outer appearance in order to reach the many who are accustomed to church usages”,80 the kenosis/metamorphosis teachings may be a way to ‘Christianize’ the concept of reincarnation, i.e. by superimposing this on the subject of the person of Christ in a way that seemingly remains ‘Christian’.

From a Christian perspective one cannot state, “Jesus is eternally God” yet claim, “He emptied Himself of His divinity and became a man”, as this is a logical contradiction.  However, in the esoteric doctrine of reincarnation all spirits are immortal.  “Immortal” can be synonymous with “eternal”.  And according to the Theosophical doctrine of reincarnation all of these immortal spirits are a part of the one transcendent “God”, so one could say these are “gods” as well.   Therefore, one could claim that not only is Jesus “eternally God”, we are also gods, for we all, including Jesus, have these immortal spirits within us!81

Essentially, Bill Johnson, like much, if not all, of the rest of hyper-charismaticism, humanizes Jesus at the expense of His deity.  This makes Jesus just like we are, and makes us just like Jesus.  Once the playing field is leveled in this way, the door is opened to deify ourselves, to make ourselves into gods.  Consider the following Johnson statement with this in mind:

…And the whole issue of Jesus going to the Father was that He would be going as the Resurrected, Ascended, glorified Son of God, and, in that condition would set the stage for what you and I would become.  It’s an amazing part of the Gospel.  Did you know that Jesus gave up everything to become a man?   He owned everything.  He and His Father owned everything…But when He became a manHe forfeited everything to become a man.

One of the most amazing truths in the Bible…in John 16 is that Jesus re-inherited everything…He’s talking to His disciples…‘The Father’s given me everything.’  Now think about this.  He gave it all up; He forfeited His right to everything to take on a human body and be murdered to take upon Himself what you and I deserve so that we could take upon ourselves what only He deserves.  Stunning. 

The Father so honored Him for His perfect obedience that He now re-inherited everything; but, now not as GodDon’t misunderstand me, Jesus is not an ascended being; He’s not, uh, He didn’t work His way up into divinity.  He is eternally God, eternally God.  But, when He re-inherited everything, He inherited it as a man without sin.  Why?  Because He became our elder brother.  He became the one who inherited everything.  Why?  So, that you and I could be positioned to inherit everything with Him.  He forfeited all so that He could re-inherit in a way that would include us.82

Note the disclaimer in the last paragraph, “Jesus is not an ascended being…He didn’t work his way up into divinity” and his stammering in the middle.  It appears Johnson is well aware of the Christological contradiction inherent in his teaching: Christ cannot be eternally God yet temporally (in our time-space continuum) merely a man during His earthly ministry.    But more importantly, he’s obviously aware of New Age teaching which he seems to be trying hard to convince the audience he is not teaching.83

Most importantly, this quote begs the question: what did Jesus relinquish when He “forfeited everything to become a man”, and what did he subsequently “re-inherit in a way that includes us”?  Did He become wholly a man complete with the human sin nature yet successfully remain sinless, thereby (re)attaining His salvation and becoming the model for the rest of mankind to follow in order to attain their own salvation in the same fashion?  Or, did He forfeit His divinity and subsequently regain it thereby paving the way for mankind to attain deity?  Considering all the Christological quotes above, one or both of these seem to be quite logical conclusions to Johnson’s teaching, for it seems Jesus gave up His divinity at the beginning of the Incarnation and reacquired it some time before or at Ascension.  This is not inconsistent with WoF doctrine.84

No matter how all this is meant, any interpretation seems not to approach Christian orthodoxy.

Part IIIa will take specific quotes of Bill Johnson and compare these to various quotes from New Age material.  In addition, Part IIIb we’ll take a closer look at the “spiritual DNA” teaching and will discuss “the Word made flesh”.  All this should prove quite ‘illuminating’.

39Bailey, Externalisation; p 510.  Emphasis added.
40Bauer, Walter, F. W. Danker, W. F.  Arndt, F. W. Gingrich A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 2000 (3rd ed.),University of Chicago Press, Chicago, IL; pp 780-781.  Also known as “BDAG”.
41Fox, Matthew The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance. © 1988 by Matthew Fox, HarperCollins, New York, NY; p 65.  Bold from emphasis in original; underscore added.
42Jones, Bob “The Coming Kingdom” Piercing the Darkness Prophetic Conference, February 2011. Hosted by Bethel Church, Redding, CA, Feb 23-25, 2011, Session 4, Feb 24, 2011, 7:00pm; 16:02 – 16:05.  Available for sale at Bill Johnson’s Bethel Church website: <http://store.ibethel.org/p4810/piercing-the-darkness-february-2011-complete-set-bethel-campus> As accessed 04/01/12.
43Jones, “Coming Kingdom”; 11:30 – 11:59.  Emphasis added.
44de Purucker, G. Fundamentals of the Esoteric Philosophy. © 1979 Theosophical University Press, 2nd rev ed (1932), Theosophical University Press, Pasadena, CA; p 147.  The front cover describes the book as a “Commentary and Elucidation of H. P. Blavatsky’s The Secret Doctrine.  From the text on page 147 referencing volume I of Blavatsky’s work (page 272): “The Secret Doctrine is the accumulated Wisdom of the Ages…”
45Jones, “Coming Kingdom”; 24:36 – 25:30.  Emphasis added.
46Besant, Annie The Ancient Wisdom: An Outline of the Theosophical Teachings. © 1939 The Theosophical Publishing House, Adyar, (1897; 8th Adyar ed 1969), Adyar, Madras, India; p 214.  Book is “dedicated with gratitude, reverence, and love to H. P. Blavatsky who showed me the light”.  While there are a few minor discrepancies in the teachings of Blavatsky, Besant and Bailey, they mostly agree.
47de Purucker; p 157.  Bold from emphasis in original; underscore added.
48de Purucker; p 154.  “…What do we mean by soul as contrasted with spirit?  We speak of the human soul and the spiritual soul, and we speak of the astral soul, and we speak of the animal soul.  But we do not use those terms in connection with the word spirit.  Does it not teach us that the meaning of soul is that of a vehicle, an uphadhi in general; that vehicle, or any vehicle, in which the monad [ED: spirit, i.e. part of the transcendent “God”], in any sphere of manifestation, is working out its destiny?” [Emphasis in original.]  In this doctrine of reincarnation, everything has a “soul” – minerals, plants, animals and humans – and each have an inhabiting “spirit” which is using the “soul” as a vehicle to ascend to godhood.  The mineral must first ascend its way to the plant, then the animal, then the human, and ultimately to godhood.
49de Purucker; p 150
50Jones, “Coming Kingdom”; 21:26 – 21:40.  Emphasis added.
51Jones, “Coming Kingdom”; 38:53 – 39:05.  Emphasis in original.
52Jones, Bob.  Excerpt of his monologue from an August 08, 2008 conference held at Heritage International Ministries Retreat Center featuring Todd Bentley, Bob Jones and Rick Joyner.  DVD sold through Rick Joyner’s MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08”
<http://www.morningstarministries.org/store/teaching-sets/todd-bentley/todd-bentley-healing-and-impartation-service-08-08-08>.  Emphasis added.  As accessed 04/01/12.  Here’s an advertisement announcing the conference: <http://www.morningstarministries.org/events/morningstar-conferences/todd-bentley-healing-impartation-service-2008> As accessed 04/01/12
53Bailey, Externalisation; p 592.  Emphasis in original.
54Paulk, Earl Held in the Heavens Until…: God’s Strategy for Planet Earth. 1985, K Dimension Publishers, Atlanta, GA; p 229.  All emphasis added.
55World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” < http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171 >   World Service Intergroup; Dubois; par 5; as accessed 03/27/12
56Dubois; par 5.  Continuing from above.
57Johnson, Face to Face; p 71, cf. 66-67
58Johnson, Heaven Invades; p 90
59Branham, William M. The Revelation of the Seven Seals. © 1993 VGR (2009 reprint), Voice of God Recordings, Jeffersonville, IA; pp 259, 283-285, cf. 259-295.  Transcribed from original tapes recorded March 17-24, 1963.
60Branham, p 259
61Johnson, Heaven Invades; p 103
62Liardon, Roberts God’s Generals: Why They Succeeded and Why Some Failed. © 1996 by Roberts Liardon (2nd prtng), Albury Publishing, Tulsa, OK; p 340.  The book is endorsed by C. Peter Wagner, Hee Kong, Jack Coe, Jr., Gerald Coates and others.
63Liardon; pp 335, 343
64Liardon; p 343
65Liardon; p 332
66Koch, Kurt Occult A-B-C. 1986 (2nd ed), Kregel Publications, Grand Rapids, MI; p 235
67Johnson, Heaven Invades; p 33
68Johnson, Release Power of Jesus; p 107.  Emphasis added.
69Johnson, Release Power of Jesus; p 108
70Johnson, Heaven Invades; p 110
71Johnson, Heaven Invades; pp 29-30
72Johnson, Supernatural Power; p 110
73Johnson, Bill. “Authority and Power for Healing, Special Impartation and Activation Service”, NW Healing Explosion – Seattle Region, held at Sonrise Christian Center, Everett, WA, Thursday, December 1, 2011 (most likely date, as it seems there’s discrepancy between schedule on bulletin and date listed on url with Johnson’s monologue), 7pm; 42:30 – 43:10. <http://www.livestream.com/nwhealingexplosionseattle11/video?clipId=pla_49e5829f-8bef-4441-a0a1-3d91097b27a2&utm_source=lslibrary&utm_medium=ui-thumb> As accessed 04/01/12.  Emphasis added.  Many thanks to the CrossWise reader who sent this to me recently.
74Johnson, Bill. “You’ve Got the Power!” Charisma. March, 2012, Vol 37, No. 8; p 26.  Emphasis added.  Also currently available online: <http://www.charismamag.com/index.php/new-man/1622-features/32505-youve-got-the-power> Feb 23, 2012; par 7-8.  As accessed 04/01/12.  Many thanks to CrossWise reader/commenter Tim Bain for providing the source.
75Johnson, Bill, Randy Clark. The Essential Guide to Healing: Equipping All Christians to Pray for the Sick. © 2011 by Bill Johnson and Randy Clark, Chosen Books (a division of Baker Publishing Group), Bloomington, MN; p 125.  Emphasis added.  Each chapter is authored by either Bill Johnson or Randy Clark.  The chapter from which this quote is taken was authored by Johnson.
76This is consistent with Word of Faith doctrine.
77Fee, Gordon D. The First Epistle to the Corinthians: The New International Commentary on the New Testament. 1987, Eerdmans, Grand Rapids, MN; p 581.  Emphasis added.
78Fee, Corinthians; p 582.  Emphasis added.
79Blomberg, Craig L. The New American Commentary: Vol. 22; Matthew. 1992, B&H Publishing Group, Nashville, TN; pp 132-133.  Emphasis added.
80Bailey, Externalisation. p 511
81See de Purucker; pp 150-151
82Johnson, Bill. Audio clip taken from 2010 Australian “When Heaven Invades Earth” Tour as accessed from Plantagenet Family Church, Mount Barker, Western Australia, 03/21/11 from the following url: <http://pfchurch.org.au/?p=357> which now is redirected to a different page altogether.  Link recovered on Internet Archive / The Wayback Machine; however, audio clip is unavailable: <http://web.archive.org/web/20101106155256/http://pfchurch.org.au/?p=357>.  Originally transcribed by CrossWise on 3/21/11 or just after; last access date to original web link unknown but likely Fall, 2011.  All emphasis added.  Many thanks to the CrossWise reader who sent this to me on 3/21/2011.
83A similar quote is available on YouTube by “whizzpopping” Bill Johnson – Bringing Heaven to Earth (Part 2 of 2). Aug 20, 2010 <http://www.youtube.com/watch?v=CxVdxzJ0vN4> 3:10 – 4:30: “He forfeited everything because He owned everything; literally all that exists was His. And, He gave it all up to become a man; and, then He re-inherited everything as a man so that you and I would have an inheritance – the absolute mercy of God.  So, now He stands after His triumphant Resurrection. The defeat of the power of death, hell and the grave – all that stuff was defeated, the power of sin. And, He stands before humanity and He says, ‘I got the keys back.  That which was lost in the Garden, I’ve got it back. Now, let’s get back to plan A.’  And, he makes this profound statement; he says, “All authority has been given to me in heaven and on earth.”  Jesus did not make that declaration as GodNow, na – He’s eternally God; he’s not a created being, He didn’t ascend, ya know, to some position. He’s eternally God; but, He did not make that statement as God.  How do we know? Because He said, ‘All authority’s been given to me.’  There’s no one higher than God to give God authority.    When Jesus made that statement, He made the statement as our elder brother.”  Bold from emphasis in original; underscore added.  As accessed 04/01/12.  Once again, note the stammering in his disclaimer.
84McConnell, D. R. A Different Gospel: A Historical and Biblical Analysis of the Modern Faith Movement. 1988 (4th prtng, March 1991), Hendrickson Publishers, Peabody, MA; pp 116-133

In Exonerating Paul Cain, Is the ‘Aberrant Practices’ Document Invalidated?

…[C]ertain accusations about Paul Cain proved to be entirely false, having been based on untruths that were later acknowledged as such.  Paul Cain met with the critic, as did John Wimber and others.  Though the critic was reluctant to concede the wrong of the report as a whole, he later wrote a letter conceding the godliness of Paul Cain and the reality of his exceptional gifting.

 – Dr. John White, foreword to David Pytches’ (revised) Some Said it Thundered1

The “critic” White refers to is obviously Ernie Gruen.  These are very strong words although White would later agree that his overall statement was “intemperate.”2   This will be addressed in more detail a bit later.  As stated in the first part of this article, the exoneration of Paul Cain by Gruen will be examined in full since this has been used by some to negate the entire Document.  Toward this end, we will explore Cain in some detail as well as some of his closest allies of this period including Mike Bickle (International House of Prayer – more commonly “IHOP”), John Wimber and Jack Deere.  And since there have been attempts at discrediting the Gruen analysis of the “drought prophecy,” this will be specifically discussed in detail in closing.

Here is the first page of the two page letter3 (three including the ‘15 points/errors’ enclosure):

In effect, point 2 and its sub-points appear to completely contradict nearly the whole of section VI.H in the Gruen Document.4 Let’s examine these points.

Point 2d indicates that Gruen and his staff relied on reports of William Branham’s sons regarding whether or not Cain ministered with the elder Branham.5  Branham’s sons claimed he did not.  It will be assumed that Cain and/or Wimber and his staff provided absolute proof to the contrary.6  However, this brings up an associated issue to be discussed later in this article.

In his August 1990 Special Report, Albert James Dager rightly questions Cain’s exoneration given that Cain has openly endorsed KCF/GM:

…[H]ow can Cain be exonerated of GM/KCF’s excessive errors when he has openly endorsed that ministry and appears on their platform?  One who endorses a work bears responsibility for that work and is identified with its fruit.7

Part of Cain’s endorsement of GM/KCF included his explicit affirmations of Bob Jones as both a foretelling and forth-telling prophet during this time as the Gruen Document and other sources illustrate.8  So, why were limitations placed on Jones’ ministry as a result of the Vineyard assumption due to his aberrant teachings and practices while Cain continued to be embraced as a prophet?  In addition, wasn’t Cain guilty of point/error 9 in the ‘15 points’ referenced in the first part of this article (and enclosed with the July 1 letter) – “[p]ublic predictions of natural disasters, economic events, and divine visitations without the approval of government” – in his purported “earthquake prophecy” of December 1988?9

1 White, John. “Foreword” in Pytches, David. Some Said it Thundered. 1991 (revised, “new edition”), Oliver Nelson, Nashville, TN; pp xxii-xxiii
2 Beverley, James A. Holy Laughter & the Toronto Blessing: An Investigative Report. 1995, Zondervan Publishing, Grand Rapids, MI; p 126
3 Letter on file including attachment.
4 Gruen, Ernest J. & John J. Arnold, et. al. Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship (Grace Ministries). May 1990, self-published; pp 217-21. / pdf prepared for online posting by Tricia Tillin (Booth) <http://www.birthpangs.org/articles/kcp/Aberrant%20Practises.pdf>; pp 123-25.  Hereafter listed as pdf first followed by original booklet; e.g.: pp 123-25 / 217-21
5 Gruen, Documentation. pp 124 / 218-19
6 Beverley, Holy Laughter; p 131 and Jackson, Bill The Quest for the Radical Middle: A History of the Vineyard. 1999, Vineyard International Publishers, Ladysmith, Cape Town, South Africa; p 182.  Confusingly, at least one subsequent “Re-published” issue has different page numberings.  The 2nd issue was Re-published in 2000 as VIP, Cape Town with the same page numbering as the first edition; whereas, the 2010 “Re-published for Amazon” issue (VIP, Cape Town also) has different page numberings.  Herein and hereafter, all page numbers will reference the earlier edition followed by the later one, e.g.: p 182 / 175.  Neither Beverley nor Jackson provides any specific proof.  Is there perhaps an exchange between Cain and Branham recorded or an extant photo which would prove unequivocally?
7 Dager, Albert James “Latter-Day Prophets: The Restoration of Apostles and Prophets and the Kansas City-Vineyard Connection” Media Spotlight. Special Report, August 1990, Media Spotlight, Redmond, WA; pp 6.  Report undated, however verified by Dager.
8 Beverley, Holy Laughter; p 131.  Notes Beverley, “Cain’s explicit blessing of Bob Jones was a major error…After Jones was disciplined for…sexual misconduct…I was told that Cain never trusted Jones in the first place.”  If he didn’t trust him from the beginning, why would he endorse him so enthusiastically in the first place?  Beverley, however, was apparently ill-informed of some of Cain’s doctrines namely Joel’s Army and Manifested Sons of God [see below in this article “Paul Cain Did Not Teach Manifested Sons Doctrine?”] proclaiming he had “no problem affirming that Cain is orthodox in his basic theology” while acknowledging Cain (and Bob Jones) did teach Joel’s Army [p 123].  The Joel’s Army doctrine as taught by Cain (and Jones) is contrary to basic Christian orthodoxy.
9 Jackson, Radical Middle. pp 179-80 / 172-73.  “Earthquake prophecy” discussed in some detail including discrepancies in its reporting.

Paul Cain Prophesies Earthquakes?

It’s imperative to understand the significance accorded Paul Cain.  To this day, Mike Bickle refers to Cain as one of his “spiritual fathers.”10  Jack Deere was so taken with Cain that he insisted John Wimber meet with him.  As James A. Beverley states, “From 1988 to 1991, there was no doubt Paul Cain had ‘superstar’ status in the Vineyard.”11 Cain had been established as the primary prophetic voice at Shiloh Ministries which, as noted in the first part of this article, was largely funded by Vineyard Ministries International [see second paragraph under May 12 in the timeline]:

Grace Ministries team leaders have recognized Paul [Cain] as having the senior prophetic authority over Shiloh and those in prophetic ministry who are based there.12

Wimber even claimed at one point that he was “bonded to Paul Cain for life.”13  One of the reasons for his high stature as a “prophet” was the “earthquake prophecy” which was said to have validated Paul Cain’s message to Wimber and Vineyard: “God has a strategic purpose in this for Paul and the Vineyard Movement.”14

The “earthquake prophecy” came in two parts: there was to be an earthquake in southern California on the day Cain would arrive – December 3, 1990 – and there was to be a big one in another part of the world on the day after Cain was to leave.  Paul Cain left Anaheim Vineyard on December 7; so, this would place the second predicted earthquake on December 8.  Mike Bickle, in his book Growing in the Prophetic, recounts:

…A week or two before Paul’s scheduled arrival, Dr. Jack Deere, who was at that time an associate pastor with John Wimber in Anaheim, asked Paul if God would grant a prophetic sign to confirm His message for John Wimber and the several hundred Vineyard churches under John’s leadership.

Paul answered, “The day I arrive, there will be an earthquake in your area.”  That, however, is not an astounding prediction for southern California.

Jack asked, “Will this be the big one we’ve all been hearing about?”

“No,” Paul answered, “but there will be a big earthquake elsewhere in the world on the day after I leave.” 15

This “prophecy” was also recounted in Wimber’s Equipping the Saints (ETS) magazine specifying Cain’s face-to-face visit with Wimber occurred on the 5th of December.16  There was indeed an earthquake on December 3rd in Pasadena.17  However, John Wimber had later questioned himself as to whether this “prophecy” was actually predicted. Bill Jackson, in The Quest for the Radical Middle, relates:

While Wimber wrote the account as coming before the fact, he later doubted his memory when he re-examined the prophetic.  He would later wonder privately if it hadn’t really come after the fact.  This is a very important distinction to make because the fact was used to validate Paul Cain’s message to the Vineyard.  In a phone conversation, Deere recounted to me in vivid detail the facts surrounding the prophecy, verifying that it did come before the earthquake.18

As stated above, part of this “prophecy” was Cain’s purported prediction that there would be a second “big” earthquake in another part of the world “on the day after he left” Anaheim Vineyard.19  Yet Wimber, in recounting the Deere/Cain conversation in the ETS Fall 1990 article, records the earthquake was to be, quoting Cain, “after I leave” which is less explicit on the timing.20

On the evening of Cain’s departure, December 7, 1988 – which, of course, is not the day after – there was a catastrophic earthquake in Soviet-Armenia. Deere would later apologize for being unclear in how he stated this “prophecy” initially:

…When Jack Deere realized the error he said he remembered that Paul had not said “the day after I leave” but “after I leave,” thus leaving the timing ambiguous.  He apologized for the misquote.  It was these kinds of disclaimers that raised the ire of many toward the prophetic because it seemed like backpedaling.21

10 Bickle, Mike, International House of Prayer Encountering Jesus.  “IHOP MP3 stores: Free MP3s”  <http://www.ihopmp3store.com/Groups/1000021591/IHOP_MP3_Downloads/Free_MP3s/Free_MP3s.aspx> Disc 1 <http://ihopcontent.ihop.org/ihopcntnt/endis/FreeMP3s/Encountering_Jesus_D1.mp3> 18:45 – 19:35.  Bickle also refers to Bob Jones as his other ‘spiritual father.’  As accessed 10/09/11
11 Beverley, Holy Laughter; p 130
12 Lambert, Steve “Shiloh: A Prophetic Sanctuary” Grace City Report. Special Edition, Fall 1989; p 11 as cited in Dager, Albert James “Latter-Day Prophets: The Kansas City Connection” Media Spotlight. Special Report, April 23, 1990, Media Spotlight, Redmond, WA; p 4.  Also in Dager Vengeance is Ours: The Church in Dominion. July 1990, Sword Publishers, Redmond, WA; p 129 and Dager “Latter Day Prophets: The Restoration”; p 5.
13 Hill, Clifford “Kansas City Prophets” Prophecy Today. July/August 1990, Vol 6 No 4; p 6
14 Jackson, Radical Middle. p 179 / 172
15 Bickle, Michael, M. Sullivant, Growing in the Prophetic. 1996 (5th printing Feb ’98), Creation House, Oakland, FL; p 39.  Emphasis added.
16 Wimber “Introducing Prophetic Ministry” Equipping the Saints. Fall 1990, Special UK Edition; pp 4-5
17 Jackson, Radical Middle. pp 179-80 / 172-73.  Jackson erroneously records the date of the Pasadena earthquake as December 5 as it was instead on the 3rd.   December 5 was the day Cain purportedly met with Wimber which is likely the source of the error.
18 Jackson, Radical Middle. pp 179, 189 / 172, 181.  Wimber “wondered privately” in a conversation with Todd Hunter.  Emphasis added.
19 Jackson, Radical Middle. p 179 / 172.  Emphasis added.
20 Wimber, “Introducing Prophetic”; p 5.  Emphasis added.
21 Jackson, Radical Middle. pp 189 / 181-82.  Recounted to Jackson in phone conversation on April 2, 1999.  Emphasis added.

Open Vision of Jack Deere’s Mother and Related Prophecy

Point 2b is problematic.  Here’s the account as recorded in the Gruen Document:

Paul Cain claims a person’s dead mother appeared to him and talked with him.

Three people testified that during a conference in Kansas City in April of 1989, Paul Cain called a man out of the congregation and said, “Your brother is okay – your dead mother appeared to me and said he is in heaven with her.” 22

The concession states that it wasn’t necromancy since the woman who appeared to Cain in this open vision was a living person.  This account is detailed in the following from an audio tape of that evening:

The portion below pertaining to the account in the Gruen Document is bolded; the rest is shown to provide the broader context.  With the benefit of time and a later restatement of this particular account by Jack Deere, this can be analyzed in detail:

Last time the Lord gave me anything like this – and this is the burden of the Lord, Mike, I tell ya.  It’s a burden of the Lord because I don’t wanna do it, I don’t wanna do this… I never will forget the reproach that came upon me…and because of the ignorance of… the people, they thought I was talking to the dead.  Listen, talking to the dead is nothing new; I talk to the dead every time I get up in a place like this.  It’s people walking over dead people that are far more dead than the dead people in the ground.

We misunderstood a lot of things.  We take one little isolated Scripture out here that ‘the dead know nothing at all’ and think we’ve got the interpretation of that – if anybody sees someone face to face with the Lord that they’re talkin’ to the dead.  That’s the craziest thing I ever heard of.  Somebody saw Moses; somebody saw Elijah.  Uh, I know Moses died.  And, uh, somebody saw him, didn’t they?

…If one of your loved ones was with the Lord; and, you hadn’t had any peace about this, and the Lord just sent a little love note to you tonight, wanting you to have inner peace and happiness, wanting you to be strengthened to serve Him, He might just tell you He was face to face with him, do you believe that?  He just might do that.

And, Jack…I want you to stand up; It’s gonna hit you with brute force tonight.  Your mother came to me in an open vision this afternoon.  Her name is Wanda; second name initial J. – Right?  W. J., Wanda, and then she looks like somebody I know named Jean, so, that must be her middle name.  And she’s talking about losing a jewel and that jewel was lost.  And she feels a lot of guilt, and a lot of responsibility there. And you don’t know it, but the Lord said, “Cliff is in heaven.” And Cliff, uh – JEWEL – it’s Jewel Clifford, he is in heaven tonight because God saw something in the insanity that came upon him that was demonic.   And God, who is a God of perfect justice and perfect equality, said that He took one item from your dad as He did from Abraham and accounted it for righteousness sake.  And he did call on Him, and your father, Jewel, as, uh, Joel and Malachi in that day when the Lord makes up his Jewels [ed: Joels?].23

It’s not difficult to understand those in the audience being a bit confused about the details as Cain spoke this rather fast and it IS difficult to figure out the exact relationship each has with the others (except Jack with respect to his mother, of course) confounded even more by the fact that “Jewel” sounds a lot like “Joel.”  Furthermore, it’s not difficult to understand confusion as to who was alive or dead with Cain’s long introduction about “talking to the dead.”  However, yes, the woman here, Jack Deere’s mother, apparently was alive at this time.

To try to put this in perspective by restating: In an open vision that afternoon Cain saw Deere’s mother who was “talking about a jewel.”  Subsequent to this or within this same vision, Cain is claiming he received a “prophetic word” about Deere’s deceased father, Jewel Clifford, with the Lord saying, “Cliff is in heaven.”

Jack Deere recalls this himself in his book Surprised by the Voice of God.24  Tragically, his father had committed suicide when he was just twelve years old and Deere went back and forth in his mind varying between believing his father was in heaven and believing his father was in hell after weighing positive and negative evidence respectively.25

…Then he looked directly at me and said, “Jack, would you stand up please.”

As I rose to my feet, Paul said, “I had a vision of your mother this afternoon.  Her name is Wanda Jean.  I saw her standing on a cliff looking for her missing jewel.  That must mean your father’s name is Jewel Clifford.  Then I saw your father.   When I saw him, he was in heaven, face-to-face with the Lord Jesus.  The Lord showed me that sometime before your father had died, like Abraham, he believed in the Lord, and the Lord counted it to him for righteousness.”

I was absolutely stunned.  No one knew my mother’s real name.  She hated the name Wanda.  She would only use the name Jean.  It was one of our best kept family secrets.  Likewise, my dad never went by the name Jewel Clifford.  Everyone called him Jack.  I had never told Paul that my parents’ names were Jean and Jack, let alone that their birth names were Wanda Jean and Jewel Clifford.  I knew the only way he could have gotten those names was by supernatural revelation from the Lord.26

Obviously, Deere was paraphrasing Cain’s words and with the passage of time slight variances may be understandable.  However, note that Cain never said anything about Deere’s mother “standing on a cliff looking for her missing  jewel” (although that is a great metaphor) but instead Cain records Wanda Jean as saying “she’s talking about losing a jewel and that jewel was lost.” Cain never does equate “Clifford” with a “cliff” as in ‘a hill with a steep face’ although he does refer to Deere’s father as “Cliff.”

Contrary to Deere’s definitive statement above, it is plausible that Paul Cain obtained his parents’ names by other means, even other supernatural means.  This would not be the only time a Paul Cain “prophecy” was declared to be obtainable only from the Lord when that was not necessarily the case.27

In his book, Deere relates that the very next day after Cain delivers this “word” to him, Deere takes Cain to the pastor’s luncheon and he asks Paul why the Lord would choose to reveal this to him now as he had “put the whole subject out of his mind”:

As far as I knew, it didn’t trouble me any longer.  I wanted to know if the Lord had shown Paul why he had given me this revelation.28

Deere goes on state that the Lord had revealed to Paul Cain that there was a root of bitterness “over the possibility that he [Deere’s father] might spend eternity in hell.”  Deere claims that in retrospect the “word” had helped significantly in softening his heart.29  However, that evening, the very next night after Cain’s initial “prophecy,” Paul Cain expounds on the “prophetic word” he had provided the night before which conflicts with Deere’s account:

There was a revelation that changed a man’s life last night.  Did you know this former Dallas Theological Seminary professor that was ministered to last night? What you didn’t know was the demons of hell came and they said, “We have your father.  And, we’re gonna take you, we will take you to your father.” And then the Heavenly Father last night through His omniscience began to reveal, “No, your father, your father Jewel Clifford he is with the Lord – face to face with the Lord.”  That was a transforming act of God; that was the mercy of God.  I got to deliver it with the jealousy of God and that changed Jack Deere’s life30

Deere’s book mentions nothing about being approached by demons claiming his father was in hell; in fact, Deere claims he felt the whole matter was no longer forefront on his mind during that time.  According to Deere, Cain’s words to him on the way to lunch were, “Paul told me that after I had become a Christian, the question of my father’s eternal destiny troubled me more than I realized.”31  That’s a far cry from, “the demons of hell came and they said ‘we have your father…and…we will take you to your father’” which would obviously be very troubling and it would be doubtful that this would have been put out of Deere’s mind.

As a contrast, it’s interesting to note that after initially ‘misquoting’ the timing of Cain’s “earthquake prophecy,” Deere later would recall “in vivid detail” the facts concerning that particular “prophecy” yet in a very personal “prophecy” – one that “changed a man’s life” – he adds the detail about his mother “standing on a cliff looking for her missing jewel” and either doesn’t remember or chooses for some reason not to disclose the fact that demons appeared to him telling him his father was in hell.  In fact, the latter appears to conflict with his statement that he would go back and forth in believing his father was either in heaven or in hell.

Wouldn’t it seem more likely that a personal prophecy would be more ingrained in an individual’s memory than another one which is not so distinctly personal?  This is even more curious in view of the fact that the ‘earthquake prophecy’ was purportedly spoken circa late November 1988 with Deere recollecting this in an April 1999 conversation with Bill Jackson32 – a full 10 years later – as compared to the fact that the ‘prophecy’ concerning Deere’s father was spoken in April of 1989 with Deere recounting this in his book published in 1996.33

22 Gruen, Documentation. p 124 / 220.  Emphasis in original.
23 Cain, Paul “Who Will Ascend the Lord’s Hill?” cassette tape [PC05-002] The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 2, side 2.  While there’s no date listed, internal evidence points to it being at Kansas City Fellowship in April of 1989 since: 1) the venue is made obvious in various places in the recordings contained in this set; 2) Cain mentions things to occur in the ‘90s and some things to occur before the end of ’89; 3) Cain mentions “demonic killings in Mexico” he had just read about in the newspaper which is very likely the Matamoros ritual killings which made headlines in April of 1989; 4) an eyewitness recalls being there during this timeframe; and, 5) the details of this open vision seem to match up with the account spoken of in the Gruen Document [item VI.H.5] as corrected in the July 1, 1990 letter which is dated April 1989.  Taking all this into consideration, this tape set is most likely from April 1989, and unless anyone can produce proof to the contrary, this will be assumed to be the account referenced in the Gruen Document.  In a 1995 MorningStar Ministries catalog this set is listed as a 4-tape set including “Consumed by His Jealousy” as the fourth tape [PC05-004].
24 Deere, Jack Surprised by the Voice of God. 1996, Zondervan, Grand Rapids, MI; 176.  Deere mistakenly mentions this as occurring at Metro Vineyard Christian Fellowship instead of KCF – that is, unless this “prophecy” was later recycled.
25 Deere, Surprised by Voice. p 177
26 Deere, Surprised by Voice. p 176
27 Beverley, Holy Laughter; pp 132-33
28 Deere, Surprised by Voice. p 177
29 Deere, Surprised by Voice. p 177
30 Cain, Paul “Recapturing the Jealousy of God” cassette tape [PC05-003], The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 3, side 1.  Undated but as noted above from 1989 and very likely April 1989.
31 Deere, Surprised by Voice. p 177
32 Jackson, Radical Middle. p 189 / 181.  The “circa late November 1988” timing of Cain’s purported stating of the “earthquake prophecy” was gleaned from Bickle’s statement that this was “a week or two before” Cain’s arrival at Anaheim Vineyard in Growing in the Prophetic. p 39
33 Deere, Surprised by Voice. pp 176-177

Paul Cain a True Prophet?

Paul Cain was said to provide remarkable words of knowledge.  Jack Deere’s book Surprised by the Voice of God is dedicated to Cain describing him as a “true prophet.”34   In a chapter detailing how to properly facilitate prophecy, Deere mentions that prophetic words should always be given with humility.  He states, “The most skillful prophetic people I know avoid phrases like ‘Thus says the Lord…’” as this implies “a very high level of clarity and authority…that God is not giving to very many people today.”35  Yet, in another audio from 1989 at Kansas City Fellowship, Cain quips that he trades “words” with Bob Jones and John Paul Jackson each one prefaced with “thus saith the Lord”:

…I tell ya, I had a vision – I can’t get around John Paul without havin’ a vision – you know prophets when they get around each other they, if they don’t have anyone else to work on, they just work on each other.  I mean they just say, “thus saith the Lord” and then they’ll turn around and say, “thus saith the Lord to YOU![audience laughter]  and, then I’ll turn around and say, “thus saith the Lord to YOU buddy!– and so on.  Ya know it’s a really exciting thing.  But every time I get around Bob he has a word from the Lord for me; and, I’m very humble – I don’t usually come back right awayBut I go home and the Lord gives me some stuff that almost makes me explode, and I’m just BUSTIN’ to give you this.  But John, I know this is irreverent36

This is indeed irreverent, very much so, and obviously this lacks humility as well.  We have to ask ourselves if a Holy God would take part in this sort of irreverent silliness.  Perhaps Cain, Jones and Jackson feel they had “a very high level of clarity and authority” and thus could “prophecy” using the words “thus saith the Lord” at will.  Maybe Cain was just joking around, but this is no laughing matter.

Take note that both Jones and Jackson would be limited in their ministries once Wimber/Vineyard took the reins of KCF in May of 1990.  John Wimber was in the audience that day as this transcript makes clear; so, why did Wimber continue to promote and laud Cain as a prophet afterward while Jones and Jackson were restrained?  This is especially important as Wimber claimed that Mike Bickle had asked him about KCF becoming a Vineyard as early as May of 1989 as he “was looking for pastoral accountability and a larger movement for KCF’s covering.”  Wimber also states, “Mike regularly communicated with me during this time, and looked to me for pastoral care and direction.”37

In his book What Happened to the Fire?, J. Lee Grady makes observations about Cain after attending a conference in San Antonio in December of 1989.38  In a chapter titled “Fabricating the Anointing,” Grady records Cain as calling out ‘words’ to attendees such as “first names, cities, street numbers.”  However, Grady notes that those called were mostly staff of the ministries who put on the conference (he knew some of these people personally) and that the information used to call these individuals out was accessible to Cain beforehand.  Grady remarks that it was likely most attendees were astonished by what appeared to be “the remarkable demonstration of the word of knowledge”:39

…It seemed Cain had literally “read these people’s mail” by recounting personal information he could not have known about total strangers.  But I found myself struggling with what happened that night…

…[I]t disturbed me that almost everyone who received these prophetic directives was part of the full-time staff of ministry sponsoring the conference.  It also seemed puzzling that all the information Cain ostensibly received from God was printed in a staff address directory that I knew was easily accessible to conference speakersSurely Paul Cain would not have studied that list prior to the meeting, then “recalled” the names and numbers to make us think he had revelatory powers!40

Later on, Grady would interview Cain who stressed “no one has ever proved that he obtains information from any source other than God.”  Grady also followed up on some “prophecies” given and discovered that, of the ones he checked, most of these predictions not only did not come to pass, some had actually proved to be quite the contrary.  When asked for an explanation as to why these prophecies had not been fulfilled, Cain dodged the questions, but “through a friend, denied any wrongdoing.”41

34 Deere, Surprised by Voice.  Dedication on unnumbered page preceding table of contents.  David Pytches describes Cain as one who “would certainly fall into the category of a present-day prophet.” [Some Said it Thundered. 1990 (first edition, second impression), Hodder & Stoughton, London, UK; p 16; also in Pytches’ 1991 “new edition”; p 17].
35 Deere, Surprised by Voice. p 193
36 Cain, Paul Joel’s Army. digitized audio from cassette tape, 1989, GraceMinistries, Grandview, MO; near beginning of side 2 at 39:08 – 39:45.  Cain would go on claiming he had a “word from the Lord” for John Wimber.
37 Wimber “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; p 3.  Also, it should be noted that Wimber referred to Cain as a prophet given his words regarding Cain and the New Breed teaching, “…it’s been prophesied by Paul Cain, and I think it’s a very important concept” in an undated tape circa 1989 or early 1990 [“Unpacking Your Bags” tape, undated, as sourced in Dager’s April 23, 1990 Special Report; p 12].
38 Grady, J. Lee What Happened to the Fire?. 1994, Chosen Books – a division of Baker, Grand Rapids, MI; p 113
39 Grady, What Happened, p 115
40 Grady, What Happened, p 115.  Emphasis added.
41 Grady, What Happened, p 116

Cain Absolved of Occultism?

One could argue that seeing a dead person – Jewel Clifford, Deere’s father – purportedly face-to-face with Jesus in heaven could be considered of the occult. Furthermore, it could be construed that the vision of Deere’s mother in which she was “talking about losing a jewel and that jewel was lost” is occultic since it involved verbal communication.  Note that the July 1 letter states that it was discovered “on careful review” that this account was not necromancy which is presumably in the narrow sense of ‘communication with the dead’ rather than the broader meaning of ‘black magic’ in general.  However, also note that Gruen specifically stated that the concessions were made on “points that could be disputed and argued about.”

Cain’s admitted association with and promotion of William Branham as “the greatest prophet that ever lived” raises an associated question as there are those who believe Branham was an agent of the occult.  Kurt Koch relates that Branham was limited in his healing: “if my angel does not give the sign, I cannot heal.”42  The following, in his book Occult A-B-C, provides more indication of occultism:

Another evidence [of spiritistic (occult) healing] is the fact that…Branham [was unable] to perform cures when faced with born-again Christians who had committed themselves to the protection of [Jesus] Christ…When he [Branham] spoke in Karlsruhe and Lausanne, there were several believers in the audience – including myself – who prayed along these lines: “Lord, if this man’s powers are from You, then bless and use him, but if the healing gifts are not from You, then hinder him.”  The result?  On both occasions Branham said from the platform, “There are disturbing powers here, I can do nothing.” 43

This is not unlike an account as related by Constance Cumbey regarding New Ager Benjamin Crème in an incident after he spoke at a gathering.  Following Cumbey’s praying aloud of the “Lord’s Prayer” while the other attendees were praying The Great Invocation – essentially a prayer to the New Age Christ, or antichrist – the expected “overshadowing” by ‘Maitreya the Christ’ did not manifest itself in Crème and he dismissed the crowd with, “That will be all.”44

While the following may or may not be related to the above, it is certainly of interest.  Recall in the first part of this article that in March of 1990 Wimber, Deere and Cain were met with open opposition during a conference in Sydney, Australia.  Jack Deere recounts a portion of this in his book The Gift of Prophecy.45 On the second night of the conference, Cain was apparently distracted and had a difficult time teaching.  Nevertheless, both the audience and Deere were anticipating a Paul Cain prophecy session after the teaching was over.  However, Cain “simply walked off the stage” instead.46

The next day when Deere inquired about this, Cain replied, “The price I pay for my gift is living with the disappointment of people and enduring the embarrassment of being deserted by the anointing.”47  [see “The ‘Christ Anointing’” section of “Christ” in the New Age article for more on “the anointing.”]  Is it possible that the Vineyard/Wimber/Deere/Cain opponents in Sydney did something similar to what Koch and his associates or Cumbey had done thereby causing this particular episode of “embarrassment?”

In the following, from the same evening as the “prophecy” for Deere, Paul Cain reminisces about his first meeting in which he spoke at an A/G church near Dallas and recalls how he understood the background of someone in the audience:

I looked over and I saw a lady – and I’m not going to tell you how I see these things because right away you would say “oh, that’s the occult” – I just wanna make one thing very clear: the New Agers and the occult, I’d like for you to know that they got all this stuff from God in the first place.  And the devil’s had it so long we think it belongs to him; I think it’s time we take it all back.  Because God is the God of Light, He’s the God of the amber light and the glory…

Anyway, I saw this light over her and the vision came to pass. I said, “Lady sitting back here in the green and white polka dot dress, you’re from San Antone [sic], Texas and you’re cripple [sic].  Get up and run to that aisle immediately…” 48

Cain goes on claiming this lady, who “came in a wheelchair” although he “didn’t realize this at first,” ran “up and down the aisles” being completely healed.  Continuing, Cain follows with another account in which he claims “the angel of the Lord” told him she had colitis.49  Is this angel similar to Branham’s healing angel, like the one Todd Bentley claimed in Lakeland in 2008?  If so, is it possible that in the Sydney “embarrassment” the angel “did not give the sign” as would happen to Branham?

The transcript in VI.H.3 of the Gruen Document, “Smelling demons”,50 certainly displays the hallmarks of occultism:

When I was a young man and first received the anointing, I could smell a cancer; I could smell a demon; I could smell different types of sin.  They all had a stench; they all had a different smell; they were identifying themselves.  You could smell infidelity and adultery…51

This is transcribed from the “7 Spirits of God” tape which was one of those deleted in June 1990 [see previous post].  As of yet, this audio has not been recovered; so, this transcript cannot be either affirmed or denounced.

Perhaps a more clear case of occultism is found in the following.  From the same evening Cain relates that Jack Deere was approached by demons who were trying to take Deere to visit his father in hell, Cain recounts how “the Lord” hit him on the chest:

…I told you the story when the Lord came to me one night I went to bed meditating on something that Augustine [ed: likely Augustine Acolla (also spelled Alcala)] said.  He said, “Man was made to find his home in God and man can’t rest until he finds his home in God.” – or something like that.  And I went to sleep meditating on that one night and I woke – well, I’m not even gonna tell you this ‘cause you wouldn’t believe it anyway, just leave me asleep if you want to.  Call it a dream.  Call it anything; but, I tell ya I call it ‘scary.’ The Lord took his two fingers and began to punch me in the chest…” 52

Now THAT must’ve left a bruise!  Dager notes “other phenomena akin to occult spiritual activity” have been observed while Cain ministered.53  It has been reported that one night in 1988 at Olathe Worship Center, a part of KCF, Cain caused a surge of electricity short-circuiting circuits resulting in the fire alarm system activating.  Purportedly, unbeknownst to the KCF congregation, the local fire station was dispatched and the firemen were surprised there wasn’t a fire.54 A similar thing was claimed to have happened when Cain was speaking at the Spiritual Warfare Conference at Anaheim Vineyard in February of 1989:55

On the first occasion in Anaheim, an expensive video camera was short circuited.  This was particularly unusual because the camera was battery powered.  It was not plugged into any outlet.

The following night, the telephone system was blown-out [sic].  This was notable because no one was on the phone at the time.56

Apparently, on a subsequent night at the same conference, Cain himself speaks of these occasions.  From audio of this conference, one of “Stadium Visions” available on his own site, Cain relates

…But, He’s gonna DO that and when He does you’re gonna have more than just a little omnipotent surgeYou’re gonna have something MORE than something that’ll knock out the cameras and knock out the phone lines and knock out all the power lines and set off the fire alarms like it did in Kansas City or Olathe, Kansas and a little bit of that happened here [in Anaheim, CA].  You’re gonna have something MORE than that…57

Dager comments, “One must wonder if the Holy Spirit is a clumsy, out of control source of electrical energy.  Such happenings are not dissimilar to those that occur during UFO sightings or poltergeist activity…”58

42 Koch, Kurt Occult A-B-C. 1986 (second edition), Kregel Publications, Grand Rapids, MI; p 235
43 Koch, Occult A-B-C. p 235
44 Cumbey, Constance. video Discovering the New Age Movement. 2006, Radio Liberty Conference hosted by Stanley Monteith <http://video.google.com/videoplay?docid=8937919448007045479> starting at around 46:10.  Cumbey described this ‘non-event’ as the “spookiest thing of the evening.”  As accessed 10/15/11
45 Deere, Jack The Gift of Prophecy. 2001, Servant Publishers, Ann Arbor, MI; pp 72-74
46 Deere, Gift of Prophecy. pp 72-73
47 Deere, Gift of Prophecy. pp 73-74
48 Cain, Paul “Trembling at His Word” cassette tape [PC05-001] The Jealousy of God. 3-tape set in clamshell, undated, MorningStar Ministries, Charlotte, NC; tape 1, side 2.  Undated but as noted above from 1989 and very likely April 1989.
49 Cain, Paul “Trembling at His Word” side 2
50 Gruen, Documentation. p 124 / 219
51 Gruen, Documentation. p 124 / 219
52 Cain “Recapturing the Jealousy of God” side 2
53 Dager, “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7
54 Sullivant, Terri “Paul Cain’s Ministry: Recent Manifestations of the Holy Spirit” Grace City Report. Special Edition, Fall 1989; p 5 as cited in Dager “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7
55 Sullivant, Terry “Paul Cain: Recent Manifestations” p 5 as cited in Dager “Kansas City Connection” p 6 / Vengeance. p 132 / Dager “The Restoration” p 7.  Dager records this conference as 1988 rather than 1989 (presumably receiving this from Sullivant) which seems to conflict with the overall chronology as Cain was not introduced to Wimber until December 5, 1988.  According to Jackson [Radical Middle. pp 179 / 171-172], Bob Jones purportedly told Bickle that Wimber would call him “in early 1988” opening the door “for future ministry” with Wimber and Vineyard.  Purportedly, the call came “five days later” resulting in Wimber and Bickle ministering together in the UK in the fall of 1988.  With this in mind, it would seem unlikely that Cain was at an early 1988 conference at Anaheim Vineyard.  If this supposition is incorrect, the reader is asked to provide substantiation in order to correct this.
56 Sullivant, T. “Paul Cain: Recent Manifestations” p 5 as cited in Dager “Kansas City Connection” p 6 / Dager Vengeance. p 132 / Dager “The Restoration” p 7
57 Cain, Paul “Stadium Vision: Anaheim Vineyard” taken from February 1989 Spiritual Warfare Conference <http://www.paulcain.org/sandbox/newsite/pages/Stadium%20vision/stadiumvision.html> as accessed 10/15/11
58 Dager, “Kansas City Connection” p 6 / Dager Vengeance. p 133 / Dager “The Restoration” p 7

Paul Cain Did Not Teach Manifested Sons Doctrine?

The most confounding concession is point 2a which is the claim, “He does not hold to the doctrine of Manifested Sons, but totally denies ever having believed in that teaching.” The transcripts clearly indicate Cain was teaching the Manifested Sons of God (MSoG) heretical doctrine.  The MSoG heresy is such that certain individuals will receive their imperishable, resurrection bodies [see I Corinthians 15:50-54] while remaining here on earth in an invincible state attaining immortality with the ability to go through walls, etc.

Dager, in his August 1990 article, states flatly

…[Gruen] is in error in saying that Cain does not hold to Manifest Sons of God doctrine; Cain’s teachings on Joel’s Army and on immortalization are purely Manifest Sons of God doctrine.”59

In Dager’s April 23rd article (and also in a chapter in his full-length book Vengeance is Ours as well as the follow up article in August), he provided his own proof that Cain taught MSoG by quoting from the KCF tape “A New Breed” – another one of the tapes on the June 1990 discontinued list [though, notably, not referenced at all in the Gruen Document] – which follows:

Now I know which is perfect is come [sic], that which is imperfect must be done away.  But anyone knows that which is perfect has come.  And we don’t have the full revelation – we haven’t grown up in the stature of Christ as we shouldAnd there is no manifestation on a wholesale basis of the sons of GodAnd I’m not afraid to mention that even though I get shot down everywhere I go every time I mention the manifestation of the sons of God.  I’m not afraid to mention any biblical, scriptural terminology…60

So my point is that there will be a manifestation of the sons and daughters of God.  And it won’t be this baloney that we’ve heard of in the past; I mean, there’s been a few people who tried to walk through a wall like this over there and knocked their brains loose, but that’s not what I’m talking about.  I’m talking about a true manifested son of God: if anyone walks through this wall over here, they’re not going to tell you about it – I mean, they’re just going to do it.  And sons of God don’t tell you they’re sons of God, they’ll just show you!  Amen!61

Dager clearly illustrates that Cain taught MSoG; however, are the Gruen Document transcripts in error or fabricated?  We can safely say “No.”  Existing digitized audio of the “Joel’s Army” tape – yet another one of the tapes on the discontinued list [identified in the Gruen Document as “JAPC”] – prove that the transcripts faithfully represent Cain’s words although a small portion is apparently edited.62   However, this missing section does not affect proving unequivocally that the Gruen Document does in fact show that Paul Cain was teaching MSoG which, as noted, is heresy.

“Joel’s Army” is another term for MSoG taken from a misapplication of Joel 2:1-11.  The fact that this “Joel’s Army” is the same as Manifested Sons of God in the Paul Cain vernacular is evidenced by Cain’s words as quoted in item VI.H.6: “…this army is also in the New Testament…”

Using the digitized audio of the “Joel’s Army” tape, we can put Cain’s words in the Gruen Document in chronological order (excluding the portion not on the audio in possession obviously).  Additional transcription from the audio providing more of the original context will be in plain text while portions from the transcripts of the Gruen Document will be italicized.  The Gruen Document transcriptions are underscored as per the original, bolding is added for emphasis, and CAPS are used when Cain is emphatic.  Repeats and stammers are mostly edited out.

Cain begins by talking about a vision of Bob Jones’ in which “the wind and the fire” are present and the pages of a Bible are turning.  Notice that the portion from the Gruen Document (in italics, as stated) is claimed to be a direct quote from the Lord for Cain.  There’s a second one for John Paul Jackson:

…And then…it stopped at St. John 15…He said that He’s the true vine and you’re the branches.  It seemed as though the Lord reiterated that to my heart again…He had already shown me that a dozen times before.  He said, “If you can get into this vine, if you’re really in the vine and you’re in the branch, then the life sap from the Son of the living God keeps you from cancer, keeps you from dying, keeps you from death, keeps ya from so many things.”  And I said, “Yes Lord.” …And then it blew on over to St. John 16…it came alive…The Lord said, “That’s for John Paul.  And just tell him that my Word is coming alive…”63

This illustrates that Cain is espousing the idea that the Lord is giving “new revelation” to certain “prophets” for the Church.  So, how does one “really” get “into this vine?”  The answer is revealed by the next section in which the ellipse […] in the Gruen Document is filled in providing the full context of Cain’s words.  It all has to do with “intimacy”:

So this is a billion soul crusade, Bob.  Your billion, your billion, my billion, and I want you to know that just fills me and thrills me and chills me, and Lord, please don’t let it kill me.  It’s just so good.  I’m going to live to see this, friends, I really believe it.  If I can get through this message.  So, they shut the Apostles…up in prison, they killed James, they stoned Stephen, and finally martyred all the Apostles with the possible exception of John, Saint John the Divine. I don’t think they killed him ‘cause he leaned on Jesus’ bosom and he had the heartbeat of God.  God loved him so much.  If you have intimacy with God, they can’t kill you.  They just can’t.  There’s something about [ya]; you’re connected to that vine; you’re just so close to him.  Oh, my friends, they can’t kill [ya].  God takes care of them.  He said, “I love them that love Me.”  Isn’t that wonderful?  So, I don’t think we have any record where they kill John…He may be the Enoch…as far as the martyrs are concerned.  I don’t believe that he was martyred…64

That’s an interesting thesis: on the basis of the fact that the Apostle John had leaned on Jesus’ bosom and because neither Scripture nor, presumably, any extant historical evidence records John’s death, Cain conjectures that John was taken up like Enoch never experiencing a physical death.  Consequently, if we were to have this same sort of intimacy with God we could not be killed.  This sort of “intimacy” then provides the means to attaining manifested sons of God status – truly perfected saints, the invincible Joel’s Army:

…I saw that when they shut the Apostles up in prison; they killed all of them, and except maybe John.  Many spiritual saints were slain also because of their testimony throughout the past centuries.  But this is what God showed me: But this army is invincible.  They are never put into prison; they are never delivered into the hands of their enemies…They go behind iron bars and iron gates and Iron Curtain and they enter into windows like a THIEF.  Even those behind bars and in cells and in dungeons must hear the message that we preach and if it’s accepted they bring them out to freedom and to safety.  And nothing shall escape it.  WE have the authority then!65

So, this “intimacy” not only provides invincibility to the members of this army; it provides full earthly authority!   However, this perfection may not come immediately:

But we may not reach that kind of perfection right away…But we can repent right clear down to the bottom; we’re gonna get to that kind of repentance.  And if we fail after repentance, we’re gonna repent again…66

According to Cain, God wants you to join Joel’s Army and enlistment will put both you and God “back on the map.”  Has God ever really been ‘off’ the map?

…But nevertheless God’s gonna have a people that’s gonna put Him back on the map again.  Amen.  And He’s gonna put us on the map again, isn’t He.  Let’s make up our minds to this fact.  God’s going to – He’s not gonna make ya do it – but, I want you to know this army is going to be available to ya; if you want to enlist tonight…67

In the following, Cain makes it very clear that this perfected army is specified in the New Testament, not just the Old Testament.  Not only that – it’s for the final, special end time generation only.  And he identifies the generation he was speaking with at the time as that privileged generation of the end time.  Cain identifies this Joel’s Army as the man-child, the overcomers, the 144,000 of Revelation 7, the bride of the Lamb, the manifested sons of God, and others:

This army is also in the New Testament.  It’s referred to as the man child. I know some of you’s gonna disagree with this; don’t you even stop to disagree. Revelation 12:25 [sic], if you disagree, just file it in Miscellaneous and don’t bother with it. When we get to heaven we’ll check it out, and you’ll find out I’m right. Here it is–this great army in the New Testament is a man child, Revelation 12:5; the overcomers, Revelation 2 and 3; the 144,000 servants, Revelation 7:3; the bride of the Lamb’s wife [sic]– see why they call me in on the carpet? – the revelation of the Lamb’s wife, Revelation 19:7 and 21:9; and the white horse. Revelation 6:2; the first fruit. Revelation 14:4; the precious fruit. James 5:7; the wise virgins. Matthew 21:1 – 13 [sic]; the manifested sons of God. Romans 8:19 – 23, and it’s certainly a remarkable fact that none of these names are expressions applied to the saints of God at any other time in history, but all of them are in their context and promises showing undeniably that they belong to the time of the end. The end time, let’s say the end time. They belong to the end time to this present generation, Matthew 24:34…the Lord says, “today, today, today.”  And today harden not your hearts, but it applies to the end time, this is the end time and God wants us to realize once and again, in closing, that there’s gonna be a great company of overcomers prepared for this mighty ministry which I call the prize of all ages.  And again, God’s offering to the believers of this generation a greater privilege than was ever been offered to any people of any generation at any time from Adam clear down through the end of the millennium68

Note that Cain states “Revelation 12:25” which is an obvious error as the 12th chapter of Revelation ends with verse 17.  In his zeal, Cain misspoke as he meant “Revelation 12:2-5” instead since these are the verses used to denote the “man-child” doctrine.  Also, he mistakenly says “bride of the Lamb’s wife” instead of “bride of the Lamb” and he quotes the wrong Scripture for “the wise virgins” which should be Matthew 25:1-13 instead of 21:1-13 in all his excitement.

59 Dager “The Restoration” p 16
60 Dager, “Kansas City Connection” p 9 / Dager Vengeance. p 144 / Dager “The Restoration” p 12
61 Dager, “Kansas City Connection” p 9 / Dager Vengeance. p 145 / Dager “The Restoration” p 12
62 Cain, Joel’s Army. digitized audio from cassette tape; however, the tape is apparently edited.  Frustratingly, the extant audio is missing the latter portion of item VI.H.1(the portion after the first ellipse of the last paragraph) and all of item VI.H.4 in Gruen Documentation; p 123-24, 124 / 218, 217.  However, the remaining audio is quite enough to illustrate that the Gruen Document transcripts faithfully represent the audio/tape.  It appears that the tape used for the Gruen transcription either had the sides reversed or the transcriber reversed the sides during transcription.  The transcripts from the Gruen Document are put into their original chronological order as this may provide a better understanding of Cain’s overall message.
63 Cain, Joel’s Army; side 1 at 41:05 – 42:15.  The digitized audio records the tape abruptly ending with “this concludes side one; please turn the tape over” and then after a short duration, the audio resumes at the same place at which side one ended.  However, at 43:18 there is an obvious edit with Cain coming back in speaking on a totally different subject.  This is apparently the section which had been edited.  The quoted portion transcribed is from VI.H.1, third paragraph excepting the edited verbiage after the ellipse.  This picks up soon after the transcription at footnote 35 ends.
64 Cain, Joel’s Army; side 2 at 53:21 – 54:39.  Includes VI.H.1, first paragraph.
65 Cain, Joel’s Army. side 2 at 55:01 – 55:48.  Includes VI.H.1, second paragraph.
66 Cain, Joel’s Army; side 2 at 1:03:19 – 1:03:37
67 Cain, Joel’s Army; side 2 at 1:04:12 – 1:04:30
68 Cain, Joel’s Army; side 2 at 1:05:37 – 1:07:26.  Includes all of VI.H.6

Assessing Gruen’s Concessions

Let’s recap Gruen’s concessions specifically related to Paul Cain.  As stated, “Paul Cain did minister with William Branham” [point 2d].  Assuming this is indeed true, it appears to be an honest mistake on Gruen’s part and a mistake which needed to be corrected.

While it is apparently true that the woman (Jack Deere’s mother) who appeared to Paul Cain in the open vision recorded in the Gruen Document was a living person [point 2b], it has been shown that this vision and the associated vision of Cain seeing Deere’s deceased father in heaven could be construed as of the occult.  In addition, Cain’s association with and promotion of William Branham, who apparently used occult powers being rendered powerless when Christians were praying, adds more credibility to the possibility of occultism [point 2c].  Moreover, as mentioned above, there are other accounts which suggest the possibility of occultic activity.

Gruen’s only specific mention of anything related to occultism was the claim of necromancy, i.e. communing with the dead, associated with the open vision in which, as noted, the woman was actually still living.  The “Smelling Demons” section may be considered a claim of occultism also which, as stated earlier, cannot be either affirmed or denounced since there’s no extant audio.  Yet witness Gruen’s words in the concession, “We know of no occultism connected with him or his ministry.”  Gruen may have still suspected it yet felt like he could not make a strong enough case.  Let’s not overlook the words before the list of the three points, “it is obvious there are points that could be disputed and argued about.”

Using existing audio from the tape identified in the Gruen Document as “JAPC” (known as “Joel’s Army” and numbered among the tapes which were discontinued), it has been shown that the document faithfully represents these portions of the tape (to the extent of the audio recovered so far) thus proving that Cain did in fact teach the Manifested Sons of God heresy [point 2a].  Obviously if one teaches such a heresy this could call into question a proclamation of the individual being “a godly man and a man of integrity” as MSoG is not faithful to orthodox interpretations of Scripture and is blasphemous since it, in essence, equates man with God.  So, why did Gruen concede these points?

The way point 2a is worded may provide a clue: “He does not hold to the doctrine of Manifested Sons, but totally denies ever having believed in that teaching.”  This sentence is phrased rather peculiarly.  This appears to state that Cain does not currently hold to MSoG, formerly adhered to this teaching as the Gruen Document illustrates, yet nevertheless denies ever having believed in this doctrine perhaps keeping in mind the tapes which had recently (at the time) been discontinued.  Gruen’s statement would not necessarily contradict his preface, “In my limited dealings with Paul Cain, I have found him to be a godly man and a man of integrity.”  With this, Gruen could merely be admitting he’s had “limited dealings” with Cain and each time Cain was found to display integrity and godliness.  This discreet statement would not be inconsistent with the testimony of others.69

Furthermore, note that the phrase “We completely exonerate Paul Cain of any negative charges” is specifically in conjunction with “We know of no occultism connected with him or his ministry” in sub-point ‘c’ rather than the preface which would have necessarily encompassed all the sub-points: ‘a’ through ‘e’.  Does this mean Gruen only intended the “we completely exonerate…” phrase to be specifically in connection with occultism such that the “negative charges” only pertain to occultism?  As it’s written, it seems possible this phrase of exoneration does not apply to sub-points ‘a’, ‘b’, ‘d’ & ‘e’.  It appears that each sub-point addresses one specific item namely: sub-point ‘a’ – Manifested Sons doctrine; ‘b’ – the alleged necromancy; ‘c’ – occultism; ‘d’ – Cain’s association with Branham; and, ‘e’ – a blanket apology.

However, we must concede the possibility that the list is placed in order with each sub-point necessarily following the other.  In this case sub-point ‘a’ addresses MSoG as per the explanation two paragraphs above; ‘b’ addresses the alleged necromancy; ‘c’ exonerates Cain of MSoG, necromancy, and occultism while specifying that occultism is not known to be associated with him; ‘d’ speaks of Cain’s connection to Branham; and ‘e’ is a blanket apology.

James A. Beverley scrutinized the Gruen Document after having read a “scathing review” of Gruen in Wimber’s own Equipping the Saints magazine titled “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” from fall of 1990.70  This review was written and published after Gruen’s concessions above and included those concessions in the body of the report.  Based on its contents, Beverley expected a poorly documented, biased work with texts being taken out of their context.  However, upon reading the Gruen Document and comparing with KCF material Beverley commented, “…Gruen had every right to warn the charismatic world.”71

Beverley criticized Wimber’s article as “unbalanced and faulty.”  He recognized a number of specific points that the Gruen Document brought forth including “the ridiculous wholesale verdict that Pastor Gruen’s accusations are untrue;” that “it failed to give sufficient acknowledgement of the…elitist spirit evident in the material documented by Gruen;” and, that it failed to recognize “an eschatology far removed from exegesis and [that was] rooted instead in the subjective, mystical experiences of Bob Jones, John Paul Jackson, and Paul Cain.72

In addition, Beverley states the ETS article was essentially Jack Deere’s report73 although this, if indeed true, in no way absolves Wimber of full responsibility since it bears his name.  According to Beverley, John Wimber would later contact Gruen privately “to express his regret that their response to him was so careless and unbalanced.”74 Vineyard, however, never did publicly apologize.75  Jackson states Deere “was openly sympathetic toward Bickle” and “a source close to Wimber later came to believe that the facts had been somewhat biased toward KCF…”76  As for Gruen, he “decided the Lord did not want him to reply” to this report.77

While noting the biased nature of David Pytches’ book Some Said it Thundered describing it as  an “overly optimistic interpretation of KCF,”78 Beverley relates White’s later agreement with Beverley’s charge of ‘intemperance’ regarding his foreword to Pytches’ book:

…Dr. White, in a spirit of graciousness, wrote me later and agreed that my verdict was correct.  My view was based on his harsh statements about Ernie Gruen and his uncritical acceptance of Vineyard’s written reply about Gruen.79

It’s a shame there isn’t a further revision to Pytches’ book including a more balanced Dr. White foreword.  Also note that contrary to a portion of White’s claim in the quote which begins this article, Gruen does not concede “the reality of [Cain’s] exceptional gifting” as Gruen makes no mention at all about Cain’s “gifting.”

Attempts have been made to discredit both the Gruen Document and Gruen himself over the years.  Wimber’s Equipping The Saints article, Pytches’ book, and Jackson’s work have been used in this endeavor.  Jackson mentions that it was “public knowledge” that Gruen “was in an immoral relationship at the time” but does not provide an adequate source for this statement.80  While it is true Gruen did begin divorce proceedings in May of 1993,81 nearly three years after his promise to stop sending out the Gruen Document (his marriage was subsequently restored about 2 years later82), these rumors of immorality have not been substantiated.

In any event, whether Gruen was involved in immorality at the time or not, the Gruen Document stands or falls with respect to its veracity.  To the extent it can be proven true, it is true; to the extent it can be proven false, it is false.  Notwithstanding the concessions in the July 1, 1990 letter and taking into account the findings here regarding the charge of MSoG, there is no evidence we have found suggesting that any aspect of the Gruen Document is false.  (However, see below in “A Drought Evolves” section.)  In fairness, any claim that a part or parts of the Gruen document is/are false should be accompanied by specific proof of same.

In assessing all the above, the following information must be kept in mind:

1) The July 1 letter was “a summary letter of the result” of the June 28 meeting consisting of Gruen and his staff with Wimber, Cain and Deere in which the Gruen Document was reportedly reviewed “page by page” by all parties involved.  Presumably, these concessions were a joint decision by all since these were affirmed, or at least not denied either in part or in full, in Wimber’s Equipping The Saints article “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship.”83

2) Paul Cain was celebrated by Wimber and favored by him to the point that he claimed the two were “bonded for life.”  That’s a very strong connection between the two.  Likewise, Jack Deere continued to promote Cain as a “true prophet.”  Moreover, Vineyard Ministries International had a financial stake in Paul Cain in providing the majority of the funding for Grace Ministries Shiloh project by fall 1989 with Cain as its senior prophetic voice.

3) Given that we can prove the veracity of the large majority of the Paul Cain transcripts – over half of the portion specifically pertaining to Cain – thereby proving the “Joel’s Army” tape did indeed teach the Manifested Sons of God doctrine, why did Gruen state specifically that Cain “does not hold to the Manifested Sons doctrine, but totally denies ever having believed in that teaching” and why did Wimber and company agree with this?  Is the analysis above correct regarding the interpretation of this statement; and, if so, does this mean Paul Cain, John Wimber, Jack Deere and Mike Bickle no longer adhere to and/or claim to have never adhered to MSoG?  This will be the subject of two future articles – one specifically with regard to John Wimber, the other Mike Bickle.

4) Why was the Paul Cain “Joel’s Army” tape discontinued?   If the claim is that Cain did not teach MSoG, wouldn’t this tape be kept in circulation by KCF turned Metro Vineyard Fellowship to illustrate that the Gruen Document was in error in order to ‘vindicate’ Paul Cain especially since the transcripts from this tape make up over half the information on Cain in the Gruen Document?  Why were the other Paul Cain tapes discontinued some of which were not even referenced in the Gruen Document?

5) Gruen stands by the Document stating, “We still believe our documentation of the aberrant practices and teachings of Kansas City Fellowship are essentially accurate” in prefacing the three conceded points.

69 Beverley, Holy Laughter; p 131. Beverley states that most who meet Cain find him to be “a gentle man” and himself describes Cain as “delightful and warm” while Kenn Gulliksen extolled Cain’s “love and care.”  Grady [What Happened p 116] states, “…several prominent leaders in the charismatic renewal endorse his ministry and vouch for his character.”
70 Wimber, John “A Response to Pastor Ernie Gruen’s Controversy with Kansas City Fellowship” Equipping the Saints. Fall 1990, Special UK Edition; pp 3, 27-30
71 Beverley, Holy Laughter; p 125
72 Beverley, Holy Laughter; p 125
73 Beverley, Holy Laughter; p 125
74 Beverley, Holy Laughter; p 126
75 Beverley, Holy Laughter; p 126
76 Jackson, Radical Middle. p 219 / 209
77 Beverley, Holy Laughter; p 125
78 Beverley, Holy Laughter; p 126
79 Beverley, Holy Laughter; p 126
80 Jackson, Radical Middle. p 219 / 209. Jackson has a duplicate footnote reference placing 6 in the text twice.  The first one references the immorality charge while the second refers to the fact that Deere was openly sensitive toward Bickle which Jackson sources from Beverley. After checking the Beverley thoroughly, there is no mention of immorality whatsoever with respect to Gruen.  Going back to footnote 5 in Jackson is Wimber’s “A Response to Gruen” article in ETS which similarly has no mention of immorality.  This is not to make a counterclaim that there was no immorality; this is to illustrate, in fairness, that there’s no substantiation to the claim by Jackson.
81 Grady, J. Lee “Kansas City Churches Reconciled: Gruen Resigns After Announcement” Charisma. July 1993, Vol. 18 No. 12; p 54.  Gruen made his statement on May 24, 1993 claiming, “My sin causing this resignation is not committing adultery, but committing divorce.”
82 Grady, J. Lee “Kansas City Churches Mend Rift” Charisma & Christian Life. September 1995, Vol. 21 No. 2; p 34
83 Wimber “Response to Gruen” pp 3, 27-30

A Drought Evolves

One of the most common attempts at discrediting the Gruen Document involves the “drought prophecy.”  Like Paul Cain’s “earthquake prophecy” was used to validate Cain’s message to Wimber and the Vineyard, Bob Jones’ “drought prophecy” was claimed to legitimize Mike Bickle’s KCF “movement.”

From the opening in the Gruen Document:

For example, Mike regularly retells the story of how the so-called “prophet” Bob Jones predicted [on May 27, 1983] a 3-month drought which would finally end with a “drought-breaker” on August 23.

In telling this tale, Mike makes such statements as, “We watched it day by day…June, no rain…then on August 23, three to four inches of rain!” This is portrayed as God’s confirmation of their “Movement.” It sounded like a pretty impressive miracle until we checked with the National Weather Bureau and the daily newspaper accounts for that timeframe. We found the following:

a.         Actual readings from the former Richards Gebaur Air Force base, which is only a few minutes from Kansas City Fellowship, show over seven inches of rain in June, which is well above normal!

b.         The “drought-breaker” on August 23 actually produced less than one-third of an inch.

c.         Of the 12 days it rained in June, [six] of them produced records of rains heavier than the “drought-breaker.” One day alone had over seven times the rainfall on August 23 – 2.35 inches. (See Section I)

From the beginning this could have never been considered a true prophecy.84

Gruen lays out the specific parameters as set forth in the Bob Jones “prophecy” as gleaned from the earliest recording of this event [1986].  This ‘drought’ was to be one of no rain from the time of Jones’ purported proclamation at the end of May until August 23rd at which point there was to be a drought-breaking rain.  This is both very well defined and very straightforward.

Even though there was in fact a drought defined as ‘a prolonged period of less than normal rainfall’ in the late summer of 1983 beginning in July, Gruen’s point was to merely disprove the specific parameters of Jones “prophecy” which proclaimed a ‘no rain whatsoever’ drought to encompass all of June, July and August up through to the August 23rd ‘drought-breaker.’  To do so, all he had to show was that there was rainfall in June thereby negating the drought’s beginning and then show that even though there was rain on August 23rd, the amount was very small, much less than the reported 3 to 4 inches of ‘drought-breaking’ rain as reported by Bickle.

The Gruen Document transcribed two different tapes of this “drought prophecy.”  The earliest, from Spring 1986 titled The Prophetic History of Grace Ministries, Volume 2 (a tape series among those on the June 1990 discontinued list), follows.  This starts out with Bickle quoting Bob Jones:

‘This is the sign in the heavens, again…For three months there will be a drought in this city.’…The sign is (that) there will be a pattern in the heavens – a weather pattern, and you can’t manipulate weather patterns, so we said, ‘Okay, if it comes to pass, we know the word is true.’…But he says, ‘On August 23, God will send a sign from heaven…’  I said, ‘Bob, I hope this is right.’  Cause it was terrible.  June – no rain…August 23, 6:00 at night, it rains, what, 3 to 4 inches of rain…It was a sign in the heavens that no man could have manipulated; it was spoken publicly for all to hear.85

Gruen left out a bit from the audio here (illustrated by the ellipses […]) as, again, his point was to show that the Bickle claim of no rain for the month of June and a pouring rain of 3 to 4 inches on August 23rd were untrue.  Thankfully, we also have David Pytches’ Some Said it Thundered (original, unrevised first edition)86 rendition of this “drought prophecy” which corresponds to the Gruen account above while filling in some of the information missing in the ellipses.

Pytches transcribed KCF tapes as he states this in the “Acknowledgements”: “I want to express my appreciation to Kansas City Fellowship for their ready permission for me to quote from their unedited tapes…”87 Unfortunately, Pytches’ work does not provide footnotes and does not include any tape titles or numbers in the list of references in the back of his book.  However, it appears as though he paraphrases a bit rather than quoting directly since some of the words don’t exactly match up to Gruen’s even though the basic details do:

“…[T]here will be the total withholding of everything for three months,  although God will allow a little bit of liberty.

In this city everything will be withheld.  For three months there will be a drought.  That’s the sign!  God has spoken!…for three months there will be no rain – not until 23 August.”88

Once again, to restate, according to this “prophecy” there was to be no rain at all, not a sprinkle, until August 23.  Picking up where we left off:

Bob had given a specific date for the end of a drought which he predicted was about to begin.

This level of prophecy could certainly be nervy!  Mike found himself becoming an expert weather watcher…To quote Mike:

“…For the whole month of June there was no rain!  It was terrible!  For the whole month of July there was no rain!  It was terrible!

No rain still during the first week of August or the second or the third.  It was terrible!  Bob Jones said the Lord had told him it would come on 23 August.  We had all been poised since early dawn that day but by 1 p.m. there was still no rain.  By six o’clock we were just resigned to wait for another day when suddenly it began.  And did it rain?  It poured!  No man could have manipulated that.  It just had to be God!”89

As Pytches’ clearly describes, the claim is that as “an expert weather watcher” Bickle saw not a drop of rain for the entire period of June, July and August until August 23rd at which time “It poured!”  Yet when this is compared to actual rainfall as the Gruen Document states, June had above average rainfall for the area with six of those days well exceeding the .32” of rainfall on August 23rd.90 Furthermore, July and August, while having much less than normal rainfall, did indeed have some rain.91  According to National Weather Service archives, actual monthly rainfall in Kansas City in 1983 for the summer and early fall was as follows: June: 6.46”; July: 1.17”; August: 0.97”; September: 1.91”; and, October: 4.15”.92

Apparently, Bickle found out there really was some rainfall during the period of June 1 through August 22 since he revised this “prophecy” a bit as evidenced by the transcription of a recording from May of 1989 titled Overview of Our Prophetic History in the Gruen Document.  Bickle backpedals a bit:

Then Bob stands up at the end and he says, ‘I got bad news.’  He says, ‘The Lord told me that there isn’t gonna be a revival being poured out at the end of this 21 days.’  He said, ‘Worse than that, we’re goin’ to the three months of total barrenness.  And there’s gonna be a drought upon the city.’  He didn’t say that there would be, you know, not a, not a sprinkle of rain.  He said there’d be a drought.  He said through the city.  And ah, I checked the newspaper once and found out that it rained an inch in the north over the summer.  But ah, you know, I’m not sure exactly how much, or somebody did – I can’t remember all the those details, but we watched it day by day and there was a drought through those three months93

In the earlier account there was the emphatic declaration of no rain yet the later account claims that Bob didn’t say there would be “not a sprinkle of rain.”  The first account was three years after this all important prophecy was spoken in 1983, yet in 1989 it seemed they didn’t recall it quite right in the earlier account of 1986.  Given that this was purportedly a “word from the Lord,” wouldn’t this have been meticulously recorded?  This should have been especially important to write down as this “prophecy” was to confirm the “movement” at KCF.

Bickle “can’t remember all those details” yet he “watched it day by day”?  Are we really to believe the “details” of something this important would not be remembered in view of the fact there was so much at stake?  And he maintains there was a “drought those three months” including June in which, as stated, there was almost 6.5” of rain with more than a few of those days much more than “a sprinkle.”   Continuing:

He (Bob) said, ‘The Lord will break the drought in the natural over Kansas City, and it’s a sign that He will, on an appointed time, break the drought in the Spirit, but not until He appoints the time.’  

…And, ah, we’ve had several different theories when that drought was gonna break, but it hadn’t broke yet.  And, ah, so, so much for all our theories.  But there is an appointed time when the drought breaks in the natural as well as the Spirit.  And he said, ‘And here’s the proof that there will, it will break on an appointed day in the natural.’  He said, ‘On August 23, the drought will end and the rains will come to the city. 94

Once again, Bickle makes the claim that August 23rd would be the drought-breaker at which time “the drought will end and the rains will come to the city.”  Bickle goes on reiterating how no one could humanly predict that it was to rain on a particular day three months later “to break a 3-month drought.”  He proclaimed, “It was a supernatural sign to us.”95

Once Wimber/Vineyard took over the reins of Kansas City Fellowship, the “drought prophecy” was analyzed and explained in a much different way.  Their claim was that Gruen was wrong in his dogmatic statement: “There was no drought…This prophecy did not happen.  It was a total fabrication to promote ‘The Movement.’”96 Unfairly, they left out a very important part of Gruen’s complete statement which follows:

There was no drought.  Anyone who went outside or read the newspaper could not have considered June a month of drought.  The sprinkle of rain on August 23 was not considered a drought-breaker.  This prophecy did not happen; it was a total fabrication to promote “The Movement.”  From the start, this prophecy could never have been considered true.97

To reiterate, Gruen’s point was that the drought as “prophesied” was stated to have begun right away with the specific claim that June had no rain when in fact the rainfall that month was above normal.  Gruen does not deny there was a drought as defined by ‘a prolonged period of less than normal rainfall’ as he earlier stated, “July and August were below normal in rainfall;”98 however, it would have been better if he had qualified his initial statement with something like “There was no drought as ‘prophesied’ by the specific parameters set by Jones.”  Gruen’s conclusion “From the start, this prophecy could never have been considered true” is absolutely correct given the heavy rains in June.

The Wimber/Vineyard defense consisted of shifting the “prophecy” to one of very limited rainfall instead of no rain simultaneously moving the start date from June 1 to July 1.  In addition, the August 23rd date was changed to merely a date of “prophesied” rain (admitting Bickle’s “mistake” in proclaiming a 3 to 4 inch downpour) instead of the drought-breaker yet no new drought-breaking date was specified claiming merely that the drought ended “in early October.”99  What was the date of the definitive drought-breaking rain?

Among other reasons, Pytches would publish a “new edition” of his book as he “corrected details in the case of one prophecy” which lined up with Wimber’s revised version.100  Using some of the portions already quoted above, we’ll compare the original Pytches rendition with his revised account by listing the ‘uncorrected’ followed by the “corrected” version:

for three months there will be no rainnot until 23 August.

 …there will be rain on August 23.101

…Bob had given a specific date for the end of a drought which he predicted was about to begin.

…Bob had given a specific date for rain during the droughtwhich he predicted was about to begin.102

…For the whole month of June there was no rain!  It was terrible!  For the whole month of July there was no rain!  It was terrible!

The drought did not begin immediately.  In fact there was heavy rain in June, but for the whole of July it was dry.  It was terrible.103

Pytches continues with the same paragraph ending with “It had to God” as in the original account.  Then he continues:

That was still not the end of the drought, however.  Although it was not a total withholding of rain, the exceedingly dry period covered a full three months, except for the predicted break on August 23104

Recall that in the very beginning of the original account – which matches the revised version – are the words, “In this city everything will be withheld.”  So, why was this initial verbiage retained?  It obviously contradicts with the words above “it was not a total withholding of rain…”  And the “predicted break” consisted of a relatively scanty .32 inch which was hardly a break from the “exceedingly dry period” which admittedly contained sprinkles of rain during this time anyway.  Pytches, like Wimber, does not specify a “drought-breaker” date.

So, initially in the 1986 version “total barrenness” meant “no rain” (matching Pytches’ original account), in 1989 it was changed to not mean “not a sprinkle of rain” in view of the fact that there was in fact rain in June, which was changed again in 1990 to the drought actually beginning in July since it was further discovered that June had higher rains than normal (matching Pytches’ revised account).  Are we to believe that Bickle’s memory is that poor with respect to the “drought prophecy” yet he was certain that May 7, 1983 was the starting point of a 21-day fast which had just ended at which point Jones had purportedly proclaimed this “drought prophecy” and Bickle was certain of other specific dates in KCF’s history as well?  Why would he have meticulously recorded these dates and not the beginning and end of the “drought?”

84 Gruen, Documentation. pp 10 / 11-12.  Underscore in original; emphasis added.
85 Gruen, Documentation. pp 41-2 / 55. Underscore in original; emphasis added.
86 Pytches, David Some Said it Thundered. 1990 (first edition, second impression) [unrevised version], Hodder & Stoughton, London, UK
87 Pytches, Thundered 1990 (unrevised) unnumbered page just before Introduction
88 Pytches, Thundered 1990 (unrevised) p 89
89 Pytches, Thundered 1990 (unrevised) p 90
90 Interestingly, data recorded at Kansas City International Airport (MCI), which admittedly is 30 miles north of Grandview, shows that the 22nd was mostly cloudy or overcast beginning at 7am with a trace of rain [.07”] recorded at 1pm with the mostly cloudy/overcast conditions continuing into the 23rd.  The next day, on the 23rd, data shows rain beginning around 7am with accumulation of .18” by 8am, another .04” by 9am followed by .04” at 10am.  The mostly cloudy/overcast conditions continued into the night. This does not preclude the Bickle account of the 23rd from being true including no rain until 6pm, of course, noting the distance from KCF to the airport.  This info was gleaned from Weather Underground <http://www.wunderground.com/history/airport/KMDT/1983/6/1/DailyHistory.html?req_city=NA&req_state=NA&req_statename=NA> by inputting the airport code (MCI) and the applicable dates.  As accessed 10/15/11
91 Weather Watcher (see link above) indicates rain at the airport in both July and August.  Since the prophecy was for the entire city of Kansas City, rainfall at the airport must be included in any analysis.  In Pytches’ account, which appears to be the same as Bickle’s, it’s explicitly stated there was no rain whatsoever until August 23rd.  In August prior to the 23rd, the airport recorded .12” on the 7th with traces [less than .1] on the 9th, 15th, 20th and 22nd.
92 These totals are from the Weather Warehouse which takes its data from the National Weather Service <http://weather-warehouse.com/WeatherHistory/PastWeatherData_KansasCityDowntownArpt_KansasCity_MO_June.html> As accessed 10/15/11
93 Gruen, Documentation. p 41 / 53. Underscore in original; emphasis added.
94 Gruen, Documentation. pp 41 / 53-54. Underscore in original; emphasis added.
95 Gruen, Documentation. p 41 / 54. Underscore in original; emphasis added.
96 Wimber “Response to Gruen” p 28
97 Gruen, Documentation. p 42 / 56. Underscore in original; emphasis added.
98 Gruen, Documentation. p 42 / 55. Underscore in original; emphasis added.
99 Wimber “Response to Gruen” p 28.  Actual rainfall for October as recorded at Kansas City International Airport (MCI) shows none until the 4th with a mere .21 inch of rain and no further rain until nearly an inch [.93”] fell on the 11th; however, this was followed by no significant rain (there was a trace [.02”] on the 16th) until the 19th with about ¾ inch [.79”] which was followed the next day with ½ inch [.57”] and the next with a bit under ½ inch [.40”].  However, as stated earlier, it’s possible there was more (or less) rain in other parts of KC.
100 Pytches, Thundered. 1991 new edition; p xxvii.  The revised version also omits some verbiage from Cain’s account of the Lord purportedly appearing with him in his car [Pytches (first, unrevised) p 38].  Specifically, the words deleted were describing items Jesus purportedly wore during the incident: “…dressed in a monk’s black habit and wearing a skull cap.”  In an August 1990 letter to Prophecy Today subscribers, Clifford Hill states the original Thundered was “at present out of print” although the publishers “intend on reissuing it” in a revised version.  Hill also states, “John Wimber told me that he had identified ‘a number of factual errors’ in the book, and Mike Bickle has sent David Pytches a 60 minute tape of corrections.”  Keep in mind that Pytches was given access to KCF/GM tapes for the original issue.
101 Pytches, Thundered. 1991 new edition; p 90.  The original account [p 89] is listed first.
102 Pytches, Thundered. 1991 new edition; p 90.  The original account [p 90] is listed first.
103 Pytches, Thundered. 1991 new edition; p 90.  The original account [p 90] is listed first.
104 Pytches, Thundered. 1991 new edition; p 90.  The original account [p 90] is listed first.

Comparing ‘Words’

Let’s compare this “drought prophecy” to the circumstances surrounding the 1988 “earthquake prophecy.”  Jack Deere initially ‘misquoted’ the timing of the second earthquake, however later he recalled “in vivid detail” the ‘facts’ of this “prophecy.”  As shown above, Deere had difficulty with details of a “prophecy” of a much more personal nature with both conflicting and added details coming later, so his memory would seem to be questionable.   Mike Bickle would also incorrectly record the timing of the second earthquake in his 1996 book Growing in the Prophetic.  John Wimber later was unsure whether it was actually predicted or not.

The circumstances surrounding the “drought prophecy” are similarly troubling.  Given that the “drought prophecy” was initially one of no rain with very specific parameters including a drought-breaking rain on a specified date, it’s odd that the final Wimber (and/or Deere) version is one of limited rainfall, a different starting date, and no specified drought-breaking end date but instead a rather nebulous “early October” ending.  To quote Beverley: “…many of Bob Jones predictions were announced ex post facto105 – after the fact.  Given the evolving nature of the “drought prophecy,” was it among those announced after the fact despite the claim to the contrary?

In each case there is no recorded proof either in written form or in audio to confirm these “prophecies” were given in advance.  Given that the “earthquake prophecy” was to validate Cain’s message to the Vineyard and the “drought prophecy” was to provide legitimacy to the KCF “movement,” why weren’t these “prophecies” recorded in such a manner to prove their veracity?  Absent any sort of proof, it would be prudent to remain skeptical – especially given the circumstances as outlined above in each of these.

If Cain were to have remained discredited in the Gruen Document, this could cast further doubt on the legitimacy of Cain’s “earthquake prophecy” which would in turn cast a long shadow on the Vineyard in general as it was Cain’s message which validated the Vineyard involvement in the “prophetic movement” in the first place.  With stakes this high, the pressure to discredit the Gruen Document and to exonerate Cain must have been enormous.

105 Beverley, Holy Laughter; p 128

Kris Vallotton and the “Mantle of Jesus Christ” / Bill Johnson on Corporate Anointing

“…Not just the mantle of William Branham, how about the mantle of Jesus Christ?  That’s even a bigger one there…”

- Kris Vallotton, August 15, 2010

Kris Vallotton is Senior Associate Pastor of Bethel Church in Redding, California under Senior Pastor Bill Johnson.  The above quote of Vallotton follows an August 15, 2010 sermon of Bill Johnson titled, “The Real Jesus” (with complete context below).  Johnson had just spoken of his desire for a “corporate anointing” and Vallotton was making a few comments after this sermon.  The following YouTube video1 captures both Johnson and Vallotton (my understanding is this video is available at www.ibethel.tv if one registers at the site):

Here’s a portion of Johnson’s “word”:

“…Here’s what I’m believing for – I know it’s never happened; but, I know that it must before the end.  There must be, not just individuals – I’m thankful we have individuals that are rising up with such anointing, such strength, we have people scattered all over the planet right now that are just making a mess of things in all the right ways.  We are so encouraged.  But, what I’m believing for is a generation – a generation that’ll rise up with a corporate faith, a corporate anointing to press into realms because it’s my conviction that as much as God put on a William Branham, or a Kathryn Kuhlman, or a Wigglesworth, He’ll put far greater anointing on a company of people than He ever would on an individual.  To do that, there must be that corporate sense of, ‘we have to deal with the issue of obeying the rules of this kingdom to tap into the resources of this kingdom’…we cannot use the principles of this world and expect to tap into unlimited resource of the kingdom of God…” 2

After finishing his sermon and following up with some prayer, Johnson relinquishes the podium to Vallotton who goes on to reveal a purported conversation he had with God:

…so, I was in a prayer chapel and laying on the floor and I said, “God would you give me the mantle of William Branham?”  And, He said, “Well, how could I do that? If I did that it would destroy you.”  Then, I was layin’ there and it was like, the Lord asked ‘how could I do that’ so then I said – I waited about a few minutes – I was thinking about and I said, “Well, you could put the same mantle on a whole generation then we wouldn’t stand out from one another.” He said, “Alright, I’ll do that.”

Isn’t that awesome?  That’s what the Lord wants to do.  He wants to put the, He wants – not just the mantle of William Branham, but how about the mantle of Jesus Christ?  That’s even a bigger one there, and, uh, He wants to put it on every single person

So, wasn’t that just a great word that Bill brought us right there…” 3

I agree “that’s even a bigger one there” but not in the same way as Vallotton, I’m sure.  First, note that by the usage of the word “mantle” Vallotton is equating it with Johnson’s “anointing.”  Bill Hamon states these terms are similar in meaning if not synonymous.  He defines “anointing”:

“An in-depth study of the word anoint reveals that it was used to consecrate people to a particular position or ministry…In present-day application, this means the manifest presence of God upon a person to meet specific needs.

“…Mantle has a similar meaning.  If someone has prophesied that you have a prophetic mantle, it implies that you can minister in prophetic ministry…” 4

It follows then that the desire to “put the same mantle on a whole generation” would be the same as what Johnson calls a “corporate anointing.”  Further, this “mantle of Jesus Christ” would be akin to a “corporate Christ anointing.”  This is the heretical manifest sons of God (MSoG) teaching.  [For more on Bill Johnson and MSoG, see Bill Johnson’s ‘Born Again’ Jesus, Part II.]  The most extreme view of MSoG culminates in the “Birth of the Man-Child” teaching in which the “birth” of the corporate Christ is through the corporate Church body.  More on this in a bit.

William Marrion Branham’s Doctrine and Practices

Both Johnson and Vallotton promote William Branham.  Who was William Marrion Branham?  There’s already quite a bit of info available regarding Branham, so, briefly: he declared a number of foretelling prophecies which failed to come to pass, he denied the Trinity, and his doctrine included a belief in pyramidology and astrology in conjunction with the Bible.  He also taught the Serpent Seed doctrine in which the claim is that the serpent in the Garden of Eden mated with Eve resulting in a tainted lineage beginning with Cain and continuing to this day.5  Apparently emanating from this perversion of the The Fall is the following from Branham:

“Who does the world belong to?  The Devil.  Who controls it now?  The Devil.  Exactly right. The Devil controls the world…” 6

Yet Psalm 24:1 states, “The earth is the LORD’s and everything in it, the world, and all who live in it.” [NIV 1984]  In the book of Job, Satan must receive God’s permission in order to test Job [Job 1:6-12 and 2:1-6].  And, in Job 38:33 is the following: “Do you know the laws of the heavens?  Can you set up God’s dominion over the earth?” [NIV 1984]  God is sovereign over all.

 Branham’s son, Billy Paul Branham, reiterates his dad’s claim that he was the end-time spirit of Elijah:

 “The Word of the Lord has promised that He would send to the earth once again the spirit of Elijah in the form of that end-time messenger who is the angel to the Seventh Church Age in the these final closing days of time.  We firmly believe that this promise was fulfilled in the vindicated ministry of our precious brother, William Marrion Branham.” 7

Branham also taught that all Christian denominations lacked full revelation (Branham’s, that is), that denominations were the mark of the beast [Rev 13:16], and, thus, all those attending denominational churches were not really saved and are, in fact, antichrist.8  All congregants of denominations are actually the pale horse, death, of the fourth seal of Revelation [Rev 6:7-8] and will be killed off by the collective white horses made up of Jesus and the ‘church’ [Rev 19:14].9

In addition, Branham denied everlasting torment claiming the lake of fire was created and hence could not be eternal:

“…Anything that was created is not Eternal…That’s the reason there cannot be an Eternal hell.  If anybody ever tells you that you’re going to burn in an Eternal Hell, I want the Scripture for that…” 10

Well, here’s the Scripture: “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.  They will be tormented day and night for ever and ever.” [Rev 20:10, NIV 1984; see also Matthew 25:41-46, etc.]  It should be noted that Branham affirmed eternal life for the believer11 even though mankind is, of course, created thereby illustrating one of many contradictions in his teachings.  Some claim that Branham was orthodox in the beginning yet went astray toward the end of his life and ministry.

19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

24 Therefore let that abide in you which you heard from the beginning.  If what you heard from the beginning abides in you, you will abide in the Son and in the Father. 25 And this is the promise that He has promised us – eternal life.  26 These things I have written to you concerning those who try to deceive you. [I John 2:19, 24-26 NKJV]

Clearly, Branham was a false teacher propounding heresy.  Branham claimed – and others claimed as well – that he was a prophet and a healer; but, with such aberrant theology, why would we believe he was truly of God?  Is the sole criterion of a Christian the miraculous [see Matt 7:21-23]?  Aren’t we to worship in both spirit and truth [John 4:23]?  Given this, why would Bill Johnson promote Branham’s “anointing” and why would Kris Vallotton want his “mantle” as a “corporate mantle” / “corporate anointing?”  Would God really want to give anyone, let alone the entire church corporate, the “mantle” of one like William Branham?  Does God really talk to Kris Vallotton in this manner?

The “Mantle of Jesus Christ”

Setting aside for the moment the obvious blasphemy of even suggesting such a thing, what would it mean to receive the “mantle of Jesus Christ?”  The context of the message in the video/audio seems to be, in general, the “greater works” teaching prevalent at Bethel.  This may point to the Jesus Christ during the Incarnation as the model for this “mantle.”  If this is the case then, given that Jesus’ primary purpose was to lay down his life in propitiation for the collective sins of mankind, would this be a part of this “mantle” as well?

Or, does this “mantle” refer to the current glorified Christ and/or Jesus at the Second Coming, when He returns to complete all of God’s purposes including the final judgment and the consummation of the Kingdom of God?  This is certainly a possibility as will be made evident below.  Either way, however, or if this “mantle” includes Jesus both at the Incarnation and in His glorified state, this is blasphemy of the highest order as it equates mere men to God.  While Christians will receive a new glorified body in eternity, we will never become equal to Jesus Christ who was, is, and always will be God.

This phrase “the mantle of Jesus Christ” is not without precedence, however, as “The Mantle of Jesus” is the title of a ten year old article in which it is claimed the entire Church body will “operate in all the anointing that He [Jesus] did” as we “transition into the manifestations of the sons of God”:12

“…As we come into the unity of the faith the mantle of Christ will arise upon us, in ONE HEART and ONE MIND.  It is the will of Father for us to be in unity of heart and mind as this occurs the scripture will be fulfilled.

“…We will not come into the unity of faith and knowledge of the Son of God, the perfect man until we stop causing separation of the mantle of Christ.  There still is a season where these callings and anointings will operate separate but soon as we grow in Christ and become ONE MIND and ONE HEART we will beat together as the BODY of CHRIST.” 13

Bill Johnson’s friends Bob Jones and/or Todd Bentley could not have been much more straight-forward than that in their respective manifest sons of God teachings. 

In addition, “the mantle of Jesus Christ” is mentioned by The Order of Christ~Sophia [Sophia means “wisdom”] as it’s included in their “Purposes” statement which is based on the “ancient Wisdom Teachings,” or, in other words, New Age / New Spirituality teachings.  Among other things, the site desires “that all may know the love of their Creator and the reality of their Divine Birth” and to demonstrate to all “the Christ Consciousness and the Way of Return to the Creator.”14   Part of “ancient Wisdom Teachings” is the belief that we can attain sonship as fully manifested sons of God here on earth.

The Manifestation of the Sons of God

As noted at the beginning of this article and evidenced by the immediately preceding section, this “corporate anointing” and “corporate mantle”  which Johnson and Vallotton refer to respectively in the context of the video/audio is tantamount to manifested sons of God (MSoG) doctrine.  To illustrate further, I’ll quote from a few other proponents of this teaching.  Bill Hamon explains this teaching in his 1997 book Apostles, Prophets and the Coming Moves of God [with foreword by C. Peter Wagner and endorsements by Oral Roberts, Cindy Jacobs among others] which come to the enlightened via so-called “present truths”15 purportedly by the Holy Spirit.  These manifested sons of God will emerge “in one generation”16 displaying all kinds of “signs, wonders and miracles”:17

“…God has predestined a certain quantity of members with Christlike qualities for the full functioning of His eternal Church…” 18

“The [New] Apostolic Reformation will cause believers to manifest the supernatural grace, gifts, and power of God.  The one-man show will be over…” 19

“God has released the Holy Spirit to bring His revelations and activation to the end-time Church.  This will bring forth the last generation of mortal people, unlimited power…dedicated to fulfilling God’s present-truth purposes.” 20

This will culminate in what Hamon terms the “Resurrection-Translation” (R-T) of the saints – his terminology and version of the Rapture:

“…We must realize that the Resurrection-Translation (R-T) of the saints does not take place because of a negative situation on earth.  It is a positive event that takes place to fulfill God’s timely purpose.

“…The positive purpose of the R-T is to enable the army of the Lord [Joel’s Army, or MSoG militant] to finalize the war against all evil. The army of the Lord will progress on in the war until they have accomplished all they can in their limited mortal bodies.  The R-T is for the purpose of immortalizing their bodies.  This will remove all the earthly limitations, thereby enabling the saints unlimited abilities.  They will be able to travel in all space realms of the heavenlies the same as Jesus and the angels do now.  They can move in and out of all dimensions of the natural and spiritual realms as Jesus did in His resurrected flesh-and-bone body.” 21

These fully manifested sons of God, or, Joel’s Army, will execute judgment on those who will not go along with their plans.  Hamon claims Joel 2:1-11 is a prophecy for this near future ‘army of God.’22 

God’s great end-time army is being prepared to execute God’s written Judgments with Christ’s victory and divine judgment decrees that have already been established in heaven.  The time is set when they will be administered and executed on earth through God’s saintly armyAll that is destined and needed will be activated during God’s restorational Army of the Lord  Movement…” 23  

Bob Jones and Todd Bentley are other proponents of the manifest sons of God teaching.  Here, in the following, Jones calls them the “New Breed.”  From August 08, 2008 [for full transcription, see “New Breed of Elected Seeds” section of Bethel to Feature Bob Jones at Upcoming Prophetic Conference]:

“…The New Breed will be those that  are partaker of the divine nature.  As you begin to grow into the likeness of Christ you’re gonna begin to partake of the divine nature.  And, once you begin to grow up in that-a-way you’ll continue to mature until you look like Christ all over the world.  Jesus was one person.  Now get ready for Jesuses [sic; plural of “Jesus”] all over the world. 24 

Johnson, himself has referred to a “new breed of believer” resulting in “a reformation [that] will impact society on all fronts”25 in his book Face to Face With God.  Recall Johnson’s words from the above transcription, “I know it’s never happened; but, I know that it must before the end.” Here’s Bentley from May 28, 2008 at Lakeland making explicit references to what is called “birthing the man-child” – the ‘birthing’ of the “corporate Christ” which he states is a prerequisite for Jesus Christ’s return:

“‘Tonight is a crossing over and we have a moment,’ says the Lord, ‘where we can labor and travail until Christ is formed in you…’

“…I feel if we gave it a big push that we can literally form Christ – Christ in you.  I’m talking about a maturing of what God has placed on the inside of your spirit.  It’s gonna come out of the birth canal – it’s gonna come out of the womb – because there is a labor and there is a travailing that is going on in the spirit…

“…Under the anointing you make a declaration and it forms tonight…

“…We’re going to go back into travail right now until Christ is formed.  God promised a day where heaven and earth must retain Him until the restoration of all things.  Heaven will hold back the coming of Jesus Christ until sons and daughters come into maturity.  It’s called the Manifestation of the sons of God

“Heaven will hold back the Second Coming… A mature church manifests the glory of God.  A mature church manifests the Word of God in truth and power.  A mature church walks in holiness and character.  A mature church walks in miracles, signs, and wonders.

“I’m talking about a maturity tonight – and it’s being formed in you.   Let Christ be formed in maturity.  Let the full man, let the fullness of God come forth, and let the womb open tonight… and let there be a great birthing…” 26

Obviously, MSoG is not Biblical.  One of the proof-texts used is Romans 8:15-24.  And, as the Apostle Paul writes in 1st Corinthians 15:23-28, it is clear that Jesus is the one who puts “all His enemies under His feet” – not the Church.  Heaven will not “hold back the Second Coming” due to the failure of the Church to somehow prepare the way for Christ’s return.  If Jesus is waiting for a “perfected Church” as some erroneously teach (based on a faulty interpretation/proof-texting of Ephesians 5:27), He’ll be waiting for all eternity as we are inherently imperfect and will never be perfected this side of glory!

The New Age of the Manifested Sons of God

Constance Cumbey, in her 1985 book A Planned Deception illustrates how an adamant New Ager from a Unity Church in Kansas City recognized the Manifest Sons of God doctrine as taught in hyper-charismatic churches, or “Neo-Pentecostalism” as being New Age in nature [see also Ascended Master under “Glossary of New Age/Occult Terms and Concepts” and “Jesus of Nazareth / Master Jesus” in the “Christ” in the New Age article on this site]:

“Rev. Ernest Ramsey, an associate pastor at Unity’s Kansas City Founder’s Church, Unity on the Plaza, is an enthusiastic follower of the Alice Bailey and Benjamin Crème teachings.  In his Research Report #2, he tells of something he was led to by a spirit guide – what he terms ‘Neo-Pentecostalism.’  An aberrant branch of Pentecostalism, this is more commonly known as ‘Manifest Sons of God.’  That movement is also referred to as ‘Sonship’ or ‘Overcomers.’  Ramsey concludes based on even less evidence than I have personally collected that this is part of the New Age Movement.

“…The most interesting section of Ramsey’s report dealing with ‘Neopentecostalism.’  Ramsey spent a semester at one of the Neo-Pentecostal or Manifest Sons of God seminaries – in upstate New York ‘at a location surrounded by tall pine trees.’  Already familiar with the Alice Bailey writings, he was amazed to see that there was a branch of Pentecostalism that embraced the same teachings – albeit using different terminology.

“Like those seeking the ‘Age of Aquarius’ these people too were seeking a ‘New Age.’  Like the other New Agers, these people taught that ‘The Christ’ was an anointing – not necessarily one man.  They taught that Jesus was a pattern son who was to be a sign of something even greater to come – the ‘Manifestation of the Sons of God.’ They too believed the earth was to be cleansed of evil.  And chillingly like the other New Agers, they believed they were to be ‘God’s’ instruments to do such cleansing.  The New Agers believed they were gods.  The Manifest Sons of God likewise taught that if one accepted their ‘new revelation’ that they themselves would actually become Christ at the time of the unveiling or manifestation of the Sons of God….” 27

Theosophist/New Ager Alice A. Bailey (mentioned above by Cumbey), in her 1937 book From Bethlehem to Calvary, an occult rendering of the life and work of Jesus Christ, teaches the MSoG doctrine: 

“Let me state here briefly and succinctly, what it would appear really transpired when Christ died on the Cross.  He rendered up the form aspect and identified Himself as Man with the life aspect of Deity.  He thereby liberated us from the form side of life, of religion and of matter, and demonstrated to us the possibility of being in the world and yet not of the world,*living as souls, released from the trammels and limitations of the flesh, while yet walking on earth…” 28

The asterisk above denotes a reference in the original text to John 17:16 illustrating one of many instances of proof-texting.  Note that, according to Bailey, Christ did not die for our sins so much as He died for our own deification – becoming a model, a pattern to follow in attaining our own godhood.  The last part of the last sentence above is describing manifested sons of God with the claim that Jesus Christ had released us “from the trammels and limitations of the flesh, while yet walking on earth.” Bailey is also describing the dualistic Gnostic concept which recognizes the spiritual realm as the ‘real’ with the material realm as illusion and/or intrinsically evil.  This is also alluded to in Bill Hamon’s book Eternal Church in which he states: 

“…When the Church realizes its full sonship, its bodily redemption will cause a redemptive chain reaction throughout all of creation…” 29

This sounds not unlike the Kabbalistic doctrine of divine sparks which are within all matter requiring mankind to liberate and redeem them to perfection. 

In the following, Bailey is a bit more explicit in her manifested sons of God teaching:

“…Its form [orthodox religion] must be sacrificed upon the Cross of Christ in order that it may be resurrected into true and vital life for the meeting of people’s need.  Let a living Christ be its theme, and not a dying Saviour…Mankind can descend from the cross as Christ did, and enter into the kingdom of God, a living spirit.  The sons of God are ready to be manifested…” 30

The book goes on to quote Romans 8:16-24, just as those in hyper-charismatic churches do in promoting MSoG teaching.  Continuing with Bailey:

“Towards this glorification of God we are all moving.   Some of the sons of men have already achieved, through the realisation of their divinity.” 31

In addition to the ability to travel between the physical and spiritual realms at will, other characteristics of the fully manifested son of God are an impossibility to sin,32 being group conscious33 (the recognition of the imperative of unity), and a cessation of ongoing reincarnations.34 In the following, Bailey equates the attainment of sonship with entrance into the Kingdom of God and describes how Christ’s Incarnation furthered this possibility:

“…Christ’s incarnation, apart from its historical value, and apart from the keynote which He sounded, marked the closing of a great cosmic cycle, but it marked also the opening of that door into the kingdom which had opened only occasionally theretofore, in order to permit the entrance of those sons of God who had triumphed over matter.  After the advent of Christ, the door stood wide open for all time, and the kingdom of God began to form on Earth…” 35

This “door into the kingdom” is also known as a “portal” or “veil.”  The initiate “triumphs over matter” through meditation i.e., seeking the ‘presence of God,’ which brings increasingly deeper levels of “Christ consciousness,” or, in reality, increasing soul-control/possession. [See “Christ Consciousness” section of “Christ” in the New Age.]  Bailey makes it clear that the ultimate purpose is to build the kingdom now and this purpose can only be accomplished by both the individual and the entire human race attaining divinity.

“It is time that the Church woke up to its true mission, which is to materialise the kingdom of God on earth, today, here and now…” 36

“This divinity in man must be brought to the birth, both in the individual and in the [human] race, and thus can the kingdom of God on earth be brought into being.” 37

Obviously, this is not the true Biblical Kingdom of God which should make the reader wonder just which kingdom Dominionists/Restorationists/Kingdom Now adherents are seeking to build.  [See Fifth Kingdom in Nature and Kingdom of God under “Glossary of New Age/Occult Terms and Concepts” section of “Christ” in the New Age.]

Which Kingdom?

The late Earl Paulk made a distinction between the “Gospel” and the “Gospel of the Kingdom” in a glossary near the end of his 1984 book Ultimate KingdomHere are the two definitions respectively:

Gospel: The good news of God’s redemption to man. [Luke 4:18, 9:6; Romans 1:16; Ephesians 6:15]

Gospel of the Kingdom: The good news principles of daily life taught by Jesus that the Church must demonstrate as a witness to the world in order to return the rule of the earth to God.  [Matthew 4:23, 9:35, 24:14] 38

Notice again how it’s the Church which must “return the rule of the earth to God” which is, as already noted above, unbiblical.  Bill Johnson, in his book When Heaven Invades Earth also differentiates between the “Gospel” and the “Gospel of the Kingdom”:

“…the company of people who have joined this quest for an authentic gospel –  the gospel of the kingdom – is increasing.” 39

There is also a teaching in the New Age in which when “Christ” – actually the antichrist – ‘reappears’ (the belief is He never left the earth), He will have the ability to manifest Himself in many bodies at one time not unlike the “Birth of the Man-Child”40 teaching of MSoG.

“The Christ, when He comes into incarnation, will most likely project himself into many parts and be where he wants to be. This is called the Law of Divisibility, a term used in Agni Yoga that means a highly developed spirit—one who is able to contact, simultaneously, various people in various locations. For example, a Master can be seen in various groups at the same time. He can even be in different planes serving and teaching on different levels to meet various needs of the people. He can do different jobs in different places at one time. He impresses the space with his images, and so forth.” 41

Paulk also defines “Man Child” in his glossary as “Jesus Christ” (while referencing Revelation 12:5, 13).42  Francis Frangipane, in his book In the Presence of God, espouses this “Birth of the Man-Child” doctrine implicitly in a chapter titled “The Virgin Shall Be with Child”:

“Secure this thought in your mind: when the Spirit of Christ comes into the physical world, He must enter through a physical body…When Christ first entered our world as a child, it was Mary whom God chose to give Christ birth.  Mary’s life symbolized the qualities the Church must possess to walk in the fullness of Christ…[God is preparing us] as He did Mary to give birth to the ministry of His Son.  Even now, in the spiritual womb of the virgin Church, the holy purpose of Christ is growing, awaiting maturity; ready to be born in power in the timing of God…the virgin church is ‘in labour and in pain to give birth (Rev 12:1-2)…even now, hell trembles and the heavens watch in awe, for I say to you, once again, the virgin is with child.  Before Jesus Himself returns, the last virgin Church shall become pregnant with the promise of God.  Out of her travail, the Body of Christ shall come forth, raised to the full stature of its Head, the Lord Jesus.  Corporately manifested in holiness, power and love, the Bride of Christ shall rise.” 43

As evidenced by the title of his 1985 book Held in the Heavens Until… Paulk believes we either hinder or hasten Christ’s return.  Paulk made no bones about his belief in MSoG as he writes:

“…When I say, ‘Act like a god,’ I can hear people saying, ‘There he goes with the theory of the manifest sons of God.’  Forget about theories!  Forget about doctrine!  Just go back to the simple Word of God!  We are ‘little gods,’ whether we admit it or not…” 44

Paulk goes further by explaining that we are an “ongoing incarnation of Christ”:

“…Jesus was the firstfruit of God’s incarnation, a man living out God’s perfect will.  Now He says, “…My people will bring forth life as they become the ‘incarnate Word’ on planet Earth.”  …the Church is the ‘ongoing expression’ of God.” 45

 “All things have been given to us, even to the point of allowing us to share the divine nature of Jesus.  Sharing His nature is a definition of the ongoing incarnation of God on the earth.  ‘Christ in us, the hope of glory.’  His inheritance is already ours.” 46

 “…The Seed, Jesus Christ, multiplied Himself by sending the Holy Spirit to indwell His followers

“…the Holy Spirit within us makes us become the incarnation of God.  The seed begins to grow within individuals, and grows corporately into a tremendous church…” 47

Bill Hamon wrote regarding Paulk on the Rapture that his view “to most Evangelicals and Pentecostals [is] a denial of the rapture bordering on heresy”:

“He [Paulk] taught that the departed saints would be resurrected and the living saints would be translated in the twinkling of an eye, but this was not for the purpose of leaving the earth.  Rather, it was for establishing God’s divine order for the human race and Christ’s rulership over all the earth.” 48 

Please note this is essentially what Hamon teaches (see above).  Even though Hamon does not specifically mention the already departed saints, it is inferred by the “Resurrection” part of his “Resurrection-Translation” doctrine for “resurrection” can only refer to the deceased.  While I may not  have found what Hamon refers to explicitly regarding Paulk (if I do find something more definitive, I’ll update this portion), here’s Paulk, once again, from Held in the Heavens Until… inferring this as he continues in his line of thought from above [this may well be the quote Hamon had in mind]:

“…‘Christ in us’ is God’s continuing incarnation…The Church is Christ’s body, the incarnation of Christ today.  The mystery which has been hidden but is now revealed to His saints is ‘Christ in you, the hope of glory.’  The mystery of this generation is Christ in us.  We never understood that mystery fully.  We pray to a ‘God beyond the clouds in heavenly places’ when Christ is in us.  The hope of glory is not in the heavenlies – the ‘hope of the heavenlies’ is on earthEvery departed saint is gathered, waiting to see how many of us are going to receive understanding and bring Christ from the heavenliesThey are waiting for total redemption as we are.

“If God’s love is going to be manifested on planet earth, who is going to demonstrate it?  Christ in us, the hope of glory.  God has no other place to show His love except through His body.” 49

I do believe God is quite capable of displaying His love apart from the Church body.

Concluding Remarks

This article has shown that a “corporate Christ mantle” or “corporate Christ anointing” is akin to Manifest Sons of God teaching.  Further, the logical conclusion to this teaching in most quarters is an establishment of the “Kingdom of God” through these manifested sons.  These doctrines have a direct parallel to New Age teachings.  Given that MSoG along with its associated doctrines are not Biblical, we must ask ourselves: Which Kingdom is Johnson, Vallotton, Hamon, Jones, Bentley, Frangipane, (and the late Paulk), et al actually attempting to establish?

Endnotes:

1“ChasingRiver” The Real Jesus – Part 4 – by Bill Johnson.  <http://www.youtube.com/watch?v=vHcRI60j0HI&feature=related>; as accessed 07/03/11
2 “ChasingRiver” 0:36 – 1:30, emphasis added; as accessed 07/03/11
3 “ChasingRiver” 7:28 – 8:10, emphasis added; as accessed 07/03/11
4 Hamon, Bill. Apostles, Prophets and the Coming Moves of God. 1997 (2nd printing), Destiny Image “We Publish the Prophets”, Shippensburg, PA; p 282. Bolding in original, underlining added.
5 Branham, William Marrion. The Revelation of the Seven Seals. 1993, Voice of God, Jeffersonville, IA; pp 425-27.  From sermon tapes of March 17-25, 1963.
6 Branham; p 426
7 Branham; introduction
8 Branham; pp 259, 249-95
9 Branham; pp 281, 249-95
10 Branham; p 435
11 Branham; p 436
12 Jesus “R” Ministries. “The Mantle of Jesus” <http://www.jesusrministries.org/Mantle%20of%20Jesus.htm>; par 2, 3; as accessed 07/03/11
13 Jesus “R” Ministries; par 3, 5.  Emphasis added.  Also note the very last paragraph uses Joel 2:1-18 presumably for the Latter Rain version of Joel’s Army as well as the IHOP version.
14 Order of Christ~Sophia (Centers of Light) “Purposes” <http://www.orderofchristsophia.org/OCS_purposes.html>; points 3, 6, 5, 6 respectively; as accessed 07/03/11
15 Hamon. Apostles, Prophets; p 13
16 Hamon. Apostles, Prophets; p 11
17 Hamon. Apostles, Prophets; p 13
18 Hamon. Apostles, Prophets; p 11
19 Hamon. Apostles, Prophets; p 13
20 Hamon. Apostles, Prophets; p 18
21 Hamon. Apostles, Prophets; pp 264-65
22 Hamon. Apostles, Prophets; pp 255-56
23 Hamon. Apostles, Prophets; p 252
24 MorningStar Ministries, Media Store, VS19-000D. “Todd Bentley Healing and Impartation Service, 08-08-08” DVD.  A truncated version is on Jones’ site: <http://bobjonesnew.unionactive.com/Docs/Words%20of%202008/2008-09-The_New_Breed.htm>
25 Johnson, Bill. Face to Face with God. 2007; Charisma House, Lake Mary, FL; p 139. Emphasis added.
26 Bentley, Todd. Monologue from Lakeland Revival, Day 57 May 28, 2008. Originally accessed here: <http://injesus.com/index.php?module=message&task=list&GroupID-WB0062AX> access date unknown, website link no longer valid.
27 Cumbey, Constance. A Planned Deception: the Staging of a New Age “Messiah”. 1985; Point Publishers, East Detroit, MI; pp 171-172. Emphasis added.  Also available as a free download: <https://public.me.com/cumbey> “A PLANNED…ULL BOOK.pdf”   pp 78-9
28 Bailey, Alice A.  From Bethlehem to Calvary. Copyright 1937 by Alice A. Bailey, renewed 1957 by Foster Bailey; Lucis, NY, 4th paperback edition, 1989; Fort Orange Press, Inc., Albany, New York; p 187. Emphasis added.
29 Hamon, Bill. Eternal Church. 1981 (2003 revised ed), Christian International, Santa Rosa Beach, FL; pp 359-60
30 Bailey. Bethlehem; p 189. Emphasis added.
31 Bailey. Bethlehem; p 189. As per original (sentence fragment in orig.).  Emphasis added.
32 Bailey. Bethlehem; p 202
33 Bailey, Alice A. The Rays and the Initiations. 1960 Lucis, NY, 2nd paperback ed, 1976, Fort Orange Press, Inc., Albany, New York; p 694
34 Bailey, Rays; p 697
35 Bailey. Bethlehem; p 184
36 Bailey. Bethlehem; p 210
37 Bailey. Bethlehem; p 50
38 Paulk, Earl. Ultimate Kingdom. 1984, K Dimension Publishers, Atlanta, GA; p 335
39 Johnson, Bill When Heaven Invades Earth. 2003; Destiny Image, Shippensburg, PA; p 27. Emphasis in original.
40 Booth, Tricia (formerly Tillin), The Birthpangs of a New Age. “The Birth of the Manchild”  <http://www.birthpangs.org/articles/latterrain/manchild.html>; as accessed 07/03/11
41 World Service Intergroup website. Dubois, J.D. “The Christ, His Reappearance, and the Avatar of Synthesis” <http://www.worldserviceintergroup.net/#/christ-reappearance/4543145171>; par 5; as accessed 07/03/11
42 Paulk. Ultimate. p 337
43 Frangipane, Francis. In the Presence of God. 1994, New Wine Press, UK; pp 153-57 as cited in Booth, Tricia “The Birth of the Manchild”. Emphasis added
44 Paulk, Earl. Held in the Heavens Until…: God’s Strategy for Planet Earth. 1985, K Dimension Publishers, Atlanta, GA; p 171. Emphasis added.
45 Paulk. Heavens. p 163.  Emphasis added.
46 Paulk. Heavens. p 197.  Emphasis added.
47 Paulk. Heavens. p 227.  Emphasis added.
48 Hamon. Apostles, Prophets. p 199
49 Paulk. Heavens. p 229.  Emphasis added.

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